Quotes about something
page 10

“The kids are starting to burn this place and to trash it. They're dragging a grand piano down the stairs. It's the destruction of high culture, about which they're nothing but cynical, because they don't believe that hard work and sacrifice can produce something of any value. They want to bring it down and destroy it. You can see it in the story of Cain and Abel. Abel is hard working and everyone likes him, and he makes the proper sacrifices, so his life goes really well. And that's part of the reason that Cain hates him. He's jealous and resentful, but worse than that – if you're not doing very well and you're around someone who is doing very well it's painful, because the mere fact of their Being judges you. And so it's very easy to want to destroy that ideal so that you don't have to live with the terrible consequences of seeing it embodied in front of you. And so part of the reason that people want to tear things down is so that they don't have anything to contrast themselves against and to feel bad. And that's exactly what's happening here. Kids are destroying all of this culture, because the fact that it exists judges them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

2017 Maps of Meaning 4: Marionettes and Individuals (Part 3) [54:55-56:15]
Maps of Meaning

Life, Pain, Hate, People

“Intelligence reports say he — Castro — is very worried about me. I'm very worried that we can't come up with something to justify his worrying.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

White House diary (11 February 1981) as quoted in "Reagan's diaries to be published", BBC News (2 May 2007) http://news.bbc.co.uk/2/hi/americas/6614077.stm 1980s, First term of office (1981–1985)

Intelligence

“It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479 Context: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

Time

“I work a lot but don't seem to finish. That is, I hope what I am doing means something because I don't know what I am doing. It's strange and terrible but I feel calm. Today I worked non-stop for six hours on a sculpture and I don't know what the result is... Planes upon planes, sections of muscles, of a face and then? And the total effect? Does what I create live? Where will I end up?”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's quote, from an undated letter to Gino Severini (probably July or August 1912, or November); as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1912

Hope, Feeling

“When I, who conduct this inquiry, love something, then three things are found: I, what I love, and the love itself. … There are, therefore three things: the lover, the beloved and the love.”

Aurelius Augustinus On the Trinity

(Cambridge: 2002), Book 9, Chapter 2, Section 2, p. 26
On the Trinity (417)

Love, Lovers

“We are born in ignorance, we die in ignorance, but maybe sometimes we learn something important and pass it along to others before we die. Or we write it down in a little book.”

Greg Bear book Hull Zero Three

Hull Zero Three (2010)

Books, Learning

“The same logic leads to another and a very ominous conclusion. JihAd cannot be regarded as something which happened only in the past. On the contrary, it is an ever-present possibility in India. The Quran will create a jihAd whenever and wherever the “infidels” provide an opportunity. Pious Muslims in every place and at all times, are taught to see, or seek, or provoke situations in which solutions prescribed by the Quran can be practised.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Time, Past

“I don’t get the little ship thing. You can’t show up at Mars in something the size of a rowboat. What if there are Martians? It would be so embarrassing.”

Elon Musk (1971) South African-born American entrepreneur

[Musk, Elon, I don't get the little ship thing, https://twitter.com/elonmusk/status/965769366422798337]

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“You gotta earn your keep in this world. When you invent something new, if customers come to the party, it’s disruptive to the old way.”

Jeff Bezos (1964) American entrepreneur, founder and CEO of Amazon.com, Inc.

Amazon's Jeff Bezos looks to the future - CBS News http://www.cbsnews.com/news/amazons-jeff-bezos-looks-to-the-future/.

World, Way

“Part of me felt like something momentous was about to happen. The other part of me expected to wake up at any moment, to come out of this fever dream or stress episode or whatever it was and wake up with my face in a puddle of drool on the Smart Aid break room table and think, Well, that was strange, and then return to the boring old business of being me. But I didn't wake up.”

Ransom Riggs book Miss Peregrine's Home of Peculiar Children

Source: Miss Peregrine's Home for Peculiar Children (2011), Chapter 6, Page 139

Dreams, Business, Thinking, Parting

“You've got your whole life to do something,
And that's not very long.
So why don't you give me a call
When you're willing to fight
For what you think is real,
For what you think is right.”

Ani DiFranco (1970) musician and activist

Willing to Fight
Song lyrics

Life, Thinking, Fight

“Already my gaze is upon the hill, the sunny one,
at the end of the path which I've only just begun.
So we are grasped, by that which we could not grasp,
at such great distance, so fully manifest—and it changes us, even when we do not reach it,
into something that, hardly sensing it, we already are;
a sign appears, echoing our own sign…
But what we sense is the falling winds.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)

Sense, Appearance, Change

“My mind’s buzzing with scripts. I want to do something really different. A long-term goal is to open an orphanage for kids. I’ve envisioned something of huge proportions. But first let me make the money for it.”

