Quotes about sum
page 5

“Could the Church of Work—which today has Americans aspiring to sleep deprivation the way they once aspired to a personal knowledge of God—be, at base, an anti-democratic force? Well, yes. James Russell Lowell, that nineteenth-century workhorse, summed it all up quite neatly: “There is no better ballast for keeping the mind steady on its keel, and saving it from all risk of crankiness, than business.””

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

God, Way, Business, Knowledge

“Having spent a lifetime analyzing the game of chess and comparing the capacity of computers to the capacity of the human brain, I've often wondered, where does our success come from? The answer is synthesis, the ability to combine creativity and calculation, art and science, into a whole that is much greater than the sum of its parts. Chess is a unique cognitive nexus, a place where art and science come together in the human mind, and are then refined and improved by experience.”

Garry Kasparov (1963) former chess world champion

Opening Gambit, Why Chess?, p. 4
2000s, How Life Imitates Chess (2007)

Art, Game, Science, Success

“Thus evolved some members of the Core—not altruists, but desperate survivalists who realized that the only way ultimately to win their never-ending zero-sum game was to stop the game. And to stop the game they needed to evolve into a species capable of empathy.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 20 (p. 406)

Way, Game

“Bill Finger and I created the Joker. Bill was the writer. Jerry Robinson came to me with a playing card of the Joker. That's the way I sum it up. [The Joker] looks like Conrad Veidt — you know, the actor in The Man Who Laughs, [the 1928 movie based on the novel] by Victor Hugo. … Bill Finger had a book with a photograph of Conrad Veidt and showed it to me and said, 'Here's the Joker'. Jerry Robinson had absolutely nothing to do with it. But he'll always say he created it till he dies. He brought in a playing card, which we used for a couple of issues for him [the Joker] to use as his playing card".”

Bob Kane (1915–1998) American comic book artist, the creator of Batman

Entertainment Weekly writer Frank Lovece official site: Web Exclusives — Bob Kane interview http://franklovece.com/webexclusives.html (1994-05-17)

Books, Way

“I must now explain what I mean by the quantity of action. A certain action is necessary for the carrying of a body from one point to another: this action depends on the velocity which the body has and the space which it describes; but it is neither the velocity nor the space taken separately. The quantity of action varies directly as the velocity and the length of path described; it is proportional to the sum of the spaces, each being multiplied by the velocity with which the body describes it. It is this quantity of action which is here the true expense (dépense) of nature, and which she economizes as much as possible in the motion of light.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Histoire de l'Academie (1744) p. 423; Les Oeuvres De Mr. De Maupertuis (1752) vol. iv p. 17; as quoted by Philip Edward Bertrand Jourdain, The Principle of Least Action https://books.google.com/books?id=y3UVAQAAIAAJ (1913) p. 5.

Nature, Light, Dependency

“Manfred decides that he’s going to do something unusual for a change: He’s going to make himself temporarily rich. This is a change because Manfred’s normal profession is making other people rich. Manfred doesn’t believe in scarcity or zero-sum games or competition—his world is too fast and information-dense to accommodate primate hierarchy games.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 2 (“Troubadour”), p. 41

People, World, Game, Change

“Over the years, Charlie [Munger, Berkshire Hathaway Vice Chairman] and I have observed many accounting-based frauds of staggering size. Few of the perpetrators have been punished; many have not even been censured. It has been far safer to steal large sums with pen than small sums with a gun.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1988 Chairman's Letter http://www.berkshirehathaway.com/letters/1988.html Letters to Shareholders (1957 - 2012)

Fraud

“Trade has passed out of the hands of British merchants, and into the hands of the Greeks, Swiss, or Germans, all belonging to countries that have no navy to protect them at all. This is the fact; and what is the inference? It may be that English merchants are not educated sufficiently in foreign languages. But it may be also that Englishmen carry with them their haughty and inflexible demeanour into their intercourse with the natives of other countries. The noble Lord [Palmerston] inscribes "Civis Romanus sum" on our passports, which may be a very good thing to guard us in our footsteps. But "Civis Romanus sum" is not a very attractive motto to put over the door of our counting-houses abroad.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857). 1850s

Education, Housing, Country

“"Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations."… "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men… whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Money, God, World

“What actually happened was that Rolling Stone paid me fifteen hundred dollars for the use of all the drawings - about twenty four of them - and then offered to buy the originals from me, which my agent urged 'was a good move!'. He sold the whole damn treasure trove to Jann Wenner for the princely sum of sixty dollars per drawing. I rue the day I let him convince me.”

Ralph Steadman book The Joke's Over

Fear And Loathing, p. 76
The Joke's Over (2006)

Drawing

“nonlinear interactions almost always make the behavior of the aggregate more complicated than would be predicted by summing or averaging.”

