Quotes about something
page 11

“I've had cocaine, but I don't like it. The Beatles had lots of it in their day, but it's a dumb drug, because you have to have another one 20 minutes later. Your whole concentration goes on getting the next fix. Really, I find caffeine is easier to deal with. … A little mushroom or peyote is not beyond my scope, you know, maybe twice a year or something. You don't hear about it anymore, but people are still visiting the cosmos. We must always remember to thank the CIA and the Army for LSD. That's what people forget. … They invented LSD to control people and what they did was give us freedom. Sometimes it works in mysterious ways its wonders to perform.”

John Lennon (1940–1980) English singer and songwriter

Playboy interview (1980)

People, Way, Freedom, Forgetting

“I think it can be tremendously refreshing if a creator of literature has something on his mind other than the history of literature so far. Literature should not disappear up its own asshole, so to speak.”

Kurt Vonnegut book Palm Sunday

"Self-Interview", originally appeared in The Paris Review no. 69 (1977)
Palm Sunday (1981)

History, Literature, Thinking

“I always get into arguments, with people who want to retain the old values in painting — the humanistic values that they always find on the canvas. If you pin them down, they always end up asserting that there is something there besides the paint on the canvas. My painting is based on the fact that only what can be seen there is there. It really is an object. Any painting is an object..”

Frank Stella (1936) American artist

Quotes, 1960 - 1970 Source: LIFE http://books.google.com/books?id=XUoEAAAAMBAJ&pg=PA49, Vol. 64, nr. 3, 19 January 1968, p. 49

People, Painting

“Love is something difficult and it is more difficult than other things because in other conflicts nature herself enjoins men to collect themselves, to take themselves firmly in the hand with all their strength, while in the heightening of love the impulse is to give oneself wholly away.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Seven (14 May 1904)
Letters to a Young Poet (1934)

Love, Men, Nature

“Since the settlement of [the] Constitution, now nearly two centuries ago, England has never experienced a revolution, though there is no country in which there has been so continuous and such considerable change. How is this? Because the wisdom of your forefathers placed the prize of supreme power without the sphere of human passions. Whatever the struggle of parties, whatever the strife of factions, whatever the excitement and exaltation of the public mind, there has always been something in this country round which all classes and parties could rally, representing the majesty of the law, the administration of justice, and involving, at the same time, the security for every man's rights and the fountain of honour.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872) on the monarchy, quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 527.

Wisdom, Justice, Law, Passion

“In all the previous cases of wholes, we have nowhere been able to argue from the parts of the whole. Compared to its parts, the whole constituted by them is something quite different, something creatively new, as we have seen. Creative evolution synthesises from the parts a new entity not only different from them, but quite transcending them. That is the essence of a whole. It is always transcendent to its parts, and its character cannot be inferred from the characters of its parts.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Source: Holism and Evolution (1926), p. 342

Parting

“Yeah. I want to keep heading in that direction so the games are a tool for family bonding. However, I want the games to be a tool for expanding upon previously existing good elements rather than for making something different.”

Takashi Tezuka (1960) video game designer

Source: Iwata Asks : Super Mario Bros. 25th Anniversary http://iwataasks.nintendo.com/interviews/#/wii/mario25th/4/6,Nintendo. Quote

Family, Game

“To realize freedom the mind has to learn to look at life, which is a vast movement, without the bondage of time, for freedom lies beyond the field of consciousness — care for watching, but don't stop and interpret "I am free," then you're living in a memory of something that has gone before.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 9

Life, Freedom, Learning, Memory

“Any new media or industry that grows rapidly is going to be criticized. That's just because the older, more established media have been around, and a lot of adults can be very conservative. They may not have an open mind to new things that weren't around when they were growing up, and are replacing the things they grew up with… over the years I've seen this standard image of a child playing a video game in which the child is alone in a darkened room, with his face very close to the TV, with the light of the TV reflecting off his face, holding the controller and just staring at the TV. I'd really like to be able to change that image of video games into something that's a little more positive.”

