Quotes about sword
page 6

Thomas Babington Macaulay, 1st Baron Macaulay photo
Bill Bryson photo
Andrei Gromyko photo

“[The world may end up] under a Sword of Damocles … on a tightrope over the abyss.”

Andrei Gromyko (1909–1989) Soviet diplomat

Criticising the US Strategic Defense Initiative
Time Magazine, 11 Mar 1985 http://bartelby.org/63/54/454.html

Eric Rücker Eddison photo
Menachem Begin photo
Omar Khayyám photo
Robert E. Howard photo

“Wits and swords are as straws against the wisdom of the Darkness…”

Robert E. Howard (1906–1936) American author

"The Phoenix on the Sword" (1932)

Peter Damian photo

“But now, coming to your shameless assertion that ministers of the altar should be allowed to marry, I consider it superfluous to unsheathe the sword of my own words against you, since we see the armed forces of the whole Church and the massed array of all the holy Fathers ready to resist you. And where so great a host of heavenly troops opposes you, one can only wonder that your novel and rash attempt at doctrine does not submit when confronted by such authority.”

Peter Damian (1007–1072) reformist monk

Letter 141:7, To the Chaplains of Duke Godfrey of Tuscany. A.D. 1066.
The Fathers of the Church, Medieval Continuation, 2004, Letters 121- 150, Owen J. Blum, Irven Michael Resnick, trs., Catholic University Press; ISBN 081321372X, ISBN 9780813213729, vol. 6, p. 115 http://books.google.com/books?id=cD_swYLRJOUC&pg=PA115&dq=%22but+now+coming+to+your+shameless+assertion+that+ministers+of+the+altar+should+be+allowed+to+marry%22&hl=en&ei=xIPDTI7dEoP-8Ab59snaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22but%20now%20coming%20to%20your%20shameless%20assertion%20that%20ministers%20of%20the%20altar%20should%20be%20allowed%20to%20marry%22&f=false

Roger Williams (theologian) photo

“God needeth not the help of a material sword of steel to assist the sword of the Spirit in the affairs of conscience.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

Robert G. Ingersoll photo
Tsunetomo Yamamoto photo
Dayanand Saraswati photo
Hugh MacDiarmid photo
George Raymond Richard Martin photo

“Back at the Philadelphia Worldcon (which seems a million years ago), I announced the famous five-year gap: I was going to skip five years forward in the story, to allow some of the younger characters to grow older and the dragons to grow larger, and for various other reasons. I started out writing on that basis in 2001, and it worked very well for some of my myriad characters but not at all for others, because you can't just have nothing happen for five years. If things do happen you have to write flashbacks, a lot of internal retrospection, and that's not a good way to present it. I struggled with that essentially wrong direction for about a year before finally throwing it out, realizing there had to be another interim book. That became A Feast for Crows, where the action is pretty much continuous from the preceding book. Even so, that only accounts for one year. Why the four after that? I don't know, except that this was a very tough book to write -- and it remains so, because I've only finished half. Going in, I thought I could do something about the length of the second book in the series, A Clash of Kings, roughly 1,200 pages in manuscript. But I passed that and there was a lot more to write. Then I passed the length of the third book, A Storm of Swords, which was something like 1,500 pages in manuscript and gave my publishers all around the world lots of production problems. I didn't really want to make any cuts because I had this huge story to tell. We started thinking about dividing it in two and doing it as A Feast for Crows, Parts One and Two, but the more I thought about that the more I really did not like it. Part One would have had no resolution whatsoever for 18 viewpoint characters and their 18 stories. Of course this is all part of a huge megaseries so there is not a complete resolution yet in any of the volumes, but I try to give a certain sense of completion at the end of each volume -- that a movement of the symphony has wrapped up, so to speak.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

Interview with Locus magazine (November 2005)

Daniel Defoe photo

“When kings the sword of justice first lay down,
They are no kings, though they possess the crown.
Titles are shadows, crowns are empty things,
The good of subjects is the end of kings.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 313.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Qutb al-Din Aibak photo

“Qutb-ud-Din, whose reputation for destroying temples was almost as great as that of Muhammad, in the latter part of the twelfth century and early years of the thirteenth, must have frequently resorted to force as an incentive to conversion. One instance may be noted: when he approached Koil (Aligarh) in A. D. 1194, ' those of the garrison who were wise and acute were converted to Islam, but the others were slain with the sword.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946) (Alternative translation: “those of the garrison who were wise and acute were converted to Islam, but those who stood by their ancient faith were slain with the sword”. Lal, K. S. (1990). Indian muslims: Who are they. Original quote is from Hasan Nizami, Taj-ul-Maasir, E.D. https://archive.org/stream/cu31924073036729#page/n237/mode/2up/)

Mahmud of Ghazni photo

“The Sultan, contrary to the disposition of man, which induces him to prefer a soft to a hard couch, and the splendour of the cheeks of pomegranate-bosomed girls to well-tempered sword blades, was so offended at the standard which Satan had raised in Hind, that he determined on another holy expedition to that land.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 33 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

John Cleveland photo

“Like an ambassador that beds a queen
With the nice caution of a sword between.”

