Quotes about supper

A collection of quotes on the topic of supper, time, timing, night.

Quotes about supper

“Though we eat little flesh and drink no wine,
Yet let's be merry: we'll have tea and toast;
Custards for supper, and an endless host
Of syllabubs and jellies and mince-pies,
And other such ladylike luxuries.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Letter to Maria Gisborne (1820), l. 302

Drink, Wine, Tea

“(On Ainsley Harriott) I must admit, I tend to think - with Ainsley - if you're that happy, you haven't really understood the world. You see, I think that cheeriness is all very well. Beyond a certain point it becomes quite offensive. And how many versions of what is, basically, your dinner can Ainsley do? There must be executives stalking the corridors of White City, thinking 'We need a new idea for Ainsley. He's so jolly. What can we have? We've had him doing Can't Cook, Won't Cook, Ready Steady Cook, Barbecues. We need something new, different, edgy. How about this? We like this. Ainsley's Death-Row Dinners.' Yes, the jolly chef tours the condemned man with a last supper to remember. We can have the recipes in the Radio Times - Ainsley's Humanely Fried Chicken, with a lethal injection of butter!”

Linda Smith (1958–2006) comedian

guaranteed to make the governor say 'Pardon'. (Wrap Up Warm tour, May 2004)
Stand-up

Death, World, Idea, Thinking

“I used to worship the mighty genius of Michael Angelo — that man who was great in poetry, painting, sculpture, architecture — great in every thing he undertook. But I do not want Michael Angelo for breakfast — for luncheon — for dinner — for tea — for supper — for between meals. I like a change, occasionally.”

Mark Twain book The Innocents Abroad

Source: The Innocents Abroad (1869), Ch. 27

Change, Tea, Painting

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.

Bede book Ecclesiastical History of the English People

Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Life, Appearance, Winter, Time

“My Beloved is the mountains,
The solitary wooded valleys,
The strange islands,
The roaring torrents,
The whisper of the amorous gales;
The tranquil night
At the approaches of the dawn,
The silent music,
The murmuring solitude,
The supper which revives, and enkindles love. ~ 14 & 15”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Love, Music, Mountain, Solitude

“The Holy Supper is kept, indeed,
In whatso we share with another's need,—”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Pt. II, st. 8
The Vision of Sir Launfal (1848)
Context: The Holy Supper is kept, indeed,
In whatso we share with another's need,—
Not that which we give, but what we share,—
For the gift without the giver is bare;
Who bestows himself with his alms feeds three,—
Himself, his hungering neighbor, and me.

“The Last Supper is supposed to be thirteen men. Who is this woman?

"Everyone misses it, our preconceived notions of this scene are so powerful that our mind blocks out the incongruity and overrides our eyes.”

Dan Brown book The Da Vinci Code

Source: The Da Vinci Code

Men

“I would pick them when they bloomed. And when she called me home for supper, I'd place them in her hair and the contrast would take my breath away.”

Melina Marchetta Finnikin of the Rock

Source: Finnikin of the Rock

Home

“I'll bet I'm as old as you are."
"I'm older than Sanskrit."
"Well, I was waitress at the Last Supper."
"I'm so old I remember when McDonald's had only sold a hundred burgers."
"You win.”

Tom Robbins book Still Life with Woodpecker

Source: Still Life with Woodpecker

“Henry," said Charlotte, who appeared to have recovered from her shock, "if you set yourself on fire deliberately, I will institute divorce proceedings. Now sit down and eat your supper. And say hello to our guest.”

Cassandra Clare book Clockwork Angel

Variant: Henry," said Charlotte, who seemed to have recovered from her shock, "if you set yourself on fire deliberately, I will institute divorce proceedings. Now sit down and eat your supper. And say hello to our guest.
Source: Clockwork Angel

Appearance

“Buttercup's mother hesitated, then put her stew spoon down. (This was after stew, but so is everything. When the first man first clambered from the slime and made his first home on land, what he had for supper that first night was stew.)”

William Goldman book The Princess Bride

Source: The Princess Bride

Home, Night

“All she heard next of the strange conversation behind the sofa was Mrs. Pendragon saying something about sending Twinkle (or was his name Howl?) to bed without supper and Twinkle daring her to 'jutht TRY it.”

Diana Wynne Jones House of Many Ways

Source: House of Many Ways

“If the sky falls they shall have clouds for supper.”

