Quotes about spectacles
A collection of quotes on the topic of spectacle, spectacles, use, making.
Quotes about spectacles

“Neofascism dresses up in makeup, glamour, and pure spectacle.”
Source: 1480 AM Rock & Pop. Guadalajara, Mexico.

Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Context: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

“A simile committing suicide is always a depressing spectacle.”
"The Poets' Corner III," The Pall Mall Gazette http://www.online-literature.com/wilde/1307/ (May 30, 1887)

“How much longer is the world willing to endure this spectacle of wanton cruelty?”
"Message from Bertrand Russell to the International Conference of Parlimentarians in Cairo, February 1970," reprinted in The New York Times (23 February 1970)
1960s
Context: The tragedy of the people of Palestine is that their country was "given" by a foreign power to another people for the creation of a new state. The result was that many hundreds of thousands of innocent people were made permanently homeless. With every new conflict their numbers increased. How much longer is the world willing to endure this spectacle of wanton cruelty? It is abundantly clear that the refugees have every right to the homeland from which they were driven, and the denial of this right is at the heart of the continuing conflict. No people anywhere in the world would accept being expelled en masse from their country; how can anyone require the people of Palestine to accept a punishment which nobody else would tolerate? A permanent just settlement of the refugees in their homeland is an essential ingredient of any genuine settlement in the Middle East.

Statement as he put on his glasses before delivering his response to the first Newburgh Address http://www.earlyamerica.com/milestone-events/newburgh-address/ (15 March 1783), quoted in a letter https://democraticthinker.wordpress.com/2010/01/08/newburgh-crisis-viwashingtons-newburgh-address/ from General David Cobb http://en.wikipedia.org/wiki/David_Cobb_(Massachusetts) to Colonel Timothy Pickering http://en.wikipedia.org/wiki/Timothy_Pickering (25 November 1825)
1780s, The Newburgh Address (1783)

6 April 2018 interview with Independent https://www.independent.co.uk/arts-entertainment/films/features/mark-hamill-interview-star-wars-last-jedi-luke-skywalker-leaving-a8292541.html

1900s, Letter to Winfield T. Durbin (1903)

Source: Where Angels Fear to Tread (1905), Ch. 8
Context: I never expect anything to happen now, and so I am never disappointed. You would be surprised to know what my great events are. Going to the theatre yesterday, talking to you now — I don't suppose I shall ever meet anything greater. I seem fated to pass through the world without colliding with it or moving it — and I'm sure I can't tell you whether the fate's good or evil. I don't die — I don't fall in love. And if other people die or fall in love they always do it when I'm just not there. You are quite right; life to me is just a spectacle, which — thank God, and thank Italy, and thank you — is now more beautiful and heartening than it has ever been before.

J'accuse! (1898)
Context: It came down, once again, to the General Staff protecting itself, not wanting to admit its crime, an abomination that has been growing by the minute.
In disbelief, people wondered who Commander Esterhazy's protectors were. First of all, behind the scenes, Lt. Colonel du Paty de Clam was the one who had concocted the whole story, who kept it going, tipping his hand with his outrageous methods. Next General de Boisdeffre, then General Gonse, and finally, General Billot himself were all pulled into the effort to get the Major acquitted, for acknowledging Dreyfus's innocence would make the War Office collapse under the weight of public contempt. And the astounding outcome of this appalling situation was that the one decent man involved, Lt. Colonel Picquart who, alone, had done his duty, was to become the victim, the one who got ridiculed and punished. O justice, what horrible despair grips our hearts? It was even claimed that he himself was the forger, that he had fabricated the letter-telegram in order to destroy Esterhazy. But, good God, why? To what end? Find me a motive. Was he, too, being paid off by the Jews? The best part of it is that Picquart was himself an anti-Semite. Yes! We have before us the ignoble spectacle of men who are sunken in debts and crimes being hailed as innocent, whereas the honor of a man whose life is spotless is being vilely attacked: A society that sinks to that level has fallen into decay.