Shigeru Miyamoto (1952) Japanese video game designer and producer

Source: Gamasutra.com (members only)

Game, Light, Change

“A mother-complex is not got rid of by blindly reducing the mother to human proportions. Besides that we run the risk of dissolving the experience "Mother" into atoms, thus destroying something supremely valuable and throwing away the golden key which a good fairy laid in our cradle. That is why mankind has always instinctively added the pre-existent divine pair to the personal parents-the "god"father and "god"-mother of the newborn child-so that, from sheer unconsciousness or shortsighted rationalism, he should never forget himself so far as to invest his own parents with divinity.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

God, Parent, Personality, Forgetting

“[According to Habermas, the genesis of the bourgeois public sphere resulted from a combination of early capitalist commercial development and the organization of territorial … Representative publicness involved a re-presenting or staging for the purposes of display and acclamation, hence] this publicness (or publicity) of representation was not constituted as a social realm, that is, as a public sphere; rather, it was something like a status attribute, if this term may be permitted.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 7 as cited in: Benedetto Fontana, Cary J. Nederman, Gary Remer (2004) Talking Democracy: Historical Perspectives on Rhetoric and Democracy. p. 222

“And something started in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing,
and I suddenly saw
the heavens
unfastened
and open.”

Pablo Neruda (1904–1973) Chilean poet

Y algo golpeaba en mi alma,
fiebre o alas perdidas,
y me fui haciendo solo,
descifrando
aquella quemadura
y escribí la primera línea vaga,
vaga, sin cuerpo, pura,
tontería
pura sabiduría
del que no sabe nada,
y vi de pronto
el cielo
desgranado
y abierto.
Poesía (Poetry) from Memorial de Isla Negra (Memorial of Isla Negra) (1964), Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 457).

Wisdom, Way, Soul

“In general they are intoxicated by the fame of mass culture, a fame which the latter knows how to manipulate; they could just as well get together in clubs for worshipping film stars or for collecting autographs. What is important to them is the sense of belonging as such, identification, without paying particular attention to its content. As girls, they have trained themselves to faint upon hearing the voice of a 'crooner'. Their applause, cued in by a light-signal, is transmitted directly on the popular radio programmes they are permitted to attend. They call themselves 'jitter-bugs', bugs which carry out reflex movements, performers of their own ecstasy. Merely to be carried away by anything at all, to have something of their own, compensates for their impoverished and barren existence. The gesture of adolescence, which raves for this or that on one day with the ever-present possibility of damning it as idiocy on the next, is now socialized.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith,

Girl, Star, Sense, Light

“The growing extravagance of the people, and the increasing demand for the article of forage in this quarter, have become a very alarming affair. Hay is from sixty to eighty dollars a ton, and upon the rise.* Corn is ten dollars a bushel, and oats four; and every thing else, that will answer for forage, in that proportion. Carting is nine shillings a mile by the ton, and people much dissatisfied with the price. I have represented to the States of Rhode Island and Connecticut the absolute necessity of legislative interposition, to settle the prices of things upon some reasonable footing, of all such articles and services as are necessary for the use of the public in my department. I am going to do the same to the Council of this State. What effect it will have, I cannot say; but, if there is not something done to check the extravagance of the people, there are no funds in the universe that will equal the expense.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

People, Universe

“Scepticism is not irrefutable, but obviously nonsensical, when it tries to raise doubts where no questions can be asked.
For doubt can exist only where a question exists, a question only where an answer exists, and an answer only where something can be said.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

6.51
1920s, Tractatus Logico-Philosophicus (1922)

Question

“Words of the jargon sound as if they said something higher than what they mean.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9

“I think the art of filmmaking is something you learn through actions, by doing it, not by learning theories. And as you do it, your mind starts to change.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Anarchy and Alchemy: the Films of Alejandro Jodorowsky by Ben Cobb (2007) p. 115

Art, Thinking, Learning, Change

“We human beings are tuned such that we crave great melody and great lyrics. And if somebody writes a great song, it's timeless that we as humans are going to feel something for that and there's going to be a real appreciation.”

Art Garfunkel (1941) American singer, poet, and actor

http://www.artgarfunkel.info/more.html

Feeling

“Once a thing's been done it's been done, so while this nostalgia — I mean for the '60s and '70s, you know, looking backwards for inspiration, copying the past — how's that rock 'n' roll? Do something of your own. Start something new, you know? Live your lives now. Know what I mean?”

John Lennon (1940–1980) English singer and songwriter

BBC interview, used in a Citroën ad, as quoted in "John Lennon Appearance In Car Ad Stirs Controversy" by Monica Herrera in Billboard (4 March 2010) http://www.billboard.com/column-viralvideos/john-lennon-appearance-in-car-ad-stirs-controversy-1004072693.story#/column-viralvideos/john-lennon-appearance-in-car-ad-stirs-controversy-1004072693.story. Though there has been no official dispute that he made this statement, a YouTube video has claimed that the audio used in the advertisement is not original http://www.youtube.com/watch?v=ipyUk5-wlFg. Disputed

Nostalgia, Past

“Whether she won or lost, she would continue to wrestle with life. It would not be with her own life alone but with all of life. Something had finally been released within her. And there it was, the sea.”

