Quotes about symbol

A collection of quotes on the topic of symbol, use, other, world.

Quotes about symbol

Emmy Noether photo

“I have completely forgotten the symbolic calculus.”

Emmy Noether (1882–1935) German mathematician

Original: (de) Ich habe das symbolische Rechnen mit Stumpf und Stil verlernt.

Habilitation curriculum vitae (1919) submitted to the Göttingen Faculty, as quoted by Peter Roquette, "Emmy Noether and Hermann Weyl" (Jan. 28, 2008) extended manuscript of a talk presented at the Hermann Weyl conference in Bielefeld, September 10, 2006.

Andrea Dworkin photo
Johnny Cash photo
Isidore of Seville photo

“Letters are signs of things, symbols of words, whose power is so great that without a voice they speak to us the words of the absent; for they introduce words by the eye, not by the ear.”
Litterae autem sunt indices rerum, signa verborum, quibus tanta vis est, ut nobis dicta absentium sine voce loquantur. Verba enim per oculos non per aures introducunt.

Bk. 1, ch. 3, sect. 1; p. 96.
Etymologiae

Alexander Herzen photo
Charles Manson photo
Michael Parenti photo

“In every class society that's ever existed, the ruling element does not rule nakedly. They always adorn their rule with myths, themes and symbols to justify their position at the apex of the social pyramid.”

Michael Parenti (1933) American academic

"The 1% Pathology And The Myth of Capitalism" October 19, 2012 http://www.youtube.com/watch?v=jKyX7GNHYkQ&t=218

“Symbols are to the mind what tools are to the hand--an extended application of its powers.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, The Mystical Qabalah

Emmy Noether photo

“I have completely forgotten the symbolic calculus.”

Emmy Noether (1882–1935) German mathematician

Letter to , "Emmy Noether and Hermann Weyl" (Jan. 28, 2008) extended manuscript of a talk presented at the Hermann Weyl conference in Bielefeld, September 10, 2006.

Manly P. Hall photo

“To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. It has always seemed to me that symbolism should be restored to the structure of world education.”

Manly P. Hall (1901–1990) Canadian writer and mystic

Quoted in the tribute of The Lost Symbol (2009) by Dan Brown
The Secret Teachings of All Ages (1928)
Context: A nation with culture is blessed. To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. It has always seemed to me that symbolism should be restored to the structure of world education. The young are no longer invited to seek the hidden truths, dynamic and eternal, locked within the shapes and behavior of living beings.

George Orwell photo

“That rifle on the wall of the labourer's cottage or working class flat is the symbol of democracy. It is our job to see that it stays there.”

George Orwell (1903–1950) English author and journalist

"Don't Let Colonel Blimp Ruin the Home Guard" article for the Evening Standard, 8 January 1941
Context: Even as it stands, the Home Guard could only exist in a country where men feel themselves free. The totalitarian states can do great things, but there is one thing they cannot do: they cannot give the factory-worker a rifle and tell him to take it home and keep it in his bedroom. THAT RIFLE HANGING ON THE WALL OF THE WORKING-CLASS FLAT OR LABOURER'S COTTAGE, IS THE SYMBOL OF DEMOCRACY. IT IS OUR JOB TO SEE THAT IT STAYS THERE.

Osama bin Laden photo
Emil M. Cioran photo
Antoine Augustin Cournot photo
David Deutsch photo
Talcott Parsons photo
Charles de Gaulle photo

“France was built with swords. The fleur-de-lis, symbol of national unity, is only the image of a spear with three pikes.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

La France fut faite à coups d'épée. La fleur de lys, symbole d'unité nationale, n'est que l'image d'un javelot à trois lances.
in La France et son armée.
Writings

Aleksandr Solzhenitsyn photo
Jagadish Chandra Bose photo
Thomas Mann photo

“Life is not the means for the achievement of an esthetic ideal of perfection; on the contrary, the work is an ethical symbol of life.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Reflections of a Non-Political Man [Betrachtungen eines Unpolitischen] (1918)
Context: The important thing for me, then, is not the "work," but my life. Life is not the means for the achievement of an esthetic ideal of perfection; on the contrary, the work is an ethical symbol of life.