Charles Simic (1938) American poet

Source: The World Doesn't End: Prose Poems

“And [he] sailed back over a year
and in and out of weeks
and through a day
and into the night of his very own room
where he found his supper waiting for him
and it was still hot”

Maurice Sendak book Where the Wild Things Are

Source: Where the Wild Things Are

Waiting, Night

“I said, names aren't important," he repeated. There was a silence between them for some seconds, then the Ranger said: "Do you know what is important?"
Will shook his head.
"Supper is important!”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Ruins of Gorlan

Silence

“To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice

Feeling

“Hope is a good breakfast, but it is a bad supper.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

No. 36
Apophthegms (1624)
Variant: Money is a great servant but a bad master.

Hope, Hope

“Biblical scholars tell us that this is the same meal that Jesus ate at the last supper. But hey, I’m sure you have a good reason for ordering something else.”

Scott Adams (1957) cartoonist, writer

"Menus: Jambalaya", Stacey's at Waterford, 2008-01-14 http://www.eatatstaceys.com/staceys-waterford/menus-lunch.php, Restaurant menus

“Well, I flung the window open an' I shouted, "Yes, that's right Millandra – I'm goin' to Greece for the sex; sex for breakfast, sex for dinner, sex for tea, an’ sex for supper." Well, she just ignored me but this little cab driver leans out an' pipes up, "That sounds like a marvellous diet, love." "It is," I shouted back, "have y' never heard of it? It's called the 'F' Plan."”

Willy Russell Shirley Valentine

Shirley, page 40.
Shirley Valentine (1986)

Love, Sex, Tea

“Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 371.

Love, Death, Faith, Learning

“As Cæsar was at supper the discourse was of death,—which sort was the best. "That," said he, "which is unexpected."”

Plutarch (46–127) ancient Greek historian and philosopher

Cæsar
Roman Apophthegms

Death

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“There's a group in California that wants to make suicide a capital offense punishable by death. That's like punishing somebody for being on a hunger strike by sending them to bed with no supper.”

Bill Engvall (1957) American comedian and actor

Now That's Awesome (2000)

Death, Hunger, Suicide

“In response to Lady Mary Montague's line 'And we meet, with champagne and a chicken at last' (from Montague's poem 'The Lover: A Ballad'):
"What say you to such a supper with such a woman? … Is not her 'champagne and chicken' worth a forest or two? Is it not poetry?"”

Mary Wortley Montagu (1689–1762) writer and poet from England

Lovers

“For whatever reason, we find it easier to "read" Hilbert Space patterns in terms of time. Yet the patterns exist outside of time. Thinking timelessly is not some unusual skill; when you remember last night's supper you sense a whole and not a chew-by-chew replay. To know a novel's action is to grasp the four-dimensional spacetime whole described.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 135

Thinking, Sense, Time, Reading

“About the beginning of our Civil Wars, in the year 1642, a Chaplain of Sr. Will. Waller's (one evening as we were sitting down to Supper at the Lady Vere's in London, with whom I then dwelt,) shewed me an intercepted Letter written in Cipher. He shewed it me as a Curiosity (and it was indeed the first thing I had ever seen written in Cipher.) And asked me between jeast and earnest, whether I could make any thing of it. And he was surprised when I said (upon the first view) perhaps I might, if it proved no more but a new Alphabet. It was about ten a clock when we rose from Supper. I then withdrew to my chamber to consider of it. And by the number of different Characters therein, (not above 22 or 23:) I judged that it could not be more than a new Alphabet, and in about 2 hours time (before I went to bed) I had deciphered it; and I sent a Copy of it (so deciphered) the next morning to him from whom I had it. And this was my first attempt at Deciphering.”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

War, Time

“The harvest-home or supper is a thing of the past. To those who feel the fascination of the past this may appear sad, but it is not so really for, even while it existed, this surface goodwill was often an empty show.”

Flora Thompson (1876–1947) English author and poet

August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Sadness, Feeling, Home, Appearance

“Beloved, I congratulate you, that you are at the feast of redeeming love, that you know the riches of grace in Christ Jesus; but this is only the "early meal" (introductory feast); the " grand supper "is awaiting you, at the close of the day, in the palace of the King, where the fellowship will be perfect and eternal, where the table will be beyond all the mists and fogs of sin, where death never enters to disturb the festivities, and where we shall see the Lamb face to face. O! if the feast with Jesus here is so precious, what, what must heaven be!”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.

