
Hardy v. Atherton (1881), L. R. 7 Q. B. 269.
Hardy v. Atherton (1881), L. R. 7 Q. B. 269.
Newsweek September 2006 http://www.msnbc.msn.com/id/14870541/site/newsweek/?page=6
“To have news value is to have a tin can tied to one’s tail.”
Letter (1 April 1935); published in The Letters of T.E. Lawrence (1988), edited by Malcolm Brown.
Diary, 9 February 1897
Note-Book of Anton Chekhov (1921)
Variant: Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size.
As quoted by Abraham Pais in Subtle is the Lord:The Science and Life of Albert Einstein (1982), p. 235 ISBN 0-192-80672-6
Source: Letter to Heinrich Zangger (10 March 1914), quoted in The Curious History of Relativity by Jean Eisenstaedt (2006), p. 126 http://books.google.com/books?id=d2bnXTOtCD8C&lpg=PP1&pg=PA126#v=onepage&q&f=false.
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 147.
“While betweene two stooles my taile goe to the ground.”
Part I, chapter 3.
Proverbs (1546)
They have no mandate for this Budget; this Budget has no legitimacy. Even if the Lib Dems will not speak up for jobs, we will. Even if they will not fight for fairness, we will, and even if they will not protest against Tory broken promises, we will.
Reaction to the Coalition's budget http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100622/debtext/100622-0007.htm#10062245000003, 22 June, 2010. Link to the video http://www.youtube.com/watch?v=4m6VJSaFB_E&feature=related
"Alice Cooper, Christian: ‘The World Belongs to Satan’" https://www.cnsnews.com/blog/michael-w-chapman/alice-cooper-christian-world-belongs-satan Michael W. Chapman, CNSNews.com, December 31, 2014.
"Horses on the Camargue," lines 41-48
Adamastor (1930)
As quoted in The Chip War : The Battle for the World of Tomorrow (1989) by Fred Warshofsky, p. 21.
St. 31.
The Devil's Walk http://www.rc.umd.edu/editions/shelley/devil/devil.rs1860.html (1799)
Source: The moon and the bonfire (1950), Chapter X, p. 56
Some Men are More Perfect Than Others (1973)
Plunkitt of Tammany Hall, Chapter 20, Bosses Preserve the Nation
Poem: The Armadillo http://unix.cc.wmich.edu/~cooneys/poems/bishop.armadillo.html
In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.
“The sight of a feather in a peacock’s tail, whenever I gaze at it, makes me sick!”
Letter https://www.darwinproject.ac.uk/letter/DCP-LETT-2743.xml to Asa Gray, 3 April 1860
Other letters, notebooks, journal articles, recollected statements
Letter to Cassandra (1801-05-12) [Letters of Jane Austen -- Brabourne Edition]
Letters
Interview with William Warren Bartley, cited in — [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 157, 0-517-53502-5]
Artie Shaw on his collaboration with Astaire in Second Chorus (1940) as interviewed in Fantle, Dave and Johnson, Tom. Reel to Real. Badger Books LLC, 2004, p. 304. ISBN 1932542043.
Speaking to an Iranian Newspaper in September 1977, as quoted in Pakistan, a Dream Gone Sour http://www.defencejournal.com/dec98/pakdream.htm (1997) by Roedad Khan.
Implosion Magazine, No. 112, p. 52 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin
On the Museum of Modern Art, Newsweek (June 1, 1964).
The Conundrum of the Workshops, Stanza 6.
Other works
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter I, The Sample Space, p. 7
quote, 1917
In the 'Preface' of the exhibition catalogue, Photo Secession Gallery, New York, March 1917
“A Long Tail is just culture unfiltered by economic scarcity.”
Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 4, p. 53
That is how I got my Purple Heart.
Source: Swords and Plowshares (1972), p. 94
Address to a joint session of Congress, Washington, D.C. (January 17, 1952); reported in Winston S. Churchill: His Complete Speeches, 1897–1963, ed. Robert Rhodes James (1974), vol. 8, p. 8326.
Post-war years (1945–1955)
Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s
From Running Wild (1973) by Hano, p. 10
Other Topics
“I am a rocket
On fire.
Look at me go, with my tail on fire…”
Song lyrics, The Sensual World (1989)
“T is a very fine thing to be father-in-law
To a very magnificent three-tailed Bashaw!”
Blue Beard, Act ii, Scene 5, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Page 91
Publications, An Enduring Love: My Life with the Shah (2004)
In Montparnasse, I became known as the 'King of Wire'.