Yuvan Shankar Raja (1979) Indian musician

Yuvan Unplugged (2009)

Money

“The lower self does not want anyone to receive anything from anybody else, and if it is aware of something receiving a special boon, it seeks to destroy it.”

Rumi (1207–1273) Iranian poet

Essential Sufism (1997)

“My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, The Philosophy of Logical Atomism (1918)

Time

“We think about time as something not to waste, not as something to invest.”

Garry Kasparov (1963) former chess world champion

Part II, Chapter 7, MTQ: Material, Time, Quality, p. 93
2000s, How Life Imitates Chess (2007)

Thinking, Time

“We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things — metaphors which correspond in no way to the original entities.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Color, Way, Flowers, Tree

“And we’re at the very beginning stages of a very brutal and bloody conflict, of which if the people in this room, the people in the church, do not bind together and really form what I feel is an aspect of the church militant, to really be able to not just stand with our beliefs, but to fight for our beliefs against this new barbarity that’s starting, that will completely eradicate everything that we’ve been bequeathed over the last 2,000, 2,500 years. … Now that call converges with something we have to face, and it’s a very unpleasant topic, but we are in an outright war against jihadist Islamic fascism. And this war is, I think, metastasizing far quicker than governments can handle it.”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

Third International Conference on Human Dignity https://www.buzzfeed.com/lesterfeder/this-is-how-steve-bannon-sees-the-entire-world?utm_term=.ph1V8aOPJz#.vhqa3rnxpW (2014)

War, People, Feeling, Thinking

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, Truth, Faith

“It is because the cosmos is meaningless that we must secure our individual illusions of values, direction, and interest by upholding the artificial streams which give us such worlds of salutary illusion. That is—since nothing means anything in itself, we must preserve the proximate and arbitrary background which makes things around us seem as if they did mean something. In other words, we are either Englishmen or nothing whatever.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

World

“For it still seemed to me “that it is not we who sin, but some other nature sinned in us.” And it gratified my pride to be beyond blame, and when I did anything wrong not to have to confess that I had done wrong. … I loved to excuse my soul and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself. That sin then was all the more incurable because I did not deem myself a sinner.”

Aurelius Augustinus book Confessions

A. Outler, trans. (Dover: 2002), Book 5, Chapter 10, p. 77
Confessions (c. 397)

Love, Soul, Nature

“If you want to pray to Allah for better means of subsistence, then first give something in charity”

Ali book Nahj al-Balagha

Nahj al-Balagha

“Take away a man’s actual sense of manhood — which is conventionally based on the ability to work, to earn money, to be self-sufficient, to provide for children — and you’ve got to give them something else. And they did.This hideous religion that’s all over the country — these huge church-malls — that’s what substitutes for these lost towns. But that’s not a town. That’s a cult. A town is diverse, in a real way, not in this fake way we have now. A community is a butcher and a doctor, a minister, a town troublemaker. A "community" is not a bunch of people united by some grievance. That’s just self-righteousness — incredibly dangerous and antidemocratic. People have become so rigid; their opinions seem to them like themselves. When that happens (and it has happened) people can’t change their minds. If you are identified by your opinions — if that is the very basis of yourself — how can you change your mind?”

Fran Lebowitz (1950) author and public speaker from the United States

Ruminator Magazine interview with Susannah McNeely (August/September 2005).

Money, Children, People, Religion

“Miracles exist – you just have to believe it. A lot of the time when people pray to God they aren’t specific enough. I always tell people God is the god of details. You have to ask for the detail. So, you want a car – what kind of car do you want? Do you want a Cherokee, a Ford, a Chevy, a Bentley? An off-road vehicle? What about the trim and interior and the wheels? Be specific, then when you get something like that it will be no coincidence. I always prayed to God and that’s why I saw my life as a miracle.”

Fabio Lanzoni (1961) Italian model, actor and author

Fabio: confessions of the original male supermodel https://www.theguardian.com/fashion/2015/jul/15/fabio-confessions-original-male-supermodel (July 15, 2015)

Life, God, People, Cars

“Disproving a claim that something exists is often quite difficult, and this difficulty is often mistaken for evidence that the claim is true…Presented as I am periodically with these and other fantastical claims, I sometimes feel a little like a formally dressed teetotaler at a drunken orgy for reiterating that not being able to conclusively refute the claims does not constitute evidence for them.”

John Allen Paulos (1945) American mathematician

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 3, “Pseudoscience” (pp. 95-96; ellipsis represents elision of new age examples)

Feeling

“Animals tell us something. If the animals have suffered this way [from GMOs], potentially for us, let’s listen to what they’re telling us. Let’s take heed.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Way, Suffering, Animals

“Watch people like a hawk, and when they do something good, tell them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Personality Lectures

People

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Men, History, Question, Nature

“In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations […] — envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar

Pleasure, Nature, Knowledge, Animals

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“Tis true, my form is something odd
but blaming me, is blaming God,
Could I create myself anew
I would not fail in pleasing you.”