John H. Holland (1929–2015) US university professor

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 23

Behavior

“James Baker was the only leader in America who had the guts to stand up and act against Israel's malignant disease: the settlements. When he was the Secretary of State, he simply informed the Israeli government that he would deduct the sums expended on the settlements from the money Israel was getting from the US. Threatened and made good on his threat. Baker thus confronted the "pro-Israeli" lobby in the US, both the Jewish and the Christian. Such courage is rare in the United States, as it is rare in Israel.”

Uri Avnery (1923–2018) Israeli writer

Baker's Cake (December 9, 2006)

Money, Disease, Courage

“Worthiness in the industrial sphere can have reference to one thing only, namely the contribution of industry to the sum total of human welfare. On this basis only must industry and all its works finally be judged… The lessons of history teach us that no efficiency of procedure will save from ultimate extinction those organizations that pursue a false objective; on the other hand, without such efficient procedure, all human group effort becomes relatively futile.”

James D. Mooney (1884–1957) American businessman

Source: "The principles of organization", 1937, p. 97-98. Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

History, Effort, Falseness

“In sum, the Court's conclusion that a constitutionally adequate recount is impractical is a prophecy the Court's own judgment will not allow to be tested. Such an untested prophecy should not decide the Presidency of the United States. I dissent.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Dissenting, Bush v. Gore, 531 U.S. 98 (2000)

“While we can conceive of a sum [or aggregate] as being composed gradually, a system as a total of parts with its [multiplicative] interrelations has to be conceived of as being composed instantly.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 3. Some System Concepts in Elementary Mathematical Consideration, p. 55 as cited in: Anthony Wilden (2003) System and Structure: Essays in Communication and Exchange. p. 245

Parting

“You cannot sum up the behavior of the whole from the isolated parts, and you have to take into account the relations between the various subordinate systems which are super-ordinated to them in order to understand the behavior of the parts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 3. Some System Concepts in Elementary Mathematical Consideration, p. 68 cited in: T.E. Weckowicz (1989). Ludwig von Bertalanffy (1901-1972): A Pioneer of General Systems Theory. Working paper Feb 1989. p. 2

Behavior, Understanding, Parting

“Behind the rebel battle yells and the legendary spirit of the Confederate army, there was much reluctance to fight. A sympathetic historian of the South, E. Merton Coulter, asked "Why did the Confederacy fail? The forces leading to the defeat were many but they may be summed up in this one fact"The People did not will hard enough and long enough to win."Not money or soldiers, but willpower and morale were decisive.”

Howard Zinn book A People's History of the United States

Source: A People's History of the United States (1980), Ch.10, "The Other Civil War"

Money, People, Decision, Fight

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“Accept these images for what they are —
Out of the past a fragile element
Of substance into accident.
I would speak honestly and of a full heart;
I would speak surely for the tale is short,
And the soul's remorseless catalogue
Assumes its quick and piteous sum.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

"San Francisco Night Windows"

Soul, Past, Heart

“The spread, both in and width and depth, of the multifarious branches of knowledge by during the last hundred odd years has confronted us with a queer dilemma. We feel clearly that we are only now beginning to acquire reliable material for welding together the sum total of all that is known into a whole; but, on the other hand, it has become next to impossible for a single mind fully to command more than a small specialized portion of it. I can see no other escape from this dilemma (lest our true who aim be lost for ever) than that some of us should venture to embark on a synthesis of facts and theories, albeit with second-hand and incomplete knowledge of some of them -and at the risk of making fools of ourselves.”

Erwin Schrödinger book What Is Life?

What Is Life? (1944)

Fools, Feeling, Knowledge

“Sum up at night what thou has done by day.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

This line, in the more grammatical form, "Sum up at night what thou hast done by day", is from George Herbert's The Temple, The Church Porch, line 451.
Misattributed

Night

“The true yield of business is determined less by the size of the estate than by the sum of the investment.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer cited in: Marion W. Gray (2000). Productive Men, Reproductive Women: The Agrarian Household and the Emergence of Separate Spheres During the German Enlightenment. p. 267.

Business

“The grate desire ov mi life iz tew amuze sumboddy. I had rather be able to set the multiplikashun table tew sum lively tune than tew hav bin the author ov it.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Life

“In sum, all the key technological developments that led to the internet were built around government institutions, major universities and research centers. The Internet did not orginate in the business world. It was too daring a technology, too expensive a project, and too risky an initiative to be assumed by profit-oriented organizations.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 22

World, Business, Universe

“The president's linguistic infelicities—a word salad, at times—have given the press popinjays and their Washington overlords the foothold needed to go after the president. Throw in the 'bad' habits of a businessman he has retained. Trump transacts with everyone—Russians too. We voted for deals, not wars. This is the sum and substance of President Trump's offenses. That, and beating Hillary Clinton to the White House.”