Quote of Alexander Calder (1952), looking back, from Permanence Du Cirque, in 'Revue Neuf', Calder Foundation, 1952; as quoted in Calder and Mondrian: An Unlikely Kinship, senior-thesis by Eva Yonas http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.517.581&rep=rep1&type=pdf, Ohio State University August 2006, Department of Art History, p.19 – note 26
Calder first began using wire extensively in 1926, creating mechanical toys that would be the precursors to the Paris' 'Cirque Calder'
1950s - 1960s
Source: 1950s, The Skills of the Economist, 1958, p. 183
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 38
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 139
"A bat is born," lines 1-31; reprinted as "Bats" in The Lost World (1965)
The Bat-Poet (1964)
"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips
translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) Toe kerel, laat je niet wachten, kom hier. Of heb je er geen behoefte aan eens te rollen in het welige gras? Wat zou ik graag eens helemaal koe wezen om zoo recht eens dat kinderlijke plezier te voelen, dat zoo'n beest heeft as het in de wei rondholt en met de staart in den hoogte allerlei malle sprongen doet..
In a letter to Willem Maris, c. 1860's; from: 'Brieven van Anton Mauve aan Willem Maris'- microfiche, RKD Mauve Archive, The Hague
1860's
Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27
1940s
St. 3.
The Devil's Walk http://www.rc.umd.edu/editions/shelley/devil/devil.rs1860.html (1799)
Creation seminars (2003-2005), The Garden of Eden
Pegasus, St. 2, p. 181
The New Book of Days (1961)
An Old Man's Thoughts on Many Things, Of Education I
Man's Rise to Civilization (1968)
Pussywillows, Cat-Tails, Track 8, UNITED ARTISTS
Did She Mention My Name? (1968)
p, 125
Coyote America: A Natural and Supernatural History (2016)
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 72
"Verse Chronicle," The Nation (23 February 1946); reprinted as "Bad Poets" in Poetry and the Age (1953)
General sources
Context: Sometimes it is hard to criticize, one wants only to chronicle. The good and mediocre books come in from week to week, and I put them aside and read them and think of what to say; but the "worthless" books come in day after day, like the cries and truck sounds from the street, and there is nothing that anyone could think of that is good enough for them. In the bad type of thin pamphlets, in hand-set lines on imported paper, people's hard lives and hopeless ambitions have expressed themselves more directly and heartbreakingly than they have ever expressed in any work of art: it is as if the writers had sent you their ripped-out arms and legs, with "This is a poem" scrawled on them in lipstick. After a while one is embarrassed not so much for them as for poetry, which is for these poor poets one more of the openings against which everyone in the end beats his brains out; and one finds it unbearable that poetry should be so hard to write — a game of Pin the Tail on the Donkey in which there is for most of the players no tail, no donkey, not even a booby prize.
A Theory of Roughness (2004)
Context: When you seek some unspecified and hidden property, you don't want extraneous complexity to interfere. In order to achieve homogeneity, I decided to make the motion end where it had started. The resulting motion biting its own tail created a distinctive new shape I call Brownian cluster. … Today, after the fact, the boundary of Brownian motion might be billed as a "natural" concept. But yesterday this concept had not occurred to anyone. And even if it had been reached by pure thought, how could anyone have proceeded to the dimension 4/3? To bring this topic to life it was necessary for the Antaeus of Mathematics to be compelled to touch his Mother Earth, if only for one fleeting moment.
Manuel, in Ch. XXXIX : The Passing of Manuel
Figures of Earth (1921)
Context: I seem to see only the strivings of an ape reft of his tail, and grown rusty at climbing, who has reeled blunderingly from mystery to mystery, with pathetic makeshifts, not understanding anything, greedy in all desires, and always honeycombed with poltroonery. So in a secret place his youth was put away in exchange for a prize that was hardly worth the having; and the fine geas which his mother laid upon him was exchanged for the common geas of what seems expected.
Source: 1920s, Prejudices, Third Series (1922), Ch. 3 "Footnote on Criticism", pp. 85-104
Context: Truth, indeed, is something that is believed in completely only by persons who have never tried personally to pursue it to its fastness and grab it by the tail. It is the adoration of second-rate men — men who always receive it as second-hand. Pedagogues believe in immutable truths and spend their lives trying to determine them and propagate them; the intellectual progress of man consists largely of a concerted effort to block and destroy their enterprise. Nine times out of ten, in the arts as in life, there is actually no truth to be discovered; there is only error to be exposed. In whole departments of human inquiry it seems to me quite unlikely that the truth ever will be discovered. Nevertheless, the rubber-stamp thinking of the world always makes the assumption that the exposure of an error is identical with the discovery of truth — that error and truth are simply opposites. They are nothing of the sort. What the world turns to, when it has been cured of one error, is usually simply another error, and maybe one worse than the first one. This is the whole history of the intellect in brief. The average man of today does not believe in precisely the same imbecilities that the Greek of the Fourth Century before Christ believed in, but the things that he does believe in are often quite as idiotic.
