Quotes about sword
page 6

“"Oh, Tiber! Father Tiber!
To whom the Romans pray,
A Roman's life, a Roman's arms,
Take thou in charge this day!"
So he spake, and speaking sheathed
The good sword by his side,
And with his harness on his back,
Plunged headlong in the tide.”

Thomas Babington Macaulay, 1st Baron Macaulay book Lays of Ancient Rome

Horatius, st. 59
Lays of Ancient Rome (1842)

Life

“… I had some suggestions [about fencing]. I thought that you could encourage surprise attacks. I thought that would be very good. I kind of liked the idea of arming one guy with a conventional sword but giving the other a pikestaff. My favourite was the idea of blindfolding one of the competitors or blindfolding them both and spinning them around a bit so they were a little bit unstable and then just pushing them towards each other. It would make each match go on a bit longer.”

Bill Bryson (1951) American author

Interview with Stanford's Newsletter (June 2001)

Guy, Idea

“[The world may end up] under a Sword of Damocles … on a tightrope over the abyss.”

Andrei Gromyko (1909–1989) Soviet diplomat

Criticising the US Strategic Defense Initiative Time Magazine, 11 Mar 1985 http://bartelby.org/63/54/454.html

World

“Now he conducted her through his armouries where he kept his weapons and weapons for his fighting men and all panoply of war. There he showed her swords and spears, maces and axes and daggers, orfreyed and damascened and inlaid with jewels; byrnies and baldricks and shields; blades so keen, a hair blown against them in a wind should be parted in twain; charmed helms on which no ordinary sword would bite. And Juss said unto the Queen, "Madam, what thinkest thou of these swords and spears? For know well that these be the ladder's rungs that we of Demonland climbed up by to that signiory and principality which now we hold over the four corners of the world." She answered, "O my lord, I think nobly of them. For an ill part it were while we joy in the harvest, to contemn the tools that prepared the land for it and reaped it."”

Eric Rücker Eddison book The Worm Ouroboros

Ch. 33 : Queen Sophonisba in Galing, p. 499 http://www.sacred-texts.com/ring/two/two39.htm The Worm Ouroboros (1922)

Men, War, World, Thinking

“Mr. President, I wish to tell you something personal - not about me, but about my generation. What you have just heard about the Jewish people's inherent rights to the Land of Israel may seem academic to you, theoretical, even moot. But not to my generation. To my generation of Jews these eternal bonds are indisputable and incontrovertible truths, as old as recorded time. They touch upon the very core of our national being. Ours is an almost biblical generation of suffering and courage. Ours is the generation of Destruction and Redemption. Ours is the generation that rose up from the bottomless pit of Hell. We were a helpless people, Mr. President. We were bled white, not once, not twice, but century after century, over and over again. We lost a third of our people in one generation - mine. One-and-a-half million of them were children - ours. No one came to our rescue. We were tertiated, Mr. President. … Tertiated, not decimated. The origin of the word 'decimation' is one in 10. When a Roman legion was found guilty of insubordination one in 10 was put to the sword. In our case it was one in three - tertiated! … Sir, I take an oath before you in the name of the Jewish people - this will never ever happen again.”

Menachem Begin (1913–1992) Israeli politician and Prime Minister

Amb. Yehuda Avner's account of a meeting with U.S. President Jimmy Carter (July 1977)

Children, People, Truth, Courage

“The mighty Mahmud, Allah-breathing Lord
That all the misbelieving and black Horde
Of Fears and Sorrows that infest the Soul
Scatters before him with his whirlwind Sword.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Fear, Soul

“Wits and swords are as straws against the wisdom of the Darkness…”

Robert E. Howard (1906–1936) American author

"The Phoenix on the Sword" (1932)

Wisdom

“But now, coming to your shameless assertion that ministers of the altar should be allowed to marry, I consider it superfluous to unsheathe the sword of my own words against you, since we see the armed forces of the whole Church and the massed array of all the holy Fathers ready to resist you. And where so great a host of heavenly troops opposes you, one can only wonder that your novel and rash attempt at doctrine does not submit when confronted by such authority.”