Ilana Mercer South African writer

"Trump Fends Off 'Showboat' Comey And The Federal Zombies," http://www.americanthinker.com/blog/2017/06/trump_fends_off_showboat_comey_and_the_federal_zombies.html The American Thinker, June 9, 2017. 2010s, 2017

War, Time, Housing

“While I thus cogitate in disquiet and perplexity, half submerged in dark waters of a well in an Arabian oasis, I suddenly hear a voice from the background of my memory, the voice of an old Kurdish nomad: If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings. Whereupon, as if by magic, all disquiet leaves me. I begin to look upon myself with distant eyes, as you might look at the pages of a book to read a story from them; and I begin to understand that my life could not have taken a different course. For when I ask myself, 'What is the sum total of my life?' somthing in me seems to answer, 'You have set out to exchange one world for another-to gain a new world for yourself in exchange for an old one which you never really possessed.”

Muhammad Asad book The Road to Mecca

And I know with startling clarity that such an undertaking might indeed take an entire lifetime.
Page 48.
The Road to Mecca (1954)

Life, Books, World, Understanding

“Richard the Lion Hearted, who became king of England in 1189, had inherited Aquitaine (western France) from his mother Eleanor and Normandy and Anjou—and England—from his father Henry. As Duke of Normandy and Anjou, Richard was a vassal of the king of France, but he controlled more land in France than did the French king. Although Richard had been an ally of Philip Augustus in the Third Crusade, in 1192 he went to war with the king over his French lands. Richard built Chateau Gaillard (he called it the “cocky castle”) on a cliff above the Seine north of Paris to defend his claims to Normandy. (…) Richard chose an excellent site, in the territory of the archbishop of Rouen, who objected strenuously until Richard paid him a handsome sum for the land. (…) Richard also raised money by selling rights of citizenship to residents of the town.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Money, War, Heart

“Publicity is usually explained and justified as a competitive medium which ultimately benefits the public (the consumer) and the most efficient manufacturers - and thus the national economy. It is closely related to certain ideas about freedom: freedom of choice for the purchaser: freedom of enterprise for the manufacturer. The great hoardings and the publicity neons of the cities of capitalism are the immediate visible sign of "The Free World." For many in Eastern Europe such images in the West sum up what they in the East lack. Publicity, it is thought, offers a free choice.”

John Berger book Ways of Seeing

Source: Ways of Seeing (1972), p. 130

World, Idea, Freedom

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king… Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cow’s flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firishta (1560–1620) Indian historian

Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388) Nagarkot Kangra (Himachal Pradesh)
Tãrîkh-i-Firishta

Mountain, Change, Loss

“The sum of evolutionary evidence is thoroughly damning. In nearly every modification of the evolutionary process made in the duckbills as they developed from their dryosaur ancestors, the duckbills suffered a diminution of their swimming potential. Their fore- and hind paws became shorter and more compact, not longer and more widely spread. Their tails got weaker and stiffer. Far from being the best, the duckbills must have been the clumsiest and slowest swimmers in all the Dinosauria. If pressed, they probably could paddle slowly from one riverbanck to another. The central theme of their bodily evolution was indeed specialized - orthodox theory was right on that point - but the direction of specialization was landward. These dinosaurs were specialized for a totally terrestrial existence.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 154-155
The Dinosaur Heresies (1986)

Suffering

“Hindu writers have been entirely excluded from holding public offices, and all the worshipping places of the infidels and great temples of these infamous people have been thrown down and destroyed in a manner which excites astonishment at the successful completion of so difficult a task. His Majesty personally teaches the sacred kalima to many infidels with success. All the mosques in the empire are repaired at public expense. Imama, criers to the daily prayers, and readers of the khutba, have been appointed to each of them, so that a large sum of money has been and is still laid out in these disbursements.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mir-at-i 'alam, Mir-at-i Jahan-numa, of Bakhtawar Khan, in Elliot and Dowson, Vol. VII, p. 159.
Quotes from late medieval histories

Money, People, Success, Personality

“The spectacle of human beings fighting each other for whatever reason, including, at certain well-publicized times, staggering sums of money, is enormously disturbing because it violates a taboo of our civilization. Many men and women, however they steel themselves, cannot watch a boxing match because they cannot allow themselves to see what it is they are seeing. One thinks helplessly, This can’t be happening, even as, and usually quite routinely, it is happening. In this way boxing as a public spectacle is akin to pornography: in each case the spectator is made a voyeur, distanced, yet presumably intimately involved, in an event that is not supposed to happening as it is happening. The pornographic "drama," though as fraudulent as professional wrestling, makes a claim for being about something absolutely serious, if not humanly profound: it is not so much about itself as about the violation of a taboo. That the taboo is spiritual rather than physical, or sexual — that our most valuable human experience, love, is being is being desecrated, parodied, mocked — is surely at the core of our culture’s fascination with pornography.”