2013, Second Inaugural Address (January 2013)

Source: Terre des Hommes (1939), Ch. I : The Craft
Context: "Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—"
And I was struck by the graphic image:
"But you want to remember that below the sea of clouds lies eternity."
And suddenly that tranquil cloud-world, that world so harmless and simple that one sees below on rising out of the clouds, took on in my eyes a new quality. That peaceful world became a pitfall. I imagined the immense white pitfall spread beneath me. Below it reigned not what one might think — not the agitation of men, not the living tumult and bustle of cities, but a silence even more absolute than in the clouds, a peace even more final. This viscous whiteness became in my mind the frontier between the real and the unreal, between the known and the unknowable. Already I was beginning to realize that a spectacle has no meaning except it be seen through the glass of a culture, a civilization, a craft. Mountaineers too know the sea of clouds, yet it does not seem to them the fabulous curtain it is to me.

Book II, 2.40-[3]
History of the Peloponnesian War, Book II
Context: Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.

The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html.
Context: Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.

“How beautiful was the spectacle of nature not yet touched by
the often perverse wisdom of man!”
Source: The Name of the Rose

Source: Reborn: Journals and Notebooks, 1947-1963

“i've always wanted, basically, to do research in the form of a spectacle.”

“The whole drama of the world is such tragedy that I am weary of the spectacle.”

Source: Society of the Spectacle (1967), Ch. 1, sct. 1.

“A man screaming is not a dancing bear. Life is not a spectacle.”
Source: Notebook of a Return to the Native Land

Quote in Courbet's letter to Victor Hugo, 28 November 1864; as cited in Chu, Letters, p. 249; quoted in 'Paysages de Mer - Courbet's The Wave', by Anthony White https://www.ngv.vic.gov.au/essay/paysages-de-mer-courbets-the-wave/
1860s

“I want people to go to the movies. I am the man of the spectacle. I'm playing.”
Polanski : His Life and Films (1982)

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 61.

Truthdig, Life Is Sacred, Sep 3, 2012 http://www.truthdig.com/report/item/life_is_sacred_20120903/
"An Elementary School Classroom In A Slum"
Ruins and Visions (1942)

“He considered horoscopes as silly as spectacles on a cow.”
Source: Between Planets (1951), Chapter 4, “The Glory Road” (p. 43)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 6

As a CCF member taking issue with the federal Liberal Party. Cite libre (April 1963)

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Interview with David Brancaccio (2003)

In Max Beckmann, , Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 80
1940s

Keynote Address, Vermont Library Conference, VEMA Annual Meeting, (26 May 1999)

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 16

"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009); Žižek is here quoting a statement he made in a prior essay to distinguish what he had actually said with such assertions as he was portrayed as having made. He asserts that Hitler for all his bluster and brutality was a promoter of established economies and less boldly revolutionary in his ideas and actions than Gandhi.
The Daily Mail (28 November, 1977).

“A somewhat short junior, with a broad, pleasant face and an enormous pair of spectacles”
The first mention of Bunter
Oxford Companion to Children's Literature: "Billy Bunter" (pages 62-4)

Preface of the Original Dungeons & Dragons, (1 November 1973)

“The Opera is obviously the first draft of a fine spectacle; it suggests the idea of one.”
L'on voit bien que l'Opéra est l'ébauche d'un grand spectacle; il en donne l'idée.
Aphorism 47
Les Caractères (1688), Des Ouvrages de l'Esprit

2005-08-19
http://www.slate.com/articles/news_and_politics/fighting_words/2005/08/what_cindy_sheehan_really_wants.html
What Cindy Sheehan Really Wants
Slate
1091-2339
2000s, 2005

1840s, Essays: First Series (1841), Self-Reliance
The Novel and the Police (1988), p. vii

Fourth Annual Message to Congress (5 December 1848) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(sj0404)).

Naturally this does not apply to the teaching of modern languages.
Un Art de Vivre (The Art of Living) (1939), The Art of Working
The Tyranny of Distance: How Distance Shaped Australia's History (1966)
"Upon My Shelf"
Blue Walls and The Big Sky (1995)

Source: The Philosopher's Apprentice (2008), Chapter 6 (pp. 128-129)
from "Meditation VI (Canticles II:1)"

Citizenship Convention, Canberra, 23 January, 1950.
Second Term as Prime Minister (1949-1966)
Source: http://www.australianquotes.com/quotes_1950-present.php

Source: 1960s, The Gutenberg Galaxy (1962), p. 146