Quotes about still
page 6

“As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the Governments whenever they come should, in justice set them free, and punish those who hold them in slavery.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

People, Justice, Nature, Freedom

“[…] despite how hard sometimes the world seems to be, and all you see on television is war and conflict and poverty and violence, the truth is that if you had to choose when to be born, not knowing where or who you would be, in all of human history, now would be the time. Because the world is less violent, it is healthier, it is wealthier, it is more tolerant and it offers more opportunity than any time in human history for more people than any time in human history. Now, that doesn’t mean that there aren’t still terrible things happening around the world or in this region. We still have things like human trafficking. And we still have terrible abuse of children. And there are conflicts. And so these are things that we’re going to have to tackle and deal with. But you should know that with each successive generation things have improved just a little bit. And over time, that little bit adds to a lot. And it’s now up to you, the next generation, to make sure that 20 years from now, or 30 years from now, people look back and say, wow, things are a lot better now than they were back then. And there will still be problems 20 or 30 years from now also. But they will be different problems, because you will have solved many of the problems that exist today.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

War, Children, People, Truth

“Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Thinking

“When I hooked up with them I was still going to Narcotics Anonymous. But they were never into drugs. If it weren't for the band, I think I'd still be getting high.”

Bert McCracken (1982) American musician

Jim Farber (March 11, 2003) "Our Kelly's Mormon boyfriend", New Zealand Herald, Wilson & Horton Ltd., p. 6.

Thinking

“Diversity of opinions on theoretical points is never dangerous to the party. There are for us no bounds to criticism, and however great our respect may be for the founders and pioneers of our party, we recognize no infallibility and no other authority than science, whose sphere is ever widening and continually proves what it previously held as truths to be errors; destroys the old decayed foundations and creates new ones; does not stand still for an instant; but in perpetual advance moves remorselessly over every dogmatic belief.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Truth, Error, Science

“To avoid misunderstanding, it may be proper to say that this proclamation, so far as it relates to State governments, has no reference to States wherein loyal State governments have all the while been maintained. And for the same reason, it may be proper to further say that whether members sent to Congress from any State shall be admitted to seats, constitutionally rests exclusively with the respective Houses, and not to any extent with the Executive. And still further, that this proclamation is intended to present the people of the States wherein the national authority has been suspended, and loyal State governments have been subverted, a mode in and by which the national authority and loyal State governments may be re-established within said States, or in any of them; and, while the mode presented is the best the Executive can suggest with his present impressions, it must not be understood that no other possible mode would be acceptable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

People, Housing

“"There are some dead who are more alive than the living."
"No, no! It would be more true to say that there are some who are more dead than the dead."
"Maybe. In any case there are old things which are still young."
"Then if they are still young we can find them for ourselves…. But I don't believe it. What has been good once never is good again."”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Revolt (1905)

Dead

“It should not be hidden from you that the people of Islam had suffered from aggression, iniquity and injustice imposed on them by the Zionist-Crusaders alliance and their collaborators; to the extent that the Muslims blood became the cheapest and their wealth as loot in the hands of the enemies. Their blood was spilled in Palestine and Iraq. The horrifying pictures of the massacre of Qana, in Lebanon are still fresh in our memory. Massacres in Tajikistan, Burma, Kashmir, Assam, Philippines, Pattani, Ogaden, Somalia, Eritrea, Chechnya, and in Bosnia-Herzegovina took place, massacres that send shivers in the body and shake the conscience. All of this and the world watch and hear, and not only didn't respond to these atrocities, but also with a clear conspiracy between the USA and its' allies and under the cover of the iniquitous United Nations, the dispossessed people were even prevented from obtaining arms to defend themselves. The people of Islam awakened and realized that they are the main target for the aggression of the Zionist-Crusaders alliance. All false claims and propaganda about "Human Rights" were hammered down and exposed by the massacres that took place against the Muslims in every part of the world.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, Declaration of War against the Americans (1996)

People, World, Suffering, Memory

“I care dearly for this country [USA]. I do love this country. I spend enough time overseas to realize that as bad as it is it's still probably about the best thing going. What kills me though is when I know it can be better.”

Blackie Lawless (1956) musician, songwriter and actor

Music America Interview

Love, Time, Country

“Be soft. Do not let the world make you hard. Do not let the pain make you hate. Do not let the bitterness steal your sweetness. Take pride that even though the rest of the world may disagree, you still believe it to be a beautiful place.”

Kurt Vonnegut (1922–2007) American writer

Originates in a 2007 blog post by Iain S. Thomas entitled The Fur http://www.iwrotethisforyou.me/2007/08/fur.html Misattributed

Pain, Hate, World, Beauty

“And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door.”