Joyce Carol Oates (1938) American author

On Boxing (1987)

Love, Women, Men, Money

“But true kingship, which pertains to the divine essence, is still and always shall be in its own station. On the outward plane, the prophets are constant in their sovereignty. They continue until such time as God changes his sacred law. At that time, their dispensations are dissipated. Nevertheless, the sovereignty of the prophets and their religions is everlastingly present in every religion, indeed, in every person who claims to follow those prophets. In sum, such a one has attained leadership, and passes a few days of his life, according to his belief, being a sovereign, until such time as God raises him up to him.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Life, God, Religion, Law

“How does the philosophical question differ from the non-philosophical question? To philosophize means, we said, to direct one's view toward the totality of the world. So is that a philosophical question (and that alone) which has for its explicit and formal theme the sum-total of all existing things? No! What is peculiar and distinctive about a philosophical question is that it cannot be posed, considered, or answered (so far at least as an answer is possible) without "God and the world" also coming into consideration, that is, the whole of what exists.”

Josef Pieper (1904–1997) German philosopher

Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95

God, World, Question

““We all make mistakes,” the cab said piously.
“But some of us,” Barney said, “make fatal ones.” First about our loved ones, our wife and children, and then about our employer, he said to himself.
The cab hummed on.
And then, he said to himself, we make one last one. About our whole life, summing it all up. Whether to take a job with Eldritch or go into the service. And whichever we choose we can know this:
It was the wrong alternative.”

Philip K. Dick book The Three Stigmata of Palmer Eldritch

Source: The Three Stigmata of Palmer Eldritch (1965), Chapter 7 (p. 119)

Love, Life, Children

“There exists an alternative to reductionism for studying systems. This alternative is known as holism. Holism considers systems to be more than the sum of their parts. It is of course interested in the parts and particularly the networks of relationships between the parts, but primarily in terms of how they give rise to and sustain in existence the new entity that is the whole whether it be a river system, an automobile, a philosophical system or a quality system.”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

Study, Parting

“Take the sum of human achievement in action, in science, in art, in literature—subtract the work of the men above forty, and while we should miss great treasures, even priceless treasures, we would practically be where we are today … The effective, moving, vitalizing work of the world is done between the ages of twenty-five and forty.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Vol. I, Ch. 24 : "The Fixed Period'".
The Life of Sir William Osler (1925)

Men, Age, World, Art

“Whoever increases the sum of human joy, is a worshiper. He who adds to the sum of human misery, is a blasphemer.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Joy

“• Special provisions on lump sum funds which states that savings from the said funds are deemed savings of the Executive Branch were amended to make it available to all three branches of the government including Constitutional Offices;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

“You are for developing village industries and I favour both heavy industries and village industries. To the extent that you propose to advance village industries, I am at once with you. I can never persuade myself to take up a hostile attitude towards any constructive work, from any quarter, least of all towards work attempted by one with your brilliant historic achievements in public life…. I am in favour of heavy industries because heavy industries will save the money that is going out of the country in large sums every year; heavy industries are required to provide the local manufactures of machinery and equipment required by our railways and for defence forces and heavy industries are required also for supplying machinery and tools for the village industries themselves. I recommend more extended use of mechanical power because it produces results for the country much more rapidly than human power. The object is to get food and commodities required by our people for a decent standard of living as speedily as possible.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

In his reply to Gandhiji's letter, quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Life, Money, Hostility, People

“Nothing in finance is more fatuous and harmful, in our opinion, than the firmly established attitude of common stock investors regarding questions of corporate management. That attitude is summed up in the phrase: "If you don't like the management, sell your stock." […] The public owners seem to have abdicated all claim to control over the paid superintendents of their property”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 18

Question

“Joan's beauty was more than the sum of its parts. She was soft and feminine, and wore silky clinging clothes and small bandannas tied close to her head. In her reserve, in her achievement of a personal style, she reminded Edie of Garbo.”

Joan Vollmer (1923–1951) Common-law wife of William S. Burroughs

About

Beauty, Parting, Personality, Clothes

“This program is not a place where personal opinion should be mixed up with ascertainable facts…It is not, I think, humanly possible for any reporter to be completely objective, for we are all to some degree prisoners of our education, travel, reading—the sum total of our experience.”

