Quotes about society (5797 quotes, page 4)

“In democratic countries, the most important private organizations are economic. Unlike secret societies, they are able to exercize their terrorism without illegality, since they do not threaten to kill their enemies, but only to starve them.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 12: Powers and forms of governments

Secret , Country

“Should someone ask me whether I would indicate the West such as it is today as a model to my country, frankly I would have to answer negatively. No, I could not recommend your society in its present state as an ideal for the transformation of ours.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Harvard University address (1978)

Country

“[T]he most important position in a democracy is not the office of the President. The most important office is the office of citizen, because if you have citizens who are informed and know about other countries, and recognize that if we provide foreign aid to some distant country in Africa, that ultimately may make us healthier. And if you have a citizenry that recognizes that even if I have to pay slightly more in taxes — which nobody likes paying taxes -- but if I do, maybe I can provide that young child who lives in a poorer neighborhood an opportunity for a better life. And then because she has a job and a better life, she can pay taxes, and then everybody has more, and the society is better off. If you don't have citizens like that, then you're going to get leaders who think very narrowly and you'll be disappointed. So the job — one thing I always tell young people, don't just think that you elect somebody and then you expect them to solve all your problems and then you just sit back and complain when it doesn't happen. You have to work as a citizen also to provide the leaders the space and the direction to do the right thing. It's just as important for you to challenge ignorance or discrimination or people who are always thinking in terms of war”

Barack Obama (1961) 44th President of the United States of America

it's just as important for you to do that as the President because I don't care how good the person, the leader you elect is, if the people want something different. In a democracy, at least, that's what's going to happen.
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)

Life , War , People , Disappointment

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

God , People , Truth , World

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life , Books , Age , World

“The remark which I read somewhere, that science is all right as long as it doesn't attack religion, was the clue I needed to understand the problem. As long as it doesn't attack religion it need not be paid attention to and nobody has to learn anything. So it can be cut off from society except for its applications, and thus be isolated. And then we have this terrible struggle to try to explain things to people who have no reason to want to know. But if they want to defend their own point of view, they will have to learn what yours is a little bit. So I suggest, maybe correctly and perhaps wrongly, that we are too polite.”

Richard Feynman book The Pleasure of Finding Things Out

from lecture "What is and What Should be the Role of Scientific Culture in Modern Society", given at the Galileo Symposium in Italy (1964)
The Pleasure of Finding Things Out (1999)

People , Religion , Understanding , Problem

“The world has seen this folly fall, and it has fallen by being laughed at, and the farce of titles will follow its fate. The patriots of France have discovered in good time that rank and dignity in society must take a new ground. The old one has fallen through. It must now take the substantial ground of character, instead of the chimerical ground of titles; and they have brought their titles to the altar, and made of them a burnt-offering to Reason.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Fate , World , Time

“This theory argues that artists are useful to society because they are so sensitive. They are supersensitive. They keel over like canaries in coal mines filled with poison gas, long before more robust types realize that any danger is there.”

Kurt Vonnegut (1922–2007) American writer

Wampeters, Foma & Granfalloons (1974)

“if you hope at this juncture to cut the Gordian knots of socialism and communism by appealing to the center of Western capitalism, you will, far from remedying any of the ills of your society, commit a mistake which those to come will have to erase. For if Marxism has come to a deadlock in its social and economic policies, capitalism has also bogged down.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Letter to Russian Premier Gorbachev, January 1989. http://politicalquotes.org/node/68478
Foreign policy

Hope , Communication

“The permanent revolution, in the sense which Marx attached to this concept, means a revolution which makes no compromise with any single form of class rule, which does not stop at the democratic stage, which goes over to Socialist measures and to war against reaction from without; that is, a revolution whose every successive stage is rooted in the preceding one and which can end only in the complete liquidation of class society.”