Edgar Allan Poe The Raven

Stanza 18.
The Raven (1844)

“You must learn to be still in the midst of activity and to be vibrantly alive in repose.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

"The Embattled Woman Who Relishes Crosswords, Children...and Running India," People (June 30, 1975).

Learning

“Still I only feel alive when the view is flashing, alarms going off in my head…
I want to grab you and just kiss you; maybe I should sit down. No sense in cashing us now.
Yeah, I only feel alright when the view is flashing, bombs going off in my head…
I want to grab you, want to scream at you, no icing me down. The party's crashing us now. The party's crashing us now.”

Kevin Barnes

"The Party's Crashing Us," from of Montreal's Sunlandic Twins (2005)

Feeling, Kiss, Sense

“Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE.
To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

World, Peace, Travel, Intelligence

“Sometimes when earth's gods are homesick they visit in the still of the night the peaks where once they dwelt, and weep softly as they try to play in the olden way on remembered slopes.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Other Gods (1921)

God, Way, Night

“I’m here to tell you that, yes, we’ve still got more work to do. More work to do for every American still in need of a good job or a raise, paid leave or a decent retirement; for every child who needs a sturdier ladder out of poverty or a world-class education; for everyone who has not yet felt the progress of these past seven and a half years. We need to keep making our streets safer and our criminal justice system fairer — our homeland more secure, our world more peaceful and sustainable for the next generation. We’re not done perfecting our union, or living up to our founding creed that all of us are created equal; all of us are free in the eyes of God.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

God, World, Education, Peace

“He wondered at the presence of these raiders, for this country lay far to the south of the districts usually frequented by the Moslems. But avarice can drive men far, as the Englishmen knew. He had dealt with these gentry of old. Even as he watched, old scars burned in his back—scars made by Moslem whips in a Turkish galley. And deeper still burned Kane's unquenchable hate.”

Robert E. Howard (1906–1936) American author

"The Footfalls Within" (1931)

Men, Hate, Country

“The woman who fights against her father still has the possibility of leading an instinctive, feminine existence, because she rejects only what is alien to her. But when she fights against the mother she may, at the risk of injury to her instincts, attain to greater consciousness, because in repudiating the mother she repudiates all that is obscure, instinctive, ambiguous, and unconscious in her own nature.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939). In CW 9, Part I: The Archetypes and the Collective Unconscious. P. 186

Nature, Fight

“We shall march prospering,—not thro' his presence;
Songs may inspirit us,—not from his lyre;
Deeds will be done,—while he boasts his quiescence,
Still bidding crouch whom the rest bade aspire.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

The lost Leader, ii.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Perhaps, if you knew you were going to die, your senses crammed in as much detail as they could while they still had the chance…”

Terry Pratchett The Nome Trilogy

Truckers, Ch. 1
The Nome Trilogy (1989 - 1990)

Sense, Chance

“The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men, Family, Exercises, Question

“Our discombobulated lives need to sink some anchors in numerical stability. (I still have not recovered from the rise of a pound of hamburger at the supermarket to more than a buck.)”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"A Time to Laugh", p. 82; originally published as "A Happy Mystery to Ponder: Why So Many Homers?" in The Wall Street Journal (2001-10-10)
Triumph and Tragedy in Mudville (2003)

“Just because our political heroes were murdered does not mean that the dream does not still live, buried deep in our broken hearts.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 141
2000s, Promises to Keep (2008)

Dreams, Heart

“Genius still means to me, in my Russian fastidiousness and pride of phrase, a unique dazzling gift. The gift of James Joyce, and not the talent of Henry James.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

As quoted in What Is the Sangha?: The Nature of Spritual Community (2001) by Sangharakshita, p. 136.

“I keep having the same experience and keep resisting it every time. I do not want to believe it although it is palpable: the great majority of people lack an intellectual conscience. Indeed, it has often seemed to me as if anyone calling for an intellectual conscience were as lonely in the most densely populated cities as if he were in a desert. Everybody looks at you with strange eyes and goes right on handling his scales, calling this good and that evil. Nobody even blushes when you intimate that their weights are underweight; nor do people feel outraged; they merely laugh at your doubts. I mean: the great majority of people does not consider it contemptible to believe this or that and to live accordingly, without first having given themselves an account of the final and most certain reasons pro and con, and without even troubling themselves about such reasons afterward: the most gifted men and the noblest women still belong to this "great majority." But what is goodheartedness, refinement, or genius to me, when the person who has these virtues tolerates slack feelings in his faith and judgments and when he does not account the desire for certainty as his inmost craving and deepest distress--as that which separates the higher human beings from the lower.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 2
The Gay Science (1882)

Women, Men, People, Faith

“If philosophy is still necessary, it is so only in the way it has been from time immemorial: as critique, as resistance to the expanding heteronomy, even if only as thought’s powerless attempt to remain its own master and to convict of untruth, by their own criteria, both a fabricated mythology and a conniving, resigned acquiescence. … It is incumbent upon philosophy … to provide a refuge for freedom. Not that there is any hope that it could break the political tendencies that are throttling freedom throughout the world both from within and without and whose violence permeates the very fabric of philosophical argumentation.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10

World, Hope, Way, Freedom

“I'm 40 now. When I'm dead, hopefully this house will still be going.”