Love, Death, Christ, Perfection

“To show this later progress in my own work I refer to my [paintings] 'Organ-playing monk', in 1850, my 'Lord's Supper in the Geestes-kerk (church) in Utrecht' in 1852, and my 'Bakenesse-kerk (church) in Haarlem', painted a dozen years later. All three can be found in the museum Fodor and can thus be compared to each other. The preference will undoubtedly be given to the latter, which for its strength and unity is counted among the masterpieces of this [Fodor] collection.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): Om dien lateren vooruitgang in mijn eigen werk te toonen, verwijs ik naar mijn [werken] 'Orgelspelende monnik' in 1850, mijn 'Avondmaalsviering in de Geesteskerk te Utrecht' in 1852 en mijn 'Bakenessekerk te Haarlem', een tiental jaren later geschilderd - alle drie in het museum Fodor te vinden en dus onderling te vergelijken. De voorkeur zal ongetwijfeld aan het laatste worden toegekend, dat om zijn kracht en éénheid tot de meesterstukjes dezer verzameling gerekend wordt. Quote of Bosboom, in his autobiography, c. 1890; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-’Gravenhage / The Hague, tweede druk, 1920, pp. 108-09 (translation from the original Dutch: Fons Heijnsbroek) 1890's

Painting

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God, Pleasure, Girl, Boy

“307. Hee wrongs not an old man that steales his supper from him.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“What I have been talking about is knowledge. Knowledge, perhaps, is not a good word for this. Perhaps one would rather say my image of the world. Knowledge has an implication of validity, of truth. What I am talking about is what I believe to be true; my subjective knowledge. It is this Image that largely governs my behavior. In about an hour I shall rise, leave my office, go to a car, drive down to my home, play with the children, have supper, perhaps read a book, go to bed. I can predict this behavior with a fair degree to accuracy because of the knowledge which I have: the knowledge that I have a home not far away, to which I am accustomed to go. The prediction, of course, may not be fulfilled. There may be an earthquake, I may have an accident with the car on the way home, I may get home to find that my family has been suddenly called away. A hundred and one things may happen. As each event occurs, however, it alters my knowledge structure or my image. And as it alters my image, I behave accordingly. The first proposition of this work, therefore, is that behavior depends on the image.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 5

Children, Truth, Books, World

“A man once asked Diogenes what was the proper time for supper, and he made answer, "If you are a rich man, whenever you please; and if you are a poor man, whenever you can."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Time

“2541. Hope is a good Breakfast, but a bad Supper.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Hope

“She wondered how people would remember her. She had not made enough to spread her wealth around like Carnegie, to erase any sins that had attached to her name, she had failed, she had not reached the golden bough. The liberals would cheer her to death. They would light marijuana cigarettes and drive to their sushi restaurants and eat fresh food that had traveled eight thousand miles. They would spend all of supper complaining about people like her, and when they got home their houses would be cold and they’d press a button on a wall to get warm. The whole time complaining about big oil.”

Philipp Meyer (1974) American writer

Source: The Son (2013), p. 82

Death, People, Food, Travel

“Lulu made most of his telephone calls. He made this one himself, on a special line that didn't pass through her desk. It went straight from his office to the War Department. Men checked twice a day to make sure the damnyankees didn't tap it. It rang only once before the Chief of the General Staff picked it up. "Forrest speaking." "Featherston," Jake said, and then, "Blackbeard." He hung up. There. It was done. The die was cast. Whatever was going to happen would happen… starting tomorrow morning, early tomorrow morning. Summer had just come in. Jake worked through the rest of June 21. He ate supper, then went right on working through the night. Lulu brought him cup after cup of coffee. After a while, yawning, she went home to bed. He worked on, behind blackout curtains that kept light from leaking out of the Gray House and showing where it was from the air. June 21 passed through to June 22. All that coffee made Jake's eart thud and soured his stomach. He gulped a Bromo-Seltzer and went on. At a quarter past three, the drone of airplane engines and the thunder of distant artillery- not distant enough; damn those Yankee robbers!”

Harry Turtledove book American Empire: The Victorious Opposition

made him whoop for sheer glee. He'd waited so long. Now his day was here.
Source: American Empire: The Victorious Opposition (2003), p. 534.

