Quotes about speaking
page 17

“763. Better speake truth rudely then lye covertly.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“What is all this? Let him conceive it if he can, express it if he knows how, if he desires to; if one can it is licit, but it is better to shut up as one should; because it is here that our intuitive joy, respectively and mutually in us both, speaks, not of this nor anything like it, but something infinitely other than this, by its profundity, and perpetual and ineffable silence.”

John of St. Samson (1571–1636)

From The Epithalamium

Silence, Joy

“Now just as the historical gives occasion for the contemporary to become a disciple, but only it must be noted through receiving the condition from the God himself, since otherwise we speak Socratically, so the testimony of contemporaries gives occasion for each successor to become a disciple, but only it must be noted through receiving the condition from the God himself.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 75

God

“I have trouble knowing what to do at parties. Prisoners tame mice, or make rings out of spoons: I analyze people’s handwriting…or else ask you to tell me what you read when you were a child. (People speak unusually well of the books of their childhood, don’t they? Or is this one more life-giving illusion?) I love to see a hard eye grow soft over Little Women… And, I’ve found, there’s no children’s book so bad that I mind your having liked it: about the tastes of dead children there is no disputing.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Speaking of Books”, p. 219
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Love, Life, Women, Children

“Susan Brooks was one of those girls who never say anything unless called upon, the ones the teachers always have to ask to speak up, please. A very studious, very serious girl. A rather pretty but not terribly bright girl -- the kind who isn't allowed to give up and take the general or the commercial courses, because she had a terribly bright older brother or older sister, and the teachers expect comparable things from her. In fine, one of those girls who are holding the dirty end of the stick with as much good grace and manners as they can muster. Usually they marry truck drivers and move to the West Coast, where they have kitchen nooks with Formica counters -- and they write letters to the Folks Back East as seldom as they can get away with. They make quiet, successful lives for themselves and grow prettier as the shadow of the bright older brother or sister falls away from them.”

Stephen King book Rage

Rage (1977)

Girl, Sister, Teachers, Success

“Intellectuals may like to think of themselves as people who "speak truth to power" but too often they are people who speak lies to gain power.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://townhall.com/columnists/thomassowell/2004/02/25/random_thoughts/page/full, Feb 25, 2004 <br class="br">2000s

People, Truth, Thinking

“Grace will ever speak for itself and be fruitful in well-doing; the sanctified cross is a fruitful tree.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 10.

Tree

“There science is dealing with physical facts, in art we are dealing with psychic effects. With this I come to my first statement: 'The source of art – that is, where it comes from – is the discrepancy between physical fact and psychic effect'. That's what I'm talking about. When I want to speak about why I am doing the same thing now, which is squares, for – how long? – 19 years. Because there is no final solution in any visual formulation. Although this may be just a belief on my part, I have some assurances that that is not the most stupid thing to do, through Cezanne whom I consider as one of the greatest painters. From Cézanne we have, so the historians tell us – 250 paintings of Mont St. Victoire. But we know that Cézanne has left in the fields often more than he took home because he was disappointed with his work. So we may conclude he did many more than 250 of the same problem.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Stupidity, Art, Disappointment, Home

“The original idea, the sketch, which is so to speak the egg or embryo of the idea, is usually far from being complete; it contains everything, which is simply a mixing together of all parts. Just the thing that makes of this sketch the essential expression of the idea is not the suppression of details, but their complete subordination to the big lines, which are, before all else, to create the impression. The greatest difficulty therefore is that of returning in the picture to that effacing of the details which, however, make up the composition, the web and the woof of the picture.”

Eugène Delacroix (1798–1863) French painter

quote in 1854, in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 234 – 235
1831 - 1863

Idea, Parting

“Then [speaking of his loosely figurative work of the 1930's, in Germany] I was still under nature, not that I was imitating it; now [1957] I am above nature. But everything comes from nature, I too am part of nature; my memory comes from nature, too.”

Hans Hofmann (1880–1966) American artist

Quote in: 'Hans Hofmann', Elizabeth Pollet, (interview of his 1957 Whitney Museum exhibition), Arts Magazine, May 1957 (article: 30-33)
1950s

Nature, Memory, Parting

“I care nothing for Free Speech in and by itself. All of us place too much value on the power of the printed word and the power of the spoken word. We read too much. We listen too much. We live too little. We act too little…. I speak to you by my actions past and present. I have been gagged, I have been been suppressed, I have have been hauled off to jail. Yet every time, more people ave listened to me, more have protested, more have lifted their voices, more have been responded with courage and bravery…. As a propagandist I see immense advantaged in being gagged. It silences me, but it makes millions of others talk about me, and the cause in which I live.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Ford Hall Forum Boston Speech, Woman Rebel, The Margaret Sanger Story, Peter Bagge.