Alexander McQueen (1969–2010) British fashion designer and couturier

ABC news Obituary http://abcnews.go.com/Entertainment/wireStory?id=9819925 (Feb 12 2010).

Housing, Dead

“Beyond a doubt truth bears the same relation to falsehood as light to darkness; and this truth is in itself so excellent that, even when it dwells on humble and lowly matters, it is still infinitely above uncertainty and lies, disguised in high and lofty discourses; because in our minds, even if lying should be their fifth element, this does not prevent that the truth of things is the chief nutriment of superior intellects, though not of wandering wits. But you who live in dreams are better pleased by the sophistical reasons and frauds of wits in great and uncertain things, than by those reasons which are certain and natural and not so far above us.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Truth, Dreams, Lying, Fraud

“I feel there is sensuality … eroticism in the primary things that move, like animals and insects. Being able to inspire the movement to still images … gives me the joy of the creator that breathes life into things that do not have life. The movement must be sufficiently round and sweet … so express its eroticism. In creating cartoons I always think of an ideal, but … half the finish to doubt the rightness of what I'm doing. So I put all my expectations always work next. * * […] I often say jokingly that comics are my true wife and that the cartoons are my lover. The fact that I am fully dedicated to animation, my lover … is because it allows me to express in a sublime … the interesting metamorphosis of a changing body. For me, the greatest fun, no doubt, lies in the draw and give movement to change processes. Always look in my cartons this metamorphosis.”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

From Interview to the author , in Osamu Tezuka, Jumping ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 4, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 178. ISBN 8888063188

Life, Feeling, Lovers, Thinking

“The fountain of death makes the still water of life play.”

Rabindranath Tagore Stray Birds

225
Stray Birds (1916)

Life, Death, Water

“Me still alone, me sip on the rum
Me wonder when the boat she come
To bring me love, oh sweet little thing
She rock 'n' roll, she dance and sing
She hold me tight, she touch me lips
Me eyes they close, me heart she flip
Havana moon, Havana moon”

Chuck Berry (1926–2017) American rock-and-roll musician

"Havana Moon" (1957)
Song lyrics

Love, Singing, Heart, Dance

“This song of the waters is audible to every ear, but there is other music in these hills, by no means audible to all. To hear even a few notes of it you must first live here for a long time, and you must know the speech of hills and rivers. Then on a still night, when the campfire is low and the Pleiades have climbed over rimrocks, sit quietly and listen for a wolf to howl, and think hard of everything you have seen and tried to understand. Then you may hear it—a vast pulsing harmony—its score inscribed on a thousand hills, its notes the lives and deaths of plants and animals, its rhythms spanning the seconds and the centuries.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Chihuahua and Sonora: The Green Lagoons", p. 149.

Death, Music, Understanding, Thinking

“Are there still forests over there? They are, apparently, wild and impenetrable, black and russet, extravagant, secular, full of ant-hills, diametrical, negligent, ferocious, fervent and kindly, without yesterdays or tomorrows. From one island to another, above the volcanoes, they play cards with inmatched packs. Naked, they are decked only in their majesty and their mystery.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

1910 - 1935, The mysteries of the forest' (1934)

“Mathematics takes us still further from what is human, into the region of absolute necessity, to which not only the world, but every possible world, must conform.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)

World, Mathematics

“We know that states with the most gun laws tend to have the fewest gun deaths. So the notion that gun laws don’t work, or just will make it harder for law-abiding citizens and criminals will still get their guns is not borne out by the evidence.
We know that other countries, in response to one mass shooting, have been able to craft laws that almost eliminate mass shootings. Friends of ours, allies of ours — Great Britain, Australia, countries like ours. So we know there are ways to prevent it.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks after the Umpqua Community College shooting (October 2015)