C.G. Jung photo

“We are living in what the Greeks called the right time for a "metamorphosis of the gods," i.e. of the fundamental principles and symbols.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 110
The Undiscovered Self (1958)
Context: We are living in what the Greeks called the right time for a "metamorphosis of the gods," i. e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science.

Manly P. Hall photo
Alexandra Kollontai photo

“If I have attained something in this world, it was not my personal qualities that originally brought this about. Rather my achievements are only a symbol of the fact that woman, after all, is already on the march to general recognition.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)
Context: If I have attained something in this world, it was not my personal qualities that originally brought this about. Rather my achievements are only a symbol of the fact that woman, after all, is already on the march to general recognition. It is the drawing of millions of women into productive work, which was swiftly effected especially during the war and which thrust into the realm of possibility the fact that a woman could be advanced to the highest political and diplomatic positions. Nevertheless it is obvious that only a country of the future, such as the Soviet Union, can dare to confront woman without any prejudice, to appraise her only from the standpoint of her skills and talents, and, accordingly, to entrust her with responsible tasks. Only the fresh revolutionary storms were strong enough to sweep away hoary prejudices against woman and only the productive-working people is able to effect the complete equalization and liberation of woman by building a new society.

Manly P. Hall photo

“The yoni and phallus were worshiped by nearly all ancient people as appropriate symbols of God's creative power.”

Manly P. Hall (1901–1990) Canadian writer and mystic

The Secret Teachings of All Ages (1928)

Mario Benedetti photo

“After all Death is a Symbol that there was Life.”

Mario Benedetti (1920–2009) Uruguayan journalist, novelist, and poet
Thomas Hardy photo

“Beauty lay not in the thing, but in what the thing symbolized.”

Thomas Hardy (1840–1928) English novelist and poet

Source: Tess of the D'Urbervilles

Julio Cortázar photo
Friedrich Nietzsche photo
John Keats photo
C.G. Jung photo
Oscar Wilde photo
Oscar Wilde photo
Orhan Pamuk photo
Emil M. Cioran photo

“We are so lonely in life that we must ask ourselves if the loneliness of dying is not a symbol of our human existence.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Source: On the Heights of Despair (1934)

Thomas Mann photo
Thomas Mann photo
Bertrand Russell photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Jean Jacques Rousseau photo
Piet Mondrian photo
Barack Obama photo
C.G. Jung photo
Wang Wei photo

“Red beans come from Southern country,
Few blossoms on vines when Spring comes.
For my sake please pick many of them,
They are the best symbol of true love.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Red Beans" (相思), trans. Zi-chang Tang

Julie Christie photo
Peter L. Berger photo
Pablo Picasso photo

“It isn't up to the painter to define the symbols. Otherwise it would be better if he wrote them out in so many words! The public who look at the picture must interpret the symbols as they understand them.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Picasso (1937), quote in: William Rowlandson (2007), Reading Lezama's Paradiso. p. 115.
Reply by Picasso when he was asked to explain the symbolism in the Guernica.
1930s

Kurt Vonnegut photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

H.P. Lovecraft photo

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

H.P. Lovecraft photo
Slavoj Žižek photo
Bertrand Russell photo

“All traditional logic habitually assumes that precise symbols are being employed. It is therefore not applicable to this terrestial life but only to an imagined celestial existence… logic takes us nearer to heaven than other studies.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923
1920s

Pope Francis photo
Lee Kuan Yew photo

“I have visited (Burma) and I know that there is only one instrument of government, and that is the army…If I were Aung San Suu Kyi, I think I'd rather be behind a fence and be a symbol than after two or three years, be found impotent.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

SM Lee Kuan Yew, Reuters, Jun 6, 1996, which sparked a flurry of protests from Burmese students.
1990s

Alejandro Jodorowsky photo
Judy Garland photo

“As for my feelings toward "Over the Rainbow", it's become part of my life. It is so symbolic of all dreams and wishes that I'm sure that's why people sometimes get tears in their eyes when they hear it.”