Peter Damian (1007–1072) reformist monk

Letter 141:7, To the Chaplains of Duke Godfrey of Tuscany. A.D. 1066. The Fathers of the Church, Medieval Continuation, 2004, Letters 121- 150, Owen J. Blum, Irven Michael Resnick, trs., Catholic University Press; ISBN 081321372X, ISBN 9780813213729, vol. 6, p. 115 http://books.google.com/books?id=cD_swYLRJOUC&pg=PA115&dq=%22but+now+coming+to+your+shameless+assertion+that+ministers+of+the+altar+should+be+allowed+to+marry%22&hl=en&ei=xIPDTI7dEoP-8Ab59snaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22but%20now%20coming%20to%20your%20shameless%20assertion%20that%20ministers%20of%20the%20altar%20should%20be%20allowed%20to%20marry%22&f=false

“God needeth not the help of a material sword of steel to assist the sword of the Spirit in the affairs of conscience.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

God, Help

“The church has had the field for eighteen hundred years. For most of this time it has held the sword and purse of the world. For many centuries it controlled colleges and universities and schools. It had within its gift wealth and honor. It held the keys, so far as this world is concerned, of heaven and hell—that is to say, of prosperity and misfortune. It pursued its enemies even to the grave. It reddened the scaffold with the best blood, and kept the sword of persecution wet for many centuries. Thousands and thousands have died in its dungeons. Millions of reputations have been blasted by its slanders. It has made millions of widows and orphans, and it has not only ruled this world, but it has pretended to hold the keys of eternity, and under this pretence (sic) it has sentenced countless millions to eternal flames.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

World, School, Hell, Universe

“Meditation on inevitable death should be performed daily. Every day when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day without fail one should consider himself as dead.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Death, Disease, Peace, Dead

“Had the God of the Quran been the Lord of all creatures, and been Merciful and kind to all, he would never have commanded the Mohammedans to slaughter men of other faiths, and animals, etc. If he is Merciful, will he show mercy even to the sinners? If the answer be given in the affirmative, it cannot be true, because further on it is said in the Quran "Put infidels to sword," in other words, he that does not believe in the Quran and the Prophet Mohammad is an infidel (he should, therefore, be put to death). (Since the Quran sanctions such cruelty to non-Mohammedans and innocent creatures such as cows) it can never be the Word of God.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Journal of Indian Council of Philosophical Research, Volume 19, Issue 1", p. 73

Death, Men, God, Faith

“If there's a sword-like sang
That can cut Scotland clear
O a' the warld beside
Rax me the hilt o't here.

For there's nae jewal till
Frae the rest o earth it's free,
Wi the starry separateness
I'd fain to Scotland gie.”

Hugh MacDiarmid (1892–1978) Scottish poet, pen name of Christopher Murray Grieve

To Circumjack Cencrastus

“Back at the Philadelphia Worldcon (which seems a million years ago), I announced the famous five-year gap: I was going to skip five years forward in the story, to allow some of the younger characters to grow older and the dragons to grow larger, and for various other reasons. I started out writing on that basis in 2001, and it worked very well for some of my myriad characters but not at all for others, because you can't just have nothing happen for five years. If things do happen you have to write flashbacks, a lot of internal retrospection, and that's not a good way to present it. I struggled with that essentially wrong direction for about a year before finally throwing it out, realizing there had to be another interim book. That became A Feast for Crows, where the action is pretty much continuous from the preceding book. Even so, that only accounts for one year. Why the four after that? I don't know, except that this was a very tough book to write -- and it remains so, because I've only finished half. Going in, I thought I could do something about the length of the second book in the series, A Clash of Kings, roughly 1,200 pages in manuscript. But I passed that and there was a lot more to write. Then I passed the length of the third book, A Storm of Swords, which was something like 1,500 pages in manuscript and gave my publishers all around the world lots of production problems. I didn't really want to make any cuts because I had this huge story to tell. We started thinking about dividing it in two and doing it as A Feast for Crows, Parts One and Two, but the more I thought about that the more I really did not like it. Part One would have had no resolution whatsoever for 18 viewpoint characters and their 18 stories. Of course this is all part of a huge megaseries so there is not a complete resolution yet in any of the volumes, but I try to give a certain sense of completion at the end of each volume -- that a movement of the symphony has wrapped up, so to speak.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

Interview with Locus magazine (November 2005)

Books, World, Way, Problem

“When kings the sword of justice first lay down,
They are no kings, though they possess the crown.
Titles are shadows, crowns are empty things,
The good of subjects is the end of kings.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 313. The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Justice

“Qutb-ud-Din, whose reputation for destroying temples was almost as great as that of Muhammad, in the latter part of the twelfth century and early years of the thirteenth, must have frequently resorted to force as an incentive to conversion. One instance may be noted: when he approached Koil (Aligarh) in A. D. 1194, ' those of the garrison who were wise and acute were converted to Islam, but the others were slain with the sword.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946) (Alternative translation: “those of the garrison who were wise and acute were converted to Islam, but those who stood by their ancient faith were slain with the sword”. Lal, K. S. (1990). Indian muslims: Who are they. Original quote is from Hasan Nizami, Taj-ul-Maasir, E.D. https://archive.org/stream/cu31924073036729#page/n237/mode/2up/)

Parting

“The Sultan, contrary to the disposition of man, which induces him to prefer a soft to a hard couch, and the splendour of the cheeks of pomegranate-bosomed girls to well-tempered sword blades, was so offended at the standard which Satan had raised in Hind, that he determined on another holy expedition to that land.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 33 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Girl

“Like an ambassador that beds a queen
With the nice caution of a sword between.”