Leon Trotsky book The Permanent Revolution

The Permanent Revolution (1929)

War , Sense , Success

“All things considered, I could never have survived my youth without Wagnerian music. For I seemed condemned to the society of Germans. If a man wishes to rid himself of a feeling of unbearable oppression, he may have to take to hashish. Well, I had to take to Wagner…”

Friedrich Nietzsche book Ecce homo

"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)

Youth , Music , Feeling

“But what we’ve also said is in order to defeat these extremist ideologies, it can’t just be military, police and security. It has to be reaching into communities that feel marginalized and making sure that they feel that they’re heard; making sure that the young people in those communities have opportunity. […] And that’s why, when I was in Kenya, for example, and I did a town hall meeting there, I emphasized what I had said to President Kenyata -- be a partner with the civil society groups. Because too often, there’s a tendency -- because what the extremist groups want to do is they want to divide. That’s what terrorism is all about. The notion is that you scare societies, further polarizes them. The government reacts by further discriminating against a particular group. That group then feels it has no political outlet peacefully to deal with their grievances. And that then -- that suppression can oftentimes accelerate even more extremism. And that’s why reaching out to civil society groups, clergy, and listening and asking, okay, what is it that we need to do in order to make sure that young people feel that they can succeed? What is it that we need to do to make sure that they feel that they’re fully a part of this country and are full citizens, and have full rights? How do we do that? Bringing them into plan and design messages and campaigns that embrace the diversity of these countries -- those are the things that are so important to do.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

People , Feeling , Communication , Parting

“The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it. … Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 169

Tear , Indifference

“The great mass of society are far from being depraved; for if a large majority were criminal or inclined to break the laws, where would the force or power be to prevent or constrain them? And herein is the real blessing of civilization, because this happy result has its origin in her bosom, growing out of her very nature.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Law , Nature , Happiness

“…[H]eaven for climate, Hell for society.”

Mark Twain (1835–1910) American author and humorist

Speech to the Acorn Society (1901)
also given as: "Heaven for climate, Hell for companionship." (unsourced)

Hell

“That’s why we’ve worked with other nations to create higher and clearer standards for banking and taxation -- because a society that asks less of oligarchs than ordinary citizens will rot from within. That’s why we’ve pushed for transparency and cooperation in rooting out corruption, and tracking illicit dollars, because markets create more jobs when they're fueled by hard work, and not the capacity to extort a bribe.”

Barack Obama (1961) 44th President of the United States of America

2016, United Nations Address (September 2016)

“Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 91
2010s, 2015, Laudato si' : Care for Our Common Home

Love , Problem , Sincerity

“Yes, we believe in democracy -- with elections that are free and fair; and independent judiciaries and opposition parties; civil society and uncensored information so that individuals can make their own choices. Yes, we believe in open economies based on free markets and innovation, and individual initiative and entrepreneurship, and trade and investment that creates a broader prosperity. And, yes, we believe in human dignity -- that every person is created equal, no matter who you are, or what you look like, or who you love, or where you come from. That is what we believe. That’s what makes us strong. And our enduring strength is also reflected in our respect for an international system that protects the rights of both nations and people -- a United Nations and a Universal Declaration of Human Rights; international law and the means to enforce those laws. But we also know that those rules are not self-executing; they depend on people and nations of goodwill continually affirming them.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Love , People , Law , Democracy

“Work with a feeling that, there is none lower than me; There is none greater than society of Sharanas.”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Basavanna's Preachings

Feeling

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men , People , Family , Understanding

“You have demonstrated that when young people have the tools to succeed -- good schools, education in math and science, an economy that nurtures creativity and entrepreneurship -- then societies will flourish. […] Where women are full participants in a country’s politics or economy, societies are more likely to succeed. […] If young people live in places where the only option is between the dictates of a state, or the lure of an extremist underground, then no counterterrorism strategy can succeed. But where a genuine civil society is allowed to flourish -- where people can express their views, and organize peacefully for a better life -- then you dramatically expand the alternatives to terror.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to the United Nations (September 2014)

Life , Women , People , Education

“It is possible to imagine a society flushed with such a sense of power that it could afford to let its offenders go unpunished.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 10
On the Genealogy of Morality (1887)

Imagination , Sense

“The election that followed, was not a contested election, but an animated one. The candidates were not men, but principles. Societies were formed in Paris, and committees of correspondence and communication established throughout the nation, for the purpose of enlightening the people, and explaining to them the principles of civil government; and so orderly was the election conducted, that it did not give rise even to the rumor of tumult.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men , People , Communication , Animals

“Society is organized on the principle that any individual who possesses certain social characteristics has a moral right to expect that others will value and treat him in an appropriate way.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 13.