Death, Law, Way, Country

“"Our Second Experiment", the Professor announced, as Bruno returned to his place, still thoughtfully rubbing his elbows, "is the production of that seldom-seen-but-greatly-to-be-admired phenomenon, Black Light! You have seen White Light, Red Light, Green Light, and so on: but never, till this wonderful day, have any eyes but mine seen Black Light! This box", carefully lifting it upon the table, and covering it with a heap of blankets, "is quite full of it. The way I made it was this - I took a lighted candle into a dark cupboard and shut the door. Of course the cupboard was then full of Yellow Light. Then I took a bottle of Black ink, and poured it over the candle: and, to my delight, every atom of the Yellow Light turned Black! That was indeed the proudest moment of my life! Then I filled a box with it. And now - would anyone like to get under the blankets and see it?"Dead silence followed this appeal: but at last Bruno said "I'll get under, if it won't jingle my elbows."Satisfied on this point, Bruno crawled under the blankets, and, after a minute or two, crawled out again, very hot and dusty, and with his hair in the wildest confusion."What did you see in the box?" Sylvie eagerly enquired."I saw nuffin!" Bruno sadly replied. "It were too dark!""He has described the appearance of the thing exactly!"”

Lewis Carroll book Sylvie and Bruno

the Professor exclaimed with enthusiasm. "Black Light, and Nothing, look so extremely alike, at first sight, that I don't wonder he failed to distinguish them! We will now proceed to the Third Experiment."
Source: Sylvie and Bruno Concluded (1893), Chapter 21: The Professor's Lecture

Life, Way, Light, Silence

“Nothing has astonished me more (and I think my publishers) than the welcome given to The Lord of the Rings. But it is, of course, a constant source of consolation and pleasure to me. And, I may say, a piece of singular good fortune, much envied by some of my contemporaries. Wonderful people still buy the book, and to a man 'retired' that is both grateful and comforting.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

No. 165: To Houghton Mifflin Co. (30 June, 1955); also quoted in 'Tolkien on Tolkien' in Diplomat magazine (October 1966).
The Letters of J. R. R. Tolkien (1981)

People, Pleasure, Books, Thinking

“Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means… What is called English? A fool, fool. Illiterate fool, what is one word?
Brahmananda: Buffoon?
Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.
Brahmananda: Dullard.
Prabhupada: Dull, dull. Dhol gunar, dhol means drum and gunar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.
Brahmananda: Pet.
Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?
Govinda dasi: Oh, the guest? It’s coming.
Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request, “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog.” Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, “Oh, you have done this?” Immediately some criminal case. But in uncivilized society they don’t care for court or civilized way of…”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Conversation, New York, April 12, 1969 PrabhupadaBooks.com http://prabhupadabooks.com/conversations/1969/apr/new_york/april/12/1969?d=1 Quotes from other Sources, Quotes from other Sources: Violence and Dictatorship

Justice, Dogs, Fools, Way

“The first time I came here, I got the chance to meet some people, and they said, "You know what, Gabriel, have you ever been here, have you ever been to Chicago?" I'm like, "No, it's my first time." They said, "Well, you know, we'd like to take you out eat if you're down." And I'm like, "Well, hello!" [Audience laughs] "I'm very down!" They took me to a restaurant called Portillo's." [Audience cheers] You've heard of it? So, we get there, and it was, it was very, very good. The hot dogs were delicious, I had a chicken chopped salad, it was amazing. I had a beef dip, really really good. But it wasn't until the meal was almost over that these new friends of mine said, "We'd like for you to try something you've might not have ever had before." And I'm like, "That's not likely." I said, "So, what is it you want me to try?" And they said, "Well, they sell a thing here at Portillo's called a Chocolate Cake Shake." [Audience cheers] I said, "You had me at 'Chocolate'." They said, "Well, you gotta go to the special window and you gotta order it from the lady." I go, "Okay, cool." So, I get up and walk to the lady, and she's like, "Can I help you?" I said, "Yes, my friends are telling me that I need to try this thing, called a 'Chocolate Cake Shake'." "Okay, what size would you like?" "How good is it?" "You'll want a large." [Audience laughs] "Alright, can I please have a large Chocolate Cake Shake?" "No problem." [Imitates her entering the order in on the cash register] And I pay, and she turns around and walks over to this little refrigerator that's on the counter, and she opens it up, and she pulls out a piece of chocolate cake. And I'm thinking to myself, "She must have misunderstood what I said. I didn't ask for a piece of chocolate cake, I asked for a Chocolate Cake Shake." She must've heard what I was thinking, because she's walking by and she's like, "It's gonna happen." She walks over to the blender, she takes the freaking lid off, she just looks at me and does this. [Mimes the cashier turning her hand over, dropping the chocolate cake in the blender] And I was like, "NO!" And she's like, "Oh, yeah." [Mimes the lady pushing the button and the blender blending the cake] And she pours it, and she hands me this, like, 44-ounce chocolate shake, which is WAY more than anybody should be drinking. The straw was so thick, you could almost put your thumb in it, okay? So, I grab this shake, and I begin to attempt to drink it. So, I'm [Mimics him trying to suck the shake through the straw, making heavy "MMM" sounds], and I can see the shake coming up. [Still makes the "MMM" sounds, while using his finger to show how show the shake's coming up the straw] And it hit, and then, all of a sudden, [Mimics his nipples getting hard] "WOOOOO!"”