Men, War, Home, Coffee

“In the progress of the work he founded a Collegium Biblieum, or Bible club, consisting of his colleagues Melanchthon, Bugenhagen (Pommer), Cruciger, Justus Jonas, and Aurogallus. They met once a week in his house, several hours before supper. Deacon Georg Rörer (Rorarius), the first clergyman ordained by Luther, and his proof-reader, was also present; occasionally foreign scholars were admitted; and Jewish rabbis were freely consulted. Each member of the company contributed to the work from his special knowledge and preparation. Melanchthon brought with him the Greek Bible, Cruciger the Hebrew and Chaldee, Bugenhagen the Vulgate, others the old commentators; Luther had always with him the Latin and the German versions besides the Hebrew. Sometimes they scarcely mastered three lines of the Book of Job in four days, and hunted two, three, and four weeks for a single word. No record exists of the discussions of this remarkable company, but Mathesius says that "wonderfully beautiful and instructive speeches were made."
At last the whole Bible, including the Apocrypha as "books not equal to the Holy Scriptures, yet useful and good to read," was completed in 1534, and printed with numerous woodcuts.
In the mean time the New Testament had appeared in sixteen or seventeen editions, and in over fifty reprints.
Luther complained of the many errors in these irresponsible editions.
He never ceased to amend his translation. Besides correcting errors, he improved the uncouth and confused orthography, fixed the inflections, purged the vocabulary of obscure and ignoble words, and made the whole more symmetrical and melodious.
He prepared five original editions, or recensions, of his whole Bible, the last in 1545, a year before his death.
The edition of 1546 was prepared by his friend Rörer, and contains a large number of alterations, which he traced to Luther himself. Some of them are real improvements, e. g., Die Liebe höret nimmer auf, for, Die Liebe wird nicht müde (1 Cor. 13:8). The charge that he made the changes in the interest of Philippism (Melanchthonianism), seems to be unfounded.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Death, Books, Beauty, Error

“Diogenes said once to a person who was showing him a dial, "It is a very useful thing to save a man from being too late for supper."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Menedemus, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Personality

“2420. He wrongs not an old Man, who steals his Supper from him.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1737) : He that steals the old man's supper, do's him no wrong.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“How did I think up my drawings and my ideas for painting? Well I'd come home to my Paris studio in Rue Blomet at night, I'd go to bed, and sometimes I hadn't any supper. I saw things, and I jotted them down in a notebook. I saw shapes on the ceiling..”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

from: Miro, on English Wikipedia
Miró's quote on 'automatic painting and drawing', explaining the start of his work 'Harlequin's Carnival' he made in Paris, strongly admired then by Surrealists like André Breton
1915 - 1940

Home, Idea, Thinking, Drawing

“Evidently one cannot look for long at the Last Supper without ceasing to study it as a composition, and beginning to speak of it as a drama. It is the most literary of all great pictures, one of the few of which the effect may largely be conveyed — can even be enhanced — by description.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Leonardo da Vinci (1939), Ch. Five: 1485-1496

Study

“I think oysters are more beautiful than any religion," [Clovis] resumed presently. "They not only forgive our unkindness to them; they justify it, they incite us to go on being perfectly horrid to them. Once they arrive at the supper-table they seem to enter thoroughly into the spirit of the thing. There's nothing in Christianity or Buddhism that quite matches the sympathetic unselfishness of an oyster.”

Saki The Chronicles of Clovis

"The Match-Maker"
The Chronicles of Clovis (1911)

Religion, Beauty, Forgiveness, Thinking

“His manner of Studie was thus…About every three houres his man was to bring him a roll and a pott of Ale to refocillate his wasted spirits: so he studied and dranke, and munched some bread; and this maintained him till night, and then, he made a good Supper: now he did well not to dine, which breakes off one's fancy, which will not presently be regained: and 'tis with Invention as a flux, when once it is flowing, it runnes amaine: if it is checked, flowes but guttim [drop by drop]: and the like for perspiration, check it, and 'tis spoyled.”

John Aubrey book Brief Lives

"William Prynne"
Brief Lives

Study, Night

“[Footnote:] The head of a Pike, served at supper, is said to have caused the death from terror of Theodoric the Goth, who imagined the fish's features to be those of Symmachus, a man he had just killed. But for this story, we of today would have no idea what Symmachus looked like.”