Perhaps this statement is a bit too sweeping. There is, year by year, a gradual accumulation of what may be called, provisionally, truths — there is a slow accretion of ideas that somehow manage to meet all practicable human tests, and so survive. But even so, it is risky to call them absolute truths. All that one may safely say of them is that no one, as yet, has demonstrated that they are errors. Soon or late, if experience teaches us anything, they are likely to succumb too. The profoundest truths of the Middle Ages are now laughed at by schoolboys. The profoundest truths of democracy will be laughed at, a few centuries hence, even by school-teachers.
"The Symbols"
The Janitor's Boy And Other Poems (1924)
Context: p>The very serpents bite their tails; the bees forget to sting,
For a language so celestial setteth up a wondering.And the touch of absent mindedness is more than any line,
Since direction counts for nothing when the gods set up a sign.</p
Gravity's Rainbow (1973)
Context: Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.
In Search of Memory (2006)
Context: CREB's opposing regulatory actions provide a threshold for memory storage, presumably to ensure that only important, life-serving experiences are learned. Repeated shocks to the tail are a significant learning experience for an Aplysia, just as, say, practicing the piano or conjugating French verbs are to us: practice makes perfect, repetition is necessary for long-term memory. In principle, however, a highly emotional state... could bypass the normal restraints on long-term memory. In such a situation, enough MAP kinase molecules would be sent into the nucleus rapidly enough to inactivate all of the CREB-2 molecules, thereby making it easy for protein kinase A to activate CREB-1 and put the experience directly into long-term memory.
“One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes.”
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54<!-- also partially quoted in Serendipity, Accidental Discoveries in Science (1989) by Royston M. Roberts , pp. 75-81 -->
Context: I was sitting writing on my textbook, but the work did not progress; my thoughts were elsewhere. I turned my chair to the fire and dozed. Again the atoms were gamboling before my eyes. This time the smaller groups kept modestly in the background. My mental eye, rendered more acute by the repeated visions of the kind, could now distinguish larger structures of manifold conformation; long rows sometimes more closely fitted together all twining and twisting in snake-like motion. But look! What was that? One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes. As if by a flash of lightning I awoke; and this time also I spent the rest of the night in working out the consequences of the hypothesis. Let us learn to dream, gentlemen, and then perhaps we shall learn the truth... but let us beware of publishing our dreams before they have been put to the proof by the waking understanding.
Still Life with Woodpecker (1980)
Context: How can one person be more real than any other? Well some people do hide and others seek. Maybe those who are hiding — escaping encounters, avoiding suprises, protecting their property, ignoring their fantasies, restricting their feelings, sitting out the Pan pipe hootchy-kootch of experience — maybe those people, people who won't talk to rednecks, or if they're rednecks won't talk to intellectuals, people who are afraid to get their shoes muddy or their noses wet, afraid to eat what they crave, afraid to drink Mexican water, afraid to bet a long shot to win, afraid to hitchhike, jaywalk, honky-tonk, cogitate, osculate, levitate, rock it, bop it, sock it, or bark at the moon, maybe such people are simply inauthentic, and maybe the jackleg humanist who says differently is due to have his tongue fried on the hot slabs of liars hell. Some folks hide and some folks seek, and seeking when its mindless, neurotic, desperate, or pusillanimous, can be a form of hiding. But there are folks who want to know and aren't afraid to look, and won't turn tail should they find it — and if they never do, they'll have a good time anyway, because nothing, neither the terrible truth, nor the absence of it, is going to cheat them out of one honest breath of earth's sweet gas.
Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54
"Anthropocentric Ethics", p. 319
The Universal Kinship (1906), The Ethical Kinship
"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship
Letter to his wife during the Agadir Crisis (1911), quoted in L. C. F. Turner, 'The Significance of the Schlieffen Plan', in Paul Kennedy (ed.), The War Plans of the Great Powers, 1880-1914 (Boston: Allen & Unwin, 1985), p. 211
Former MSU coach John L. Smith, quoted here http://msuspartans.cstv.com/sports/m-footbl/spec-rel/112106aaa.html
[Van Doren, Mark, The travels of William Bartram, An American Bookshelf, volume 3, 118–119, 1928, New York, Macy-Masius, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=124]
Travels of William Bartram (1791)
Gómez, translated by Cola Franzen from the Spanish versions of Emilio García (1989) https://books.google.com.pk/books?id=IEHb0lmTvS8C&printsec=frontcover&dq=Poemas+ar%C3%A1bigoandaluces&redir_esc=y&hl=en#v=onepage&q&f=false
Poetry
“Good and evil are one. Just like a coin, the head and the tail.”
interview reported on March 20, 2021
Source: GOP warns HR 1 could be 'absolutely devastating for Republicans', Karson, Kendall and Meg Cunningham, 20 March 2021, abcnews.go.com, ABC News, 20 March 2021 https://abcnews.go.com/Politics/gop-warns-hr-absolutely-devastating-republicans/story?id=76555647,