People, Courage, Silence, Time

“I saw that God can do all that we need. And these three that I shall speak of we need: love, longing, pity. Pity in love keepeth us in the time of our need; and longing in the same love draweth us up into Heaven. For the Thirst of God is to have the general Man unto Him: in which thirst He hath drawn His Holy that be now in bliss; and getting His lively members, ever He draweth and drinketh, and yet He thirsteth and longeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love, God, Time

“Television is of great educational value. It teaches you while still young how to (a) kill, (b) rob, (c) embezzle, (d) shoot, (e) poison, and, generally speaking, (f) how to grow up into a Wild West outlaw or gangster by the time you leave school.”

George Mikes (1912–1987) Hungarian-born British author

How to Be an Alien: A Handbook for Beginners and More Advanced Pupils (1946)

Education, School, Time

“An armed people are a free people. If our forefathers were not armed before the American Revolution we would all be speaking English today.”

Grover Norquist (1956) Conservative Lobbyist

Grover Norquist via Twitter, 02 Jan 2016, 23:12 UTC. https://twitter.com/grovernorquist/status/683425783470239744. <br class="br">2015

People

“Learn to breathe, learn to speak, but first.. learn to feel.”

Joan Crawford (1904–1977) American actress

Interview, Town Hall (1973)

Feeling, Learning

“If there is any person to whom you feel a dislike, that is the person of whom you ought never to speak.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 214.

Feeling, Personality

“For thousands of years must Indian women have risen with the light to perform the Salutation of the Threshold. Thousands of years of simplicity and patience, like that of the peasant, like that of the grass, speak in the beautiful rite. It is this patience of woman that makes civilisations. It is this patience of the Indian woman, with this her mingling of large power of reverie, that has made and makes the Indian nationality.”

Sister Nivedita book The Web of Indian Life

[The Web of Indian Life, Ch. V: The Place of Women in the National Life, http://www.sacred-texts.com/hin/wil/wil07.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

Women, Beauty, Light, Grass

“It is no coincidence, I am sure, that those who have the most to say about the Project are the ones who have had no direct contact with it. Which is similar to the attitude physicists have regarding gravitation or electrons — as opposed to that of the "well-informed" who read popular science. The "well-informed" think they know something about matters that the experts are reluctant to even to speak of. Information at second hand always gives an impression of tidiness, in contrast with the data at the scientist's disposal, full of gaps and uncertainties.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 1

Thinking, Science, Reading

“I tell you, in the first instance, that Ireland is an enslaved country. A great mistake is entertained by many persons to the effect that there cannot be slavery—that no man can be a slave unless he be in chains, or subject to the lash of the planter like the negroes; but the slavery of which I speak is the slavery of the people, which consists in this, that they do not make their own laws themselves—that they do not make the laws by which they are governed, but that those laws are made by others, and I say it boldly, that a people so circumstanced are in a state of slavery.”

Robert Holmes (1765–1859) Irish writer

Speech (1848-05-20) in the case of John Mitchel, Young Irelander and one of the Irish Confederation Leaders. Mitchel was later sentenced to fourteen years transportation.

People, Law, Personality, Country

“Here is another example of violating one's nature in the name of nobility, an example that shows the larger dangers of false love. Years ago, I heard Dorothy Day speak. Founder of the Catholic Worker movement, her long-term commitment to living among the poor on New York's Lower East Side—not just serving them but sharing their condition—had made her one of my heroes. So it came as a great shock. when in the middle of her talk, I heard her start to ruminate about the "ungrateful poor."
I did not understand how such a dismissive phrase could come from the lips of a saint—until it hit me with the force of a Zen koan. Dorothy Day was saying, "Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only impoverish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward."”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 48-49

Love, Feeling, Understanding, Nature

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“It's an extremely profitable thing to be 'concerned' about drugs. You don't just have treatment programs, you have law enforcement programs, you have entire industries that could not function but for drugs. Including the prison industry. I think America has gone psychotic … there are human beings—even as we speak—dying, in the kind of shrieking, tormenting pain you couldn't inflict on a P. O. W., because America doesn't want them to be drug addicts.”

Andrew Vachss (1942) American writer and lawyer

Pete Humes' interview Punchline in October 2000.

Pain, Law, Thinking

“When you wander, as you often delight to do, you wander indeed, and give never such satisfaction as the curious time requires. This is not caused by any natural defect, but first for want of election, when you, having a large and fruitful mind, should not so much labour what to speak as to find what to leave unspoken. Rich soils are often to be weeded.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Letter of Expostulation to Coke, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Nature, Time

“He said twice over before he knew himself:
"Can't a man speak of his own child he's lost?""Not you!'—'Oh, where's my hat? Oh, I don't need it!
I must get out of here. I must get air.'—
I don't know rightly whether any man can."”

