Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence
Quotes about strife
page 2

“The day in his hotness,
The strife with the palm;
The night in her silence,
The stars in their calm.”
Act II
Empedocles on Etna (1852)
The Story of Islamic Imperialism in India (1994)

"Christianity and Common Sense" http://www.ftarchives.net/foote/flowers/114commonsense.htm, p. 114
Flowers of Freethought (1893)

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

The History of Freedom in Christianity (1877)

qtd. in Shoghi Effendi, God Passes By (1944)

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 24
Early career years (1898–1929)

Speech delivered at Patna University Convocation on 27th November 1937.

Closing speech after the formation of the USSR by the Unification Congress. Quoted in "Survivor From An Unknown War: The Life of Isakjan Narzikul" - Page 3 - by Stephen Lee Crane - 1999

"To David in Heaven", St. 9.
Undertones (1883)

The Watch Tower (October 15, 1914), p. 287.

Source: Resist Not Evil (1904), p. 39

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 283
Source: Small is Beautiful: A Study of Economics As If People Mattered (1973), p. 31.

Letter July 30th to Rhenanus ibid, p.170-171

"A Satire Against the Citizens of London", line 1

“Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol.”
Letter published in The Tribune (25 December 1929), with some reference to lines from Idylls of the King by Alfred Tennyson
Context: Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol. They may sometimes be mere means for its achievement. No doubt they play a prominent part in some movements, but they do not — for that very reason — become one and the same thing. A rebellion is not a revolution. It may ultimately lead to that end.
The sense in which the word Revolution is used in that phrase, is the spirit, the longing for a change for the better. The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit. Otherwise degeneration gains the upper hand and the whole humanity is led stray by the reactionary forces. Such a state of affairs leads to stagnation and paralysis in human progress. The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march. Old order should change, always and ever, yielding place to new, so that one “good” order may not corrupt the world. It is in this sense that we raise the shout “Long Live Revolution.”

“T is the brook's motion,
Clear without strife,
Fleeing to ocean
After its life.”
Stanza 5.
Rest

"Cathlin of Clutha"
The Poems of Ossian
Source: Argonautica (3rd century BC), Book IV. Homeward Bound, Lines 445–449

Source: Why We Fail as Christians (1919), p. 71

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 138-139
Early career years (1898–1929)

Statement of 1651, quoted in Quaker Faith and Practice http://www.quaker.org.uk/qfp/chap24/24.01.html#24.01, Britain Yearly Meeting of the Religious Society of Friends

1860s, First State of the Union Address (1869)

"A Lost Chord".
Legends and Lyrics: Second Series (1861)

"Bright College Days"
An Evening (Wasted) With Tom Lehrer (1959)
“Strife in industry is increasingly becoming a struggle between groups or classes.”
"The Commercial Motive" ibid.

New England's Dead, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 287

Concurring, Cooper v. Aaron, 358 U.S. 1 (1958).
Judicial opinions
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order 67th session of the General Assembly http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12732&LangID=E.
2013

Winston Churchill, Speech to House of Commons on 12th November 1940, 3 days after his death.
About

Source: The Sundered Worlds (1965), Chapter 7 (pp. 229-230)

Indivisible Day Proclamation (2002)

Extemporaneous speech at the Sixth Centennial Celebration of Islam in the Philippines (10 June 1980)
1965

Speech http://hansard.millbanksystems.com/commons/1993/oct/18/statement-on-the-defence-estimates in the House of Commons (18 October 1993).
1990s

I Strove with None (1853). The work is identified in Bartlett's Quotations, 10th edition (1919) as Dying Speech of an old Philosopher.
Quoted in W. Somerset Maugham: The Razor's Edge, The Blakiston Company, Philadelphia, 1944, p. 161.