Clarice Lispector (1920–1977) Brazilian writer

An Apprenticeship, or The Book of Delights (1968)

Life, Sea

“If I leave Pepsi, and later Coke tells me to do something for them, I'd do it. I have no issues, whether Coke and Pepsi have different ideologies or not. See, I'm called for a job, I'd do it.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

“I am surprised that the trouble has been contained to the degree it has. Until two years ago, New York City used wiser methods than any other city to deal with racial problems. Now it is a case of outright scare tactics. This won’t work, because the Negro is not afraid. If the tactics are not changed, this could escalate into something very, very serious.”

Malcolm X (1925–1965) American human rights activist

"Malcolm X Lays Harlem Riot To ‘Scare Tactics’ of Police" https://www.nytimes.com/1964/07/21/malcolm-x-lays-harlem-riot-to-scare-tactics-of-police.html, The New York Times, July 21, 1964

Problem, Change

“People get annoyed with you if you treat them like they're automatons that lack free will. It's something that people find very constraining. There's something slave-like about that even. The demand that you don't have actual autonomy and, even worse, that you're not responsible for your choices – it's an insult to someone to suggest to them that they're not responsible for their decisions. To do that to someone, from a legal perspective, you have to argue something like diminished capacity. You are mentally ill, or you don't have the intellectual capacity, or you were under some substance, or you had a brain injury, and that's why you're not responsible for your actions. Part of the respect that you give other human beings is that you acknowledge that they are responsible for their actions. Part of that, too, is that if you do something good, you're also responsible for that. It's got to be more annoying than anything else to strive virtuously, to produce something of extreme value, and then to be treated as if it is a mere deterministic outcome, and that your actual choices had nothing to do with that. It can be extraordinarily punishing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Decision, Parting

“On reaching Athens he fell in with Antisthenes. Being repulsed by him, because he never welcomed pupils, by sheer persistence Diogenes wore him out. Once when he stretched out his staff against him, the pupil offered his head with the words, “Strike, for you will find no wood hard enough to keep me away from you, so long as I think you've something to say."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 21,
Quoted by Diogenes Laërtius

Thinking

“This is a book by a writer who does some teaching, not a book by a teacher who does some writing, and one of the satisfactions of the craft is that there's always something new to learn.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Introduction, p. viii.
On Writing Well (Fifth Edition, orig. pub. 1976)

Books, Learning, Teachers

“An inequality-furthering phenomenon is technological development. But need it be? Increasingly we get the feeling that technological development is not simply something given, but that it may be guided, within limits.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Income Distribution (1975), p. 61; Cited in: Acemoglu (2000, p. 31)

Feeling

“If you want to build a service which is not just serving rich people, then you need to have something that people can afford. … At Facebook, we are squarely in the camp of the companies that work hard to charge you less … I think it's important that we don't all get Stockholm syndrome and let the companies that work hard to charge you more convince you that they actually care more about you.”

Mark Zuckerberg (1984) American internet entrepreneur

Quoted: Mark Zuckerberg calls Tim Cook's comments on Facebook 'extremely glib' http://theverge.com/2018/4/2/17188660/mark-zuckerberg-tim-cook-comments-facebook-extremely-glib, The Verge, 2 April 2018

People, Thinking

“Something has risen up in this country as fatal in the political world as it has been in the landed world of Ireland—we have a great Parliamentary middleman. It is well known what a middleman is; he is a man who bamboozles one party, and plunders the other, till, having obtained a position to which he is not entitled, he cries out, "Let us have no party questions, but fixity of tenure."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845). 1840s

World, Question, Country

“Growth is an endlessly iterative process. When we learn something new, we don’t go from “wrong” to “right.” Rather, we go from wrong to slightly less wrong. And when we learn something additional, we go from slightly less wrong to slightly less wrong than that, and then to even less wrong than that, and so on. We are always in the process of approaching truth and perfection without actually ever reaching truth and perfection.
We shouldn’t seek to find the ultimate “right” answer for ourselves, but rather, we should seek to chip away at the ways that we’re wrong today so that we can be a little less wrong tomorrow.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 117)

Truth, Way, Learning, Perfection

“Personally, I wouldn't go anywhere important without my own favorite Hermès black bag… I have my jewelry with me in case something happens and I suddenly have to dress up. For me, going out without that purse would seem almost like going out naked. Well, almost.”

Grace Kelly (1929–1982) American actress and Princess consort of Monaco

Kelly (1954) attributed to her in: Charlotte Chandler (2005) It's Only a Movie: Alfred Hitchcock: A Personal Biography. p. 212 : Kelly had mentioned this to Hitchcock during the preparations of the movie Rear Window.

