Quotes about speaking
page 16

Robert Southey photo
John Constable photo
Czeslaw Milosz photo

“I swear, there is in me no wizardry of word.
I speak to you with silence like a cloud or a tree.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Przysięgam, nie ma we mnie czarodziejstwa słów.
Mówię do ciebie milcząc, jak obłok czy drzewo.
"Dedication" (1945); quoted in Conversant Essays : Contemporary Poets on Poetry (1990) edited by James McCorkle, p. 69

Annie Besant photo

“Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant: An Autobiography http://books.google.co.in/books?id=ey9hPV9brxoC&pg=PA89, p. 89

“You'd scarce expect one of my age
To speak in public on the stage;
And if I chance to fall below
Demosthenes or Cicero,
Don't view me with a critic's eye,
But pass my imperfections by.
Large streams from little fountains flow,
Tall oaks from little acorns grow.”

Lines written for a School Declamation, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The lofty oak from a small acorn grows", Lewis Duncombe (1711–1730), De Minimus Maxima (translation).

Theodor Mommsen photo

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Richard Cobden photo

“Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East…You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857) on China.
1850s

Nicholas Ferrar photo
Bill Clinton photo
Yitzhak Shamir photo
Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Henry Ford photo

“We have only started on our development of our country — we have not as yet, with all our talk of wonderful progress, done more than scratch the surface. The progress has been wonderful enough — but when we compare what we have done with what there is to do, then our past accomplishments are as nothing. When we consider that more power is used merely in ploughing the soil than is used in all the industrial establishments of the country put together, an inkling comes of how much opportunity there b ahead. And now, with so many countries of the world in ferment and with so much unrest everywhere, is an excellent time to suggest something of the things that may be done — in the light of what has been done.
When one speaks of increasing power, machinery, and industry there comes up a picture of a cold, metallic sort of world in which great factories will drive away the trees, the flowers, the birds, and the green fields. And that then we shall have a world composed of metal machines and human machines. With all of that I do not agree. I think that unless we know more about machines and their use, unless we better understand the mechanical portion of life, we cannot have the time to enjoy the trees, and the birds, and the flowers, and the green fields.”

Source: My Life and Work (1922), p. 1; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxvii

Phaedrus photo
Elaine Paige photo
Shaun Ellis photo

“I had always aimed to bridge the gap between humans and wolves but being able to speak for the wolf is pointless unless you can communicate with the people who need to hear you. What Helen couldn't cope with was my inability to give myself completely. Of the two worlds I lived in, one was devoid of emotion, the other was full of it. I knew I turned my emotions off when I was in the wolf world but I had always thought I turned them back on when I walked up the track to the caravan. I never did; I never truly left the forest.”

Shaun Ellis (1977) American football player, defensive end

I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)

William Hazlitt photo

“Learning is its own exceeding great reward; and at the period of which we speak, it bore other fruits, not unworthy of it.”

William Hazlitt (1778–1830) English writer

"On Old English Writers and Speakers" (1825)
The Plain Speaker (1826)

Derren Brown photo
Gustave de Molinari photo
Georg Christoph Lichtenberg photo
Geert Wilders photo

“Truth and freedom are inextricably connected. We must speak the truth because otherwise we shall lose our freedom.”

Geert Wilders (1963) Dutch politician

Closing remarks in court https://www.youtube.com/watch?v=GGIbb8rY7hQ&feature=youtu.be (1 June 2011)
2010s

William Morley Punshon photo
H.L. Mencken photo
E.M. Forster photo
Dora Russell photo
George Carlin photo
Michael Badnarik photo
Brigham Young photo
Don DeLillo photo
David Lloyd George photo
Alice A. Bailey photo
John Calvin photo

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

John Calvin (1509–1564) French Protestant reformer

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

Robert Louis Stevenson photo
Donald J. Trump photo
William Thomson photo
Philip Melanchthon photo
Victoria of the United Kingdom photo

“I am most anxious to enlist everyone who can speak or write to join in checking this mad, wicked folly of "Women's Rights," with all its attendant horrors… Were women to "unsex" themselves by claiming equality with men, they would become the most hateful, heathen, and disgusting of beings and would surely perish without male protection.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

