Quotes about tendency
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Eric Metaxas photo
Bill McKibben photo
E.E. Cummings photo
Robert Greene photo
Flannery O’Connor photo

“When there is a tendency to compartmentalize the spiritual and make it resident in a certain type of life only, the spiritual is apt gradually to be lost.”

Flannery O’Connor (1925–1964) American novelist, short story writer

Source: Mystery and Manners: Occasional Prose

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John Steinbeck photo
John Kenneth Galbraith photo
Cassandra Clare photo
Milton Friedman photo

“Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.”

Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.

Paulo Coelho photo

“We always have a tendency to see those things that do not exist and to be blind to the great lessons that are right there before our eyes.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Source: The Pilgrimage: A Contemporary Quest for Ancient Wisdom

Sherrilyn Kenyon photo

“You have sexual tendencies that are not normal, and you should be ashamed of them.”

Scott Dikkers (1965) American comic writer

Source: You Are Worthless: Depressing Nuggets of Wisdom Sure to Ruin Your Day

Isabel Allende photo
David Foster Wallace photo

“The most dangerous thing about an academic education is that it enables my tendency to over-intellectualize stuff, to get lost in abstract thinking instead of simply paying attention to what’s going on in front of me.”

David Foster Wallace (1962–2008) American fiction writer and essayist

Source: This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life

Cassandra Clare photo

“Simon sighed. "People aren't born good or bad. Maybe they're born with tendencies either way, but It's the way you live your life that matters.”

Variant: People aren't born good or bad. Maybe they're born with tendencies either way, but its the way you live your life that matters.
Source: City of Glass

Sherrilyn Kenyon photo
P.G. Wodehouse photo

“Into the face of the young man who sat on the terrace of the Hotel Magnifique at Cannes there had crept a look of furtive shame, the shifty, hangdog look which announces that an Englishman is about to talk French. One of the things which Gertrude Butterwick had impressed on Monty Bodkin when he left for his holiday on the Riviera was that he must be sure to practise his French, and Gertrude’s word was law. So now, though he knew that it was going to make his nose tickle, he said:
‘Er, garçon.’
‘M’sieur?’
‘Er, garçon, esker-vous avez un spot de l’encre et une piece de papier—note papier, vous savez—et une envelope et une plume.’
The strain was too great. Monty relapsed into his native tongue.
‘I want to write a letter,’ he said. And having, like all lovers, rather a tendency to share his romance with the world, he would probably have added ‘to the sweetest girl on earth’, had not the waiter already bounded off like a retriever, to return a few moments later with the fixings.
‘V’la, sir! Zere you are, sir,’ said the waiter. He was engaged to a girl in Paris who had told him that when on the Riviera he must be sure to practise his English. ‘Eenk—pin—pipper—enveloppe—and a liddle bit of bloddin-pipper.’
‘Oh, merci,’ said Monty, well pleased at this efficiency. ‘Thanks. Right-ho.’
‘Right-ho, m’sieur,’ said the waiter.”

Source: The Luck of the Bodkins (1935)

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Agatha Christie photo
Jane Austen photo
Sylvia Day photo

“My domineering lover made no apologies for his caveman tendencies.”

Sylvia Day (1973) American writer

Source: Entwined with You

Chelsea Handler photo
Gerhard Richter photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

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Norman Mailer photo

“Masculinity is not something given to you, but something you gain. And you gain it by winning small battles with honor. Because there is very little honor left in American life, there is a certain built-in tendency to destroy masculinity in American men.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"Petty Notes on Some Sex in America" first published in Playboy magazine (1961 - 1962)
Cannibals and Christians (1966)

Ada Lovelace photo
Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Robert Maynard Hutchins photo

“Consider some of the qualities of typical modernistic poetry: very interesting language, a great emphasis on connotation, "texture"; extreme intensity, forced emotion — violence; a good deal of obscurity; emphasis on sensation, perceptual nuances; emphasis on details, on the part rather than on the whole; experimental or novel qualities of some sort; a tendency toward external formlessness and internal disorganization — these are justified, generally, as the disorganization required to express a disorganized age, or, alternatively, as newly discovered and more complex types of organization; an extremely personal style — refine your singularities; lack of restraint — all tendencies are forced to their limits; there is a good deal of emphasis on the unconscious, dream structure, the thoroughly subjective; the poet's attitudes are usually anti-scientific, anti-common-sense, anti-public — he is, essentially, removed; poetry is primarily lyric, intensive — the few long poems are aggregations of lyric details; poems usually have, not a logical, but the more or less associational style of dramatic monologue; and so on and so on. This complex of qualities is essentially romantic; and the poetry that exhibits it represents the culminating point of romanticism.”