Robert Frost (1874–1963) American poet

Home Burial (1915)

“My friend Sir G. Johnson subsequently became the leader of one of the two opposed methods of dealing with cholera. His was the “ eliminative” view, namely, that there was mischief in the system that Nature strove to eliminate, so he prescribed castor oil to expedite matters; others took the exactly opposite view, consequently there was open war between the two methods. I read somewhere that one of Johnson’s most fiery opponents considered the number of deaths occasioned by his method to amount to eleven thousand. Leaving aside all question of the accuracy of the estimate of this particular treatment, it is easy to see that when a pestilence lies heavily on a nation, the numbers affected are so large that a proper or improper treatment may be capable of saving or of destroying many thousands of lives. By all means, then, let competitive methods be tested at hospitals on a sufficiently large scale to settle their relative merits. Of this I will speak further almost immediately.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. III Medical Studies

Death, War, Question, Nature

“By the time Verily was sixteen, a sturdy and rather good-looking young man of some education and impeccable manners, he had become a thoroughgoing skeptic. If the dogmas about witchery could be so hopelessly wrong, how could any of the teachings of the ministers be relied upon? It left Verily Cooper at loose ends, intellectually speaking, for all his teachers spoke as if religion were the cornerstone of all other learning, and yet all of Verily’s actual studies led him to the conclusion that sciences founded upon religion were uncertain at best, utterly bogus at worst.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.

Education, Religion, Study, Learning

“Equally possible cases do not always exist, e. g, they are not present in the game with a biased die, or in life insurance. Strictly speaking, the propositions of the classical theory are therefore no applicable to these cases.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Third Lecture, Critical Discussion of the Foundations of Probability, p. 80
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Life, Game

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

Memory, Past, Personality

“After the many hundreds of generations that Australian, East Asian, African, European and indigenous American populations of Homo sapians developed in isolation from each other, in different environments, there ought to be divergence aplenty, though nowhere near to speciation. And so there is. That is why a roomful of Australian aborigines looks nothing like a roomful of Hungarians, and neither looks anything like a roomful of Quechua-speaking South American indigenes.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

“Helmut Schmidt continues to speak of a sense of duty, predictability, feasibility, firmness […] These are secondary virtues. Simply put precise:.. So you can also run a concentration camp with them.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Oskar Lafontaine on 15. July 1982 in STERN to the discussion about the NATO Double-Track Decision (here: shortend citation of BILD)

Sense

“Do as the beautiful woman: see to your figure and your petticoats. Though, of course, I am not speaking literally.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Beauty

“Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak it means little. A language can only live if its people live, and if today’s uncontacted tribes are to have a future, we must respect their right to choose their own way of life.”

Stephen Corry (1951) British anthropologist and activist

An indigenous language dies ‘once every two weeks’ http://www.survivalinternational.org/news/3086, Survival International 20 February 2008.

Life, People, World, Way

“And virtue they will curse, speaking harsh words.”

Marcus Aurelius book Meditations

XI, 32
Meditations (c. 121–180 AD), Book XI

“There are mistakes, which governments have been doing when they were trying to face the economic crisis, since 2008. Slow choices, sometimes insufficient, sometimes wrong, never neutral. Political choices made by political governments which must assume their responsibility on them. In Italy we have adopted forward-looking choices, economically speaking, we have adopted austerity as leading value. Now it is time to work on development and growth, to create jobs and exit this crisis.”

Federica Mogherini (1973) Italian politician

As quoted in "Mogherini: Italy will play a major role" in eunews (12 January 2014).

Time

“A mere nothing, a tiny fibre, something that could never be found by the most delicate anatomy, would have made of Erasmus and Fontenelle two idiots, and Fontenelle himself speaks of this very fact in one of his best dialogues.”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

“The light
Begin to bleed,
Begin to breathe,
Begin to speak.
D'you know what?
I love you better now.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985), The Ninth Wave

Love, Light

“In this essay on econometrics in its conception and its use in economic planning for the betterment of man’s fate, I will try to cover a very broad field.
When talking about the methodology in the particular fields mentioned - about which I am supposed to have a little more than second hand knowledge - I have always found it utterly inadequate to focus attention only on these special fields without seeing them in a much broader perspective.
Therefore it was inevitable that I should have to include in the field of vision of this paper also some branches of science where I can only speak as a layman, hopefully as a somewhat informed layman. For whatever blunders I may have made in these fields I must ask for the reader’s forgiveness”

Ragnar Frisch (1895–1973) Norwegian economist

Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 9 : Lead paragraph

Fate, Forgiveness, Knowledge, Science

“Agnes Martin often speaks of joy; she sees it as the desired condition of all life. Who would disagree with her?… No-one who has seriously spent time before an Agnes Martin, letting its peace communicate itself, receiving its inexplicable and ineffable happiness, has ever been disappointed. The work awes, not just with its delicacy, but with its vigor, and this power and visual interest is something that has to be experienced.”