Way

“Complete ignorance with regard to certain matters is perhaps the best thing for children; but let them learn very early what it is impossible to conceal from them permanently. Either their curiosity must never be aroused, or it must be satisfied before the age when it becomes a source of danger. Your conduct towards your pupil in this respect depends greatly on his individual circumstances, the society in which he moves, the position in which he may find himself, etc. Nothing must be left to chance; and if you are not sure of keeping him in ignorance of the difference between the sexes till he is sixteen, take care you teach him before he is ten.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book IV

Children , Age , Sex , Learning

“"Property" has acquired an almost greater sacredness in our social conscience than religion: for offence against the latter there is lenience, for damage to the former no forgiveness. Since Property is deemed the base of all stability, the more's the pity that not all are owners, that in fact the greater proportion of Society comes disinherited into the world. Society is manifestly thus reduced by its own principle to such a perilous inquietude, that it is compelled to reckon all its laws for an impossible adjustment of this conflict; and protection of property — for which in its widest international sense the weaponed host is specially maintained — can truly mean no else than a defence of the possessors against the non-possessors. Many as are the earnest and sagacious brains that have applied themselves to this problem, its solution, such as that at last suggested of an equal division of all possessions, has not as yet been found amenable; and it seems as if the State's disposal of the apparently so simple idea of Property had driven a beam into the body of mankind that dooms it to a lingering death of agony.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)

Death , World , Religion , Law

“The most distinguishing feature, or, at least, one of the most distinguishing features, of the great change effected in 1832 was that those who effected it at once abolished all the franchises as ancient as those of the Baronage of England; and, while they abolished them, they offered and proposed no substitute. The discontent upon the subject of representation which afterwards more or less pervaded our society dates from that period, and that discontent, all will admit, has ceased. It was terminated by the Act of Parliamentary Reform of 1867-8. That act was founded on a confidence that the great body of the people of this country were "Conservative". I use the word in its purest and loftiest sense. I mean that the people of England, and especially the working classes of England, are proud of belonging to a great country, and wish to maintain its greatness— that they are proud of belonging to an Imperial country, and are resolved to maintain, if they can, the empire of England— that they believe, on the whole, that the greatness and the empire of England are to be attributed to the ancient institutions of this country… There are people who may be, or who at least affect to be, working men, and who, no doubt, have a certain influence with a certain portion of the metropolitan working class, who talk Jacobinism… I say with confidence that the great body of the working class of England utterly repudiate such sentiments. They have no sympathy with them. They are English to the core. They repudiate cosmopolitan principles. They adhere to national principles. They are for maintaining the greatness of the kingdom and the empire, and they are proud of being subjects of our Sovereign and members of such an Empire. Well, then, as regards the political institutions of this country, the maintenance of which is one of the chief tenets of the Tory party, so far as I can read public opinion, the feeling of the nation is in accordance with the Tory party.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s

Men , People , Feeling , Confidence

“Every left of centre party that gets into power is doomed to disappoint – more so, probably, than governments of the right, since the left aspires more definitively to reshape society. It is a phenomenon found around the world in democratic countries. Once into the grind of day to day government, the left’s erstwhile supporters will be quick to say that the party lacks direction, or it has betrayed its values, or that its policies are not radical enough, or all three together. The 1945 Attlee government is fondly remembered by many activists as the most radical and accomplished of all Labour regimes. Yet at the time it was vociferously denounced for its timidity and its lack of purpose.”

Anthony Giddens (1938) British sociologist

Source: Ten Years of New Labour edited by Matt Beech and Simon Lee (2008), pp. xi.

World , Disappointment , Support , Time

“I do not expect the changes I am announcing today to bring about a transformation of Cuban society overnight. But I am convinced that through a policy of engagement, we can more effectively stand up for our values and help the Cuban people help themselves as they move into the 21st century.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on Cuban policy (December 2014)
Context: I’m under no illusion about the continued barriers to freedom that remain for ordinary Cubans. The United States believes that no Cubans should face harassment or arrest or beatings simply because they’re exercising a universal right to have their voices heard, and we will continue to support civil society there. While Cuba has made reforms to gradually open up its economy, we continue to believe that Cuban workers should be free to form unions, just as their citizens should be free to participate in the political process.
Moreover, given Cuba’s history, I expect it will continue to pursue foreign policies that will at times be sharply at odds with American interests. I do not expect the changes I am announcing today to bring about a transformation of Cuban society overnight. But I am convinced that through a policy of engagement, we can more effectively stand up for our values and help the Cuban people help themselves as they move into the 21st century.