Joseph Merrick (1862–1890) English man with severe deformities

This is a rhyme used in Merrick's sideshow pamphlet, and which he is said to have often repeated, and used to sign his letters, followed by a quotation from "False Greatness" by Isaac Watts, first published in Horae Lyricae (1706) Bk. II:
If I could reach from pole to pole
or grasp the ocean with a span,
I would be measured by the soul
The mind's the standard of the Man.

God

“I have to paint fast on television because of the limited time, but I don't want people to see what I'm showing them as work, something to worry and fret over. This is supposed to be fun.”

Bob Ross (1942–1995) American painter, art instructor, and television host

Judi Hunt (November 23, 1991) "Disciples of The Bob Ross Technique Find Joy in Learning They Can Paint", The Seattle Post-Intelligencer, p. C1.

People, Time, Painting

“Christianity destroyed for us the whole harvest of ancient civilization, and later it also destroyed for us the whole harvest of Mohammedan civilization. The wonderful culture of the Moors in Spain, which was fundamentally nearer to us and appealed more to our senses and tastes than that of Rome and Greece, was trampled down ( — I do not say by what sort of feet — ) Why? Because it had to thank noble and manly instincts for its origin — because it said yes to life, even to the rare and refined luxuriousness of Moorish life! The crusaders later made war on something before which it would have been more fitting for them to have grovelled in the dust — a civilization beside which even that of our nineteenth century seems very poor and very "senile." […] Intrinsically there should be no more choice between Islam and Christianity than there is between an Arab and a Jew. The decision is already reached; nobody remains at liberty to choose here. Either a man is a Chandala or he is not…. “War to the knife with Rome! Peace and friendship with Islam!”: this was the feeling, this was the act, of that great free spirit, that genius among German emperors, Frederick II.”

Friedrich Nietzsche book The Antichrist

Sec. 60
The Antichrist (1888)

Life, Friendship, War, Peace

“Our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. It is always hard to realize that these numbers and equations we play with at our desks have something to do with the real world. …The most important thing accomplished by the three-degree radiation background in 1965 was to force us to take seriously the idea that there was an early universe.”

Steven Weinberg (1933) American theoretical physicist

1977
The First Three Minutes (1977; second edition 1993)

World, Idea, Universe

“A person who knows but a little will put on an air of knowledge. This is a matter of inexperience. When someone knows something well, it will not be seen in his manner.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Knowledge, Personality

“If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance with his instincts, he will accept it even on the slenderest evidence. The origin of myths is explained in this way.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International relations, p. 97

Way

“As historical and social beings we find ourselves always already in a linguistically structured lifeworld. In the forms of communication through which we reach an understanding with one another about something in the world and about ourselves, we encounter a transcending power. Language is not a kind of private property. No one possesses exclusive rights over the common medium of the communicative practices we must intersubjectively share. No single participant can control the structure, or even the course, of processes of reaching understanding and self-understanding. How speakers and hearers make use of their communicative freedom to take yes- or no-positions is not a matter of their subjective discretion. For they are free only in virtue of the binding force of the justifiable claims they raise towards one another. The logos of language embodies the power of the intersubjective, which precedes and grounds the subjectivity of speakers.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2003) The Future of Human Nature. p. 10

World, Communication, Understanding, Freedom

“There is something about safari life that makes you forget all your sorrows and feel as if you had drunk half a bottle of champagne — bubbling over with heartfelt gratitude for being alive.”

Karen Blixen book Out of Africa

Out of Africa (1937)

Life, Feeling, Forgetting, Gratitude

“I come to understand what purity is: it means to feel something so wholeheartedly that it shrivels up all doubts, all cowardice and all considerations within one.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 199

Feeling, Understanding

“There is a thing that happens when you are not as privileged and you start hanging out with a seedier crowd because you can afford to do the same things, […] And all of a sudden the big night out is sitting in somebody's trailer, smoking something or getting hold of something to put up to your nose.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

L.A. Times 5/1/94, "He Didn't Ask for All This".

Night

“The potential sacrifices itself if you don't utilize it as you mature, and you just end up a 40 year old lost boy, which is a horrifying thing to behold. It's almost as if you're the living corpse of a child, because who wants a six year old 40-year-old? You're a little on the stale side by that point, and you're not the world's happiest individual. Your potential is going to disappear because you age anyways, so you might as well shape that potential in a particular direction and at least become something, no matter how limited, rather than nothing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Age, World, Boy

“There is something suspicious about music, gentlemen. I insist that she is, by her nature, equivocal. I shall not be going too far in saying at once that she is politically suspect.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 4

Music, Nature

“There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Talk to schoolchildren in Oyster Bay, Christmastime (1898), as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

Time

“I am only interested in painting the actual person; in doing a painting of them, not in using them to some ulterior end of art. For me, to use someone doing something not native to them would be wrong.”