In an 1870 letter, quoted for example in All For Love: Seven Centuries of Illicit Liaison by Val Horsler (2006), p. 104 http://books.google.com/books?id=PFyvAAAAIAAJ&q=%22most+anxious+to+enlist%22#search_anchor. At the bottom of this page http://www.historyofwomen.org/suffrage.html, it is mentioned that the comment was written in a letter to Sir Theodore Martin in reaction to news "that Viscountess Amberley had become president of the Bristol and West of England Women's Suffrage Society and had addressed a ... public meeting on the subject." The author of the page, Helena Wojtczak, says here http://www.historyofwomen.org/about.html that while other sources often fail to give the context, she "researched and discovered the source of the quote".

Subcomandante Marcos photo
Clay Shirky photo
Newton Lee photo
Dean Acheson photo

“No change (Marshall replacing former SecDef. Louis Johnson, who, soon after he resigned, was diagnosed with a fatal "brain malady") could have been more welcome to me. It brought only one embarrassment. The General (Marshall) insisted, overruling every protest of mine, in meticulously observing the protocol involved in my being the senior Cabinet officer. Never would he go through a door before me, or walk anywhere but on my left; he would go around an automobile to enter it after me and sit on the left; in meetings he would insist on my speaking before him. To be treated so by a revered and beloved former chief was a harrowing experience. But the result in government was, I think, unique in the history of the Republic. For the first time and perhaps, though I am not sure, the last, the Secretaries of State and Defense, with their top advisors, met with the Chiefs of Staff in their map room and discussed common problems together. At one of these meetings General Bradley and I made a treaty, thereafter scrupulously observed. The phrases 'from a military point of view' and 'from a political point of view' were excluded from our talks. No such dichotomy existed. Each of us had our tactical and strategic problems, but they were interconnected, not separate.”

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

F. Scott Fitzgerald photo
Jane Roberts photo
Ko Wen-je photo

“I am willing to respect the 2020 Tokyo Olympics name rectification campaign (from "Chinese Taipei" to "Taiwan"), but I do not like being forced or to encounter people who want others to express their political ideas and do so with loud demands. Frankly speaking, I really dislike this kind of behavior.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2018) cited in " Ko Wen-je refuses to sign Olympic name-change bid http://www.taipeitimes.com/News/taiwan/archives/2018/08/28/2003699341" on Taipei Times, 28 August 2018.

William Saroyan photo
Dana Gioia photo

“To speak from a particular place and time is not provincialism but part of a writer’s identity.”

Dana Gioia (1950) American writer

"Being a California Poet" http://www.danagioia.net/essays/ecalifornia.htm (1999) , from My California: Journeys by Great Writers, ed. Donna Wares (2004)
Essays

Thomas Carlyle photo

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Ulysses S. Grant photo
George D. Herron photo
Apolo Anton Ohno photo

“Mentally speaking, it sucks, man. Who wants to prepare their whole life and have it all taken away by some guy who just made a bad pass? But that's the beauty of the sport as well. Anything can happen.”

Apolo Anton Ohno (1982) American short track speed skating competitor

On speedskating
Gordon, Devin (2006-01-23), "APOLO ANTON OHNO: SPEED SKATING". Newsweek. 147 (4):48

Jan Smuts photo

“Just as we preach a "black peril" so they will begin to speak of a "white peril" and of the hostility the white men have toward them.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

In June 1947, addressing the head committee of the United Party in Transvaal, cited by Tom MacDonald (1948) in Jan Hofmeyr: Heir to Smuts, p. 219

Aldo Leopold photo

“We speak glibly of conservation education, but what do we mean by it? If we mean indoctrination, then let us be reminded that it is just as easy to indoctrinate with fallacies as with facts. If we mean to teach the capacity for independent judgement, then I am appalled by the magnitude of the task.”