Personality

“I was pleased because he is the first American rapper to say something positive about gay people. I met his mum, she's lovely.”

Boy George (1961) English musician

The London Evening Standard, 20 February 2006:
On Kanye West's winning of the Brit award

Love, People

“The story of Adam and Eve represents the fruit as producing a psychological transformation. So the tree of the Knowledge of Good and Evil is an abstraction across trees, and it's trying to say: 'Here's something that's common across trees, it's a fruit that's common across trees.' The fruit that's common across trees is something that you might call food, fair enough. But here's something that's even more cool: food that's stable across the entire domain of food, isn't food – it's information. We use the same bloody circuits in our brain to forage for information, that animals use to forage for information. Why is that? Because we figured out knowing where the food is, is more important than having the food… That's why we're information foragers.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death https://www.youtube.com/watch?v=Ifi5KkXig3s

Food, Knowledge, Tree, Evil

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“The text is a product in the sense that it is an output, something that can be recorded and studied, having a certain construction that can be represented in systematic terms. It is a process in the sense of a continuous process of semantic choice, a movement through the network of meaning potential, with each set of choices constituting the environment for a further set.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1985) cited in: Xueyan Yang (2010) Modelling Text As Process. p. 20.
1970s and later

Sense, Study

“There is no subject in which I have taken a deeper interest than the condition of the working classes. Long before what is called the 'condition of the people question' was discussed in the House of Commons, I had employed my pen on the subject. I had long been aware that there was something rotten in the core of our social system. I had seen that while immense fortunes were accumulating, while wealth was increasing to a superabundance, and while Great Britain was cited throughout Europe as the most prosperous nation in the world, the working classes, the creators of wealth, were steeped in the most abject poverty and gradually sinking into the deepest degradation.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Shropshire Conservative (31 August 1844), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 629.
1840s

People, World, Question, Housing

“Let us notice some more of the stale charges against Republicans. You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section — gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. The fact that we get no votes in your section is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains so until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started — to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No? Then you really believe that the principle which our fathers who framed the Government under which we live thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is, in fact, so clearly wrong as to demand your condemnation without a moment's consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Question, Change

“There's something I prefer not saying, I will say this. I'm a believer in the God of Abraham, Isaac and Jacob. I believe the seventh-day Sabbath is God's way. I believe we should eat kosher. I was invited to a party night before last. Rod Stewart's. I didn't go, because I open the Sabbath on Friday.”

Little Richard (1932) American pianist, singer and songwriter

When John Waters asked him, Are you Jewish now? http://www.theguardian.com/music/2010/nov/28/john-waters-met-little-richard. Song lyrics, Others

God, Way, Night

“Which brings us to the arts, whose purpose, in common with astrology, is to use frauds in order to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on inside. And on and on.”

Kurt Vonnegut (1922–2007) American writer

Bennington College address (1970)

Love, People, Books, Art

“There ought to be something very special about the boundary conditions of the universe and what can be more special than that there is no boundary?”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

As quoted in The Anthropic Cosmological Principle (1986) by John D. Barrow and Frank J. Tipler. p. 444

Universe

“There seems to be something wrong with our bloody ships today.”

David Beatty, 1st Earl Beatty (1871–1936) Royal Navy officer

On the British battlecruiser losses in the early portion of the Battle of Jutland (1916), as quoted in The Rules of the Game : Jutland and British Naval Command (2005) by Andrew Gordon, p. 120

“One day I had painted a bunch of keys on a canvas, my bunch of keys. I didn't know what to put next to them. I needed something that would be the absolute opposite of a bunch of keys. So when I finished work I went out. I had only walked a few yard when what should I see in a shop windows? A postcard of the Mona Lisa! At once I knew that was what I needed; what could have made a greater contrast to the keys?... Then I also added a can of sardines. It was such a strong contrast.”

Fernand Léger (1881–1955) French painter

on his painting 'La Joconde aux Clés'
Quote from La vie fait de l'Oeuvre de Fernand Léger, Dora Vallier, 'Cahiers d'Art', 2, 1954, p. 153
Quotes of Fernand Leger, 1950's

Strong, Painting

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life, Pain, People, Pleasure

“I've had every known chemical--cocaine, booze--and tobacco is the hardest one in the world for me to quit. You watch old flicks? It's suggestion by looking at something: You see a cigarette, and it makes you want to smoke!”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Launch.com October 10 2003

World

“The illness with which he'd been smitten
should have been analysed when caught,
something like spleen, that scourge of Britain,
or Russia's chondria, for short.”