Lucian Freud (1922–2011) British painter and engraver

Lucian Freud: Paintings (1987), p. 20
Lucian Freud : Paintings (1987)

Art, Painting, Personality

“I love theatre and films. And when you love something so passionately, don't you find time to indulge in those passions. There are many people who say that theatre has no money, the audience is dwindling etc., but I don't like to give excuses for not doing theatre. I decide on my schedule beforehand, and till date I've never had problems.”

Mukta Barve (1979) Indian actress

I don't like to give excuses for not doing Marathi theatre:Mukta Barve http://m.timesofindia.com/entertainment/marathi/movies/news/I-dont-like-to-give-excuses-for-not-doing-Marathi-theatre-Mukta-Barve/articleshow/18970947.cms

Love, Money, People, Problem

“Know your worth! People always act like they're doing more for you than you're doing for them. Ask yourself this question, "Why would they do that?" Obviously, you bring something to the table for them to even do business with you”

Kanye West (1977) American rapper, singer and songwriter

Source: Thank You and You're Welcome (2009), p.3-4

People, Question, Business

“Surely in a matter of this kind we should endeavor to do something, that we may say that we have not lived in vain, that we may leave some impress of ourselves on the sands of time.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

From an alleged Letter of to his Minister of the Interior on the Poor Laws. Pub. in The Press, Feb. 1, 1868.
Attributed

Time

“Come on, come on
Don't leave me like this.
I thought I had you figured out.
Something's gone terribly wrong,
You're all I wanted.Come on, come on
Don't leave me like this.
I thought I had you figured out.
Can't breathe whenever your gone,
Can't turn back
Now I'm haunted.”

Taylor Swift (1989) American singer-songwriter

Haunted.
Song lyrics, Speak Now (2010)

“Would you deny for others what you demand for yourself?
Cool down mama, cool off
You speak of signs and wonders, I need something other.
I would believe if I was able, but I'm waiting on the crumbs from your table.”

Bono (1960) Irish rock musician, singer of U2

Lyrics, How to Dismantle an Atomic Bomb (2004)

Waiting

“Sometimes I wonder if we shall ever grow up in our politics and say definite things which mean something, or whether we shall always go on using generalities to which everyone can subscribe, and which mean very little.”

Eleanor Roosevelt My Day

1 July 1940
My Day (1935–1962)

“It turns out that the energy of a gravitational field—any gravitational field—is negative. During inflation, as the universe gets bigger and bigger and more and more matter is created, the total energy of matter goes upward by an enormous amount. Meanwhile, however, the energy of gravity becomes more and more negative. The negative gravitational energy cancels the energy in matter, so the total energy of the system remains whatever it was when inflation started—presumably something very small. …This capability for producing matter in the universe is one crucial difference between the inflationary model and the previous model.”

Alan Guth (1947) American theoretical physicist and cosmologist

"A Universe in Your Backyard," in Third Culture: Beyond the Scientific Revolution (1996) ed. John Brockman, p. 279.

Universe

“I don't know if it's a hundred years, but it seems to me if history continues—that's not at all obvious, that it will—but if society continues to develop without catastrophe on something like the course that you can sort of see over time, I wouldn't be in the least surprised if it moves toward vegetarianism and protection of animal rights. In fact, what we've seen over the years—and it's hard to be optimistic in the twentieth century, which is one of the worst centuries in human history in terms of atrocities and terror and so on—but still, over the years, including the twentieth century, there is a widening of the moral realm, bringing in broader and broader domains of individuals who are regarded as moral agents.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview http://www.thirdworldtraveler.com/Chomsky/Chomsky_Tapes_MAlbert.html with Michael Albert (January 1993) Quotes 1990s, 1990-1994

History, Time, Animals

“The NSA has built an infrastructure that allows it to intercept almost everything. With this capability, the vast majority of human communications are automatically ingested without targeting. If I wanted to see your emails or your wife's phone, all I have to do is use intercepts. I can get your emails, passwords, phone records, credit cards.
I don't want to live in a society that does these sort of things… I do not want to live in a world where everything I do and say is recorded. That is not something I am willing to support or live under.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Edward Snowden, NSA files source: 'If they want to get you, in time they will' http://www.guardian.co.uk/world/2013/jun/09/nsa-whistleblower-edward-snowden-why, The Guardian, 10 June 2013.

World, Communication, Support

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.

Bede book Ecclesiastical History of the English People

Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Life, Appearance, Winter, Time

“Love is something like the notion that, despite its suffering, Being is good and you should serve Being.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Love, Suffering

“Something indefinite is always worse than something definite, a strong fear that doesn't last very long is easier than one that's nebulous but doesn't go away.”