Judy Garland (1922–1969) actress, singer and vaudevillian from the United States

Letter to Harold Arlen, as quoted in Over the Rainbow : The Wizard of Oz as a Secular Myth of America (1991) by Paul Nathanson, p. 340

John Ronald Reuel Tolkien photo
Charles Rennie Mackintosh photo
John Henry Newman photo

“From shadows and symbols into the truth!”
Ex umbris et imaginibus in veritatem!

John Henry Newman (1801–1890) English cleric and cardinal

His own epitaph at Edgbaston

Theodor W. Adorno photo
Slavoj Žižek photo
Pericles photo

“The whole Earth is the Sepulchre of famous men; and their story is not graven only on Stone over their native earth, but lives on far away, without visible symbol, woven into the stuff of other men's lives.”

Pericles (-494–-429 BC) Greek statesman, orator, and general of Athens

As quoted in A Brief and True Report concerning Williamsburg in Virginia by Rutherford Goodwin (1941), p. 125

H.P. Lovecraft photo
C.G. Jung photo
Nur Muhammad Taraki photo
Gottlob Frege photo
Martin Luther King, Jr. photo
H.P. Lovecraft photo

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

H.P. Lovecraft photo
Marianne Moore photo

“Staff and effigy of the animal
which by shedding its skin
is a sign of renewal —
the symbol of medicine.”

Marianne Moore (1887–1972) American poet and writer

"The Staff of Aesculapius"
The Poems of Marianne Moore (2003)

Octavia E. Butler photo
Ernst Mach photo
Hariprasad Chaurasia photo

“The flute is the symbol of spiritual call, the call of divine love.”

Hariprasad Chaurasia (1938) Indian bansuri player

In Discography, 19 December 2013, Official website Hariprasad Chaurasia http://www.hariprasadchaurasia.com/discography-3/,

Robert Ardrey photo
H.P. Lovecraft photo
Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Bertrand Russell photo
Jawaharlal Nehru photo
Frank Popper photo

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Kurt Vonnegut photo
Robert Baden-Powell photo

“Here is the hatchet of war, of enmity, of bad feeling, which I now bury in Arrowe," said the Chief, at the same time plunging a hatchet in the midst of a barrel of golden arrows."

"From all corners of the earth," said the Chief as soon as the cheering had subsided "you have journeyed to this great gathering of World Fellowship and Brotherhood. Today I send you out from Arrowe to all the World, bearing my symbol of Peace and Fellowship, each one of you my ambassador bearing my message of Love and Fellowship on the wings of Sacrifice and Service, to the end of the Earth. From now on the Scout symbol of Peace is the Golden Arrow. Carry it fast and far so that all men may know the Brotherhood of Man."

"To THE NORTH—From the Northlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homelands across the great North Seas as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE SOUTH—From the Southland you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Southern Cross as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE WEST—From the Westlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes in the Great Westlands to the Pacific and beyond as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE EAST—From the Eastlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Starry Skies and Burning Suns to your people of the thousand years, bearing my symbol of Peace and Fellowship to the Nations of the Earth, pledging you to keep my trust.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

Gottlob Frege photo

“This ideography is a "formula language", that is, a lingua characterica, a language written with special symbols, "for pure thought", that is, free from rhetorical embellishments, "modeled upon that of arithmetic", that is, constructed from specific symbols that are manipulated according to definite rules.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

paraphrasing Frege's Begriffsschrift, a formula language, modeled upon that of arithmetic, for pure thought (1879) in Jean Van Heijenoort ed., in From Frege to Gödel: A Source Book in Mathematical Logic, 1879-1931 (1967)

Jesse Owens photo

“The black fist is a meaningless symbol. When you open it, you have nothing but fingers — weak, empty fingers. The only time the black fist has significance is when there's money inside. There's where the power lies.”