"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Russell Brand photo
Umberto Boccioni photo
Charles Baudelaire photo

“There are in every man, at all times, two simultaneous tendencies, one toward God, the other toward Satan.”

Charles Baudelaire (1821–1867) French poet

Il y a dans tout homme, à toute heure, deux postulations simultanées, l'une vers Dieu, l'autre vers Satan.
Journaux intimes (1864–1867; published 1887), Mon cœur mis à nu (1864)

“[Messianic tendencies of management thought, especially scientific management had the tendency] to extend the objective, positivist approach to an ever-enlarging complex of phenomena.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 57 as cited in: Robert B. Denhardt, ‎Thomas J. Catlaw (2014), Theories of Public Organization, p. 72

Ahad Ha'am photo
John Burroughs photo
Lev Vygotsky photo

“As in the focus of a magnifying glass, play contains all developmental tendencies in a condensed form and is itself a major source of development.”

Lev Vygotsky (1896–1934) Soviet psychologist

Vygotsky, L. S. (1930) Mind in Society: The Development of Higher Psychological Processes Cambridge, Mass.: Harvard University Press p.102

Alexis De Tocqueville photo

“God does not need to speak for himself in order for us to discover definitive signs of his will; it is enough to examine the normal course of nature and the consistent tendency of events. I know without needing to hear the voice of the Creator that the stars trace out in space the orbits which his hand has drawn.”

Original text: Il n’est pas nécessaire que Dieu parle lui-même pour que nous découvrions des signes certains de sa volonté; il suffit d’examiner quelle est la marche habituelle de la nature et la tendance continue des événements; je sais, sans que le Créateur élève la voix, que les astres suivent dans l’espace les courbes que son doigt a tracées.
Introduction
Democracy in America, Volume I (1835)

John Steinbeck photo
Enver Hoxha photo

“It didn't take long till the Titoites displayed dominating tendencies, expansionism and hegemonism in their relations with the newly founded states of people's democracy, especially in their relations with our country. As we know they sought to impose their anti-Marxist political, ideological, organisational and state views on us. They went so far as to make despicable attempts to transform Albania into a republic of Yugoslavia. In this unsuccessful and disgraceful undertaking the Titoites encountered our determined opposition. At first, our resistance was uncrystallised because we did not suspect that the Yugoslav leadership had set out on the capitalist and revisionist road. But after some years, when its hegemonic and expansionist tendencies were clearly displayed, we opposed them sternly and unreservedly.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Enver Hoxha, Yugoslav "Self-Administration" - Capitalist Theory and Practice http://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm (Against the anti-socialist views of E. Kardelj) in the book “Directions of the Development of the Political System of Socialist Self-Administration”), Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania, Tirana, 1978.
Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

Ralph Waldo Emerson photo

“I fancy I need more than another to speak (rather than write), with such a formidable tendency to the lapidary style. I build my house of boulders.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Letter to Thomas Carlyle (30 October 1841)

Joan Robinson photo
Thomas Carlyle photo
Luther Burbank photo
Calvin Coolidge photo
Lydia Maria Child photo

“None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/59/12260.html, vol. 1, letter 34

Marshall McLuhan photo

“The business of art is no longer the communication of thoughts or feelings which are to be conceptually ordered, but a direct participation in an experience. The whole tendency of modern communication…is towards participation in a process, rather than apprehension of concepts.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Harold Adam Innis (14 March 1951), published in Essential McLuhan (1995), edited by Eric McLuhan and Frank Zingrone, p. 73
1950s

Georg Solti photo

“Fight the tendency to become complacent and do one kind of music - that is the death of a musician.”

Georg Solti (1912–1997) Hungarian orchestral and operatic conductor

Conductors by John L. Holmes (1988) pp 256-261 ISBN 0-575-04088-2

Everett Dean Martin photo
George Berkeley photo
Boris Sidis photo

“The general tendency of evolution is from structure to function, from bondage to freedom of the individual elements.”