Gabriel Iglesias (1976) American actor

I'm Sorry For What I Said When I Was Hungry (2016)

People, Dogs, Way, Drink

“I screamed aloud that I was not afraid; that I never could be afraid; and others screamed with me for solace. We swore to one another that the city was exactly the same, and still alive…”

H.P. Lovecraft book Nyarlathotep

"Nyarlathotep" (1920)
Fiction

“That which Heraclitus avoided, however, is still the same at that which we shun today: the noise and democratic chatter of the Ephesians, their politics, their latest news of the “Empire,” … their market business of “today”—for we philosophers need to be spared one thing above all: everything to do with “today.” We reverence what is still, cold, noble, distant, past, and in general everything in the face of which the soul does not have to defend itself and wrap itself up.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 8, W. Kaufmann, trans., in Basic Writings of Nietzsche (1992), p. 546
On the Genealogy of Morality (1887)

Soul, Business, Distant, Past

“Neo-Plasticism has its roots in Cubism. It could just as easy be called the Painting of Real Abstraction. Since the abstract can be expressed by a plastic reality... It achieves what all painting has tried to achieve but has been able to express only in a veiled manner. By their position and their dimension as well as by the importance of given to colour, the coloured planes express in a plastic way only relations and not forms. Neo-Plasticism imparts to these relations an aesthetic balance and thereby expresses universal harmony... For the moment what art had discovered must still be limited to art itself. Our environment cannot yet be realized as a creation of pure harmony. Art today is at the very point formerly occupied by religion. In its deepest meaning art was the transposition of the natural [into another plane]; in practice it always sought to achieve harmony between man and untransposed nature. Generally speaking, so do Theosophy and Anthroposophy, although these already possessed the original symbol of balance. And this is why they never were able to achieve equivalent relations, that is to say true harmony.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's

Religion, Art, Way, Nature

“I say it speeds thee not
That Christ rose from the grave,
So long as thou art still
To death and sin a slave.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Death, Art, Christ, Speed

“From his (Karna’s) low caste came rejection, came every disadvantage; but he always played and fought fair! So his life, though a series of disappointments and defeats to the very end – his slaying by Arjuna– appealed to me as a boy as the greatest of triumphs. I still think of the tournament where Arjuna had been victor, and then of Karna coming as a stranger to challenge him. Questioned of name and birth, he replies, “I am my own ancestor! You do not ask the might Ganges from which of its many springs it comes: its own flow justifies itself, so shall my deeds me! [Further he wrote :] Like that of my boyhood’s hero Karna, my life has been ever one of combat and must be to the last. It is not for man to complain of circumstances, but bravely to accept, to confront, and to dominate them.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara

Life, Disappointment, Spring, Boy

“It certainly will be if you are still around.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

In response to Gershwin's query, "I wonder if my music will be played a hundred years from now"; as quoted in "George the Ingenuous" by Alexander Woolcott, in Cosmopolitan (November 1933); reprinted in Ch. IV: "'...A Young Colossus...'" https://books.google.com/books?id=ATcjgQTx0uIC&pg=PA45#v=onepage&q&f=false from Gershwin Remembered (1992) by Edward Jablonski, pp. 44-45 If George is around, it will. (This version was recounted by Howard Dietz in Dancing in the Dark (1974), p. 61, in response to a virtually identical query—i.e. as to whether Gershwin's music would still be played in 100 years—posed by Newman Levy.)

“We have had much to bear already. And still more will we have to bear. Let us thank God for being young.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Viel schon haben wir ertragen. Mehr noch werden wir ertragen müssen. Danken wir Gott, dass wir jung sind.
Michael: a German fate in diary notes (1926)

God

“Whose side are you on?" "I don't know."
"This is a war, you've got to choose." "I don't know."
"Does your village still exist?" "I don't know."
"Are those your children?”

Wisława Szymborska (1923–2012) Polish writer

"Yes."
"Vietnam"
Poems New and Collected (1998), No End of Fun (1967)

War, Children

“That's the thing with magic. You've got to know it's still here, all around us, or it just stays invisible for you.”

Charles de Lint (1951) author

"Ghosts of Wind and Shadow" in Dreams Underfoot : The Newford Collection (2003), p. 183

“Of course it's tempting to close one's eyes to history, and instead speculate about the roots of war in some possible animal instinct: as if, like the tiger, we still had to kill to live, or, like the robin redbreast, to defend a nesting territory. But war, organized war, is not a human instinct. It is a highly planned and cooperative form of theft. And that form of theft began 10,000 years ago when the harvesters of wheat accumulated a surplus and the nomads rose out of the desert to rob them of what they themselves could not provide. The evidence for that, we saw, in the walled city of Jericho and its prehistoric tower… That is the beginning of war.”