John Cleveland (1613–1658) English poet

The Antiplatonic (1653).

“Belief is a beautiful armor
But makes for the heaviest sword.
Like punching underwater,
You never can hit who you're trying for.
Some need the exhibition
And some have to know they tried,
It's the chemical weapon for the war that's ragin' on inside.”

John Mayer (1977) guitarist and singer/songwriter

Belief
Song lyrics, Continuum (2006)

War, Beauty

“Composed for renown am I, a verse heard
four times over in the four-quartered fort
in the song of the cauldron when first it gave voice,
warmed by the breath of nine maidens.
The Chief of Annwn's cauldron, who finished
the rim around its edge with pearl,
swore never should it cook a coward's food?
A bright flashing sword was raised to it
and it was left in the hand of Llenlleawc
and lanterns shone before Hell's mouth's door
and when we went in with Arthur trouble glittered:
Save for seven none came up from Fort Mead-mad.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Food, Hell, Time, Madness

“The sword is our steel Bible!”

Sadao Araki (1877–1966) Japanese general

Quoted in "Irving Wallace: A Writer's Profile" - Page 373 - by John Leverence, Sam L. Grogg - 1974

“Behold the sword of the Lord will descend suddenly and quickly upon the earth.”
Ecce gladius Domini super terram, cito et velociter.

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Motto he beheld in a vision (December 1492), as quoted in History of the Christian Church, Vol. V (1910) by Philip Schaff, and David Schley Schaff p. 688
Behold the sword of the Lord, swift and sure, over the earth.
As quoted in Books: The Sword of God" in TIME (17 August 1959)

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“Words are devils, which may lead a man to pick up a sword; but they can never teach him to use it.”

Mark Rosenfelder American language inventor

A saying by Nyekhen http://www.almeopedia.com/Nyekhen, an early Almean general who became a culture hero Fictional sayings

“AND the muffled drum rolled on the air,
Warriors with stately step were there;
On every arm was the black crape bound,
Every carbine was turned to the ground:
Solemn the sound of their measured tread,
As silent and slow they followed the dead.
The riderless horse was led in the rear,
There were white plumes waving over the bier:
Helmet and sword were laid on the pall,
For it was a soldier's funeral.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Horse, Dead

“On the other hand, many Muslim historians of medieval India have left for posterity some very detailed, many a time day-to-day, accounts of what happened during the endless encounters between Hindus and Muslims. The dominant theme in these accounts is of mu’mins (Muslims) martyred; of kãfirs (Hindus infidels) despatched to hell; of cities and citadels sacked; of citizens massacred; of Brahmins killed or forced to eat beef; of temples razed to the ground and mosques raised on their sites; of idols broken and their pieces taken to imperial headquarters for being trodden underfoot by the faithful on the steps of the main mosque; of booty captured and carried away on elephants, camels, horses, bullock carts, on the backs of sheep and goats, and even on the heads of Hindu prisoners of war; of beautiful Hindu maidens presented to the sultans and distributed among Muslim generals and nobles; of Hindu men, women and children sold into slavery in markets all over the Islamic world; and of kãfirs converted to the true faith at the point of the sword. The Muslim historians treat every war waged against the Hindus as a jihãd as enjoined by the Prophet and the Pious Caliphs.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, War, Children

“…who will show us God now? The Christians? Christianity was abolished by the Second Vatican Council. The Jews? They worship a bloody tribal deity…. Then I saw how Islam contained everything and yet was as simple and sharp and bright as a sword. I had dreamt of no Islamic revolution in Britain but rather of a slow conversion, helped by an Islamic infiltration…”

Anthony Burgess (1917–1993) English writer

Fiction, 1985 (1978)

God, Help

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

Way, History, Knowledge, Universe

“There stretch'd a sleeping army. One by one,
They took their places until thousands met;
No leader's stars flash'd on before, and none
Lean'd on his sword or stagger'd with his gun --
I wonder if their feet have rested yet!”

Sarah Morgan Bryan Piatt (1836–1919) American writer

Army of Occupation (1866), a Civil War poem written at Arlington, Virginia.

Star, Sleep

“Paul says: "Sell your cloak and buy a sword". This is in the Bible. The Bible is our tool box. When she [Marina Silva] says I was wrong while talking about armament, there is this passage in the Bible. That's because in that time there was no firearms, otherwise it certainly would be a.50 machine gun or a rifle.”