Will Cuppy (1884–1949) American writer

The Pike
How to Become Extinct (1941)

Death, Imagination, Idea, Fish

“If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, Mind your own business, and Jesus says, There is no such thing as your own business. The world says, Follow the wisest course and be a success, and Jesus says, Follow me and be crucified. The world says, Drive carefully — the life you save may be your own — and Jesus says, Whoever would save his life will lose it, and whoever loses his life for my sake will find it. The world says, Law and order, and Jesus says, Love. The world says, Get and Jesus says, Give. In terms of the world's sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Listening to Your Life: Daily Meditations with Frederick Buechner (1992)

Love, Life, World, Law

“The White House Correspondents' Dinner (WHCD) should have been more appropriately called the Sycophants' Supper. Would that it was the last such supper.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://www.americanthinker.com/blog/2017/05/thanks_potus_for_breakingup_the_annual_correspondents_circle_jerk.html The American Thinker, May 8, 2017. 2010s, 2017

Housing

“The Lord's Supper! the marriage supper of the Lamb! There are vacant seats around the table here. Will there be dear ones missed at the table there?”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 374.

Marriage

“Meanwhile back at mama's.
The porch light's on, come in if you wanna.
Supper's on the stove and beer's in the fridge.
Red sun sinkin' out low on the ridge.
Games on the tube and daddy smokes cigarettes.
Whiskey keeps his whistle wet.
Funny the things you thought you'd never miss.
In a world gone crazy as this.”

Tim McGraw (1967) American country singer

Meanwhile Back at Mama's
Song lyrics, Sundown Heaven Town (2014)

World, Game, Beer, Light

“Majority rule will only work if you're considering individual rights. You can't have five wolves and one sheep vote on what they want to have for supper”

Larry Flynt (1942) American publisher

[Carol LLoyd, Flynt's revenge http://www.salon.com/news/1999/02/cov_23newsa.html, Salon, 1999-02-23]

“When supper time came the old cook came on deck saying "Fellas its too rough to feed ya"
When at 7:00 pm the main hatch way caved in he said "Fellas its been good to know ya"
The captain wired in, he had water coming in and the big ship and crew was in peril
When latter that night when her lights went outta sight came the wreck of the Edmund Fitzgerald
Does anyone know where the love of God goes when the waves turn the minutes to hours?…
And all that remains is the faces and names of the wives and the sons and the daughters…”

Gordon Lightfoot (1938) Canadian singer-songwriter

The Wreck of the Edmund Fitzgerald, Track 2, Reprise Get the kleenex now http://www.youtube.com/watch?v=hgI8bta-7aw Summertime Dream (1976)

Love, God, Way, Light

“Since I have an aversion to movies in which people say grace at the dinner table (not to the practice but to how movies use it to establish the moral strength of a household), the opening night montage of Sunday-night supper in one home after another in Waxahachie, Texas in 1935 — a whole community saying grace — made me expect the worst.”

Pauline Kael book State of the Art

"Mirrors," review of Places in the Heart (1984-10-15), p. 246.
State of the Art (1985)

People, Home, Communication, Night

“What if God provided everything for everybody all the time and you never had to work a moment in your life. All we would do is sit around and think up ways to get into trouble. That's one of the problems of welfare. The Bible says God's welfare program is real simple. If you don't work, you don't eat. That was my welfare program with my kids when they were growing up; if you don't work, you don't eat. It doesn't take long for them to get their chores done. In the morning you give them a list to do. You know, you make your bed, do your homework, clean your room, etc. You sit down for supper, you all pray together, "Lord, bless the bunch as they crunch their lunch. Amen." And you go, "Stop, before anybody eats, let's see. I noticed son that your bedroom is not clean, and daughter, your homework is not done, so you guys go finish that and come back and eat when you are done." You only have to do that once to get their attention. If you don't work, you don't eat. That's God's welfare program. But in America today, we have a serious problem because we pay people to not work. And God said, "Cursed is the ground for thy sake." Work is one of the best things for you. It's a wonderful therapy.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, God, People, Way

“That same night I went into the chicken coop, took my hooked knife which I used to pit peaches with, and carved her initials on the back side of my left hand … JA. Jane Addison. My first true love. The original Miss It. I was in such a fog that I forgot to cover it with a glove or something. At supper, right in front of my mother, my brother Bob said in a loud voice, “What’s that on your hand?” I pretended not to hear. I quickly switched my fork to my right hand and put my left hand under the table. “Hey, mom. Oscar cut himself,” the bastard said. “What?””

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

she cried out. She couldn’t stand violence unless it was part of some beating to teach me respect.
Source: Autobiography of a Brown Buffalo (1972), p. 89.

Love, Moms, Parting, Night

“I often went to bed without supper 'cause I hated my mother's cooking. So, to go to bed without supper was not a torture to me. If she was gonna hurt me, she'd make me eat.”

