
Letter to Edmond Galabert, and G. (October 1866), as quoted in Letters of Composers: An Anthology, 1603-1945 (1946) edited by Gertrude Norman and Miriam Lubell Shrifte, p. 241
A collection of quotes on the topic of suppression, people, other, use.
Letter to Edmond Galabert, and G. (October 1866), as quoted in Letters of Composers: An Anthology, 1603-1945 (1946) edited by Gertrude Norman and Miriam Lubell Shrifte, p. 241
A Means for Furthering Peace (1905)
Context: It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world!... Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle.
“Whenever one tries to suppress doubt, there is tyranny.”
Lectures in philosophy [Leçons de philosophie] (1959) as translated by Hugh Price p. 103
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
Source: Review of Zest for Life by Johann Wöller, in Time and Tide (17 October 1936)
Majlisi, Bihārul Anwār, vol. 78, p. 6
Regarding Knowledge & Wisdom, Religious
Speech as Viceroy of India (1926), quoted in Birkenhead, Halifax (Hamish Hamilton, 1965), pp. 223-234
Viceroy of India
Source: [Jarvey, Natalie, December 4, 2017, Morgan Freeman, Kerry Washington Celebrate "Oscars of Science'" at Breakthrough Prize Ceremony, https://www.hollywoodreporter.com/news/morgan-freeman-kerry-washington-celebrate-oscars-science-at-breakthrough-prize-ceremony-1064160, The Hollywood Reporter, Los Angeles, December 4, 2017]
Jokes and their Relation to the Cognitive Unconscious (1980)
“The media have been tireless in their efforts to suppress the truth about the gangster state.”
3 CONSPIRACY: PHOBIA AND REALITY, The JFK Assassination I, p. 159
Dirty truths (1996), first edition
The Satanic Bible (1969)
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Source: Dialogue Concerning the Two Chief World Systems (1632), p. 322
Context: In the long run my observations have convinced me that some men, reasoning preposterously, first establish some conclusion in their minds which, either because of its being their own or because of their having received it from some person who has their entire confidence, impresses them so deeply that one finds it impossible ever to get it out of their heads. Such arguments in support of their fixed idea as they hit upon themselves or hear set forth by others, no matter how simple and stupid these may be, gain their instant acceptance and applause. On the other hand whatever is brought forward against it, however ingenious and conclusive, they receive with disdain or with hot rage — if indeed it does not make them ill. Beside themselves with passion, some of them would not be backward even about scheming to suppress and silence their adversaries.
Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 25
A Plea For Free Speech in Boston (10 December 1860), as contained in Words That Changed America https://en.wikiquote.org/wiki/Special:BookSources/1461748917, Alex Barnett, Rowman & Littlefield (reprint, 2006), p. 156
1860s
Source: His Dark Materials, The Subtle Knife (1997), Ch. 2 : The Witches
Context: “Sisters,” she began, “let me tell you what is happening, and who it is that we must fight. It is the Magisterium, the Church. For all its history—and that’s not long by our lives, but it’s many, many of theirs—it’s tried to suppress and control every natural impulse. And when it can’t control them, it cuts them out. Some of you have seen what they did at Bolvangar. And that was horrible, but it is not the only such place, not the only such practice. Sisters, you know only the north; I have traveled in the south lands. There are churches there, believe me, that cut their children too, as the people of Bolvangar did—not in the same way, but just as horribly. They cut their sexual organs, yes, both boys and girls; they cut them with knives so that they shan’t feel. That is what the Church does, and every church is the same: control, obliterate, destroy every good feeling. So if a war comes, and the Church is on one side of it, we must be on the other, no matter what strange allies we find ourselves bound to.
2014, Remarks to the People of Estonia (September 2014)
From an op-Ed in the Guardian newspaper by Jay Leiderman 22 January 2013 http://www.theguardian.com/commentisfree/2013/jan/22/paypal-wikileaks-protesters-ddos-free-speech
Variant: Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression
Known as the "anti-slavery clause", this section drafted by Thomas Jefferson was removed from the Declaration at the behest of representatives of South Carolina http://alexpeak.com/twr/doi/draft/#ex2.
1770s, Declaration of Independence (1776), Earlier drafts
Von der Großmacht zur Weltmacht on the seizure of thousands of works of German art. (26 November 1937)
1930s
Obituary in The Guardian http://www.guardian.co.uk/science/2012/dec/30/rita-levi-montalcini
About
The Problems of Leninism
"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 371.
Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto
2006, 2006 International Qods Conference address
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
“Truth, they say, is but too often in difficulties, but is never finally suppressed.”
Book XXII, sec. 39
History of Rome
Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters
1860s, Letter to James C. Conkling (1863)
Srimad Bhagavatam, Bhaktivedanta Book Trust, Canto 5, Chapter 14, verse 31. (1999)
Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews
Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017
"Recollections of an Exciting Era," three lectures given at Varenna, 5 August 1972, quoted in Peter Galison, "The Suppressed Drawing: Paul Dirac's Hidden Geometry", Representations, No. 72 (Autumn, 2000)
morality
William Wilberforce (2007)
Variant: God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners (morality).
Conversation: Elon Musk on Wired Science (2007)
1910s, The Progressives, Past and Present (1910)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
1860s, Reply to an Emancipation Memorial (1862)
An Essay on Toleration (1667), quoted in Mark Goldie (ed.), Locke: Political Essays (Cambridge University Press, 1997), pp. 151-152.