Source: Quoted in Joseph H. Hertz, The Pentateuch and Haftorahs (One-volume edition), p. 933

Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

The Trouble With the '64 Civil Rights Act
LewRockwell.com
2004-06-03
http://www.lewrockwell.com/paul/paul188.html
2000s, 2001-2005
"Youth", line 1; from Poems (Hampstead: Priory Press, 1910) p. 15; on Rupert Brooke.
Book 4; Universal Love II
Mozi
"The Commercial Motive" ibid.

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131

Inexorable http://www.bartleby.com/101/230.html
Westminster Gazette (1893)

Tolerance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Quote from Turner's letter to Mr. Hawkesworth, 24 December, 1849; as quoted in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, pp. 90-91
1821 - 1851
section 11, p. 421
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Quoted on Archives. Daily News, "Dingiri Banda Wijetunga - the journey to greatness" http://archives.dailynews.lk/2008/09/22/fea01.asp, September 22, 2008.

“Rest springs from strife and dissonant chords beget
Divinest harmonies.”
Love's Suicide, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: The Philosophy of Manufactures, 1835, p. vii; Preface, lead paragraph

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

“Strife, the companion of shared sovereignty.”
Sociisque comes discordia regnis.
Source: Thebaid, Book I, Line 130

Source: King of Siam Rama I "The-Ramayana", p. 28.

Letter regarding war monuments https://www.google.com/search?q=%22to+commit+to+oblivion+the+feelings+it+engendere%22&btnG=Search+Books&tbm=bks&tbo=1#tbm=bks&q=%22to+commit+to+oblivion+the+feelings+it+engendered%22 (1869), as quoted in Personal reminiscences, anecdotes, and letters of gen. Robert E. Lee https://books.google.com/books?id=VikOAAAAQAAJ&pg=PA234 (1874), by John William Jones, p. 234. Also quoted in "Renounce the battle flag: Don't whitewash history" http://www.newsleader.com/story/opinion/columnists/2015/07/01/renounce-battle-flag-whitewash-history/29574721/ (26 June 2015), by Petula Dvorak, The Washington Post, Washington, D.C. This quote is also given as: "I think it wisest not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered." https://books.google.com/books?id=x7OOraQWi5wC&pg=PA299&dq=%22i+think+it+wiser+moreover%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMIxZSVnqTyxgIVw9SACh39bQbx#v=onepage&q=%22i%20think%20it%20wiser%20moreover%22&f=false
1860s

Source: The Temple of Fame (1711), Lines 449-458.

“Love taught him shame; and shame, with love at strife,
Soon taught the sweet civilities of life.”
Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Line 133.

" Come up higher!"
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 564.

1960s, Inaugural address (1965)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 341.

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

Source: Civil Government : Its Origin, Mission, and Destiny (1889), p. 10

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

A New Declaration of Independence (1909)

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937).
1937

Speech to the Labour Party Conference in Scarborough (1 October 1951), quoted in The Times (2 October 1951), p. 4
Prime Minister

“If only strife could die from the lives of gods and men”
XVIII. 107–110 (tr. Robert Fagles); spoken by Achilles.
Iliad (c. 750 BC)
Context: If only strife could die from the lives of gods and men
and anger that drives the sanest man to flare in outrage—
bitter gall, sweeter than dripping streams of honey,
that swarms in people's chests and blinds like smoke.

The History of Freedom in Christianity (1877)
Context: The way was paved for absolute monarchy to triumph over the spirit and institutions of a better age, not by isolated acts of wickedness, but by a studied philosophy of crime, and so thorough a perversion of the moral sense that the like of it had not been since the Stoics reformed the morality of paganism.
The clergy who had in so many ways served the cause of freedom during the prolonged strife against feudalism and slavery, were associated now with the interest of royalty.