Jacob Bronowski The Ascent of Man

Episode 2: "The Harvest of the Seasons"
The Ascent of Man (1973)

War, History, Animals

“(Sports) provides a wonderful opportunity for initiating acquaintance. Regardless of the degree of our civilization, people still thrill to physical combat and admire the man who excels. He who is of proven merit in the field of major sports has shown to all that he is possessed of strength, vigor, stamina, and courage. The great majority of people want to know such a man…How well I have taken advantage of the football reputation it was my good fortune to gain is for others to judge, but I personally am very thankful for the whole experience and the fun and friends it has brought me.”

Nile Kinnick (1918–1943) College football player

Journal entry (February 22, 1942)

People, Courage, Sport, Football

“Pardon, old fathers, if you still remain
Somewhere in ear-shot for the story’s end.”

W.B. Yeats (1865–1939) Irish poet and playwright

Responsibilities - Introduction http://poetry.poetryx.com/poems/1572/ Responsibilities (1914)

“There is a great directing head of people and things — a Supreme Being who looks after the destinies of the world.
I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder — deserted, motionless and dead.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s

Life, People, Lie, World

“so the moral of this week is: if u do something really, really stupid in front of someone ur just getting to know & they still think youre awesome, then you got yourself a friend.”

Alicia Witt (1975) American actress

Extended tweet at TwitLonger (14 August 2010)
Twitter tweets

Stupidity, Thinking

“Here I still flow in God as a small stream of time,
There I shall be a sea of blessedness sublime”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

God, Time, Sea

“If human nature were unchangeable, as ignorant people still suppose it to be, the situation would indeed be hopeless.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 17: Some Prospects: Cheerful and Otherwise

People, Nature

“It's silly talking about how many years we will have to spend in the jungles of Vietnam when we could pave the whole country and put parking stripes on it and still be home by Christmas.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in The Fresno Bee (10 October 1965)
1960s

Home, Christmas, Country

“In fact, there is something puzzling about the Higgs mass we now do observe. It is generally known as the “hierarchy problem.” Since it is the Higgs mass that sets the scale for the masses of all other known elementary particles, one might guess that it should be similar to another mass that plays a fundamental role in physics, the so-called Planck mass, which is the fundamental unit of mass in the theory of gravitation. (It is the mass of hypothetical particles whose gravitational attraction for one another would be as strong as the electric force between two electrons separated by the same distance.) But the Planck mass is about a hundred thousand trillion times larger than the Higgs mass. So, although the Higgs particle is so heavy that a giant particle collider was needed to create it, we still have to ask, why is the Higgs mass so small?”

Steven Weinberg (1933) American theoretical physicist

"The Big Higgs Question" http://www.nybooks.com/daily/2012/07/09/big-higgs-question/, The New York Review of Books, 9 July 2012

Problem, Strong, Time

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

People, Question, Decision, Evil

“Still let us not be over-sanguine of a speedy final triumph. Let us be quite sober. Let us diligently apply the means, never doubting that a just God, in his own good time, will give us the rightful result.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to James C. Conkling (1863)

God, Time

“If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we."”

Malcolm X (1925–1965) American human rights activist

That's how you can tell a house Negro.
Malcolm X Speaks (1965)

Love, Life, Food, Understanding

“Fellow countrymen: At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second Inaugural Address (1865)

Hope, Appearance, Future, Dependency

“I really enjoy it -- it's like a videogame on wheels. The GPS touch screen is one of the most entertaining things I've ever seen in a car. I still have a Range Rover that I don't drive much anymore, because I started feeling bad about it.”

Mike Shinoda (1977) American musician

On his hybrid (Variety Interviw, 7/16/2007)

Cars, Feeling

“Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.”

Ramana Maharshi (1879–1950) Indian religious leader

In reference to an excerpt - "by his non-action, the sage governs all" - from Lao Tze's Tao Te Ching.
Abide as the Self

“The wisest man I ever knew in my whole life could not read or write. At four o'clock in the morning, when the promise of a new day still lingered over French lands, he got up from his pallet and left for the fields, taking to pasture the half-dozen pigs whose fertility nourished him and his wife…”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Referring to his grandfather, Jerónimo Meirinho.
Nobel Lecture (1998)

Life, Reading

“I started in, got it [former Monet's house, where he lived 1878 - 1881 in Vetheuil; [Mitchell bought the house and used it mainly first in the weekends] in summer of 67, Yeah, well, and then I started... I was still painting at Fremicourt and I remember starting the 'Sunflowers' [series, c. 1969-72], which I saw in Vetheuil and painted them in Fremicourt, you see... The thing about [the studio in] Fremicourt, also about St. Marks: I had to roll [large] paintings to get them out, which was a real drag, because of thickness [of the paint which cracked]. And when I started painting in Vetheuil, you can just take the [stretched] paintings out [in open air]. Well, that really changed unconsciously an awful lot of... Walk them out stretched, it's great.”