Jair Bolsonaro (1955) Brazilian president elect

Misattributing to Paul a saying of Jesus (Luke 22:36). Bolsonaro diz que Bíblia prega armamento https://oglobo.globo.com/brasil/2018/08/18/3046-bolsonaro-diz-que-biblia-prega-armamento. O Globo (18 August 2018).

Time, Box

“Mexico is a nineteenth-century country arranged for gaslight. Once brought into the harsh light of the twentieth-century media, Mexico can only seem false. In its male, in its public, its city aspect, Mexico is an arch-tranvestite, a tragic buffoon. Dogs bark and babies cry when Mother Mexico walks abroad in the light of day. The policeman, the Marxist mayor — Mother Mexico doesn't even bother to shave her mustachios. Swords and rifles and spurs and bags of money chink and clatter beneath her skirts. A chain of martyred priests dangles from her waist, for she is an austere, pious lady. Ay, how much — clutching her jangling bosoms; spilling cigars — how much she has suffered.”

Richard Rodríguez (1944) American journalist and essayist

"Night and Day" in Frontiers (1990)

Money, Dogs, Light, Suffering

“According to Professor S. A. A. Rizvi, “‘Shariat can be fostered through the sword’ was the slogan he raised for his contemporaries.””

Ahmad Sirhindi (1564–1624) Indian philosopher

S.A.A. Rizvi, Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries, Agra, 1965, p.247. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

“"What kind of parent would want their children to have servants?" he asks, disgusted by the idea. "The moment a child thinks it is entitled to anything, they think they deserve everything. Why do you think the Core is such a Babylon? Because it's never been told no.
"Look at the Institute you attended. Sexual slavery, murder, cannibalism of fellow Golds?" He shakes his head. "Barbaric. It's not what the Ancestors intended. But the Coreworlders are so desensitized to violence they've forgotten it's to have a purpose. Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like."”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 41: The Moon Lord

Children, Sex, Idea, Thinking

“There is a word
Which bears a sword
Can pierce an armed man.
It hurls its barbed syllables,—
At once is mute again.
But where it fell
The saved will tell
On patriotic day,
Some epauletted brother
Gave his breath away.Wherever runs the breathless sun,
Wherever roams the day,
There is its noiseless onset,
There is its victory!
Behold the keenest marksman!
The most accomplished shot!
Time’s sublimest target
Is a soul “forgot”!”

Emily Dickinson (1830–1886) American poet

Love, p. 170
Collected Poems (1993)

Soul, Time, Sun, Victory

“Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men, Truth, World, Religion

“Any man can face death but to be committed to bring it as close as possible while performing certain classic movements and do this again and again and again and then deal it out yourself with a sword to an animal weighing half a ton which you love is more complicated than just facing death. It is facing your performance as a creative artist each day and your necessity to function as a skillful killer. Antonio had to kill quickly and mercifully and still give the bull one full chance at him when he crossed over the horn at least twice a day.
Everyone in bullfighting helps everyone else in bullfighting in the ring. In spite of all rivalries and hatreds it is the closest brotherhood there is. Only bullfighters know the risks they run and what the bull can do with his horns to their bodies and their minds.”

Ernest Hemingway (1899–1961) American author and journalist

Source: The Dangerous Summer (1985), Ch. 9

Love, Death, Chance, Help

“For [the Virgin] Mary there were many struggles ahead as she lived out the consequences of the 'yes' she had given to the Lord. Simeon prophesied that a sword would pierce her heart. When Jesus was twelve she experienced every parent's worst nightmare when for three days the child was missing. And after his public ministry she suffered the agony of witnessing his crucifixion and death. Throughout her trials she remained faithful to her promise, sustained by the Spirit of fortitude. And she was generously rewarded.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Angelus following the Closing Mass (19 July 2008)

Death, Faith, Parent, Suffering

“Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Men, War, People, Religion

“If men are to meet steel with steel, they should be adequately armed. Long spears and short swords to meet a charge of long swords. If you dont believe that, read the chronicles of Rome and Macedonia.”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (August 24, 1923)
Letters

Men, Reading

“The unlimited power of the sword is not in the hands of either the federal or state governments but where, I trust in God, it will always remain, in the hands of the people.”

Tench Coxe (1755–1824) American economist

Source: http://www.friesian.com/quotes.htm Pennsylvania Gazette], Feb. 20, 1788.

https://www.newspapers.com/newspage/41022229, archived image from newspapers.com, Pennsylvania Gazette, Feb. 20, 1788 page 2 column 2

God, People

“I dream of cloisters of marble
where in divine silence
the heroes, standing, rest;
at night, in light of the soul,
I speak with them: at night!
They are in a row: I walk
among the rows: the stone hands
I kiss them;
the stone eyes open;
the stone lips move;
the stone beards tremble;
they seize the sword of stone; they cry:
place the sword in the sheath!
Mute, I kiss their hand.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble

Dreams, Soul, Kiss, Light

“The sword within the scabbard keep,
And let mankind agree.”