People , Change , Help

“One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void which was left by the death of God. And it's because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and toss it aside.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Drinking from the firehose with Howard Bloom https://www.youtube.com/watch?v=vhlL7IjaZNI?t=29m55s
Other

Death , God , Music

“We create organizations to serve us, but somehow they also force us to serve them. Sometimes it feels as if our institutions have run out of control, like the machinery of Charlie Chaplin's film Modem Times. Why we should become slaves to our servants… A society of organizations is one in which organizations enter our lives as influential forces in a great many ways — in how we work, what we eat, how we get educated and cured of our illnesses, how we get entertained, and how our ideas are shaped. The ways in which we try to control our organization and our organization in return try to control us become major issues in the lives of all of us.”

Henry Mintzberg (1939) Canadian busines theorist

Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36

Education , Way , Feeling , Idea

“Bourgeois society continuously brings forth the Jew from its own entrails.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Reflections of a Youth on Choosing an Occupation (1835)
Source: as quoted in "Nationalism and Socialism: Marxist and Labor Theories of Nationalism to 1917", Horace B. Davis, New York: NY, Monthly Review Press (2009) p. 72. Original: Marx, “Zur Judenfrange” in "Werke", I, (1843) pp. 374-376.

“Our overriding interest throughout these past few years has been to encourage a government that legitimately reflects the will of the Egyptian people, and recognizes true democracy as requiring a respect for minority rights and the rule of law, freedom of speech and assembly, and a strong civil society.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly
2013

People , Law , Democracy , Freedom

“God is not interested merely in freeing black men and brown men and yellow men, but God is interested in freeing the whole human race. We must work with determination to create a society, not where black men are superior and other men are inferior and vice versa, but a society in which all men will live together as brothers and respect the dignity and worth of human personality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)
Context: We must not seek to use our emerging freedom and our growing power to do the same thing to the white minority that has been done to us for so many centuries. Our aim must never be to defeat or humiliate the white man. We must not become victimized with a philosophy of black supremacy. God is not interested merely in freeing black men and brown men and yellow men, but God is interested in freeing the whole human race. We must work with determination to create a society, not where black men are superior and other men are inferior and vice versa, but a society in which all men will live together as brothers and respect the dignity and worth of human personality.

Men , God , Personality

“As we continue to work to overturn Roe v. Wade, we must also continue to lay the groundwork for a society in which abortion is not the accepted answer to unwanted pregnancy. Pro-life people have already taken heroic steps, often at great personal sacrifice, to provide for unwed mothers.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Life , People , Personality

“Jesus died to save men — a small thing for an immortal to do, & didn't save many, anyway; but if he had been damned for the race that would have been act of a size proper to a god, & would have saved the whole race. However, why should anybody want to save the human race, or damn it either? Does God want its society? Does Satan?”

Mark Twain (1835–1910) American author and humorist

Notebook #42

Men , God

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life , Men , Way , Nature

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“And just like men are responsible of the society, women also are equally responsible of the society they live in.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

Role of a Woman http://english.bayynat.org.lb/WomenFamily/woman1.htm

Women , Men

“It was an appalling thought, to be so well-integrated into the machinery of society and history as to be able to move in only one plane, and along one line.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 4 (p. 41)

History

“In a covenant…among proprietor and community tenants for the purpose of protecting their private property, no such thing as a right to free (unlimited) speech exists, not even to unlimited speech on one’s own tenant-property. One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P. 218.

Democracy , Communication , Idea , Nature

“This could never be a crime in any society which deems itself enlightened.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Between the dying and the dead: Dr. Jack Kevorkian's life and the battle to Legalize Euthanasia"‎ - Page 16 - by Neal Nicol, Harry Wylie - 2006
2000s, 2006

“Of more worth is one honest man to society and in the sight of God, than all the crowned ruffians that ever lived.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

God

“In place of the bourgeois society, with its classes and class antagonisms, shall we have an association, in which the free development of each is the condition for the free development of all.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The Manifesto of the Communist Party (1848), Section 2, paragraph 72 (last paragraph).

“Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society [such as communism] which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make [this] Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.”

Karl Marx book On the Jewish Question

On the Jewish Question (1843)

Money , Communication , Nature , Time

“In many ways, fear is the force that stands between human beings and their dreams. Fear of conflict and the weapons of war. Fear of a future that is different from the past. Fear of changes that are reordering our societies and economy. Fear of people who look different, or come from a different place, or worship in a different way. In some of her darkest moments, when Aung San Suu Kyi was imprisoned, she wrote an essay about freedom from fear. She said fear of losing corrupts those who wield it -- “Fear of losing power corrupts those who wield it, and fear of the scourge of power corrupts those who are subject to it.” That's the fear that you can leave behind. We see that chance in leaders who are beginning to understand that power comes from appealing to people’s hopes, not people's fears.”