Joan Mitchell (1925–1992) American painter

second side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

Change, Summer, Painting, Housing

“But science sets out confidently on the endeavor finally to know the thing in itself, and even though we realize that this ideal goal can never be completely reached, still we struggle on towards it untiringly. And we know that at every step of the way each effort will be richly rewarded.”

Max Planck (1858–1947) German theoretical physicist

Where is science going? The Universe in the light of modern physics. (1932)

Way, Confidence, Effort, Science

“The trees are in their autumn beauty,
The woodland paths are dry,
Under the October twilight the water
Mirrors a still sky.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Wild Swans At Coole http://poetry.poetryx.com/poems/1712/, st. 1 The Wild Swans at Coole (1919)

Beauty, Autumn, Tree, Water

“In chess so much depends on opening theory, so the champions before the last century did not know as much as I do and other players do about opening theory. So if you just brought them back from the dead they wouldn’t do well. They’d get bad openings. You cannot compare the playing strength, you can only talk about natural ability. Memorization is enormously powerful. Some kid of fourteen today, or even younger, could get an opening advantage against Capablanca, and especially against the players of the previous century, like Morphy and Steinitz. Maybe they would still be able to outplay the young kid of today. Or maybe not, because nowadays when you get the opening advantage not only do you get the opening advantage, you know how to play, they have so many examples of what to do from this position. It is really deadly, and that is why I don’t like chess any more.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3 2000s

Nature, Dependency, Dead

“Before he died, Guru Govind Singh had commissioned Banda Bairagi, a Rajput from Jammu to go to the Punjab and punish the wrong-doers. Banda more than fulfilled his mission. He was joined by fresh formations of the Khalsa and the Hindus at large gave him succour and support. He roamed all over the Punjab, defeating one Muslim army after another in frontal fights as well as in guerilla warfare. Sirhind, where Guru Govind Singh's younger sons had been walled up, was stormed and sacked. The bullies of Islam who had walked with immense swagger till only the other day had to run for cover. Large parts of the Punjab were liberated from Muslim despotism after a spell of nearly seven centuries. The Mughal empire, however, was still a mighty edifice which could mobilize a military force far beyond Banda's capacity to match. Gradually, he had to yield ground and accept defeat as his own following thinned down in battle after battle. He was captured, carried to Delhi in an iron cage and tortured to death in 1716 A. D. Many other members of the Khalsa met the same fate in Delhi and elsewhere. The Muslim governor of the Punjab had placed a prize on every Khalsa head. The ranks of the Khalsa had perforce to suffer a steep decline and go into hiding.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)

Death, Fate, Support, Suffering

“All wars are civil ones; for it is still man spilling his own blood, tearing out his own bowels.”

François Fénelon (1651–1715) Catholic bishop

Toutes les guerres sont civiles; car c'est toujours l'homme contre l'homme qui répand son propre sang, qui déchire ses propres entrailles.
Dialogues des morts, ch. 17, cited from De l'éducation des filles, Dialogues des morts et opuscules divers (Paris: Firmin Didot, 1857) p. 149; translation from Mr. Elphingston (trans.) Dialogues of the Dead, Together with Some Fable Composed for the Education of a Prince (Glasgow: Robert and Andrew Foulis, 1754) vol. 1, p. 87. (1700).

War, Tear

“Every novel is like this, desperation, a frustrated attempt to save something of the past. Except that it still has not been established whether it is the novel that prevents man from forgetting himself or the impossibility of forgetfulness that makes him write novels.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Todo o romance é isso, desespero, intento frustrado de que o passado não seja coisa definitivamente perdida. Só não se acabou ainda de averiguar se é o romance que impede o homem de esquecer-se ou se é a impossibilidade do esquecimento que o leva a escrever romances.
Source: The History of the Siege of Lisbon (1989), p. 47

Past, Forgetting

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“All I have produced before the age of seventy is not worth taking into account. At seventy-three I have learned a little about the real structure of nature, of animals, plants, trees, birds, fishes and insects. In consequence when I am eighty, I shall have made still more progress. At ninety I shall penetrate the mystery of things; at one hundred I shall certainly have reached a marvelous stage; and when I am a hundred and ten, everything I do, be it a dot or a line, will be alive. I beg those who live as long as I to see if I do not keep my word. Written at the age of seventy five by me, once Hokusai, today Gwakyo Rojin, the old man mad about drawing.”