Aleksandr Pushkin book Eugene Onegin

Source: Eugene Onegin (1823), Ch. 1, st. 38.

“The only people who don't want to disclose the truth are people with something to hide.”

Barack Obama (1961) 44th President of the United States of America

Weekly Address https://www.whitehouse.gov/the-press-office/2010/08/21/weekly-address-president-obama-challenges-politicians-benefiting-citizen (21 August 2010) 2010

People, Truth

“The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

The Psychology of the Unconscious (1943)

Law, Question, Nature, Future

“Model for others. He who wants to set a good example must add a grain of foolishness to his virtue; then others can imitate and, at the same time, rise above the one being imitated - something which people love.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 561
Human, All Too Human (1878), Helen Zimmern translation

Love, People, Time

“Something in all human beings makes them want to do the right thing. Not that this desire always prevails; oftentimes it is overcome and they turn towards evil. But some power is constantly calling them back. Ever there comes a resistance to wrongdoing. When bad conditions begun to accumulate, when the forces of darkness become prevalent, always they are ultimately doomed to fail, as the better angels of human nature are roused to resistance.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Angels, Nature, Evil

“I was honored to be the first U. S. President to visit Cuba in almost 90 years. And we still have differences with the Cuban government, but what I said to President Castro is we can't be imprisoned by the past. When something doesn't work for 50 years, we have to try something new. And I believe that engagement and dialogue is more powerful than isolation, and that the changes that we're making can improve the lives of the Cuban people.”

Barack Obama (1961) 44th President of the United States of America

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)

People, Change, Past

“Bognor has always meant to me the quintessential English seaside experience (before all this global warming stuff): driving in the rain to get there, walking around in the rain looking for something to do when you're there, and driving home in the rain again…”

Terry Pratchett (1948–2015) English author

Usenet

Home

“Your values have to be hierarchically organized with something absolute at the top, because otherwise they do nothing but war. You have to organize your values hierarchically or else you stay confused. This is true if you're an individual and it's true if you're a state. If you don't know what the next thing you should do is, then there are fifty things you should do. Then, how are you doing to do any of them. You can't. You have to prioritize. Something has to be above something else. It has to be arranged in a hierarchy for it not to be chaotic. So there is some principle at the top of the hierarchy.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

War

“Religion was too vague. God was different. He was something real, something I could feel. But there were only certain times when I could feel it. I used to lie between cool, clean sheets at night after I'd had a bath, after I had washed my hair and scrubbed my knuckles and finger-nails and teeth. Then I could lie quite still in the dark with my face to the window with the trees in it, and talk to God. "I am clean, now. I've never been as clean. I'll never be cleaner."”

Frances Farmer (1913–1970) American actress

And somehow, it was God. I wasn't sure that it was… just something cool and dark and clean.
God Dies (1931)

God, Lie, Religion, Feeling

“The sequester is not something that I proposed. It's something that Congress has proposed. It will not happen.”

Barack Obama (1961) 44th President of the United States of America

Third Presidential Debate http://www.npr.org/2012/10/22/163436694/transcript-3rd-obama-romney-presidential-debate (22 October 2012) 2012

“Now, those who were killed and injured here were gunned down by a single killer with a powerful assault weapon. The motives of this killer may have been different than the mass shooters in Aurora or Newtown. But the instruments of death were so similar. And now another 49 innocent people are dead; another 53 are injured; some are still fighting for their lives; some will have wounds that will last a lifetime. We can’t anticipate or catch every single deranged person that may wish to do harm to his neighbors or his friends or his coworkers or strangers. But we can do something about the amount of damage that they do. Unfortunately, our politics have conspired to make it as easy as possible for a terrorist or just a disturbed individual like those in Aurora and Newtown to buy extraordinarily powerful weapons, and they can do so legally.”

Barack Obama (1961) 44th President of the United States of America

In Orlando after the Orlando nightclub shooting ([President Obama: Orlando Families' Grief Is 'Beyond Description', Time, Maya, Rhodan, June 16, 2016, September 2, 2018, http://time.com/4372190/orlando-shooting-barack-obama-joe-biden-grief/]; [‘Our hearts are broken, too’: Obama visits survivors of Orlando rampage, Katie, Zezima, Ellen, Nakashima, Mark, Berman, June 16, 2016, September 2, 2018, The Washington Post, https://www.washingtonpost.com/news/post-nation/wp/2016/06/16/obama-looks-toward-grieving-orlando-in-visit-as-political-showdowns-expand-after-massacre/]; [After meeting with Orlando victims, Obama renews call for gun control, Gregory, Korte, USA Today, June 16, 2016, September 6, 2018, https://www.usatoday.com/story/news/politics/2016/06/16/obama-biden-visit-orlando-emotional-visit-after-shooting/85973066/]).
2016, After the Orlando nightclub shooting (June 2016)