Wendy Beckett (1930–2018) British Catholic nun and presenter of documentaries for the BBC on the history of art

Sister Wendy Beckett, in her book American Masterpieces, about American painter Agnes Martin.

Life, Happiness, Peace, Disappointment

“From 280,000-750,000, Armenians initially raised their death count to 800,000 to test the credibility waters. … They are now testing the waters at 2.5-3 million killed as their chances for a congressional genocide resolution recede. It speaks volumes that champions of the inflated death figures have no explanation for why Armenians on the scene would have erred. Think of the absurdity of discarding the current death count of Afghan civilians in the United States-Afghan war in favor of a number deduced in the year 2109!”

Bruce Fein (1947) American lawyer

Lies, Damn Lies, and Armenian Deaths (2009)

Death, War, Thinking, Water

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Life, Death, Pain, Family

“The big thing that happened in the early to mid-90s was the last big discussion about political economy. Roughly speaking we went for endogenous growth, for flexible labour markets and the financial sector, and that was considered modern. The book that I wrote at that time was arguing that the German system – which had worker representation on boards, very strong vocational training, regional banks, very strong federal forms of democratic government – was actually better suited to globalisation because it preserved knowledge, trust, institutions, skills … Now, I think the results of our experiment are in and we really got it wrong.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Interview with Independent Labour, 11 November 2011 http://www.independentlabour.org.uk/main/2011/11/11/a-conversation-with-maurice-glasman-part-1/

Books, Knowledge, Thinking, Strong

“Pitsand used in masonry dries quickly, the stucco coating is permanent, and the walls can support vaultings. I am speaking of sand fresh from the sandpits. For if it lies unused too long after being taken out, it is disintegrated by exposure to sun, moon, or hoar frost, and becomes earthy. So when mixed in masonry, it has no binding power on the rubble, which consequently settles and down comes the load which the walls can no longer support.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IV, Sec. 3

Support, Sun

“The art of the theater is action. It is the study of commitment. The word is an act. To SAY the word in such a way as to make it heard and understood by all in the theater is a commitment — it is the highest art to see a human being out on a stage speaking to a thousand of his or her peers saying, 'These words which I am speaking are the TRUTH — they are not an approximation of any kind. They are the God's truth, and I support them with my life,' which is what the actor does on stage.”

David Mamet (1947) American playwright, essayist, screenwriter, and film director

Writing in Restaurants (1987)

Life, God, Truth, Art

“When we speak of the commerce with our [American] colonies, fiction lags after truth, invention is unfruitful, and imagination cold and barren.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 116
Second Speech on Conciliation with America (1775)

Truth, Imagination

“speak to me
don't mislead me, the calm I feel means a storm is swelling
there's no telling where it starts or how it ends”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Blind Man's Zoo (1989), Trouble Me

Feeling

“We are able to speak for ourselves through our music rather than being defined and put into the spotlight in a very male kind of groomed way for an obviously predominantly male audience.”

Shingai Shoniwa (1981) British musician

On being compared to compared to Karen O and Billie Holiday. http://venuszine.com/stories/music/4102.php

Music, Way

“As long as we go back often to Nature herself, and practice the art of then forgetting for the time the fictions and hypotheses necessary in the partial treatments of our specialities,—as long as we thereby allow Nature and her facts to speak to us for themselves,—so long shall we, after each fresh contact, return to our labors with renewed strength and clarified vision.”

Ralph Vary Chamberlin (1879–1967) American biologist (1879-1967)

"Science and Reality" (1931) Bios Vol. 2, No. 1 , p. 40

Art, Nature, Time, Forgetting

“What do you believe was on the mind of the ancient Romans that they called the arts of speaking humanity? They judged that, indisputably, by the study of these disciplines not only was the tongue refined, but also the wildness and barbarity of people’s minds was amended.”

Philip Melanchthon (1497–1560) German reformer

Source: Praise of Eloquence (1523), p. 66

People, Art, Study

“I speak of my own feelings—I can judge
Of others but by outward show, and that
Is falser than the actor's studied part.
We dress our words and looks in borrow'd robes:
The mind is as the face—for who goes forth
In public walks without a veil at least?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Feeling, Study, Parting

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Men, People, World, Hope

“They speak to the ear. I want to speak to the memory.”

Joseph Joubert (1754–1824) French moralist and essayist

Memory

“Speech is insufficient to utter the last things; and this troubles it not, because the last things may be heard speaking for themselves. At last, after long delay the wondering soul gives form to that which is stirring within it and produces its works art and song and mighty deeds.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Art, Soul

“According to Mr. Walter Lippmann, the belief the modern man has lost is "that there is an immortal essence presiding like a king over his appetites." This immortal essence of which Mr. Lippmann speaks is, judged experimentally and by its fruits, a higher will. But why leave the affirmation of such a will to the pure traditionalist? Why not affirm it first of all as a psychological fact, one of the immediate data of consciousness, a perception so primordial that, compared with it, the denial of man's moral freedom by the determinist is only a metaphysical dream? The way would thus be open for a swift flanking movement on the behaviorists and other naturalistic psychologists.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 9-10

Dreams, Way, Freedom

“The great joy of being a prosecutor is that you don’t take whatever case walks in the door. You evaluate the case, you make your best judgement, you only go forward if you believe that the defendant is guilty. You may well be wrong, but you have done your best to ensure that as far as the evidence that you are able to attain, the person is guilty. It is the kind of even-handed balancing that a judge should undertake although of course a judge has the advantage of having somebody speak for the other side.”