John Cleveland (1613–1658) English poet

The Antiplatonic (1653).

John Mayer photo
Taliesin photo
Sadao Araki photo

“The sword is our steel Bible!”

Sadao Araki (1877–1966) Japanese general

Quoted in "Irving Wallace: A Writer's Profile" - Page 373 - by John Leverence, Sam L. Grogg - 1974

Girolamo Savonarola photo

“Behold the sword of the Lord will descend suddenly and quickly upon the earth.”
Ecce gladius Domini super terram, cito et velociter.

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Motto he beheld in a vision (December 1492), as quoted in History of the Christian Church, Vol. V (1910) by Philip Schaff, and David Schley Schaff p. 688
Behold the sword of the Lord, swift and sure, over the earth.
As quoted in Books: The Sword of God" in TIME (17 August 1959)

Hemu photo

“Words are devils, which may lead a man to pick up a sword; but they can never teach him to use it.”

Mark Rosenfelder American language inventor

A saying by Nyekhen http://www.almeopedia.com/Nyekhen, an early Almean general who became a culture hero
Fictional sayings

Letitia Elizabeth Landon photo
Anthony Burgess photo
Pushyamitra Shunga photo

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

Sarah Morgan Bryan Piatt photo
Jair Bolsonaro photo

“Paul says: "Sell your cloak and buy a sword". This is in the Bible. The Bible is our tool box. When she [Marina Silva] says I was wrong while talking about armament, there is this passage in the Bible. That's because in that time there was no firearms, otherwise it certainly would be a.50 machine gun or a rifle.”

Jair Bolsonaro (1955) Brazilian president elect

Misattributing to Paul a saying of Jesus (Luke 22:36). Bolsonaro diz que Bíblia prega armamento https://oglobo.globo.com/brasil/2018/08/18/3046-bolsonaro-diz-que-biblia-prega-armamento. O Globo (18 August 2018).

Richard Rodríguez photo
Ahmad Sirhindi photo

“According to Professor S. A. A. Rizvi, “‘Shariat can be fostered through the sword’ was the slogan he raised for his contemporaries.””

Ahmad Sirhindi (1564–1624) Indian philosopher

S.A.A. Rizvi, Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries, Agra, 1965, p.247. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Pierce Brown photo
Emily Dickinson photo
Thomas Carlyle photo
Ernest Hemingway photo
Pope Benedict XVI photo
Amir Taheri photo
Robert E. Howard photo
Tench Coxe photo

“The unlimited power of the sword is not in the hands of either the federal or state governments but where, I trust in God, it will always remain, in the hands of the people.”

Tench Coxe (1755–1824) American economist

Source: http://www.friesian.com/quotes.htm Pennsylvania Gazette], Feb. 20, 1788.

https://www.newspapers.com/newspage/41022229, archived image from newspapers.com, Pennsylvania Gazette, Feb. 20, 1788 page 2 column 2

José Martí photo

“I dream of cloisters of marble
where in divine silence
the heroes, standing, rest;
at night, in light of the soul,
I speak with them: at night!
They are in a row: I walk
among the rows: the stone hands
I kiss them;
the stone eyes open;
the stone lips move;
the stone beards tremble;
they seize the sword of stone; they cry:
place the sword in the sheath!
Mute, I kiss their hand.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble

John Dryden photo

“The sword within the scabbard keep,
And let mankind agree.”

Source: Fables, Ancient and Modern (1700), The Secular Masque (1700), Lines 61–62.

John Galt (novelist) photo

“The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.”

