The Pageant of Life (1964), On The Gita
Quotes about substance
page 3
Source: The Wild (1995), p. 518

Claimed by American Fascist William Dudley Pelley in Liberation (February 3, 1934) to have appeared in notes taken at the Constitutional Convention by Charles Cotesworth Pinckney; reported as debunked in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 26-27, noting that historian Charles A. Beard conducted a thorough investigation of the attribution and found it to be false. The quote appears in no source prior to Pelley's publication, contains anachronisms, and contradicts Franklin's own financial support of the construction of a synagogue in Philadelphia. Many variations of the above have been made, including adding to "the Christian religion" the phrase "upon which this nation was founded, by objecting to its restrictions"; adding to "strangle that country to death financially" the phrase "as in the case of Spain and Portugal". See Michael Feldberg, "The Myth of Ben Franklin's Anti-Semitism, in Blessings of Freedom: Chapters in American Jewish History (2003), p. 134.
Misattributed

He has rightly brought out the rationality and application of Sanskrit literature in diverse fields
Source: Aruna Goel Good Governance and Ancient Sanskrit Literature http://books.google.co.in/books?id=El_VADF13pUC&pg=PA16, Deep and Deep Publications, 1 January 2003, p. 16-17

quote on using 'poor' materials, he used in his 'Arte Povera' works
1945 - 1970
Source: 'Res no és mesquí', La pràctica de l'art, Antoni Tàpies, Barcelona: Ariel, 1970; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d'Art de Catalunya (MNAC ), p. 13, note 14

Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

Reflections on the Motive Power of Heat (1824)

"The Pith and its Pitfalls", p. 384 (1981).
Writing Home (1994)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter II "On the Primordial Substance according to the Physicists" Sec. 1

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 349, as cited in Ruffin (1852, p. 85).

On terrorism, as quoted in We will carry forward composite dialogue, says Manmohan http://www.thehindu.com/2004/09/24/stories/2004092405350100.htm, The Hindu (24 September 2004)
2001-2005

Young India (8 April 1926)
1920s

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 293

"The Gold Bug Variations", Originally published in Slate (Nov. 23, 1996)
The Accidental Theorist: And Other Dispatches From The Dismal Science (1998)

John Maxson Stillman, The Story of Alchemy and Early Chemistry (1924)

Part I, Prop. XXIX, Scholium (trans: Edwin Curley, London: Penguin, 1996)
Ethics (1677)

Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter, p.156

The Architecture of Theories (1891)

This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."
1960s, Keep Moving From This Mountain (1965)

Audio lectures, Creationism and Psychology (n. d.)

The Education of Henry Adams (1907)

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Creation seminars (2003-2005), The Garden of Eden
“Love is the substance of all life. Everything is connected in love, absolutely everything.”
Blessings (1998)

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

“Man is a torch borne in the wind; a dream
But of a shadow, summ'd with all his substance.”
Act I, scene i.
Bussy D'Ambois (1607)

Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)

Quote from the catalog of the exhibition 'Dali una vida de libro', Bibliotheca de Catalunya, Barcelona 2004
Dali's memory is written in a mixture of French and Catalan accent
Quotes of Salvador Dali, 1981 - 1989

The Truth According to the Wikipedia- IJsbrand van Veelen

The Sayings of the Wise (1555)

Statement to the American Association for the Advancement of Science, in Boston, Massachusetts (27 August 1880): published as "On the Production and Reproduction of Sound by Light" in American Journal of Sciences, Third Series, vol. XX, n°118 (October 1880), pp. 305-324.

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Book 3, Chapter 2 (p. 637)
The Dragon in the Sword (1986)
Jacques Ozanam, Recreations in mathematics and natural philosophy : Volume 3 van Recreations in Mathematics and Natural Philosophy. Published 1803. p. 140

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 7-8
On Eagle's Wings, 1977, p. 118
As of a Trumpet, On Eagle's Wings

1820s, Letter to A. Coray (1823)

Source: The Story Of The Bible, Chapter X, The Position Today, p. 136

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Pt 1, Ch. 3 http://www.resologist.net/lo103.htm; part of this has sometimes been misquoted as: "I cannot accept that the products of the mind are subject-matter for belief."
Lo! (1931)

Grappling with the Monster; Or, The Curse and the Cure of Strong Drink (1877), Ch. 4

The impact of Chaim Soutine (1893-1943): de Kooning, Pollock, Dubuffet, Bacon, publisher: Hatje Cantz, Galerie Gmurzynska, Cologne (Köln), 2001.
Answer on the question who is his favourite artist, probably made around 1977.
1990's & from posthumous publications

James M. McPherson. Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1988) p. 214
1980s

The Nature of Chemical Bond (1939), Ch 14. A Summarizing Discussion of Resonance and Its Significance for Chemistry.

Source: Introduction to Systems Philosophy (1972), p. 83.

The Vision
The Vision: Reflections on the Way of the Soul (1994)

My First Play; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Computer-Aided Design: A Statement of Objectives (1960), p. 1.
Source: Pictorial Photography - It's Principles and Practice (1917), Chapter I - The Camera, p. 1

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 305-306, quoting from Session 235

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 602.

Mario Bunge, The myth of simplicity, 1963, p, 86-87; As cited in: Colin E. Gunton (1993), The One, the Three and the Many, p. 44
1960s-1990s

As quoted by the Instituto di Microbiologia, (1956). Giornale Di Microbiologia. Volume 2; in proceedings of the First European Symposium on the Biochemistry of Antibiotics

Hamadryad, the King Cobra in Ch. 10 "Full-Moon"
Mary Poppins (1934)
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 291

p, 125
"On the Philosophy of the Asiatics" (1794)

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 131-132

New Year's Address to the Nation (1990)

Surely they must have changed during all that time.
Raslovlev: Very revealing…eh?
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.85

Quoted in John Dewey and American Democracy by Robert Westbrook (Ithaca: Cornell University Press, 1991), p. 440; cited in Understanding Power http://www.understandingpower.com/Chapter9.htm#f16| (2002) by Noam Chomsky, ch. 9, footnote 16; originally from "The Need for a New Party" (1931) by John Dewey, Later Works 6, http://books.google.com/books?id=0xPFJ2uwpbIC&lpg=PA163&ots=dd3ciwpXoJ&dq=%22shadow%20cast%22%20dewey&pg=PA163#v=onepage&q&f=false| p. 163. (Via Westbrook.)
Misc. Quotes

Reported in James C. Humes, Speaker's Treasury of Anecdotes About the Famous (1978), p. 45, as a remark made in the House of Commons responding to a Laborite speech on the evils of free enterprise; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

Source: The Story Of The Bible, Chapter X, The Position Today, p. 135

Stumped By Science: Michele Bachmann Calls CO2 'Harmless,' 'Negligible,' 'Necessary,' 'Natural'
Brad
Johnson
The Wonk Room
Think Progress
2009-04-24
http://wonkroom.thinkprogress.org/2009/04/24/bachmann-harmless-co2/
2011-05-27
2010s

1850s, The Present Aspect of the Slavery Question (1859)

" On The Conduct of Life" http://www.blupete.com/Literature/Essays/Hazlitt/ConductLife.htm (1822), reprinted in The Collected Works of William Hazlitt (1902-1904)

The Kasîdah of Hâjî Abdû El-Yezdî (1870)