Edward R. Murrow (1908–1965) Television journalist

Introducing the first broadcast of "This is the News" (September 1947)

Education, Travel, Thinking, Reading

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Money, Imagination, Communication, Country

“In a zero-sum game, the problem is entirely one of distribution, not at all one of production.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VII, Some Implications Of The Third Image, p. 202

Game, Problem

“One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, ergo sum.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Personality

“Civilisational triumph is thus not a zero-sum enterprise that favours one geo-cultural domain over another.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.213

“Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do.
[…]
The right way to think about the general problems of metaphysics and epistemology is not to attempt to clear one's own mind of all knowledge and start with 'Cogito ergo sum' and build up from there. Instead, we propose to use all of our knowledge to construct a computer program that knows. The correctness of our philosophical system will be tested by numerous comparisons between the beliefs of the program and our own observations and knowledge.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy and Patrick J. Hayes. " Some Philosophical Problems from the Standpoint of Artificial Intelligence http://www-formal.stanford.edu/jmc/mcchay69.html", Sect. 2.1, Machine Intelligence 4, ed. Donald Michie (Elsevier, 1969), p. 463 ff., ISBN 0444197443 1960s

World, Way, Intelligence, Knowledge

“A five pence fine is right and proper —
and to sum up my defence
it was his fault he came a cropper:
CONTRIBUTORY NEGLIGENCE!”

Attila the Stockbroker (1957) punk poet, folk punk musician and songwriter

"Contributory Negligence", from Cautionary Tales for Dead Commuters (1985)

“The huge capacity to purchase submission that goes with any large sum of money, well, this we have. This is a power of which we should all be aware.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The Ashes of Capitalism and the Ashes of Communism (1986)

Money

“The present is nothing else than the sum of what one perceives, remembers and hopes for.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Hope

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Hostility, Way, Motivation, Problem

“Nor sequent centuries could hit
Orbit and sum of Shakespeare's wit.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Solution
Bartlett's Familiar Quotations, 10th ed. (1919)

“"Th' immortal mind of mortal man!" we hear yon loud-lunged Zealot cry;
Whose mind but means his sum of thought, an essence of atomic "I." Thought is the work of brain and nerve, in small-skulled idiot poor and mean;
In sickness sick, in sleep asleep, and dead when Death lets drop the scene.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Death, Sleep, Cry, Dead

“I therefore fearlessly challenge the verdict which this House, as representing a political, a commercial, a constitutional country, is to give on the question now brought before it; whether the principles on which the foreign policy of Her Majesty's government has been conducted, and the sense of duty which has led us to think ourselves bound to afford protection to our fellow subjects abroad, are proper and fitting guides for those who are charged with the government of England; and whether, as the Roman, in days of old, held himself free from indignity when he could say Civis Romanus sum; so also a British subject, in whatever land he may be, shall feel confident that the watchful eye and the strong arm of England will protect him against injustice and wrong.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (25 June 1850).
1850s

Feeling, Confidence, Question, Thinking

“Forty-two. His age had astounded him for years, and each time that he had sat so astounded, trying to figure out what had become of the young, slim man in his twenties, a whole additional year slipped by and had to be recorded, a continually growing sum which he could not reconcile with his self-image. He still saw himself, in his mind's eye, as youthful, and when he caught sight of himself in photographs he usually collapsed … Somebody took my actual physical presence away and substituted this, he had thought from time to time. Oh well, so it went.”

Philip K. Dick book A Maze of Death

A Maze of Death (1970)

Youth, Age, Time

“As one of the handful of girls who worked with both of those dance geniuses, I think I can give an honest comparison. In my opinion, Kelly is the more inventive choreographer of the two. Astaire, with Hermes Pan's help, creates fabulous numbers - for himself and his partner. But Kelly can create an entire number for somebody else… I think, however, that Astaire's coordination is better than Kelly's… his sense of rhythm is uncanny. Kelly, on the other hand, is the stronger of the two. When he lifts you, he lifts you!… To sum it up, I'd say they were the two greatest dancing personalities who were ever on screen. But it's like comparing apples and oranges. They're both delicious.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Cyd Charisse in Charisse, Cyd; Martin, Tony; Kleiner, Dick. The Two of Us, New York: Mason/Charter, 1976. ISBN 0-884-053636.

Girl, Thinking, Sense, Help

“Today’s smut is tomorrow’s fine art. The profane, with the passage of time becomes sacred. Having suffered under a reactionary ontological hermeneutics for the last fifty years, the extremist movement constitutes an emergent phenomenon which is more than the sum of the processes from which it has emerged. Interpretation theory rewarded by dominant culture would have us believe that history is objective when in fact its subjective nature is based on hierarchical systems of exploitation benefiting a global elite.”

