
I Guess That's Why They Call It the Blues
Song lyrics, Too Low for Zero (1983)
I Guess That's Why They Call It the Blues
Song lyrics, Too Low for Zero (1983)
“Death is the sound of distant thunder at a picnic.”
A misquotation of a haiku by Auden found elsewhere on this page ("Thoughts of his own death" etc.)
Misattributed
Variant: Thoughts of his own death,
like the distant roll
of thunder at a picnic.
1860s, Speech in the House of Representatives (1866)
1915 - 1925, Suprematism' in World Reconstruction (1920)
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
“By thunders of white silence.”
Hiram Powers's Greek Slave; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"A Song On the End of the World"
"Sustainable Earth"
For Whom The Troubadour Sings (2010)
Speech at the Krupp Centenary in Essen (8 August 1912), quoted in William Manchester, The Arms of Krupp 1587-1968 (London: Michael Joseph, 1968), p. 303
1910s
The White Album (2000)
"Hymn in the Vale of Chamouni" (1802)
The Thunder Rolls, written by G. Brooks and Pat Alger
Song lyrics, No Fences (1990)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 517.
1860s, 1864, Letter to James Guthrie (August 1864)
“We are the boys
That fear no noise
Where the thundering cannons roar.”
She Stoops to Conquer (1771), Act II
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 128
Sylphs
Poems (1851), Prometheus
Page 50
Trout Fishing In America
The Grave of Bonaparte, reported in Bartlett's Familiar Quotations, 10th ed. (1919) (incorrectly attributed as "Leonard" Heath).
"Personal Narrative" (1739), from The Works of President Edwards (1830) Vol. I, edited by Sereno B. Dwight.
“Selius affirms, in heav'n no gods there are:
And while he thrives, and they their thunder spare,
His daring tenet to the world seems fair. Anon. 1695.”
Nullos esse deos, inane caelum
Adfirmat Segius: probatque, quod se
Factum, dum negat haec, videt beatum.
Nullos esse deos, inane caelum
Adfirmat Segius: probatque, quod se
Factum, dum negat haec, videt beatum.
IV, 21.
Epigrams (c. 80 – 104 AD)
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 2
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
“Thor was the God of Thunder and, frankly, acted like it.”
Source: The Long Dark Tea-Time of the Soul (1988), Ch. 7
Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)
Epilogue
Hawthorn and Lavender (1901)
Garry Kasparov (2003). On My Great Predecessors. Gloucester Publishers plc. Vol. 1, p. 6. ISBN 1857443306.
About
"The Triumphs of Owen. A Fragment", from Mr. Evans's Specimens of the Welch Poetry (1764) http://www.thomasgray.org/cgi-bin/display.cgi?text=trow
[Serck, Linda, Legendary producer Martin Rushent, 2009, http://www.getreading.co.uk/entertainment/music/s/2061462_legendary_producer_martin_rushent, Get Reading, 6 June 2011]
1860s, Our Composite Nationality (1869)
Dada poetry lines from his poem 'Der Vogel Selbdritt', Jean / Hans Arp - first published in 1920; as quoted in Gesammelte Gedichte I (transl. Herbert Read), p. 41
1910-20s
St. 50.
Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)
The Grave of Bonaparte, reported in Bartlett's Familiar Quotations, 10th ed. (1919) (incorrectly attributed as "Leonard" Heath).
That Summer, written by Pat Alger, Sandy Mahl-Brooks, and G. Brooks.
Song lyrics, The Chase (1992)
"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)
Social Aims
Sometimes condensed to "What you do speaks so loud that I cannot hear what you say."
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
“Deliver thunder, God, if you choose not to talk.”
”New Vandals,” p. 65
Circling: 1978-1987 (1993), Sequence: “A Warden with No Keys”
“They hear like ocean on a western beach
The surge and thunder of the Odyssey.”
Sonnet The Odyssey (1879), in Introduction to his translation (with S. H. Butcher) of Homer's Odyssey.
Musician, December 1992
Music
Electronic Musician magazine, December 1986
Interviews
1960s, Why Jesus Called A Man A Fool (1967)
“they flock and they flee through the thunder of seem
though the stars in their silence
say Be.”
29
73 poems (1963)
The Man of Life Upright
Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens
1860s, Oration at Ravenna, Ohio (1865)
Context: In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Nature’s Nature"
version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Als het stormt en regent, als het dondert en bliksemt ben ik in mijn element; de natuur moet men in werking zien. Dan buiten, trek ik mijn jekker aan, steek mijn voeten in klompen, zet een soort hoed op en ga op marsch. Als de buien bedaren, met houtskool of zwart krijt een krabbel gemaakt om vast te houden wat je ziet. Bij het uitwerken komen toon en kleur vanzelf in de herinnering.
Source: J. H. Weissenbruch', (n.d.), pp. 29-30
“Loud roared the dreadful thunder,
The rain a deluge showers.”
The Bay of Biscay (lyrics, c. 1805), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Lives of the Poets : The Story of One Thousand Years of English and American Poetry (1959) by Louis Untermeyer
1950s
On Nikita Kruschev, in a letter to a friend, as quoted in Hammarskjöld (1972) by Brian Urquhart
Book III
The Poems of Ossian, Fingal, an ancient Epic Poem
Book I
The Poems of Ossian, Fingal, an ancient Epic Poem
1850s, The Present Aspect of the Slavery Question (1859)
Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 50
"Colours of Islam"
Colours of Islam (1998)
Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural
Debout, les damnés de la terre
Debout, les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passé faisons table rase
Foule esclave, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout
The Internationale (1864)
" Three Adventures in the Yosemite http://books.google.com/books?id=k8dZAAAAYAAJ&pg=P656", The Century Magazine volume LXXXIII, number 5 (March 1912) pages 656-661 (at page 661); modified slightly and reprinted in The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 4: Snow Banners
1910s
Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB
Song lyrics, Hounds of Love (1985)
“Thunder on! Stride on! Democracy. Strike with vengeful stroke!”
Drum-Taps. Rise O Days from your fathomless Deep, 3
Bartlett's Familiar Quotations, 10th ed. (1919)
For My Country's Freedom, Cap 5 "Indomitable"
Source: The Chocolate War (1974), p. 254
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 323.
he felt God knocking at his heart, 'Whoso doeth it unto the least of these my little ones, doeth it unto me'.
1850s, The Present Aspect of the Slavery Question (1859)
Quoted, This Side of Paradise (1920)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Source: 1990s, Palimpsest : A Memoir (1995), Ch. 7: "Today My Nerves Are Shattered. But I Am Indomitable!," pp. 107-108
Source: Principles of Gestalt Psychology, 1935, p. 7