2016, United Nations Address (September 2016)
1860s, Fourth of July Address to Congress (1861)
Pg 88
Liberty or Equality (40th anniversary edition) (1993)
The Problem of China (1922), Ch. XIII: Higher education in China
1920s
Speech in the European Parliament, on EU http://klaus.cz/klaus2/asp/clanek.asp?id=88EY96UW9zlp
2015, Remarks to the United Nations General Assembly (September 2015)
A Tryst With Destiny (1947)
Source: Quicktime excerpt http://www.harappa.com/wall/nehru.html and in: Rediscovery of India, The: A New Subcontinent http://books.google.com/books?id=XRpFol4AnO0C&pg=PA191, Orient Blackswan, 1 January 1999, p. 191
Excerpts from his speech delivered on the eve of declaration of Independence, on 14 August 1947, at the midnight hour declaring Independence of India on 15 August 1947.
Context: Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment, we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.
1860s, Fourth of July Address to Congress (1861)
Context: Our popular Government has often been called an experiment. Two points in it our people have already settled — the successful establishing and the successful administering of it. One still remains — its successful maintenance against a formidable internal attempt to overthrow it. It is now for them to demonstrate to the world that those who can fairly carry an election can also suppress a rebellion; that ballots are the rightful and peaceful successors of bullets, and that when ballots have fairly and constitutionally decided there can be no successful appeal back to bullets; that there can be no successful appeal except to ballots themselves at succeeding elections. Such will be a great lesson of peace, teaching men that what they can not take by an election neither can they take it by a war; teaching all the folly of being the beginners of a war.
1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.
Socialism (1922), Epilogue (1947)
Context: State and government are the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social co-operation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion. But neither can it exist if the office holders are irresponsible tyrants free to inflict harm upon those they dislike.
2011, Remarks on Egyptian protests (January 2011)
Context: When President Mubarak addressed the Egyptian people tonight, he pledged a better democracy and greater economic opportunity. I just spoke to him after his speech and I told him he has a responsibility to give meaning to those words, to take concrete steps and actions that deliver on that promise.
Violence will not address the grievances of the Egyptian people. And suppressing ideas never succeeds in making them go away. What’s needed right now are concrete steps that advance the rights of the Egyptian people: a meaningful dialogue between the government and its citizens, and a path of political change that leads to a future of greater freedom and greater opportunity and justice for the Egyptian people.
“Suppressing ideas never succeeds in making them go away.”
2009, A New Beginning (June 2009)
Context: Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.
This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.
The Art of Peace (1992)
Context: In the Art of Peace we never attack. An attack is proof that one is out of control. Never run away from any kind of challenge, but do not try to suppress or control an opponent unnaturally. Let attackers come any way they like and then blend with them. Never chase after opponents. Redirect each attack and get firmly behind it.
I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.
1860s, Letter to James C. Conkling (1863)
Autobiography (1936; 1949; 1958)
Source: Weapons of Mass Instruction: A Schoolteacher's Journey Through the Dark World of Compulsory Schooling, New Society Publishers (2013) p. xxii
“The cure for a fallacious argument is a better argument, not the suppression of ideas.”
Source: The Confessions of Aleister Crowley: An Autohagiography
Source: The Confessions of Aleister Crowley (1929), Ch. 57.
Context: Modern morality and manners suppress all natural instincts, keep people ignorant of the facts of nature and make them fighting drunk on bogey tales. … Knowing nothing and fearing everything, they rant and rave and riot like so many maniacs. The subject does not matter. Any idea which gives them an excuse of getting excited will serve. They look for a victim to chivy, and howl him down, and finally lynch him in a sheer storm of sexual frenzy which they honestly imagine to be moral indignation, patriotic passion or some equally avowable emotion. It may be an innocent Negro, a Jew like Leo Frank, a harmless half-witted German; a Christ-like idealist of the type of Debs, an enthusiastic reformer like Emma Goldman or even a doctor whose views displease the Medial Trust.
Source: Children of the Future: On the Prevention of Sexual Pathology
Into the Buzzsaw: Leading Journalists Expose the Myth of a Free Press.
Letter to the central committee of the CPSU (Communist Party of Soviet Union) https://varjag2007su.livejournal.com/2591915.html?utm_source=fbsharing&utm_medium=social (20 October 1970).
The Naked Communist (1958)
Entry (1960)
Eric Hoffer and the Art of the Notebook (2005)
The Pythagorean Diet: for the Use of the Medical Faculty
Dissent, Gilbert v. Minnesota, 254 U.S. 325, 338 (1920).
Judicial opinions
“the Republicans are all about suppressing votes.”
Source: "Take Back America" Conference, Washington, DC http://www.ac4vr.com/reports/072005/intimidation.html, June 2, 2005
Section 6
The Passionate State Of Mind, and Other Aphorisms (1955)
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)
Source: A for Anything (1959), Chapter 10 (p. 120)
On writing about his autobiography.
Fali Sam Nariman: An Interview
"Pro Skater Mike Vallely On Being Vegan" https://www.punkglobe.com/mikevallelyinterview0816.php, interview with Punk Globe (August 2016).
Source: The Subversion of Christianity (1984), pp. 35-36
He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)
2010s, America: One Nation, Indivisible (2015)