Nick Zedd (1958) American film maker

Quoted in: Nick Zedd’s The Extremist Manifesto http://www.undergroundfilmjournal.com/nick-zedds-the-extremist-manifesto/ By Mike Everleth, March 7, 2013 The Extremist Manifesto, 2013

Art, History, Nature, Suffering

“After examining the doctrinal manifestations of this single-axis framework, I will discuss how it contributes to the marginalization of Black women in feminist theory and in antiracist politics. I argue that Black women are sometimes excluded from feminist theory and antiracist policy discourse because both are predicated on a discrete set of experiences that often does not accurately reflect the interaction of race and gender. These problems of exclusion cannot be solved simply by including Black women within an already established analytical structure. Because the intersectional experience is greater than the sum of racism and sexism, any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated. Thus, for feminist theory and antiracist policy discourse to embrace the experiences and concerns of Black women, the entire framework that has been used as a basis for translating “women’s experience” or “the Black experience” into concrete policy demands must be rethought and recast.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Problem

“[The press from right to left, is corrupt. It will say anything if the bribe is large enough]… gloss over events according to the color of the subsidy, undress, attack, traduce, rant, all according to the sum in the envelope. [177]”

Louis-ferdinand Céline (1894–1961) French writer

L'Ecole des cadavres (1938)

Color

“We might have been! — these are but common words,
And yet they make the sum of life's bewailing;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life

“I can sum up all the arguments used against Joseph Smith and "Mormonism” in a very few words, the merits of which will be found in "OLD JOE SMITH. IMPOSTOR, MONEY DIGGER. OLD JOE SMITH. SPIRITUAL WIFE DOCTRINE. IMPOSTURE. THE DOCTRINE IS FALSE. MONEY DIGGER. FALSE PROPHET. DELUSION. SPIRITUAL WIFE DOCTRINE. Oh, my dear brethren and sisters, keep away from them, for the sake of your never dying souls. FALSE PROPHETS THAT SHOULD COME IN THE LAST DAYS. OLD JOE SMITH. ANTI-CHRIST. MONEY DIGGER, MONEY DIGGER, MONEY DIGGER. And the whole is wound up with an appeal, not to the good sense of the people, but to their unnatural feelings, in a canting, hypocritical tone, and there it ends.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses (1854), ed. G. D. Watt, Vol. 1, pp. 109–110 ( scanned image http://contentdm.lib.byu.edu/cgi-bin/docviewer.exe?CISOROOT=/JournalOfDiscourses3&CISOPTR=9599) Young’s comments regarding criticism of Joseph Smith, Jr. and Mormonism. 1850s

Money, People, Feeling, Soul

“A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves. He is like the lower end of a suspended chain; you can sway him slightly to the right or the left, but remove your hand and he falls into line with the other links.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 363

Dead

“Leadership isn't a zero sum game. When one of us shines it doesn't diminish the others, it reflects on all of us.”

John Reid, Baron Reid of Cardowan (1947) British politician

Speech to the Labour Party conference in Manchester, 28 September 2006. BBC News 28 September 2006 http://news.bbc.co.uk/1/hi/uk_politics/5388112.stm

Game

“In which the technical apparatus of production and distribution (with an increasing sector of automation) functions, not as the sum-total of mere instruments which can be isolated from their social and political effects, but rather as a system which determines a priori the product of the apparatus as well as the operations of servicing and extending it. In this society, the productive apparatus tends to become totalitarian to the extent to which it determines not only the socially needed occupations, skills, and attitudes, but also individual needs and aspirations. It thus obliterates the Opposition between the private and public existence, between individual and social needs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlvii

“Fraudulent evangelical charlatans often say that creationism is scientific, but there’s utterly no verifiably accurate evidence behind any of their assertions, and no way to construct any hypotheses to explain any of their claims because no experiments could possibly support them, and faith prohibits believers from ever admitting when their notions would be falsified. Creationists are therefore unable to add to the sum of knowledge and instead only offer excuses trying to actually reduce what we already know. They’ve no way to recognize their own flaws and won’t correct them, so they can neither confirm nor improve their accuracy. But that’s all real science is or does. Consequently, since the dawn of rational thought, the advancement of science has been retarded by the minions of mysticism, and profound revelations have often been opposed or suppressed by the greater part of the dominant religion, because dogmatic faith is not based on reason and zealots will not be reasoned with.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Faith, Religion, Way, Support

“A man is a man to the extent that he is a superman. A man should be defined by the sum of those tendencies which impel him to surpass the human condition.”

Gaston Bachelard book L'Eau et les Rêves

Introduction
L'eau et les rêves (Water and Dreams) 1942

“Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.”

Vladimir Lenin book The Development of Capitalism in Russia

The Development of Capitalism in Russia (1899)

Life, Study, Parting, Drawing

“The free flow of people across borders is not to be confused with the free flow of goods across borders. Free trade is a positive-sum game. Contrary to illegal immigration, it is always invited, consensual and hence mutually beneficial to the parties involved.”

Ilana Mercer South African writer

“We Are the World,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=147 WorldNetDaily.com, March 31, 2006. 2000s, 2006

People, Game

“Civilization is the sum total of all those activities that allow men to transcend mere biological existence and reach for a richer mental, aesthetic, material, and spiritual life.”