Aldo Leopold (1887–1948) American writer and scientist

"The Ecological Conscience" [1947]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 343.
1940s

Frederick Douglass photo
Lewis Black photo
Jeremy Clarkson photo
Wallace Stevens photo

“In solitude the trumpets of solitude
Are not of another solitude resounding;
A little string speaks for a crowd of voices.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

Ken Livingstone photo
George Holmes Howison photo

“On the ground either of positivism or of materialism, ethics can never, properly speaking, be morals. If it escapes fatalism of the hardest sort, with all the consequent hopelessness for most, it cannot avoid hedonism, nor, in the logical end, an egoistic and utterly transient and trivial hedonism.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.395-6

Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Alain Badiou photo

“It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.”

Alain Badiou (1937) French writer and philosopher

Original French: Il est donc tout simplement faux que ce dont on ne peut parler (au sens ou il n'y a rien à en dire qui le spécifie, qui lui accorde des propriétés séparatrices), il faille le taire. Il faut au contraire le nommer...
From Manifesto for Philosophy. Albany: State University of New York Press, 1999. ISBN 0791442209.
The quote is a commentary on Ludwig Wittgenstein, "Whereof one cannot speak, thereof one must be silent".

Prem Rawat photo
China Miéville photo
Arthur James Balfour photo
Jordan Peterson photo

“Speak the truth and see what happens.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Amir Taheri photo
Thomas Carlyle photo

“Yes, truly, it is a great thing for a Nation that it get an articulate voice; that it produce a man who will speak forth melodiously what the heart of it means!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

William Faulkner photo

“I speak to you. You speak to me. Is that fragile?”

Muriel Rukeyser (1913–1980) poet and political activist

"Waterlily Fire" https://www.poetryfoundation.org/poems-and-poets/poems/detail/54593, IV: 'Fragile', in Waterlily Fire: Poems 1935-1962 (1962), and in Out of Silence: Selected Poems, ed. Kate Daniels (1994), p. 120

Glenn Beck photo

“Use your voice while you still have it. I tell you with everything in me, I think they are going to silence voices like mine, and Bill O'Reilly, and Rush, and everybody else. They will silence us. They cannot continue to let us speak out.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2009-05-06
Beck rants about "power grab," claims "they are going to silence voices like mine"
Media Matters for America
2009-05-06
http://mediamatters.org/mmtv/200905060038
2000s, 2009

Charles Babbage photo
Taslima Nasrin photo
William Paley photo
Gideon Mantell photo
Alfred Horsley Hinton photo
Oksana Shachko photo
Mark Rothko photo
Robert LeFevre photo
Muhammad al-Mahdi photo

“If Allah were to permit us to speak, the truth would emerge and falsehood would vanish and be pulled away from you.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

Majlisi, Bihārul Anwār, vol.25 p. 183
Religious-based Quotes

Jennifer Beals photo
George William Curtis photo

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Alanis Morissette photo
Maimónides photo
Mirkka Rekola photo
Warren Farrell photo
Camille Paglia photo
Arthur Symons photo

“The mystic too full of God to speak intelligibly to the world.”

Arthur Rimbaud.
The Symbolist Movement in Literature (1899)

Thomas Fuller (writer) photo

“6303. He that speaks the Thing he should not,
Shall hear the Thing he would not.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Thomas Watson, Jr. photo

“Follow the path of the unsafe, independent thinker. Expose your ideas to the dangers of controversy. Speak your mind and fear less the label of 'crackpot' than the stigma of conformity.”

Thomas Watson, Jr. (1914–1993) American businessman and diplomat

Attributed to Watson Jr. in: "Stand up and be counted" in: Year: encyclopedia news annual (1965). p. 280.

Masti Venkatesha Iyengar photo

“Sir, who would think of criticizing you for committing mistakes when you speak Kannada? The mistakes you committed whenyou spoke in English could have been made in Kannada too.”

Masti Venkatesha Iyengar (1891–1986) Indian writer

Masti reacting to a speaker who spoke in English for lest he committed mistakes while speaking in Kannada.[Masti Venkatesha Iyengar, Masti, http://books.google.com/books?id=e6VqgWouUmUC, 2004, Katha, 978-81-87649-50-2, 26]
Quote

Nathanael Greene photo