“Strife, the companion of shared sovereignty.”

After Worlds Collide (1934), co-written with Edwin Balmer

http://www.universalqueen.com/2010/10/emma-wareus-miss-world-botswana-2010.html

Source: Hawthorn and Lavender (1901), XXI
Context: Love, which is lust, is the Lamp in the Tomb.
Love, which is lust, is the Call from the Gloom.
Love, which is lust, is the Main of Desire.
Love, which is lust, is the Centric Fire.
So man and woman will keep their trust,
Till the very Springs of the Sea run dust.
Yea, each with the other will lose and win,
Till the very Sides of the Grave fall in.
For the strife of Love's the abysmal strife,
And the word of Love is the Word of Life.
And they that go with the Word unsaid,
Though they seem of the living, are damned and dead.

Canto XLIII, stanza 120 (tr. B. Reynolds)
Orlando Furioso (1532)

Source: The Unfinished System of Nonknowledge

He moved on a plane of his own far removed, quoted in page=489

1963, UN speech
Context: Finally, in a field where the United States and the Soviet Union have a special capacity — in the field of space — there is room for new cooperation, for further joint efforts in the regulation and exploration of space. I include among these possibilities a joint expedition to the moon. Space offers no problems of sovereignty; by resolution of this Assembly, the members of the United Nations have foresworn any claim to territorial rights in outer space or on celestial bodies, and declared that international law and the United Nations Charter will apply. Why, therefore, should man's first flight to the moon be a matter of national competition? Why should the United States and the Soviet Union, in preparing for such expeditions, become involved in immense duplications of research, construction, and expenditure? Surely we should explore whether the scientists and astronauts of our two countries — indeed of all the world — cannot work together in the conquest of space, sending someday in this decade to the moon not the representatives of a single nation, but the representatives of all of our countries.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty. Where two or several of these sovereignties associate, the State begins. But in this association there is no abdication. Each sovereignty parts with a certain portion of itself to form the common right. That portion is the same for all. There is equal contribution by all to the joint sovereignty. This identity of concession which each makes to all, is Equality. The common right is nothing more or less than the protection of all, pouring its rays on each. This protection of each by all, is Fraternity.
Liberty is the summit, Equality the base. Equality is not all vegetation on a level, a society of big spears of grass and stunted oaks, a neighborhood of jealousies, emasculating each other. It is, civilly, all aptitudes having equal opportunity; politically, all votes having equal weight; religiously, all consciences having equal rights.