John Dryden book Fables, Ancient and Modern

Source: Fables, Ancient and Modern (1700), The Secular Masque (1700), Lines 61–62.

“The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.”

John Galt (novelist) (1779–1839) British writer

Attributed to Muhammad, as quoted in The Wandering Jew (1820), p. 262 https://books.google.com/books?id=IARgAAAAcAAJ&pg=PA262&dq=The+sword+is+the+key+of+heaven+and+hell;+a+drop+of+blood+shed+in+the+cause+of+Allah,+a+night+spent+in+arms,+is+of+more+avail+than+two+months+of+fasting+or+prayer:+whosoever+falls+in+battle,+his+sins+are+forgiven&hl=en&sa=X&ved=0ahUKEwjxyNix_-bcAhUaTY8KHT2oB74Q6AEIWTAJ#v=onepage&q=The%20sword%20is%20the%20key%20of%20heaven%20and%20hell%3B%20a%20drop%20of%20blood%20shed%20in%20the%20cause%20of%20Allah%2C%20a%20night%20spent%20in%20arms%2C%20is%20of%20more%20avail%20than%20two%20months%20of%20fasting%20or%20prayer%3A%20whosoever%20falls%20in%20battle%2C%20his%20sins%20are%20forgiven&f=false

Angels, Hell, Night

“When an attacking force laid siege to a castle, they used techniques and weapons not unlike those developed by the ancient Romans. First they surrounded the castle in order to cut off all avenues of escape and resupply. They also built a camp ringed by ditches and palisades to secure their own position. Then they built siege engines—great stonethrowing devices—which they hoped would break down the castle walls. Although the knights’ chivalric code gave pride of place in warfare to a charge on horseback with lance or to hand-to-hand combat with swords, military engineers skilled in the mechanics of offensive engines had to first break through the walls. To breach the walls the army used battering rams, various kinds of projectiles, and mines. In other words they tried to go through, over, or under the walls.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Hope

“We are the Choice of the Will: God, when He gave the word
That called us into line, set in our hand a sword;

Set us a sword to wield none else could lift and draw,
And bade us forth to the sound of the trumpet of the Law.”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, II

God, Law, Drawing

“Naked anger may sometimes be seen in priests of the Church of Rome, but the Church of England prefers the icy smile, the false bonhomie, the sword concealed in the palm-branch.”

Robertson Davies book The Cunning Man

Part 3, section 15
The Cunning Man (1994)

Smile, Falseness, Anger

“From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Wind Book
Context: It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword.
From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.

Time

““Once upon a time, there was a boy. He lived in a village that no longer exists, in a house that no longer exists, on the edge of a field that no longer exists, where everything was discovered, and everything was possible. A stick could be a sword, a pebble could be a diamond, a tree, a castle. Once upon a time, there was a boy who lived in a house across the field, from a girl who no longer exists. They made up a thousand games. She was queen and he was king. In the autumn light her hair shone like a crown. They collected the world in small handfuls, and when the sky grew dark, and they parted with leaves in their hair.”

Nicole Krauss The History of Love

The History of Love (2005)

World, Girl, Game, Boy

“From the hour of the invention of printing, books, and not kings, were to rule the world. Weapons forged in the mind, keen-edged, and brighter than a sunbeam, were to supplant the sword and battle-axe. Books! lighthouses built on the sea of time! Books! by whose sorcery the whole pageantry of the world's history moves in solemn procession before our eyes. From their pages great souls look down in all their grandeur, undimmed by the faults and follies of earthly existence, consecrated by time.”

Edwin Percy Whipple (1819–1886) American writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 386.

Books, World, Soul, History

“What then is the moral of Churchill’s life? He was the twentieth century’s great man, but we must sharply circumscribe his greatness. Because he drew the sword from the stone in 1940, what he did before and after seems admirable. Through his steadfast stance, Churchill rallied the English to die with honor—therefore they deserved to win. Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it (Luke 17:33). Yet were it not for this one courageous triumph, we might now say of him: Never had one man done so little with so much.”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life, Courage

“Do I worry about it? Somewhat. It's not good for us, but it also keeps the New Orleans brand out there, and it keeps people thinking about our needs and what we need to bring this community back. So it is kind of a two-edged sword.”

Ray Nagin (1956) politician, businessman

Responding to a TV reporter's question about the murder rate http://blog.nola.com/times-picayune/2007/08/nagin_calls_nos_dangerous_imag.html (August 2007) 2007

People, Communication, Thinking

“Loud Threatnings make men stubborn, but kind Words
Pierce gentle Breasts sooner than sharpest Swords.”