Stefan Zweig book The Post Office Girl

The Post Office Girl (published posthumously in 1982)

Fear, Strong

“I need Christ, not something that resembles Him.”

Clive Staples Lewis book A Grief Observed

A Grief Observed (1961)

Christ

“There are gains for all our losses,
There are balms for all our pain:
But when youth, the dream, departs,
It takes something from our hearts,
And it never comes again.”

Richard Henry Stoddard (1825–1903) American poet

The Flight of Youth.
Bartlett's Familiar Quotations, 10th ed. (1919)

Pain, Youth, Dreams, Loss

“It is extraordinary that nobody nowadays under the stress of great troubles is turned into stone or a bird or a tree or some inanimate object; they used to undergo such metamorphoses in ancient times (or so they say), though whether that is myth or a true story I know not. Maybe it would be better to change one's nature into something that lacks all feeling, rather than be so sensitive to evil. Had that been possible, these calamities would in all probability have turned me to stone”

Anna Comnena book Alexiad

The Alexiad, Preface

Feeling, Nature, Bird, Tree

“I never thought of him as a vampire, ever. I mean, the blood is the life. That's one thing you have to bear in mind. And it is for all of us, isn't it? Here's a man who is immortal. Here is a man who, through being immortal, is a lost soul. Here is a man who experiences the loneliness of evil, something he can't control, who wants to die but there is a force in him, a malefic force, which drives him to do these terrible things. I said earlier the character is heroic, based on the real man - a war leader and a national hero, I may say, in Romania to this day - Vlad the Impaler. Certainly a bloodthirsty character, without a doubt. I also told you that the character is romantic - so he is, as far as women are concerned, and erotic. And there's, of course, the obvious association with the bite in a sexual sense, if you like. So I tried to put all those particular characteristics into the character. It appears that I succeeded.”

Christopher Lee (1922–2015) British actor and singer

Listen Back To A 1990 Interview With Actor Christopher Lee http://www.npr.org/2015/06/12/413936419/listen-back-to-a-1990-interview-with-actor-christopher-lee (1990)

Life, Women, War, Soul

“There is something sadder to lose than life – the reason for living;
Sadder than to lose one's possessions is to lose one's hope.”

Paul Claudel L'Otage

Il y a une chose plus triste à perdre que la vie, c’est la raison de vivre,
Plus triste que de perdre ses biens, c’est de perdre son espérance.
L'otage (Paris: Édition de la Nouvelle revue française, 1911) p. 162; Pierre Chavannes (trans.) The Hostage (New Haven: Yale University Press, 1917) p. 130.

Life, Hope

“I’ve always hated the danger part of climbing, and it’s great to come down again because it’s safe … But there is something about building up a comradeship — that I still believe is the greatest of all feats — and sharing in the dangers with your company of peers. It’s the intense effort, the giving of everything you’ve got. It’s really a very pleasant sensation.”

Edmund Hillary (1919–2008) New Zealand mountaineer

Statement of 1977 as quoted in "Sir Edmund Hillary, a Pioneering Conquerer of Everest, Dies at 88" in The New York Times (online edition) (10 January 2008) http://www.nytimes.com/2008/01/10/world/asia/11cnd-hillary.html?_r=1&hp=&oref=slogin&pagewanted=all

Hate, Effort, Parting

“The Real is therefore simultaneously both the hard impenetrable kernel resisting symbolization and a pure chimerical entity which has in itself no ontological consistency. To use Kripkean terminology, the Real is the rock upon which every attempt at symbolization stumbles, the hard core which remains the same in all possible worlds (symbolic universes); but at the same time its status is thoroughly precarious; it is something that persists only as failed, missed, in a shadow, and dissolves itself as soon as we try to grasp it in its positive nature… like a traumatic event constructed backwards.”

Slavoj Žižek book The Sublime Object of Ideology

190
The Sublime Object of Ideology (1989)

World, Nature, Universe, Time

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Books, Dreams, Literature, Mathematics

“In the early days, I was writing scripts for virtually all the books, and it was very hard to keep all the artists busy; poor little frail me, doing story after story. So I'd be writing a story for Kirby, and Steve Ditko would walk in and say, 'Hey, I need some work now.' And I'd say, 'I can't give it to you now, Steve, I'm finishing Kirby's.' But we couldn't afford to keep Steve waiting, because time is money, so I'd have to say, 'Look Steve, I can't write a script for you now, but here's the plot for the next Spider-Man. Go home and draw anything you want, as long as it's something like this, and I'll put the copy in later.' So I was able to finish Jack's story. Steve in the meantime was drawing another story….. Okay, it started out as a lazy's man's device…but we realized this was absolutely the best way to do a comic….. Don't have the writer say, 'Panel one will be a long shot of Spider-Man walking down the street.”