Maurice Sendak (1928–2012) American illustrator and writer of children's books

NOW interview (2004)

Hate, Hurt, Cooking

“One result of the nobility and gentry becoming more mobile and mixing more together was new kinds of parties. From the sixteenth to the early eighteenth century, whenever people decided to entertain, they did so in much the same way. They gave either a dinner on its own, or a dinner combined with dancing. The latter combination started with a meal, sometimes enlivened by music. After dinner the company retired to a withdrawing room, and passed an hour or so by taking tea or dessert, or playing cards, or listening to more music. They then returned to the room where they had dined, for dancing or as it tended to be called, a ball; in the early eighteenth century as few as seven couples dancing together could be described as a ball. After dancing there was normally some kind of light refreshment, and then everybody went home. The refreshments at the end might, according to the century, be described as a banquet or a supper, the room for dinner and dancing a great chamber or a saloon; the dances danced, the music played and the food eaten changed, but the pattern remained much the same. The guests did one thing at a time, and they all did it together.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

People, Food, Music, Way

“We are taking our four little children, and I never need anyone to remind me that they need their breakfast... dinner... supper. And I cannot imagine that our heavenly Father is less able or less willing to remember His children’s needs, when He sends them forth to the end of the earth about His business.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 156).

Children, Imagination, Business

“Every day before supper and before we went to services on Sundays my grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible, became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength.”

Rosa Parks (1913–2005) African-American civil rights activist

Quiet Strength (2000)

God, Learning, Reading, Parting

“When Sir A. Fountaine was at Berlin with Leibnitz in 1701, and at supper with the Queen of Prussia, she asked Leibnitz his opinion of Sir Isaac Newton. Leibnitz said that taking mathematicians from the beginning of the world to the time when Sir Isaac lived, what he had done was much the better half; and added that he had consulted all the learned in Europe upon some difficult points without having any satisfaction, and that when he applied to Sir Isaac, he wrote him in answer by the first post, to do so and so, and then he would find it.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Anecdote (1701) from John Conduitt's manuscript, as quoted by Sir David Brewster, Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton (1855) Vol.2 https://books.google.com/books?id=Bp8RAAAAYAAJ

World, Learning, Time

“After supper we are sitting close to the church in a quiet spot. As if from a distance we hear prayers and singing. The monks are holding their vesper services. Then it falls silent, wonderfully silent!
The sun has already set. … We are quiet, too. … A door is closed somewhere. A man's, then a woman's voice. Children are praying! My dear Jesus! Then it falls silent again. Wonderfully silent!
The night spreads its wide, black wings over the land.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Nach dem Abendbrot sitzen wir an der Kirche in einem stillen Winkel. Wie von ferne hören wir Gebet und Singen. Die Mönche halten ihre Abendandacht. Und dann wird es still, wunderbar still!
Die Sonne ist schon untergegangen. … Auch wir schweigen. … Irgendwo wird eine Tür geschlossen. Eine Männer-, dann eine Frauenstimme. Kinderbeten! Du lieber Jesus mein! Dann wird es wieder still. Wunderbar still!
Die Nacht legt ihre breiten, schwarzen Flügel auf das Land.
Michael: a German fate in diary notes (1926)

Children, Singing, Sun, Night

“They say suppers are very unwholesome, our grandfathers and grandmothers never discovered it …”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“Summon up a supper,” he said. “Oh, I could. On golden plates, if you like. But that’s illusion, and when you eat illusions you end up hungrier than before.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Tombs of Atuan (1971), Chapter 11, "The Western Mountains"

“What say you to such a supper with such a woman?”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Note to a Letter on Bowles's Strictures, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God, Children, School, Faith

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God, Food, Art, Exercises

“I feel that the Godhead is broken up like the bread at the Supper, and that we are the pieces. Hence this infinite fraternity of feeling.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 158
Context: Whence came you, Hawthorne? By what right do you drink from my flagon of life? And when I put it to my lips — lo, they are yours and not mine. I feel that the Godhead is broken up like the bread at the Supper, and that we are the pieces. Hence this infinite fraternity of feeling. Now, sympathising with the paper, my angel turns over another leaf. You did not care a penny for the book. But, now and then as you read, you understood the pervading thought that impelled the book — and that you praised. Was it not so? You were archangel enough to praise the imperfect body, and embrace the soul.

Feeling

“It would be peevish and ungracious after being taken to such a lovely supper in this Temple of Food, I know, but I am desperate to ask the question that begs to be posed: Just how fucking good can olive oil get?”

David Rakoff (1964–2012) writer

Don´t Get Too Comfortable (2005)

Question, Love, Making love, Food