Death, People, Motivation, Fight

“To what degree is something true or false?”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Attributed to Zadeh in: " What is Fuzzy Logic? http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_fuzzywhat.html" in: Azerbaijan international Vol 2.4 (Winter 1994). p. 47 This quote is introduced as "The question Zadeh always insists upon asking". 1990s

Falseness

“That little, small voice in your mind and in your heart that makes you curious about being vegan is something you should listen to, because that’s the sound of your conscience making you be compassionate.”

Bellamy Young (1970) American artist

"Longtime Vegan Bellamy Young: Variety Is Infinite", video interview with PETA (10 February 2016) https://www.youtube.com/watch?v=cLjdSQqq52o.

Heart

“!-- Having no colour, no odour and no shape, the mind is not something that can be grasped by the senses. However, based on the principle that the mind and body are actually one, we can know the state of this ungraspable mind by testing the body, which is available to our senses. --> Ki tests are not founded on the idea of testing for strength or weakness. The most important factor in ki testing is to accurately inform the person of the state of his or her mind. Thus, the person performing ki tests must truly understand and exhibit oneness of mind and body from the outset and then perform the tests correctly.”

Koichi Tohei (1920–2011) Japanese aikidoka

22 : The treasure of ki testing
Ki Sayings (2003)

Idea, Understanding, Sense, Personality

“America: A place where we can be a part of something bigger. A place where we can contribute our talents and fulfill our ambitions and secure new opportunity for ourselves and for others. A place where we can retain pride in our heritage, but where we recognize that we have a common creed, a loyalty to these documents, a loyalty to our democracy; where we can criticize our government, but understand that we love it; where we agree to live together even when we don’t agree with each other; where we work through the democratic process, and not through violence or sectarianism to resolve disputes; where we live side by side as neighbors; and where our children know themselves to be a part of this nation, no longer strangers, but the bedrock of this nation, the essence of this nation.”

Barack Obama (1961) 44th President of the United States of America

2015, Naturalization Ceremony speech (December 2015)

Love, Children, Democracy, Understanding

“The idea of an all-powerful divine Being is present everywhere, unconsciously if not consciously, because it is an archetype. There is in the psyche some superior power, and if it is not consciously a god, it is the "belly" at least, in St. Paul's words. I therefore consider it wiser to acknowledge the idea of God consciously, for, if we do not, something else is made God, usually something quite inappropiate and stupid such as only an "enlightened" intellect could hatch forth.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

C. G. Jung. 2014. Collected Works of C.G. Jung, Volume 7: Two Essays in Analytical Psychology. Princeton University Press. p. 71

God, Stupidity, Idea

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“I think I have spoken enough to you about serious things; which is why I speak [now] of something to which I attribute great value, still too little appreciated — gaiety. It is gaiety, basically, that allows us to have no fear before the problems of life and to find a natural solution to them.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

In a letter of Taeuber-Arp, 1937, to a goddaughter on the occasion of her confirmation; as quoted in Sophie Taeuber-Arp, Carolyn Lanchner; https://www.moma.org/d/c/exhibition_catalogues/W1siZiIsIjMwMDA2MjY2MCJdLFsicCIsImVuY292ZXIiLCJ3d3cubW9tYS5vcmcvY2FsZW5kYXIvZXhoaWJpdGlvbnMvMjI2MSIsImh0dHBzOi8vd3d3Lm1vbWEub3JnL2NhbGVuZGFyL2V4aGliaXRpb25zLzIyNjE%2FbG9jYWxlPWVuIiwiaSJdXQ.pdf?sha=73a64e585a97e2b9 Museum of Modern Art, 1981, p. 18 ISBN 0870705989

Life, Fear, Nature, Problem

“Think of something finite molded into the infinite, and you think of man.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Denke dir ein Endliches ins Unendliche gebildet, so denkst du einen Menschen.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (1968) #98

Thinking

“Leonid Brezhnev needed a haircut, so he went down to the ground floor of the Kremlin and plopped into the chair. It was understood that at such times the barber was to say not a word, just cut hair. But this morning, after a few snips he said: "Comrade Brezhnev what are you going to do about Poland?" No reply. Some minutes later: "Comrade Brezhnev, what about Poland?" Again no reply. Then, pretty soon: "Comrade Brezhnev, you've got to do something about Poland." At this Brezhnev jumps out of the chair and tears away the cloth: "What's all this about Poland?" and the barber says: "It makes my job so much easier," and Brezhnev screams: "What do you mean?" and the barber says: "Every time I mention Poland your hair stands straight up on end."”