Letter to his son http://radgeek.com/gt/2005/01/03/robert-e-Lee-owned-slaves-and-defended-slavery/, G. W. Custis Lee (23 January 1861).
1860s
Context: I can anticipate no greater calamity for the country than a dissolution of the Union. It would be an accumulation of all the evils we complain of, and I am willing to sacrifice everything but honor for its preservation. I hope, therefore, that all constitutional means will be exhausted before there is a resort to force. Secession is nothing but revolution. The framers of our Constitution never exhausted so much labor, wisdom, and forbearance in its formation, and surrounded it with so many guards and securities, if it was intended to be broken by every member of the Confederacy at will. It is intended for 'perpetual Union,' so expressed in the preamble, and for the establishment of a government, not a compact, which can only be dissolved by revolution, or the consent of all the people in convention assembled. It is idle to talk of secession: anarchy would have been established, and not a government, by Washington, Hamilton, Jefferson, Madison, and all the other patriots of the Revolution. … Still, a Union that can only be maintained by swords and bayonets, and in which strife and civil war are to take the place of brotherly love and kindness, has no charm for me. I shall mourn for my country and for the welfare and progress of mankind. If the Union is dissolved and the Government disrupted, I shall return to my native State and share the miseries of my people, and, save in defense will draw my sword on none.

St. 19
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?textelcc (written 1750, publ. 1751)

Preface
Personal Reminiscences of Henry Irving (1907)
Context: Logically speaking, even the life of an actor has no preface. He begins, and that is all. And such beginning is usually obscure; but faintly remembered at the best. Art is a completion; not merely a history of endeavour. It is only when completeness has been obtained that the beginnings of endeavour gain importance, and that the steps by which it has been won assume any shape of permanent interest. After all, the struggle for supremacy is so universal that the matters of hope and difficulty of one person are hardly of general interest. When the individual has won out from the huddle of strife, the means and steps of his succeeding become of interest, either historically or in the educational aspect — but not before. From every life there may be a lesson to some one; but in the teeming millions of humanity such lessons can but seldom have any general or exhaustive force. The mere din of strife is too incessant for any individual sound to carry far. Fame, who rides in higher atmosphere, can alone make her purpose heard. Well did the framers of picturesque idea understand their work when in her hand they put a symbolic trumpet.

"Imperial Decree" dated 12th Day of August 1869, published in The San Francisco Herald (13 August 1869)
Context: Being desirous of allaying the dissensions of party strife now existing within our realm, I do hereby dissolve and abolish the Democratic and Republican parties, and also do hereby decree the disfranchisement and imprisonment, for not more than 10, nor less than five, years, to all persons leading to any violation of this our imperial decree.
Introduction
Higher Mathematics for Chemical Students (1911)
Context: As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion. Relying solely upon their "chemical instinct," the leaders of the various schools of chemical thought had developed each his own theoretical system.... a host of... conceptions strove for supremacy. The strife was stilled, order and unity were restored, as soon as Avogadro's great idea was seen in its true light, and the concept of the molecule was introduced into chemistry. A formula which had required pages of reasoning from a purely chemical standpoint to establish, and that insecurely, was fixed by a single numerical result.

Founding Address (1876)
Context: Freely do I own to this purpose of reconciliation, and candidly do I confess that it is my dearest object to exalt the present movement above the strife of contending sects and parties, and at once to occupy that common ground where we may all meet, believers and unbelievers, for purposes in themselves lofty and unquestioned by any. Surely it is time that a beginning were made in this direction. For more than three thousand years men have quarreled concerning the formulas of their faith. The earth has been drenched with blood shed in this cause, the face of day darkened with the blackness of the crimes perpetrated in its name. There have been no direr wars than religious wars, no bitterer hates than religious hates, no fiendish cruelty like religious cruelty; no baser baseness than religious baseness. It has destroyed the peace of families, turned the father against the son, the brother against the brother.

Prometheus
Poems (1851), Prometheus
Context: Hard I strove
To put away my immortality,
Till my collected spirits swell'd my heart
Almost to bursting; but the strife is past.
It is a fearful thing to be a god,
And, like a god, endure a mortal's pain;
To be a show for earth and wondering heaven
To gaze and shudder at! But I will live,
That Jove may know there is a deathless soul
Who ne'er will be his subject. Yes, 'tis past.
The stedfast Fates confess my absolute will,—
Their own co-equal.