Stan Lee (1922–2018) American comic book writer

The artist may see it differently; maybe he feels it should be a shot of Spider-Man swinging on his web, or climbing upside-down on the ceiling or something. On the early days of work at Marvel Comics. Interview (1975) http://www.ditko.comics.org/ditko/why/whyquote.html

Money, Books, Way, Feeling

“No sane person should believe that something is 'subjective' merely because it cannot be settled beyond controversy.”

Hilary Putnam (1926–2016) American philosopher

(1987) The Many Faces of Realism. p. 71

Personality

“It appears to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions.”

Thomas Paine book Rights of Man

Part 2.5 Chapter III. Of the old and new systems of government
1790s, Rights of Man, Part 2 (1792)

Lying, Sense, Appearance

“There is something in the unselfish and self-sacrificing love of a brute, which goes directly to the heart of him who has had frequent occasion to test the paltry friendship and gossamer fidelity of mere Man.”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

Love, Friendship, Heart

“Because I'm a person who always has to do something. If I cannot do anything, I'm in a very bad way. But really I'm always working on something. And I always want to work, too. Well, the few artists I know really well, they are all so... It's a really bad block when you think, right, now I've got to do art. It really is very important to learn that that is not the most important thing.”

Isa Genzken (1948) German sculptor

2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)

Art, Way, Thinking, Learning

“The Large Testament is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these many admirable ballades, both serious and absurd. With so free a design, no thought that occurred to him would need to be dismissed without expression; and he could draw at full length the portrait of his own bedevilled soul, and of the bleak and blackguardly world which was the theatre of his exploits and sufferings. If the reader can conceive something between the slap-dash inconsequence of Byron's Don Juan and the racy humorous gravity and brief noble touches that distinguish the vernacular poems of Burns, he will have formed some idea of Villon's style. To the latter writer – except in the ballades, which are quite his own, and can be paralleled from no other language known to me – he bears a particular resemblance.”

Francois Villon (1431–1463) Mediæval French poet

Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism

Life, World, Soul, Idea

“I've been in the public eye for nine years, and I've gone through different phases with it. At first I loved it. Finally, there's a light shining on me and I've wanted that all this time. Then there were a couple of years where I almost became reclusive because it bothered me so much. The trick is to be able to look at it as something that's ethereal and not real. Fame, or whatever that is, isn't tangible. You can't hang your hat on it. You must be able to sit under your covers and giggle about the nonsense of all of it.”

Matthew Perry (actor) (1969) American actor

Newsday staff (September 13, 2002) "START / Fast Chat Matthew Perry", Newsday, Newsday Inc., p. D03.

Love, Light, Time

“If Martin Luther King, Roy Wilkins or any of these compromising Negros who say exactly what the white man wants to hear is interviewed anywhere in the country you don't get anybody to offset what they say. But whenever a black man stands up and says something that white people don't like then the first thing that man does is run around to try and find somebody to say something to offset what has just been said. This is natural but it is done.”

Malcolm X (1925–1965) American human rights activist

TV Interview http://www.youtube.com/watch?v=gjIX4QMIiOw [date needed], also quoted in Ice Cube: Attitude (2002) by Joel McIver, p. 177

People, Nature, Country

“You have taken far too much trouble over your opera. Here in England that is mere waste of time. What the English like is something that they can beat time to, something that hits them straight on the drum of the ear.”

George Frideric Handel (1685–1759) German, later British Baroque composer

Richard Alexander Streatfeild Handel (2005) p. 195, citing Anton Schmid Christoph Willibald Ritter von Gluck (1854) p. 29
In conversation with Gluck.

Time

“The 'Kingdom of Heaven' is a condition of the heart — not something that comes 'upon the earth' or 'after death.”

Friedrich Nietzsche book The Antichrist

Sec. 34
The Antichrist (1888)

Death, Heart

“Geometry can in no way be viewed… as a branch of mathematics; instead, geometry relates to something already given in nature, namely, space. I… realized that there must be a branch of mathematics which yields in a purely abstract way laws similar to geometry.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Forward, as quoted by Mario Livio, Is God a Mathematician? (2009)
Ausdehnungslehre (1844)

Law, Way, Mathematics, Nature

“There's something inside of me that makes me want to help people, especially people who are having difficulty of some kind.”