John Galt (novelist) (1779–1839) British writer

Attributed to Muhammad, as quoted in The Wandering Jew (1820), p. 262 https://books.google.com/books?id=IARgAAAAcAAJ&pg=PA262&dq=The+sword+is+the+key+of+heaven+and+hell;+a+drop+of+blood+shed+in+the+cause+of+Allah,+a+night+spent+in+arms,+is+of+more+avail+than+two+months+of+fasting+or+prayer:+whosoever+falls+in+battle,+his+sins+are+forgiven&hl=en&sa=X&ved=0ahUKEwjxyNix_-bcAhUaTY8KHT2oB74Q6AEIWTAJ#v=onepage&q=The%20sword%20is%20the%20key%20of%20heaven%20and%20hell%3B%20a%20drop%20of%20blood%20shed%20in%20the%20cause%20of%20Allah%2C%20a%20night%20spent%20in%20arms%2C%20is%20of%20more%20avail%20than%20two%20months%20of%20fasting%20or%20prayer%3A%20whosoever%20falls%20in%20battle%2C%20his%20sins%20are%20forgiven&f=false

William Ernest Henley photo
Miyamoto Musashi photo

“From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Wind Book
Context: It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword.
From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.

Nicole Krauss photo
Edwin Percy Whipple photo
Ray Nagin photo

“Do I worry about it? Somewhat. It's not good for us, but it also keeps the New Orleans brand out there, and it keeps people thinking about our needs and what we need to bring this community back. So it is kind of a two-edged sword.”

Ray Nagin (1956) politician, businessman

Responding to a TV reporter's question about the murder rate http://blog.nola.com/times-picayune/2007/08/nagin_calls_nos_dangerous_imag.html (August 2007)
2007

John Ogilby photo

“Loud Threatnings make men stubborn, but kind Words
Pierce gentle Breasts sooner than sharpest Swords.”

John Ogilby (1600–1676) Scottish academic

Fab. LXV: Of the Sun and Wind, Moral
The Fables of Aesop (2nd ed. 1668)

Muhammad photo
Rousas John Rushdoony photo
William Muir photo

“The sword of Mahomet and the Coran are the most fatal enemies of civilization, liberty, and truth which the world has yet known.”

William Muir (1819–1905) Scottish Orientalist and colonial administrator

Life of Mahomet, Vol. IV (1861), p. 322 https://archive.org/stream/lifemahomet00muirgoog/lifemahomet00muirgoog#page/n342/mode/1up

Hemu photo
Joyce Kilmer photo
Alauddin Khalji photo

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

Ronald Dworkin photo

“The Raja of Malwa had 5,000 cavalry and 200,000 infantry and would have been defeated only after great slaughter. The inhabitants of Kaithal were given such severe punishment (1254) that "they might not forget the lesson for the rest of their lives". In 1256 Ulugh Khan Balban carried on devastating warfare in Saimur, and "so many of the rebellious Hindus were killed that numbers cannot be computed or described". Ranthambhor was attacked in 1259 and many of its valiant fighting men were killed. In the punitive expedition to Mewat (1260) "numberless Hindus perished. In the same year 12,000 men, women and children were put to the sword in Hariyana." When Balban became the sultan "large sections of the male population were massacred in Katehar and, according to Barani, in villages and jungles heaps of human corpses were left rotting". During the expedition to Bengal, "on either side of the principal bazar (of Lakhnauti), in a street two miles in length, a row of stakes was set up and the adherents of Tughril were impaled upon them"….. During campaigns and wars, the disorganized flight of the panic-stricken people must have killed large numbers through exposure, starvation and epidemic. Nor should the ravages of famines on populations be ignored. Drought, pestilence, and famines in the medieval times find repeated mention in contemporary chronicles.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Madonna photo

“I must have been Japanese in a previous life. I'm pretty sure I was a warrioress. I can't explain it, I just know. I'm good at fighting - fighting with a big sword.”

Madonna (1958) American singer, songwriter, and actress

Madonna's Japanese past, 2008-11-13, femalefirst.com http://www.femalefirst.co.uk/celebrity/Madonna-23560.html,

Jorge Luis Borges photo

“Thus fought the heroes, tranquil their admirable hearts, violent their swords, resigned to kill and to die.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

The Garden of Forking Paths (1942), The Garden of Forking Paths

Alexander Hamilton photo
Mahmud of Ghazni photo
Luís de Camões photo

“My pen in this, my sword in that hand hold.”

Luís de Camões (1524–1580) Portuguese poet

Numa mão sempre a espada, e noutra a pena.
Stanza 79, line 8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto VII

Philip James Bailey photo

“If it falls to me to start a fight to cut out the cancer of bent and twisted journalism in our country with the simple sword of truth and the trusty shield of British fair play, so be it.”