Jesse Owens (1913–1980) American track and field athlete

Said to Tommie Smith and John Carlos, who had given the black power salute while receiving their Olympic medals
Jesse Owens, Champion Athlete (1990)

Kurt Vonnegut photo

“I can think of no more stirring symbol of man’s humanity to man than a fire engine.”

Source: The Sirens of Titan (1959), Chapter 10 “An Age of Miracles” (p. 242)

H.P. Lovecraft photo

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Anthony de Mello photo
Bertrand Russell photo
Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Maurice Maeterlinck photo
Robert K. Merton photo
Kurt Vonnegut photo

“Literature is idiosyncratic arrangements in horizontal lines in only twenty-six symbols, ten arabic numbers, and about eight punctuation marks.”

Kurt Vonnegut (1922–2007) American writer

Public conversation with Lee Stringer, in Like Shaking Hands With God (1999)
Various interviews

Emil M. Cioran photo
Bertrand Russell photo

“The fact that all Mathematics is Symbolic Logic is one of the greatest discoveries of our age”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 5
1900s
Context: The fact that all Mathematics is Symbolic Logic is one of the greatest discoveries of our age; and when this fact has been established, the remainder of the principles of mathematics consists in the analysis of Symbolic Logic itself.

Yolanda King photo

“He knew in 1968 that while this was a beautiful symbol of hope and possibility, it indeed was only the beginning. For after they joined hands what then were they going to do?”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)
Context: He knew in 1968 that while this was a beautiful symbol of hope and possibility, it indeed was only the beginning. For after they joined hands what then were they going to do? Yes, he was dreaming again of marching on Washington, but this time the intent was to stay there not just for a day, not just for speeches and singing but to engage in a campaign of massive civil disobedience to try and stop, nonviolently, the functioning of the national government until the cause of the poor became this nation’s first priority—until all people were guaranteed a decent job, at a decent income, until we stopped the killing of Asians abroad in the Vietnam war and turned to attend to the very desperate needs of our people within our shores. That was the last dream. And if you understand that dream, if you understand that for the last six months of his life Martin Luther King Jr. was not only talking about but actively organizing native Americans, Hispanics, poor whites, blacks, people from all across this nation who had for so long been denied; if you realize how threatening that was, perhaps you will understand why the bullet came, perhaps where it came from.

Theodore Roosevelt photo

“We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Alan Watts photo

“Ego is a social institution with no physical reality. The ego is simply your symbol of yourself.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Buddhism : The Religion of No-Religion
Context: Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word "water" is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.

Alan Watts photo
Theodore Roosevelt photo

“If he tries to keep segregated with men of his own origin and separated from the rest of America, then he isn't doing his part as an American. There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag, and this excludes the red flag, which symbolizes all wars against liberty and civilization, just as much as it excludes any foreign flag of a nation to which we are hostile. We have room for but one language here, and that is the English language, for we intend to see that the crucible turns our people out as Americans, of American nationality, and not as dwellers in a polyglot boarding-house; and we have room for but one soul loyalty, and that is loyalty to the American people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Letter to the American Defense Society (1919)
Context: In the first place we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the man's becoming in very fact an American, and nothing but an American. If he tries to keep segregated with men of his own origin and separated from the rest of America, then he isn't doing his part as an American. There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag, and this excludes the red flag, which symbolizes all wars against liberty and civilization, just as much as it excludes any foreign flag of a nation to which we are hostile. We have room for but one language here, and that is the English language, for we intend to see that the crucible turns our people out as Americans, of American nationality, and not as dwellers in a polyglot boarding-house; and we have room for but one soul loyalty, and that is loyalty to the American people.