Hokusai (1760–1849) Japanese artist

On one of his pseudonom, Gyakyo Rojin. He may have said the above in his late life definitely, since he began to use the name Gwakyo Rojin in 1843.
Attributed

Age, Nature, Bird, Fish

“Anxiety was a philosophical concept before it taken up by psychology and psychiatry. The Danish philosopher Kierkegaard (1813-1855) argued that anxiety is part of human nature. Anxiety arises where possibility and actuality come into contact and the present touches the future. Anxiety is a product of having the freedom to make choices and act, and by doing so make a commitment to one’s identity, ways of being in the world, and standing in relation to other people. For Kierkegaard, anxiety can be an avenue to stand in relation to God. This is why he wrote, “Whoever has learned to be anxious in the right way has learned the ultimate.”
One can bracket out the God dimensions and still learn something valuable from Kierkegaard, namely that anxiety can cause inaction, which is, in its most basic sense, a loss of freedom. What is possible may never actualize and one may lose the present by tending to an imagined future. One becomes immobilized and unable to meet needs and realize goals and aspirations.”

Peg O'Connor (1965) American philosopher

"Anxiety Is a Part of Human Nature" https://www.psychologytoday.com/us/blog/philosophy-stirred-not-shaken/201703/anxiety-is-part-human-nature, Psychology Today, (Mar 24, 2017).

God, People, World, Way

““So you are still our Master,” said Sabrina. She was frowning. She had come to be afraid again.
“Not so!” Lucifer turned, almost in rage. “You are your own masters. Your destiny is yours. Your lives are your own. Do you not see that this means an end to the miraculous? You are at the beginning of a new age for Man, an age of investigation and analysis.”
“The Age of Lucifer,” I said, echoing some of His own irony.
He saw the joke in it. He smiled.
“Man, whether he be Christian or pagan, must lean to rule himself, to understand himself, to take responsibility for himself. There can be no Armageddon now. If Man is destroyed, he shall have destroyed himself.”
“So we are to live without aid,” said Sabrina. Her face was clearing.
“And without hindrance,” said Lucifer. “It will be your fellows, your children and their children who will find the Cure for the World’s Pain.”
“Or perish in the attempt,” said I.
“It is a fair risk,” said Lucifer. “And you must remember, von Bek, that it is in my interest that you succeed. I have wisdom and knowledge at your disposal. I always had that gift for Man. And now that I may give it freely I choose not to do so. Each fragment of wisdom shall be earned. And it shall be hard-earned, captain.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 18 (p. 166)

Wisdom, Pain, Children, Age

“Why, being dead, do you rely on yourself? You were able to die of your own accord; you cannot come back to life of your own accord. We were able to sin by ourselves, and we are still able to, nor shall we ever not be able to. Let our hope be in nothing but in God. Let us send up our sighs to him; as for ourselves, let us strive with our wills to earn merit by our prayers.”
Quid de se praesumit mortuus? Mori potuit de suo, reviviscere de suo non potest. Peccare per nos ipsos et potuimus et possumus nec tamen per nos resurgere aliquando poterimus. Spes nostra non sit, nisi in Deo 14. Ad illum gemamus, in illo praesumamus; quod ad nos pertinet, voluntate conemur, ut oratione mereamur.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

348A:4 Against Pelagius; English translation from: Newly Discovered Sermons, 1997, Edmund Hill, John E. Rotelle, New City Press, New York, ISBN 1565481038, 9781565481039 pp. 311-312. http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&dq=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&hl=en&ei=Q75kTajHBoO8lQfW9cTaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA Editor’s comment: “This sounds like a slightly Pelagian remark! But it is presumably intended to reverse what one may call the Pelagian order of things; and see the last few sections of the sermon, 9-15, on the effect of the heresy on prayer.” http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22This+sounds+like+a+slightly+Pelagian+remark%22&dq=%22This+sounds+like+a+slightly+Pelagian+remark%22&hl=en&ei=9cBkTYenLsKqlAfs56mVBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA Sermons

Life, God, Hope, Dead

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“I beheld such a sight as I had never beheld before, and which no living person can have seen save in the delirium of fever or the inferno of opium. The building stood on a narrow point of land — or what was now a narrow point of land — fully three hundred feet above what must lately have been a seething vortex of mad waters. On either side of the house there fell a newly washed-out precipice of red earth, whilst ahead of me the hideous waves were still rolling in frightfully, eating away the land with ghastly monotony and deliberation.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)

Water, Housing, Personality, Madness