Merrick Garland (1952) American judge

[Merrick Garland, Confirmation hearing on nomination of Merrick Garland to the United States Court of Appeals for the District of Columbia Circuit, United States Senate, December 1, 1995]; quote excerpted in:
[March 18, 2016, http://blogs.wsj.com/law/2016/03/16/judge-merrick-garland-in-his-own-words/, Judge Merrick Garland, In His Own Words, Joe Palazzolo, March 16, 2016, The Wall Street Journal]
Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)

Joy, Personality

“Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Nagpur University Convocation on 5th December 1936.

Life, Sex, Universe

“My hearers, this discourse has not wandered out into the world to look for conflict, it has not tried to get the better of anybody, it has not even tried to uphold anybody, as though there was battle without. It has spoken to you; not by way of explaining anything to you, but trying to speak secretly with you about your relationship to that secret wisdom mentioned in our text. Oh that nothing may upset you in respect to this, “neither life nor death nor things present nor things to come nor any other creature” (Romans 8:38) –not this discourse, which, though it may have profited you nothing, yet has striven for what after all is the first and the last, to help you have what the Scripture calls “faith in yourself before God” (Romans 14:22).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 173

Life, Death, Wisdom, God

“Shanne said, “You are quiet; are you sad?”
“In a way. Do you know why?”
She put her hand across his mouth. “Never speak of it. What must be, will be. What can never be—can never be.”
Ghyl turned to look at her, trying to divine every last scintilla of her meaning.
“But,” she added in a soft voice, “what can be—can be.””

Jack Vance book Emphyrio

Source: Emphyrio (1969), Chapter 12

Sadness, Way

“Your bounty is beyond my speaking;
But though my mouth be dumb, my heart shall thank you.”

Nicholas Rowe (1674–1718) English poet, dramatist

Jane Shore (1714), Act II, scene 1.

Heart

“If the Laws could speak for themselves, they would complain of the Lawyers in the first Place.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Laws.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Law

“For me the voice of God, of Conscience, of Truth or the Inner Voice or ‘the still small Voice’ mean one and the same thing. I saw no form. I have never tried, for I have always believed God to be without form. One who realizes God is freed from sin for ever…. But what I did hear was like a Voice from afar and yet quite near. It was as unmistakable as some human voice definitely speaking to me, and irresistible. I was not dreaming at the time I heard the Voice. The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain that it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly, the date and the hour of the fast were fixed…. Could I give any further evidence that it was truly the Voice that I heard and that it was not an echo of my own heated imagination? I have no further evidence to convince the sceptic. He is free to say that it was all self-delusion or hallucination. It may well have been so. I can offer no proof to the contrary. But I can say this — that not the unanimous verdict of the whole world against me could shake me from the belief that what I heard was the true voice of God.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (1933, July 8); also in Collected Works of Mahatma Gandhi (Vol. 61), and in The Mind of Mahatma Gandhi (Prabhu and Rao, eds., 1967, pp. 33-34)
1930s

God, Truth, World, Dreams

“I speak it to our shame; the cause no grand
Poets adorn our country, is the small
Encouragement to such: for how can he
esteem, that understands not poetry?”

Luís de Camões (1524–1580) Portuguese poet

Sem vergonha o não digo, que a razão
De algum não ser por versos excelente,
É não se ver prezado o verso e rima,
Porque quem não sabe arte, não na estima.
Stanza 97, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Understanding, Country

“The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest (or the saddest in this, - "et ce qui est le plus triste", Fr.), is that one has to suffer because of ("pâtir de", Fr.) the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred (or moved, - remuer", Fr.) the world.”

African Spir (1837–1890) Russian philosopher

Esquisse biographique, p. 18.
Words of a Sage : Selected thoughts of African Spir (1937)

World, Suffering

“We speak of concrete and not abstract painting because nothing is more concrete, more real than a line, a colour, a surface. [quote of Van Doesburg, c. 1925]”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

quoted in 'Abstract Art', Anna Moszynska, Thames and Hudson 1990, p. 107
Hans Arp used some years earlier already this new term: 'concrete art' as a rejection of the term 'abstract art'
1920 – 1926

Quotes, Painting

“Generally speaking Scottish women are pretty good. Look at Sharleen Spiteri and Lulu — you've got two fabulously well-dressed women in different ways.”