James A. Michener book Poland

page 567
Poland (1983)

Tear, Time, Clothes

“I think the question for him is, how is a faithless person to cope with life. This is where he believes he can find something upon which to establish a literary career. You know, don’t you, how often he talks of Yeats? This goes way back, to when he was very young.”

Kenzaburō Ōe (1935) Japanese author

p 52
Shizuka-na seikatsu (A Quiet Life) (1990)

Life, Way, Question, Thinking

“Everything I touch seems destined to turn into something mean and farcical.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Hedda, Act IV
Hedda Gabler (1890)

“Canada is today the most successful pluralist society on the face of our globe, without any doubt in my mind…. That is something unique to Canada. It is an amazing global human asset.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

"Canada: 'A model for the world', in The Globe and Mail (2 February 2002)

Success

“In the character of the victim [Lincoln], and even in the accessories of his last moments, there is something so homely and innocent that it takes the question, as it were, out of all the pomp of history and the ceremonial of diplomacy—it touches the heart of nations and appeals to the domestic sentiment of mankind.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Addressing the House of Commons after the assassination of Abraham Lincoln (1 May 1865)
1860s

Home, History, Question, Heart

“Don’t say: “They must have something in common, or they would not be called ‘games’” but look and see whether there is anything common to all. For if you look at them, you won’t see something that is common to all, but similarities, affinities, and a whole series of them at that. To repeat: don’t think, but look!”

Ludwig Wittgenstein book Philosophical Investigations

§ 66
Philosophical Investigations (1953)

Game, Thinking

“What do people like to call stupid the most? Something sensible that they can’t understand.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Was nennen die Menschen am liebsten dumm? Das Gescheite, das sie nicht verstehen.
Source: Aphorisms (1880/1893), p. 37.

People, Stupidity, Understanding

“The truth is something that burns – it burns off deadwood, and people don't like having their deadwood burnt off often, because they're 95% deadwood.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Joe Rogan Experience #958 – Jordan Peterson http://www.youtube.com/watch?v=USg3NR76XpQ&t=90m10s Other

People, Truth

“A. There is something cosmically constitutive about consciousness, B. That might well be considered divine, and C. That is instantiated in every person. Ask yourself if you're not a criminal if you don't act that out. And then ask yourself, what does that mean? Even if this is a metaphor, it's true enough that we mess with it at our peril.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Personality

“My problem in this situation is to know whether I should have blushed before or if l should be blushing now, I can recall having seen you blush once, When, When I touched the rose in your office, Women blush more easily than men, we're the weaker sex, Both sexes are weak, I was also blushing, How come you know so much about the weakness of the sexes, I know my own weakness, and something about the weakness of others.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros.
Source: The History of the Siege of Lisbon (1989), p. 219

Women, Men, Sex, Problem

“These memories lose their meaning
When I think of love as something new.”

John Lennon (1940–1980) English singer and songwriter

"In my life"
Lyrics

Love, Thinking, Memory

“I ain't good looking
And my hair ain't curls
But my mother she give me something
It's going to carry me through this world.”

Billie Holiday (1915–1959) American jazz singer and songwriter

Billie's Blues

World

“It is never until one realizes that one means something to others that one feels there is any point or purpose in one's own existence.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Feeling

“A lot of sophistication has been developed about the utilization of machines for complex purposes, and it doesn't make sense not to use it if you can think of a good question to ask. Playing chess is about the dumbest question you can ask. But, if you want, maybe can make money that way, or something. In fact, what's going on with the chess is about as interesting as the fact that a front-end loader can lift more than an Olympics champion, weight lifter, or something. Probably so, but, you know, these are just not serious questions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "Language & Mind", 1997.
Quotes 1990s, 1995-1999

Money, Way, Question, Thinking

““Knowing something as knowledge” and “realizing” are different. You have to realize.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from Proverbs Blog https://providencepath.wordpress.com/2016/06/08/jung-myung-seok-knowing-is-different-from-realizing/

Knowledge

“If something ever happens to me, people are gonna be like 'we knew a croc would get him!”