Boris Sidis (1867–1923) American psychiatrist

Source: Multiple Personality: an Experimental Investigation into Human Individuality (1904), p. 26

“(a) There is a general tendency towards integration in the various sciences, natural and social. (b) Such integration seems to be centered in a general theory of systems. (c) Such theory may be an important means of aiming at exact theory in the nonphysical fields of science. (d) Developing unifying principles running "vertically" through the universe of the individual sciences, this theory brings us nearer to the goal of the unity of sciences. (e) This can lead to a much needed integration in scientific education.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Variant: Mayor aims of general theory:
(1) There is a general tendency toward integration in the various sciences, natural and social.
(2) Such integration seems to be centered in a general theory of systems.
(3) Such theory may be an important means for aiming at exact theory in the nonphysical fields of science.
(4) Developing unifying principles running "vertically" through the universe of the individual sciences, this theory brings us nearer the goal of the unity of science.
(5) This can lead to a much-needed integration in scientific education.
Source: 1950s, "General systems theory," 1956, p. 38, cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Kurt Schuschnigg photo
Henry Moore photo
Warren Farrell photo
John Calvin photo

“It might be argued that civilization is nothing else, that is to say: the tendency of personal authority to decline towards zero.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

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Rosa Luxemburg photo

“There is a distinct reluctance, almost an unwillingness, on the part of Torah to grant man the privilege to consume meat. Man as an animal-eater is looked at askance by the Torah. There are definitive vegetarian tendencies in the Bible.”

Joseph B. Soloveitchik (1903–1993) American theologian

Joseph B. Soloveitchik, The Emergence of Ethical Man https://books.google.it/books?id=rIhh_Rx7utwC&pg=PA0, p. 31 (2005)

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Henry Hazlitt photo

“I do not mean to suggest that all those who call themselves monetarists make this unconscious assumption that an inflation involves this uniform rise of prices. But we may distinguish two schools of monetarism. The first would prescribe a monthly or annual increase in the stock of money just sufficient, in their judgment, to keep prices stable. The second school (which the first might dismiss as mere inflationists) wants a continuous increase in the stock of money sufficient to raise prices steadily by a "small" amount—2 or 3 per cent a year. These are the advocates of a "creeping" inflation. … I made a distinction earlier between the monetarists strictly so called and the "creeping inflationists." This distinction applies to the intent of their recommended policies rather than to the result. The intent of the monetarists is not to keep raising the price "level" but simply to keep it from falling, i. e., simply to keep it "stable." But it is impossible to know in advance precisely what uniform rate of money-supply increase would in fact do this. The monetarists are right in assuming that in a prospering economy, if the stock of money were not increased, there would probably be a mild long-run tendency for prices to decline. But they are wrong in assuming that this would necessarily threaten employment or production. For in a free and flexible economy prices would be falling because productivity was increasing, that is, because costs of production were falling. There would be no necessary reduction in real profit margins. The American economy has often been prosperous in the past over periods when prices were declining. Though money wage-rates may not increase in such periods, their purchasing power does increase. So there is no need to keep increasing the stock of money to prevent prices from declining. A fixed arbitrary annual increase in the money stock "to keep prices stable" could easily lead to a "creeping inflation" of prices.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Jack Osbourne photo

“My mom has a tendency of flashing.”

Jack Osbourne (1985) Son of Ozzy and Sharon Osbourne

Attributed

Bernard Cornwell photo
Gustave de Molinari photo
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Simone Weil photo
Ernest Gellner photo
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Thomas Jefferson photo
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Radhanath Swami photo
Arkady Rosengolts photo

“Wilson's analytical theory assumed that the natural and inevitable tendency in any system of government is to have recourse to some sovereign body that will exercise "ultimate supremacy" and have the last say in making collective decisions. It is in this sense that we speak of a government as have a monopoly over the legitimate exercise of authority and use of force in society. Indeed, much of contemporary political science is based on this presumption.”

Vincent Ostrom (1919–2012) American academic, educator and political scientist

Vincent Ostrom (2008), The Intellectual Crisis in American Public Administration, p. 87; Cited in: " Vincent Ostrom on Woodrow Wilson and Political Monism http://discoursesonliberty.blogspot.nl/2012/04/vincent-ostrom-on-woodrow-wilson-and.html" at discoursesonliberty.blogspot.nl, 2012/04

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