Jonathan Aitken (1942) Conservative Member of Parliament, former British government Cabinet minister

Criticising press reports that he had violated the ministerial code of conduct; he later started a libel trial, which ended in his conviction for perjury.
Statement of (10 April 1995); as quoted in The Oxford Dictionary of Modern Quotations, 3rd ed., (2007), p. 6.

Winston S. Churchill photo
Edward Jenks photo

“The feudal warranty is, doubtless derived from the ancient duty of the feudal lord to protect his liege man 'with fire and sword against all deadly'. It was of the essence of the feudal bond, that the vassal should be under his lord's protection.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 109

Charles Dickens photo
Thomas Malory photo

“In the midst of the lake Arthur was ware of an arm clothed in white samite, that held a fair sword in that hand.”

Book I, ch. 25
Le Morte d'Arthur (c. 1469) (first known edition 1485)

“Siward, the stalwart earl, being stricken by dysentery, felt that death was near, and said, "How shameful it is that I, who could not die in so many battles, should have been saved for the ignominious death of a cow! At least clothe me in my impenetrable breastplate, gird me with my sword, place my helmet on my head, my shield in my left hand, my gilded battle-axe in my right, that I, the bravest of soldiers, may die like a soldier." He spoke, and armed as he had requested, he gave up his spirit with honour.”
Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar." Dixerat, et ut dixerat armatus honorifice spiritum exalauit.

Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar."
Dixerat, et ut dixerat armatus honorifice spiritum exalauit.
Book VI, §24, pp. 378-81.
Historia Anglorum (The History of the English People)

Robert G. Ingersoll photo
Christopher Marlowe photo

“Our swords shall play the orators for us.”

Techelles, Act I, scene ii, line 132
Tamburlaine (c. 1588)

H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Robert E. Howard photo
Tanith Lee photo
Ludovico Ariosto photo

“She who can stand against an armament
Of gold and silver and still pure remain,
Would find a thousand swords' attack less dire
A peril, or survive in raging fire.”

Che quella che da l'oro e da l'argento
Difende il cor di pudicizia armato,
Tra mille spade via più facilmente
Difenderallo, e in mezzo al fuoco ardente.
Canto XLIII, stanza 68 (tr. B. Reynolds)
Orlando Furioso (1532)

Aurangzeb photo

“…in order to palliate to his Mahomedan subjects, the crimes by which he had become their sovereign, he determined to enforce the conversion of the Hindoos throughout his empire by the severest penalties, and even threatened the sword.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Historical fragments of the Mogul empire, of the Morattoes, and of the English concerns in Indostan, from the year M.DC.LIX. https://books.google.com/books?id=71UOAAAAQAAJ&pg=PA73 by Robert Orme, p. 73; Annals and Antiquities of Rajast'han, Or the Central and Western Rajpoot State of India https://books.google.com/books?id=P0gOAAAAQAAJ&pg=PA319 by James Tod, p. 319; The Rajpoot Tribes: Vol. 2 by Charles Theophilius Metacalfe; Asiatic papers: Papers read before the Bombay branch of the royal Asiatic Society, Part 4, p. 163 by Jivanji Jamshedji Modi
Quotes from late medieval histories

Miyamoto Musashi photo
Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Muhammad photo

“Never desire war but pray to Allah for peace and security. And when you are (forced) to fight the enemy, fight with steadfastness and know that Paradise is under the shadow of swords.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh us Saleheen, as quoted in Muhammad As a Military Leader, Afzalur Rahman
Sunni Hadith

Dejan Stojanovic photo

“We need knew knights, but without swords.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Knights,” p. 82
The Sun Watches the Sun (1999), Sequence: “What After”

Pope Benedict XVI photo

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Pythagoras photo

“Cut not fire with a sword.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 9
Variant translation: Poke not the fire with a sword.
As quoted in Short Sayings of Great Men: With Historical and Explanatory Notes‎ (1882) by Samuel Arthur Bent, p. 455
The Symbols

Muammar Gaddafi photo

“We have 50 million Muslims in Europe. There are signs that Allah will grant Islam victory in Europe—without swords, without guns, without conquest—will turn it into a Muslim continent within a few decades.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech (10 April 2006), quoted in New York Sun (6 September 2009) "Terrorists Promise More Attacks Like 9/11" by Steven Stalinsky
Speeches

Pythagoras photo

“It is not proper either to have a blunt sword or to use freedom of speech ineffectually.
Neither is the sun to be taken from the world, nor freedom of speech from erudition.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in the translation of Thomas Taylor (1818)
Florilegium

Miyamoto Musashi photo

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Sri Aurobindo photo

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Muhammad Iqbál photo