Harland Sanders (1890–1980) American entrepreneur and businessman

Colonel Sanders: The Autobiography of the Original Celebrity Chef

People, Help

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“Now, my countrymen if you have been taught doctrines conflicting with the great landmarks of the Declaration of Independence; if you have listened to suggestions which would take away from its grandeur, and mutilate the fair symmetry of its proportions; if you have been inclined to believe that all men are not created equal in those inalienable rights enumerated by our chart of liberty, let me entreat you to come back. Return to the fountain whose waters spring close by the blood of the Revolution. Think nothing of me, take no thought for the political fate of any man whomsoever; but come back to the truths that are in the Declaration of Independence. You may do anything with me you choose, if you will but heed these sacred principles. You may not only defeat me for the Senate, but you may take me and put me to death. While pretending no indifference to earthly honors, I do claim to be actuated in this contest by something higher than an anxiety for office. I charge you to drop every paltry and insignificant thought for any man's success. It is nothing; I am nothing; Judge Douglas is nothing. But do not destroy that immortal emblem of Humanity; the Declaration of American Independence.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Death, Men, Fate, Truth

“I've enjoyed the accommodations offered by police departments from Florida to Hawaii. Any time I saw a badge, something in me would snap.”

Grace Slick (1939) American musician, writer and painter

Somebody to Love? (1998)

Time

“My friend Peter Schmidt used to talk about ‘not doing the things that nobody had ever thought of not doing’, which is an inverse process – where you leave out an assumption that everybody has always made and see what happens (e. g. music has to be made of intentionally produced sounds was the assumption that Cage left out). In that version of this process, you discover a value in the absence of something – in fact you discover that the absence of something is the revelation of something else (Buñuel, the film-maker, said, "Every object conceals another"”

Brian Eno (1948) English musician, composer, record producer and visual artist

a message that I often relay in the studio when overdubbing starts).
December 15, 1995, p. 178
A Year With Swollen Appendices (1996)

Music

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“Finally I came upon a pair of rooms missing entire walls, into which a little forest of underbrush and stunted trees had grown. I stood in the sudden breeze wondering what could possibly have done that kind of damage and began to get the feeling that something terrible had happened here. I couldn't square my grandfather's idyllic stories with this nightmare house, nor the idea that he'd found refuge here with the sense of disaster that pervaded it. There was more left to explore, but suddenly it seemed like a waste of time; it was impossible that anyone could still be living here, even the most misanthropic recluse. I left the house feeling like I was further than ever from the truth.”

Ransom Riggs book Miss Peregrine's Home of Peculiar Children

Source: Miss Peregrine's Home for Peculiar Children (2011), Chapter 3, Page 81

Truth, Feeling, Idea, Sense

“There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 282
The Gay Science (1882)

“Express thyself! Say something loudly! Aaaaaaah!
What's in that room, Sonny?”

Nick Cave book King Ink

Song lyrics, Prayers on Fire (1981), King Ink

“You can learn almost everything from reading, But I read too, So you must know something, Now I’m not so sure, You’ll have to read differently then, How, The same method doesn’t work for everyone, each person has to invent his or her own, whichever suits them best, some people spend their entire lives reading but never get beyond reading the words on the page, they don’t understand that the words are merely stepping stones placed across a fast-flowing river, and the reason they’re there is so that we can reach the farther shore, it’s the other side that matters, Unless, Unless what, Unless those river don’t just have two shores but many, unless each reader is his or own shore, and that shore is the only shore worth reaching”

José Saramago book The Cave

Source: The Cave (2000), p. 60 (Vintage 2003)

People, Understanding, Learning, Reading

“There is only nobility of birth, only nobility of blood. When one speaks of "aristocrats of the spirit," reasons are usually not lacking for concealing something. As is well known, it is a favorite term among ambitious Jews. For spirit alone does not make noble. Rather, there must be something to ennoble the spirit. What then is required? Blood.”

Friedrich Nietzsche book The Will to Power

Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)

Birth

“Slavery is wrong in its effect upon white people and free labor; it is the only thing that threatens the Union. It makes what Senator Seward has been much abused for calling an 'irrepressible conflict'. When they get ready to settle it, we hope they will let us know. Public opinion settles every question here, any policy to be permanent must have public opinion at the bottom, something in accordance with the philosophy of the human mind as it is. The property basis will have its weight. The love of property and a consciousness of right or wrong have conflicting places in our organization, which often make a man's course seem crooks, his conduct a riddle.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Love, People, Hope, Question

“Certainly it is not so easy to pay something as it is to pay nothing, but it is easier to pay a large sum than it is to pay a larger one. And it is easier to pay any sum when we are able than it is to pay it before we are able.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second State of the Union address (1862)

“Instead of supposing that a work of art must be something that all can behold—a poem, a painting, a book, a great building—consider making your own life a work of art. You have yourself to begin with, and a time of uncertain duration to work on it. You do not have to be what you are, and even though you may be quite content with who you are, it will not be hard for you to think of something much greater that you might become. It need not be something spectacular or even something that will attract notice from others. What it will be is a kind of excellence that you project for yourself, and then attain—something that you can take a look at, with honest self-appraisal, and be proud of.”