John Ogilby (1600–1676) Scottish academic

Fab. LXV: Of the Sun and Wind, Moral
The Fables of Aesop (2nd ed. 1668)

Men

“Narrated Abu Musa: The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[9, 87, 164]
Sunni Hadith

Dreams, Suffering

“Peace with God means warfare with the enemies of God. Christ made clear that allegiance to Him meant a sword of division (Matt. 10:34-36). In a sinful world, some warfare is inescapable. A man must therefore pick his enemies: God or sinful man? If a man is at peace with sinful men, he is at war with God. Peace in one sector means warfare in another. God alone, however, can give inner peace now, and, finally, world peace through His sovereign law”

Rousas John Rushdoony (1916–2001) American theologian

Micah 4:2
Source: Writings, The Institutes of Biblical Law (1973), p. 781

Men, God, War, World

“The sword of Mahomet and the Coran are the most fatal enemies of civilization, liberty, and truth which the world has yet known.”

William Muir (1819–1905) Scottish Orientalist and colonial administrator

Life of Mahomet, Vol. IV (1861), p. 322 https://archive.org/stream/lifemahomet00muirgoog/lifemahomet00muirgoog#page/n342/mode/1up

Truth, World

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“He was meaner, more irritable, more impatient for the ultimate power which could only be his through the elimination of all rivals; and if he had ever had any scruples, any love at all for even a monkey, a book, or a sword-hilt, all this, and even this, had been cauterized and drowned away.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 58 (p. 704)

Love, Books

“If we only knew, the sacred value, And if the might of our pen, is stronger than the swords of men, let us unsheathe our minds, write with our hearts again.”

Dawud Wharnsby (1972) Canadian musician

"What Has Become"
For Whom The Troubadour Sings (2010)

Men, Heart

“David is the song upon God's lips,
And Our Lady is the goblet that He sips:
And Gabriel's the breath of His command,
But Saint Michael is the sword in God's right hand. The Ivory Tower is fair to see,
And may her walls encompass me!
But when the Devil comes with the thunder of his might,
Saint Michael, show me how to fight!”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), The Thorn

God, Fight

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

God, Law, Light, Time

“We live in and by the law. It makes us what we are: citizens and employees and doctors and spouses and people who own things. It is sword, shield, and menace: we insist on our wage, or refuse to pay our rent, or are forced to forfeit penalties, or are closed up in jail, all in the name of what our abstract and ethereal sovereign, the law, has decreed. And we argue about what it has decreed, even when the books that are supposed to record its commands and directions are silent; we act then as if law had muttered its doom, too low to be heard distinctly. We are subjects of law's empire, liegemen to its methods and ideals, bound in spirit while we debate what we must therefore do.”

Ronald Dworkin Law's Empire

Law's Empire (1986), Preface

People, Books, Law, Penalty

“The Raja of Malwa had 5,000 cavalry and 200,000 infantry and would have been defeated only after great slaughter. The inhabitants of Kaithal were given such severe punishment (1254) that "they might not forget the lesson for the rest of their lives". In 1256 Ulugh Khan Balban carried on devastating warfare in Saimur, and "so many of the rebellious Hindus were killed that numbers cannot be computed or described". Ranthambhor was attacked in 1259 and many of its valiant fighting men were killed. In the punitive expedition to Mewat (1260) "numberless Hindus perished. In the same year 12,000 men, women and children were put to the sword in Hariyana." When Balban became the sultan "large sections of the male population were massacred in Katehar and, according to Barani, in villages and jungles heaps of human corpses were left rotting". During the expedition to Bengal, "on either side of the principal bazar (of Lakhnauti), in a street two miles in length, a row of stakes was set up and the adherents of Tughril were impaled upon them"….. During campaigns and wars, the disorganized flight of the panic-stricken people must have killed large numbers through exposure, starvation and epidemic. Nor should the ravages of famines on populations be ignored. Drought, pestilence, and famines in the medieval times find repeated mention in contemporary chronicles.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Women, Men, War, Children

“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

God, Truth, Intelligence, Evil

“I must have been Japanese in a previous life. I'm pretty sure I was a warrioress. I can't explain it, I just know. I'm good at fighting - fighting with a big sword.”

Madonna (1958) American singer, songwriter, and actress

Madonna's Japanese past, 2008-11-13, femalefirst.com http://www.femalefirst.co.uk/celebrity/Madonna-23560.html,

Life, Fight

“Thus fought the heroes, tranquil their admirable hearts, violent their swords, resigned to kill and to die.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

The Garden of Forking Paths (1942), The Garden of Forking Paths

Heart

“In politics, as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.”

Alexander Hamilton Federalist Papers

No. 1
The Federalist Papers (1787–1788)

Religion

“After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat….'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories

Men, Time, Horse, Country

“My pen in this, my sword in that hand hold.”