Susannah Constantine (1962) British fashion designer and journalist

Scots Are So Stylish... (2007)

Women, Way

“Even the blandest (or bluffest) “scholarly work” fears getting into trouble: less with the adversaries whose particular attacks it keeps busy anticipating than through what, but for the spectacle of this very activity, might be perceived as an overall lack of authorization. It is as though, unless the work at once assumed its most densely professional form, it would somehow get unplugged from whatever power station (the academy, the specialization) enables it to speak. Nothing expresses—or allays—this separation anxiety better than the protocol requiring an introduction to “situate” the work within its institutional and discursive matrix. The same nervous ritual that attests a positive dread of being asocial — of failing to furnish the proper authorities with one’s papers, and vice versa — places these possibilities at an infinite remove from a writing whose thorough assimilation, courted from the start, makes it too readable to need to be read much further.”

D. A. Miller (1948) American literary critic

The Novel and the Police (1988), p. vii

Fear, Business, Reading

“.. can you [contemporary painters] ever get close, even vaguely, to the solidity, the transparency, the lyric strength of colour, to the clarity, the mystery, the emotion of any of the paintings of Fra Angelico, Piero della Francesca, Botticelli, Dürer, Holbein or of young Raphael? Friends, have you ever realized that with the oil colours used today this is absolutely impossible?... In the museums of Europe I have observed the work of the Flemish painters at length – those earlier, later as well as contemporary to the [brothers] Van Eycks – and I am convinced that the above mentioned brothers were not the discoverers of oil paint in its true sense, as is held today, but that what they did was introduce oil in emulsion with other substances, especially live and fossil resins, into so-called oil tempera emulsion, which was already known in the Flanders, to enable them through the use of veiling to give a greater finish, cleanliness and strength of colour to their painting.
'These oils which are their tempera' said Vasari, speaking of the Flemish [painters] in his Life of Antonello; and without doubt he was alluding to Flemish oil tempera emulsion, but it is sure, absolutely sure, that.... we are dealing with.... a tempera based mixture (egg, glue, resin, tempera etc) in which oil was only used as a means of unity and for the finish of the painting.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's text 'Pro tempera oratio', c. 1920; from 'PRO TEMPERA ORATIO' http://www.fondazionedechirico.org/wp-content/uploads/475-480Metafisica5_6.pdf, p. 475 <br class="br">1920s and later

Life, Sense, Painting

“In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons—afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it, then we have reconciliation.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 13

Life, Men, World, Law

“United States! the ages plead, —
Present and Past in under-song, —
Go put your creed into your deed,
Nor speak with double tongue.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode, st. 5
1860s, May-Day and Other Pieces (1867)

Age, Past

“You can't say that New Age politics is "left wing" or "right wing". It is perfectly compatible with public or private ownership of the means of production, and it speaks equally much to rich and poor, young and old, white collar and blue.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 11.
New Age Politics: Healing Self and Society (1978)

Age

“I think he is one of these people who is a voyeur. He likes to watch other people. There are some guys who, when they are at home, have a big telescope to see what happens in other families. He speaks, speaks, speaks about Chelsea. [about Arsene Wenger]”

José Mourinho (1963) Portuguese association football player and manager

http://www.goal.com/en/news/1716/champions-league/2009/02/23/1122426/italy-v-england-10-classic-jose-mourinho-quotes <br class="br">Chelsea FC

People, Family, Guy, Home

“For a language is really alive only as long as there is someone to speak it to. When you are the only one left, your knowledge of your language is like a repository, or archive, of your people’s spoken linguistic past. If the language has never been written down, or recorded on tape—and there are still many which have not—it is all there is. But, unlike the normal idea of an archive, which continues to exist long after the archivist is dead, the moment the last speaker of an unwritten or unrecorded language dies, the archive disappears for ever. When a language dies which has never been recorded in some way, it is as if it has never been.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 2

People, Way, Idea, Knowledge

“We are not, or at least I am not, seeking either to become natives (a compromised word in any case) or to mimic them. Only romantics or spies would seem to find point in that. We are seeking, in the widened sense of the term in which it encompasses very much more than talk, to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized. "If speaking for someone else seems to be a mysterious process," Stanley Cavell has remarked, "that may be because speaking to someone does not seem mysterious enough." Looked at in this way, the aim of anthropology is the enlargement of the universe of humman discourse."”

Clifford Geertz (1926–2006) American anthropologist

Clifford Geertz. "Thick Description: Toward an Interpretive Theory of Culture," in The Interpretation of Culture. (1973) pp. 3-4.