Richard Taylor (philosopher) (1919–2003) American philosopher, born 1919

Source: Restoring Pride: The Lost Virtue of Our Age (1995), p. 64

Life, Books, Art, Thinking

“I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded.”

C.G. Jung book Memories, Dreams, Reflections

On a phallic dream he had as a young child. p. 14
Memories, Dreams, Reflections (1963)

People, Water, Chance, Sun

“Your petitioners are Atheists and they define their lifestyle as follows. An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth- for all men together to enjoy.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

MURRAY v. CURLETT, Petition for Relief, 1959

Love, Men, God, Thinking

“The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it. … Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 169

Tear, Indifference

“People in France have a phrase: "Spirit of the Stairway." In French: esprit d'Escalier. It means that moment when you find the answer but it's too late. So you're at a party and someone insults you. You have to say something. So, under pressure, with everybody watching, you say something lame. But the moment you leave the party… As you start down the stairway, then - magic. You come up with the perfect thing you should've said. The perfect crippling put down. That's the Spirit of the Stairway. The trouble is, even the French don't have a phrase for the stupid things you actually do say under pressure. Those stupid, desperate things you actually think or do.”

Chuck Palahniuk book Haunted

Source: Haunted (2005), Chapter One, Guts

People, Stupidity, Thinking, Perfection

“I can tell you that — and this is something I have told him — that this is a job of such magnitude that you can’t do it by yourself. You are enormously reliant on a team. Your Cabinet, your senior White House staff, all the way to fairly junior folks in their 20s and 30s but who are executing on significant responsibilities. And so, how you put a team together to make sure that they’re getting you the best information and they are teeing up the options from which you will ultimately make decisions. That’s probably the most useful constructive advice and the most constructive advice that I’ve been able to give him, that if you find yourself isolated because the process breaks down or if you’re only hearing from people who agree with you on everything or if you haven’t created a process that is fact-checking and probing and asking hard questions about policies or promises that you’ve made, that’s when you start making mistakes. And as I indicated in some of my previous remarks, reality has a way of biting back if you’re not paying attention to it.”

Barack Obama (1961) 44th President of the United States of America

On the job of the U.S. President and the need of good advisers and staff
2017, Final News Conference as President (January 2017)

People, Way, Question, Reality

“To the Satanist, martyrdom and non-personalized heroism is to be associated not with integrity, but with stupidity. This, of course, does not apply to the situations which involve the safety of a loved one. But to give one's own life for something as impersonal as a political or religious issue is the ultimate in masochism.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Love, Life, Stupidity, Personality

“I think Euphoria Morning is an album you can always listen to, even in a couple of years; it isn't dated. That's what I was striving for with every Soundgarden album, something lasting, something you want to listen to, again and again. Since it was always part of my approach it wasn't too difficult to record an album like Euphoria Morning. I didn't have to re-invent myself.”

Chris Cornell (1964–2017) American singer-songwriter, musician

NYROCK: Interview with Chris Cornell, 1999-10-01 https://web.archive.org/web/20030919022841/http://www.nyrock.com/interviews/1999/cornell_int.asp, Euphoria Morning Era

Thinking, Parting

“If rational thought thinks itself out to a conclusion, it arrives at something non-rational which, nevertheless, is a necessity of thought. This is the paradox which dominates our spiritual life. If we try to get on without this non-rational element, there result views of the world and of life which have neither vitality nor value.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Life, World, Thinking

“Art is the Flower - Life is the Green Leaf. Let every artist strive to make his flower a beautiful living thing, something that will convince the world that there may be, there are, things more precious more beautiful - more lasting than life itself… you must offer real, living - beautifully coloured flowers - flowers that grow from, but above, the green leaf – flowers that are not dead – are not dying – not artificial – real flowers springing from your own soul – not even cut flowers - You must offer the flowers of the art that is in you – the symbols of all that is noble – and beautiful – and inspiring - flowers that will often change a colourless leaf - into an established and thoughtful thing.”

Charles Rennie Mackintosh (1868–1928) Scottish architect, designer, water colourist and artist

Lecture, "Seemliness" (Glasgow, 1902), as cited in: David Brett, C. R. Mackintosh: The Poetics of Workmanship, (2004), p. 56

Life, World, Beauty, Art

“I said that to invite minds to concern themselves with Mind and its destiny was a sign and symptom of the times. Would that idea have occurred to me, had not a whole body of impressions been sufficiently significant and powerful to reflect themselves in me, and for that reflection to become action? And that action, which consists of expressing it in your presence, would not perhaps have been accomplished had I not felt that my impressions were those of many other people, that the sensation of a diminution of mind, of a menace to culture, of a twilight of the most pure gods was a sensation which imposed itself with increasing strength on all those who are capable of feeling something in the order of superior values of which we are speaking.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 172

God, People, Feeling, Idea

Quotes about something page 10

Quotes about something
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