Theodore Dalrymple (1949) English doctor and writer

What We Have To Lose http://www.city-journal.org/html/11_4_what_we_have.html (Autumn 2001). City Journal (1998 - 2008)

Life, Men

“A doctor recently described to me "benign positional vertigo": it means you get dizzy in certain positions, but you can get over it without necessarily changing the position. Change "vertigo" to "anxiety," and you've summed up the neurotic's plight.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

Change

“Now all these new cats with they hats flipped backwards
fingers intertwined in sum gang sign madness
I got an exam lets if you pass it
Now who can quote a Daddy Kane line the fastest?”

Nas (1973) American rapper, record producer and entrepreneur

Carry on Tradition
On Albums, Hip Hop Is Dead (2006)

Quotes, Cats, Madness

“There is no rose
Spryngyng in gardeyns, but ther be sum thorn.”

John Lydgate (1370–1450) monk and poet

Bk. 1, line 57.
The Fall of Princes

“Now let me make it clear that I believe there can only be one defense policy for the United States and that is summed up in the word 'first.' I do not mean 'first, but'. I do not mean 'first, when'. I do not mean 'first, if'. I mean 'first — period'.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech at VFW Convention, Detroit, Michigan," (26 August 1960); Box 910, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1960

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“The only way to maintain a moderate sum of happiness in this life, is not to worry about the future or regret the past too much.”

Mel Gibson (1956) American actor, film director, producer and screenwriter

Life, Way, Past, Future

“Love in scripture is the fulfilling of the law. It involves the keeping of the ten commandments. Love to God is keeping the whole ten commandments, love to our neighbor is keeping the second table of the law. To respect his right to life, to home, to property, to reputation; in word, thought, and deed. So that, as Saint Paul sums it up, love is the fulfilling of the law.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

Love, Life, God, Law

“I deny any government, elected or not, the right to kidnap my children and ship them off to a battlefield to kill or be killed. I accept to pay taxes and that's the sum total of my debt to my government. In every other respect, my government owes me, not the other way around.Conscription is the most fundamental denial of liberty, on a par with slavery.I am not a pacifist and I support a professional army. But I oppose the draft even in times of war. If your country cannot find enough volunteers to defend itself when attacked, then it's not worth defending.”

Bernard Chazelle (1955) French computer scientist

"If You Want a Draft, Draft Yourself!," http://www.tinyrevolution.com/mt/archives/002495.html A Tiny Revolution (2008-08-16)

War, Children, Way, Support

“What objection is there in reason to there being no other purpose in the sum of things save only to exist and happen as it does exist and happen? For him who places himself outside of himself, none; but for him who lives and suffers and desires within himself — for him it is a question of life or death.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Death, Question, Suffering

“(Holism is) the tendency in nature to form wholes that are greater than the sum of the parts through creative evolution …”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Holism and Evolution (1926)

Nature, Parting

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

“Dangers are sum like a kold bath, very dangerous while you stand stripped on the bank, but often not only harmless, but invigorating, if you pitch into them.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“"So in everything, do to others what you would have them to do to you, for this sums up the war and the prophets." That is the golden rule. Do unto others, what you would have them do to you. That is the golden rule, and it is not very complicated.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, Liberty University Speech (14 September 2015)

War

“Black women can experience discrimination in any number of ways and that the contradiction arises from our assumptions that their claims of exclusion must be unidirectional. … I am suggesting that Black women can experience discrimination in ways that are both similar to and different from those experienced by white women and Black men. Black women sometimes experience discrimination in ways similar to white women’s experiences; sometimes they share very similar experiences with Black men. Yet often they experience double-discrimination — the combined effects of practices which discriminate on the basis of race, and on the basis of sex. And sometimes, they experience discrimination as Black women — not the sum of race and sex discrimination, but as Black women. Black women’s experiences are much broader than the general categories that discrimination discourse provides. Yet the continued insistence that Black women’s demands and needs be filtered.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Men, Sex, Way

“It is an arithmetic, moreover, which cannot be denied even though we nearly all try to deny it. The arithmetic is simply this: Any positive rate of growth whatever eventually carries a human population to an unacceptable magnitude, no matter how small the rate of growth may be unless the rate of population growth can be reduced to zero before the population reaches an unacceptable magnitude. There is a famous theorem in economics, one which I call the dismal theorem, which states that if the only thing which can check the growth of population is starvation and misery, then the population will grow until it is sufficiently miserable and starving to check its growth. There is a second, even worse theorem which I call the utterly dismal theorem. It says that if the only thing which can check the growth of population is starvation and misery, then the ultimate result of any technological improvement is to enable a larger number of people to live in misery than before and hence to increase the total sum of human misery.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The meaning of the twentieth century: the great transition, 1964, p. 126

People

“For beauty being the best of all we know
Sums up the unsearchable and secret aims
Of nature.”

Robert Seymour Bridges (1844–1930) British writer

The Growth of Love, Sonnet 8.
Poetry

Secret, Beauty, Nature

“It would be madness to imagine that I or anybody else has private thoughts, private and independent: the self is the sum of the understanding the self, only when I can understand that there is also you, I can perceive my deeds and to be.”