Luís de Camões (1524–1580) Portuguese poet

Numa mão sempre a espada, e noutra a pena.
Stanza 79, line 8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto VII

“While men are what they are; while they have bad
Passions to be roused up: while ruled by men;
While all the powers and treasures of a land
At beck of the ambitious, wrongs may be
Offered, with insult; yea, while rights are worth
Maintaining; freedom keeping, or life having,
So long dread I, the sword shall shine.”

Philip James Bailey Festus

Festus (1839)

Life, Men, Freedom, Passion

“If it falls to me to start a fight to cut out the cancer of bent and twisted journalism in our country with the simple sword of truth and the trusty shield of British fair play, so be it.”

Jonathan Aitken (1942) Conservative Member of Parliament, former British government Cabinet minister

Criticising press reports that he had violated the ministerial code of conduct; he later started a libel trial, which ended in his conviction for perjury.
Statement of (10 April 1995); as quoted in The Oxford Dictionary of Modern Quotations, 3rd ed., (2007), p. 6.

Truth, Fight, Country

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Communication, Tree

“The feudal warranty is, doubtless derived from the ancient duty of the feudal lord to protect his liege man 'with fire and sword against all deadly'. It was of the essence of the feudal bond, that the vassal should be under his lord's protection.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 109

“Every Moslem on earth should unsheathe his sword and fight to liberate Palestine. The Jihad is not limited to Afghanistan. Jihad means fighting. You must fight in any place you can get. Whenever Jihad is mentioned in the Holy Book, it means the obligation to fight.”

Abdullah Azzam (1941–1989) Palestinian Sunni Islamic scholar

Abdullah Assam: The Man Before Osama Bin Laden http://www.iacsp.com/itobli3.html Jihad

Books, Fight

“The very sound of ‘Indian sub-continent’ is shocking to the ears of those who have had the privilege of performing or participating in some Hindu saMskãras. The wording of every saMkalpa, starting with Jambudvîpe BharatakhaNDe, invokes the opposite vision of a single, though vast and variegated land, inhabited by a people who are proud of being born and having lived in it. The territorial unity and integrity of Bharatavarsha - the land that lies south of the Himalayas, east of Sakadvipa (Seistan), south-east of Vãhlîka (Balkh), west of Burma and between the two seas - was never a political contrivance created by the sword of a conqueror. On the contrary, it was meant and manifested by Mother Nature herself as the cradle of an incomparable culture - the culture of Sanãtana Dharma.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

People, Nature, Sea

“The parity pushers fail to see the subtle grays of complexity in all of its tortured and messy manifestations. With swords held high, they ride forth and exploit every possible weapon in the political arsenal. Equality is to be imposed, unevenness and nonlinearity banished to the nether world. Science is politicalized for mass consumption, and natural laws are summarily supplanted by ideological 'correctness.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 301

World, Law, Nature, Science

“The bright old day now dawns again; the cry runs through the land,
In England there shall be dear bread—in Ireland, sword and brand;
And poverty, and ignorance, shall swell the rich and grand,
So, rally round the rulers with the gentle iron hand,
Of the fine old English Tory days;
Hail to the coming time!”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

The Fine Old English Gentleman (1841)

Time, Cry

“In the midst of the lake Arthur was ware of an arm clothed in white samite, that held a fair sword in that hand.”

Thomas Malory book Le Morte d'Arthur

Book I, ch. 25
Le Morte d'Arthur (c. 1469) (first known edition 1485)

Clothes

“Siward, the stalwart earl, being stricken by dysentery, felt that death was near, and said, "How shameful it is that I, who could not die in so many battles, should have been saved for the ignominious death of a cow! At least clothe me in my impenetrable breastplate, gird me with my sword, place my helmet on my head, my shield in my left hand, my gilded battle-axe in my right, that I, the bravest of soldiers, may die like a soldier." He spoke, and armed as he had requested, he gave up his spirit with honour.”
Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar." Dixerat, et ut dixerat armatus honorifice spiritum exalauit.

Henry of Huntingdon book Historia Anglorum

Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar."
Dixerat, et ut dixerat armatus honorifice spiritum exalauit.
Book VI, §24, pp. 378-81.
Historia Anglorum (The History of the English People)

Death, Clothes

“A Christian nation has never had the slightest respect for the rights of barbarians; neither has any Christian sect any respect for the rights of other sects. Anciently, the sects discussed with fire and sword, and even now, something happens almost every day to show that the old spirit that was in the Inquisition still slumbers in the Christian breast.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

“Our swords shall play the orators for us.”