Way, Sense, Universe

“We say, 'We think you are a talented, functioning person, and we are hiring you because of your abilities, and whatever you come up with, we're going to take.' If we make a mistake, it will be in picking the wrong person. What we're striving for is total freedom, where we can finance our pictures, make them our way, release them where we want them released and be completely free to express ourselves. That's very hard to do in the world of business. In this country, the only thing that speaks is money and you have to have the money in order to have the power to be free. So the danger is — in being as oppressive as the next guy to the people below you. We're going to do everything possible to avoid that pitfall. But if we fail, it's another saga in the history of man…”

George Lucas (1944) American film producer

On how American Zoetrope functions
1970s, Interview with Judy Stone (1971)

Money, People, World, Way

“I have never knew what it was to sacrifice my own judgment to gratify any party and I have no doubt of the time being close at hand when I will be rewarded for letting my tongue speak what my heart thinks. I have suffered myself to be politically sacrificed to save my country from ruin and disgrace and if I am never again elected I will have the gratification to know that I have done my duty.”

Davy Crockett (1786–1836) American politician

Comments on his final election defeat (11 August 1835) Ch. 2; in Dr. Swan's Prescriptions for Job-Itis (2003) by Dennis Swanberg and Criswell Freeman, p. 45, part of this seems to have become paraphrased as "Let your tongue speak what your heart thinks." No earlier publication of this version has been located.
Col. Crockett's Exploits and Adventures in Texas (1836)

Thinking, Suffering, Time, Heart

“I've come to see through the course of my life that people understand what I've tried to do, however inadequately I do it. I've just found people have come to understand me and be glad that I tried to do what I tried to do. And I do feel very inadequate about it, but I feel I must try... I think that any citizen can understand that you must raise your voice and do the best you can to speak out. [http://transcripts.cnn.com/TRANSCRIPTS/0506/18/lkl.01.html] CNN Larry King Live”

Vanessa Redgrave (1937) English actress

June 18, 2005

Life, People, Feeling, Understanding

“Consciousness, thoughts, are traveling through space in your head; we are traveling through space on this beautiful biosphere, Earth. If consciousness can traverse inner space, then perhaps it can traverse outer space. Perhaps we are as connected by consciousness as we are by the air that we all breathe. The air we inhale through the holes in our faces which tumbles into our lungs and blood, which travels through our hearts, which forms the words we speak, the air which we exhale, which is connected to all air, an unbroken entity, like all the water in all the rivers in the world, leading to the sea, touching one another.”

Russell Brand book Revolution

Revolution (2014)

World, Beauty, Travel, Water

“Caricatures speak through visual language and are therefore understandable by all people. They trigger a laugh which is also an international language and reaction. Caricatures can decrease violence and converge cultures. They aim to promote peace, and teach us to be moderate and laugh at our problems.”

Javad Alizadeh (1953) cartoonist, journalist and humorist

Quoted in "Cartoonist Alizadeh, translating world into humor" in Press TV (23 April 2009) http://edition.presstv.ir/detail/92323.html

People, Peace, Understanding, Problem

“There’s an interesting debate that circulates so often, with one side arguing that actors are not activists, Hollywood does not get to be the arbiter of what is right and wrong. And the other side, which is if you have a platform and you don’t use it for good, then what is the point?. No, I’m not a politician, and no, I’m not a news source, but yes, I have people that are following me and I have a voice, and as long as I am doing my best to speak the truth, I’m fine with being on the right side of history! What I’m saying is, you are a part of history; you matter.”

Zoey Deutch (1994) American actress

Interview with Tidal Magazine, Issue 7 http://www.tidal-mag.com/magazine/girl-on-the-verge

People, Truth, History, Parting

“Whatever expenditure is sanctioned—even when it is sanctioned against the ministry's wish—the ministry must find the money. Accordingly, they have the strongest motive to oppose extra outlay…. The ministry is (so to speak) the breadwinner of the political family, and has to meet the cost of philanthropy and glory; just as the head of a family has to pay for the charities of his wife and the toilette of his daughters.”

Walter Bagehot book The English Constitution

No. V, The House of Commons, p. 137
The English Constitution (1867)

Money, Family, Motivation, Daughters

“He said the wicked know that if the ill they do be of sufficient horror men will not speak against it. That men have just enough stomach for small evils and only these will they oppose. He said that true evil has power to sober the smalldoer against his own deeds and in the contemplation of that evil he may even find the path of righteousness which has been foreign to his feet and may have no power but to go upon it. Even this man may be appalled at what is revealed to him and seek some order to stand against it. Yet in all of this there are two things which perhaps he will not know. He will not know that while the order which the righteous seek is never righteousness itself but is only order, the disorder of evil is in fact the thing itself. Nor will he know that while the righteous are hampered at every turn by their ignorance of evil to the evil all is plain, light and dark alike. This man of which we speak will seek to impose order and lineage upon things which rightly have none. He will call upon the world itself to testify as to the truth of what are in fact but his desires. In his final incarnation he may seek to indemnify his words with blood for by now he will have discovered that words pale and lose their savor while pain is always new.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Men, Pain, Truth, World

““You speak very generally,” Valentine said.
“I am an oracle, and oracles are never terribly specific,” she replied lightly.”