Timo K. Mukka (1944–1973) Finnish writer

p. 166

Imagination, Understanding, Madness

“Approaching it in one way, I see no essential difference between a line one calls 'abstract' and a 'fish'. But rather an essential likeness. This isolated line and the isolated fish alike are living beings with forces peculiar to them, though latent. They are forces of expression for these beings and of expression on human beings, because each has an impressive 'look' which manifests itself by its expression. But the voice of these latent forces is faint and limited. It is the environment of the line and the fish that brings about a miracle: the latent forces awaken, the expression becomes radiant… The environment is the composition. The composition is the organized sum of the interior functions (expressions) of every part of the work.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, in Paris, March 1935; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 451
1930 - 1944

Way, Fish, Parting

“I know not whether government can command such sums of money as are necessary for the current expenses of the nation; but it is a folly to expect that this expensive department can be long supported on credit. A further attempt would only bring ruin and distress upon ourselves, without affording any substantial advantage, either to the public or the army; and, therefore, I think it highly necessary, as all military movements are under your immediate direction, and as the affairs of this department are intimately connected with all the active operations, that you should have a right understanding with Administration, with respect to the support they can give. in executing the measures you may think proper to take. There is no deficiency in the resources of the country. On the contrary, I have authentic reasons to conclude the country is more plentifully stored with every material necessary for the provision and support of an army, than it has been for three years past. The defect lies in a want of proper means to draw them into public use. I cannot see how a remedy will be applied to this evil in the present management of finance. The wretched state in which that is involved, creates obstructions, and an accumulation of expenses in every branch of the department.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Money, Understanding, Support, Thinking

“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

People, Age, World, Democracy

“SPAN ID=Language_that_is> Language, that is to say, is the indispensable mechanism of human life -- of life such as ours that is molded, guided, enriched, and made possible by the accumulation of the past experience of members of our own species. Dogs and cats and chimpanzees do not, so far as we can tell, increase their wisdom, their information, or their control over their environment from one generation to the next. But human beings do. The cultural accomplishment of the ages, the invention of cooking, […] and the discovery of all the arts and sciences come to us as free gifts from the dead. These gifts, which none of us has done anything to earn, offer us not only the opportunity for a richer life than our forebears enjoyed but also the opportunity to add to the sum total of human achievement by our own contributions, however small they may be.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 13

Life, Wisdom, Age, Dogs

“The term system has a number of meanings. There are systems of numbers and of equations, systems of value and of thought, systems of law, solar systems, organic systems, management systems, command and control systems, electronic systems, even the Union Pacific Railroad system. The meanings of "system" are often confused. The most general, however, is: A system is a set of interacting units with relationships among them. The word "set" implies that the units have some common properties. These common properties are essential if the units are to interact or have relationships. The state of each unit is constrained by, conditioned by, or dependent on the state of other units. The units are coupled. Moreover, there is at least one measure of the sum of its units which is larger than the sum of that measure of its units.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 16; As cited in: Sven Rasegård (2002) Man and Science: A Web of Systems and Social Conventions. p. 29

Law, Dependency

“Today the value of everything has increased. Men sell their sperm and women their ova for a great deal of money, but ironically, in many countries, a child can be purchased for prostitution or forced labor for a pathetic sum of 10 to 20 dollars.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

Women, Men, Money, Country

“Men's wishes are not always vain, nor is every life too brief to satisfy its possessor. Only when we attempt, from the point of view permitted by physics and biology, to sum up the possibilities of collective human endeavour, do we fully realise the "vanity of vanities" proclaimed by the Preacher.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Life, Men

“When I received the Nobel Prize, the only big lump sum of money I have ever seen, I had to do something with it. The easiest way to drop this hot potato was to invest it, to buy shares. I knew that World War II was coming and I was afraid that if I had shares which rise in case of war, I would wish for war. So I asked my agent to buy shares which go down in the event of war. This he did. I lost my money and saved my soul.”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

[Szent-Györgyi, Albert, The Crazy Ape: Written by a Biologist for the Young, 1970, 20-21, The Universal Library Crosset & Dunlap, A National General Company, New York, https://archive.org/details/isbn_0448002566, July 24, 2017, Internet Archive]

Money, War, World, Way

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Wisdom, Books, Age, World

“Bot a sentens to follow may suffice me:
Sum tyme I follow the text als neir I may,
Sum tyme I am constrenyt ane other way.”

Gavin Douglas (1474–1522) Scottish Churchman, Scholar, Poet

Bk. 1, prologue, line 356.
Eneados

Way

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“The recycling of resource by the aggregate behavior of a diverse array of agents is much more than the sum of the individual actions.”

John H. Holland (1929–2015) US university professor

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 31

Behavior

Quotes about sum page 5

Quotes about sum
page 5