Steve Irwin (1962–2006) Australian environmentalist and television personality

Biography for Steve Irwin (II) in The Internet Movie Database

People

“But it is not possible ever to insure prosperity merely by law. Something for good can be done by law, and a bad law can do an infinity of mischief; but, after all, the best law can only prevent wrong and injustice, and give to the thrifty, the farseeing, and the hard-working a chance to exercise to best advantage their special and peculiar abilities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Law, Exercises, Chance

“I teach you the Overman. Man is something which shall be surpassed.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Thus Spake Zarathustra.
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

“Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?), it is a high inducement to the individual to ripen, to become world, to become world for himself for another's sake. It is a great exacting claim upon him, something that chooses him out and calls him to vast things.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Seven (14 May 1904)
Letters to a Young Poet (1934)

Love, World

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Law

“We see the infinite plain of facts, and we impose a moral interpretation upon it. And the moral interpretation is about 'what to do about what is'. That's associated both with security, because we just don't need that much complexity, and aim. So we're mobile creatures, right? We need to know where we're going, because all we're ever concerned about, roughly speaking, is where we're going. That's what we need to know. Where are we going, what are we doing, and why? And that's not the same questions as, 'What is the world made up of?' And so that's the domain of the moral, as far as I'm concerned, which is 'What are you aiming at?' That's the question of the ultimate ideal, in some sense. Even if you have trivial, little, fragmentary ideals, there's something trying to emerge out of that. It's more coherent, and more integrated, and more applicable, and more practical.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

World, Question, Sense

“"The kids out there want something they can relate to, something that's real; most of that whiny stuff isn't real. The cheesy pop songs just bore me to death." (commenting on how he feels about rock and pop.)”

Jonathan Davis (1971) Heavy metal singer, frontman for Korn

Death, Feeling

“I'm gonna tell you something right now, Indian people in the United States are the hardest working people I've ever seen, and that's coming from a Mexican, okay?”

Gabriel Iglesias (1976) American actor

Aloha, Fluffy (2013)

People

“I think my path would have always gone back to or delivered me to wildlife. I think wildlife is just like a magnet, and it's something that I can't help.”

Steve Irwin (1962–2006) Australian environmentalist and television personality

Thinking, Help

“War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

From a speech (1933)

War, People

“It is frequently insufficient to identify the motives that guide our conduct, or that shape our attitudes and our thinking, just by observing vaguely that there are various things we want. That often leaves out too much. In numerous contexts, it is both more precise and more fully explanatory to say that there is something we care about.”

Harry G. Frankfurt (1929) Philosopher

The Reasons of Love (2004)

Motivation, Thinking

“His Excellency Don José Palafox [famous Spanish general, who recaptured Zaragoza from the French army) called me to go to Zaragoza this week in order to see and examine the ruins of that city, with the intention that I should paint the glories of its inhabitants, something from which I cannot be excused because the glory of my native land [Goya was born in Zaragoza] interests me so much.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s

Painting

“When a man has dreamed of winning something by a colossal stroke of luck, he is prone to neglect petty but more practical ways of attaining it.”

Françoise Sagan book Dans un mois, dans un an

Dans un mois, dans un an (1957, Those Without Shadows, translated 1957)

Dreams, Way

“The general conclusion of the book which the reader has before him is that religion is something eminently social.”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 10

Books, Religion

“They [Georgian military forces] launched their attacks at 23:30 [on August 7]. I learned about it the following morning. I spoke to Bush. He said 'No one wants war.' We expected something would happen, I met him again at the stadium. I can't tell you in detail the content of the conversation, but I had the feeling that his administration wouldn't do anything about stopping the conflict, It's a court which makes a king. Maybe the court thought the king shouldn't intervene.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Speaking to western journalists and academics in Sochi for the first time since the Georgia crisis began. (September 2008) http://www.guardian.co.uk/world/2008/sep/12/putin.georgia 2006- 2010

War, Feeling, Learning

“He got out of the van to see how many other suppliers were ahead of him and thus calculate, more or less accurately, how long he would have to wait. He was number thirteen, he counted again, no, there was no doubt about it. Although he was not a suspirations person, he knew about that number’s bad reputation, in any conversation about chance, fate or destiny, someone always chips in with some real-life experience of the negative, even fatal influence of the number thirteen. He tried to remember if he had ever been in this place in the queue before, but the long and the short of it was that either it had never happened or else he had simply forgotten. he got annoyed with himself, it was nonsense, utterly absurd to worry about something that has no real existence, yes, that was right, he had never thought of that before, numbers don’t really exist, things couldn’t care less what number we give them, its all the same to them if we say they’re number thirteen or number forty-four, we can conclude, at the very least, that they do not even notice the position they happen to end up in. people aren’t things, people always want to be in first place”

José Saramago book The Cave

Source: The Cave (2000), p. 9 (Vintage 2003)

Life, Fate, People, Chance