Christopher Marlowe Tamburlaine

Techelles, Act I, scene ii, line 132
Tamburlaine (c. 1588)

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“Forget Schwarzenegger and the movies. This is pure pulp fiction from the 1930s, before political corrections and focus groups dictated the direction of our art. Swords spin, entrails spill, and woman swoon.”

Robert E. Howard (1906–1936) American author

~ Men's Health magazine
About

Men, Health, Art, Forgetting

“All in all he had not done badly out of the war, but the smells of it, the sights of it, and the cries of pain that attended it like the vultures, had sickened and soured him. Yes, he could fight well enough. And kill efficiently. He feared death, like other men, but could put that from his mind in battle, and he was no fool with a sword or knife. But several smoking ruins ago there had come a curious shift inside himself. He had lost his sense of purpose in the war; he supposed because it was not truly his own purpose but that of the King.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 1, “Avillis” (p. 4)

Death, Men, Pain, War

“She who can stand against an armament
Of gold and silver and still pure remain,
Would find a thousand swords' attack less dire
A peril, or survive in raging fire.”

Ludovico Ariosto book Orlando Furioso

Che quella che da l'oro e da l'argento
Difende il cor di pudicizia armato,
Tra mille spade via più facilmente
Difenderallo, e in mezzo al fuoco ardente.
Canto XLIII, stanza 68 (tr. B. Reynolds)
Orlando Furioso (1532)

Rage

“…in order to palliate to his Mahomedan subjects, the crimes by which he had become their sovereign, he determined to enforce the conversion of the Hindoos throughout his empire by the severest penalties, and even threatened the sword.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Historical fragments of the Mogul empire, of the Morattoes, and of the English concerns in Indostan, from the year M.DC.LIX. https://books.google.com/books?id=71UOAAAAQAAJ&pg=PA73 by Robert Orme, p. 73; Annals and Antiquities of Rajast'han, Or the Central and Western Rajpoot State of India https://books.google.com/books?id=P0gOAAAAQAAJ&pg=PA319 by James Tod, p. 319; The Rajpoot Tribes: Vol. 2 by Charles Theophilius Metacalfe; Asiatic papers: Papers read before the Bombay branch of the royal Asiatic Society, Part 4, p. 163 by Jivanji Jamshedji Modi Quotes from late medieval histories

Penalty

“Some of the world's strategists are concerned only with sword fencing, and limit their training to flourishing the long sword and carriage of the body. But is dexterity alone sufficient to win? This is not the essence of the Way.
I have recorded the unsatisfactory points of other schools one by one in this book.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Wind Book

Books, World, School, Way

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“Never desire war but pray to Allah for peace and security. And when you are (forced) to fight the enemy, fight with steadfastness and know that Paradise is under the shadow of swords.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh us Saleheen, as quoted in Muhammad As a Military Leader, Afzalur Rahman
Sunni Hadith

War, Peace, Fight

“We need knew knights, but without swords.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Knights,” p. 82
The Sun Watches the Sun (1999), Sequence: “What After”

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Death, God, Faith, Soul

“Cut not fire with a sword.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 9
Variant translation: Poke not the fire with a sword.
As quoted in Short Sayings of Great Men: With Historical and Explanatory Notes‎ (1882) by Samuel Arthur Bent, p. 455
The Symbols

“I personally believe that India has much to learn from the Western culture but, I am afraid, very little from Western Christianity…. Wherever Christianity went, it carried fire and sword… The natives lost their body as well as their souls. Now most of these countries have regained their political freedom but they have not recovered their souls.”

Ram Swarup (1920–1998) Indian historian

Meditations. Yogas, Gods, Religions (2000)

Soul, Freedom, Learning, Personality

“We have 50 million Muslims in Europe. There are signs that Allah will grant Islam victory in Europe—without swords, without guns, without conquest—will turn it into a Muslim continent within a few decades.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech (10 April 2006), quoted in New York Sun (6 September 2009) "Terrorists Promise More Attacks Like 9/11" by Steven Stalinsky
Speeches

Victory

“It is not proper either to have a blunt sword or to use freedom of speech ineffectually.
Neither is the sun to be taken from the world, nor freedom of speech from erudition.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in the translation of Thomas Taylor (1818)
Florilegium

World, Freedom, Sun

“Hindu society may like to forget the first phase of this history during which it suffered defeat after defeat in spite of a succession of great heroes who tried to blunt the sword of Islam, and block the path of Islamic invasion. But Hindu society cannot help taking pride in the phase which opened with the rise of Shivaji, and unfolded further under Chhatrasal, Banda Bairagi, Surajmal and Ranjit Singh.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History, Suffering, Success, Help

“You can know how to win through strategy with the long sword, but it cannot be clearly explained in writing. You must practise diligently in order to understand how to win.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Understanding

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Fear, Thinking, Rage, Cry