Robert Silverberg book Lord Valentine's Castle

Book 1, Chapter 12 (p. 93)
Lord Valentine's Castle (1980)

“What is a public meeting? It is not an anarchical combination—it is not a mob—it is an assemblage of rational beings to which, if the invitation be general, every man has a right to go, and the Government reporter has a right to go, but only like others and subject to the ordinary law. But if instead of appealing to the promoters of the meeting…to afford the Government reporter facilities, if instead of that the method of violence is resorted to, then I say the law was broken by the agents of the law. It is idle to speak to the Irish people of the duty of obeying the law, or to bring in Coercion Bills to make them obey the law, if the very Government that so speaks and that brings in these Bills has agents who violate the law by violently breaking up orderly public meetings, and who are sustained by the Ministers of the Crown in this illegal action.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Nottingham (18 October 1887) referring to the Mitchelstown Massacre, quoted in The Times (19 October 1887), p. 6.
1880s

People, Law

“Let me first say that there are ongoing legal proceedings, so I am limited in my ability to speak about those issues. But I’m fully aware that there is a tendency in all of us, as a society, to romanticize people and their families, especially when their work is bigger than themselves. At the risk of sounding cliché, you can’t have rainbows without rain, or roses without thorns. It’s unrealistic for people to have great expectations of us and not allow for basic human normalcy. Our conflicts are reflective of our humanity. We are a family like all others and subject to the same struggles and unfortunate consequences with which all God’s people contend.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Statements during interview with The Root (24 June 2014) http://www.theroot.com/articles/culture/2014/06/the_root_interviews_bernice_a_king.html

God, People, Family

“"Sensible thing to do, is for us to bugger off out of here and got to bed." "Sensible thing to do, is get out the bloody army and die in bed." "But that's not why we joined, is it?" "Speak for yourself, sir. I just joined to get a square meal. Getting killed wasn't really part of the idea at all."”

Bernard Cornwell (1944) British writer

Captain Richard Sharpe and Sergeant Patrick Harper, p. 187
Sharpe (Novel Series), Sharpe's Battle (1995)

Idea, Parting

“In the world of television, the massive flows of information are largely in only one direction, which makes it virtually impossible for individuals to take part in what passes for a national conversation. Individuals receive, but they cannot send. They hear, but they do not speak. The "well-informed citizenry" is in danger of becoming the "well-amused audience."”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

World, Parting

“It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.”

Jay Leiderman (1971) lawyer

As stated in, On the Defense of Criminals, an essay by Jay Leiderman. http://jayleiderman.com/blog/on-the-defense-of-criminals-an-essay-by-jay-leiderman/
Variant: It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.

Communication, Fashion, Freedom, Time

“I refused this evening at Oxford University to debate with an Israeli, a supporter of the apartheid state of Israel. The reason is simple: no recognition, no normalisation. Just boycott, divestment and sanctions, until the apartheid state is defeated. I never debate with Israelis nor speak to their media. If they want to speak about Palestine – the address is the PLO.”

George Galloway (1954) British politician, broadcaster, and writer

The Guardian http://www.guardian.co.uk/politics/2013/feb/21/george-galloway-debate-israeli-oxford Oxford debate about Israel in the West Bank February 21,

Support, Universe

“Singapura means lion-city; prehistoric, myopic, Sanskrit-speaking visitors having spotted a mangy tiger or two in the mangroves. Sly Malays sometimes call it Singa pura-pura, which means ‘pretending to be a lion’…. It is a profoundly provincial town pretending to be a metropolis.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“621. Speake fitly, or be silent wisely.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“The sentiment of reality can indeed attach itself so strongly to our object of belief that our whole life is polarized through and through, so to speak, by its sense of the existence of the thing believed in, and yet that thing, for the purpose of definite description, can hardly be said to be present to our mind at all.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Life, Reality, Sense

“[Speaking of Chinese president Sun Yat-sen] …combined Benjamin Franklin and George Washington of China.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Source: As quoted in The Human Odyssey: Volume 2 by Tanim Ansary et al, p. 653.

Sun

“In view of the fact that the Royal Family of Britain is one of the wealthiest families in the world and this country is almost sleeping rough, so to speak, figuratively, would you ask the Queen if she might make a contribution towards her own bed and breakfast costs to assist the unfortunate taxpayers, and go easier on them?”

Joe Higgins (1949) Irish socialist politician

JOE http://joe.ie/news-politics/current-affairs/td-joe-higgins-says-queen-should-pay-bed-and-breakfast-for-visit-0011580-1, CNN http://edition.cnn.com/2011/OPINION/05/16/ireland.uk.queen.higgins/

World, Family, Sleep, Country