Barack Obama (1961) 44th President of the United States of America

2012, Yangon University Speech (November 2012)

War , People , Fear , Dreams

“Canada is today the most successful pluralist society on the face of our globe, without any doubt in my mind…. That is something unique to Canada. It is an amazing global human asset.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

"Canada: 'A model for the world', in The Globe and Mail (2 February 2002)

Success

“A thinking that approaches it objects openly, rigorously … is also free toward its objects in the sense that it refuses to have rules prescribed to it by organized knowledge. It … rends the veil with which society conceals them, and perceives them anew.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Knowledge , Thinking , Sense

“Any country whose people conduct themselves well can count upon our hearty friendship. If a nation shows that it knows how to act with reasonable efficiency and decency in social and political matters, if it keeps order and pays its obligations, it need fear no interference from the United States. Chronic wrongdoing, or an impotence which results in a general loosening of the ties of civilized society, may in America, as elsewhere, ultimately require intervention by some civilized nation, and in the Western Hemisphere the adherence of the United States to the Monroe Doctrine may force the United States, however reluctantly, in flagrant cases of such wrongdoing or impotence, to the exercise of an international police power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Fourth State of the Union Address (6 December 1904)
1900s

Friendship , People , Fear , Exercises

“We want to ensure a multilateral development of society, the thriving of all sides of social life, economy, science and culture, the improvement of management, the moulding of the new man and the promotion of socialist ethics and equity.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Nicolae Ceaușescu, Builder of Modern Romania and International Statesman (1983)

Life , Science

“Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)

People , Religion , History , Idea

“J. J. did not always flee from men, but he has always loved solitude. He enjoyed himself with the friends he velieved he had, but he enjoyed himself still more alone. He valued their society, but he sometimes needed to withdraw, and he would perhaps have preferred to live always alone than always with them.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Love , Men , Solitude

“What happens when everyone in a society is finally beautiful (and healthy)? When the final aesthetic surgery is developed that will make all visages and bodies "perfect"? Will everyone in that society be happy? In examining the discourses of the late nineteenth century on this question, we are confronted with the paradox of François Xavier Bichat, as paraphrased by Charles Darwin: "If everyone were cast in the same mould, there would be no such thing as beauty. If all our women were to become as beautiful as the Venus de’ Medici (de Milo), we should for a time be charmed; but we should soon wish for variety; and as soon as we had obtained variety, we should wish to see certain characters a little exaggerated beyond the then existing common standard.””

Sander Gilman (1944) American historian

The very search for the improvement of the body (and the concomitant “happiness” of the psyche) must lead to further discontent.
page 39.
Creating Beauty to Cure the Soul (1998)

Women , Beauty , Search , Question

“You cannot look at the success of black people by seeing who is on the front of Ebony magazine or by looking at Oprah. When you consider that only 1 percent of all business revenue comes from black-owned businesses, you have to ask yourself if this class disparity is the kind of society we want.”

Elaine Brown (1943) American activist

UCLA Thurgood Marshall Lecture. (2008). Thurgood Marshall Lecture on Law and Human Rights. [Online Video]. 17 April. Available from: http://forum-network.org/lecture/education-liberation-black-panther-party. [Accessed: 13 March 2012].

People , Business , Success

“The bourgeoisie today is a falling class. … By its imperialist methods of appropriation [it] is destroying the economic structure of the world and human culture generally. Nevertheless, the historical persistence of the bourgeoisie is colossal. It holds to power, and does not wish to abandon it. Thereby it threatens to drag after it into the abyss the whole of society. We are forced to tear it off, to chop it away. The Red Terror is a weapon utilized against a class, doomed to destruction, which does not wish to perish. If the White Terror can only retard the historical rise of the proletariat, the Red Terror hastens the destruction of the bourgeoisie.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), p. 83

World , Tear

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Life , Health , Education , School

“In the midst of our high-tech, ostentatious, hedonistic lifestyle, among the dazzling monuments to history, art, religion, and commerce, there are the 'black boxes.' These are the biomedical research laboratories, factory farms, and slaughterhouses—faceless compounds where society conducts its dirty business of abusing and killing innocent, feeling beings. These are our Dachaus, our Buchenwalds, our Birkenaus. Like the good German burghers, we have a fair idea of what goes on there, but we don't want any reality checks.”

Alex Hershaft (1934) American activist

From his review of Gail Eisnitz's Slaughterhouse; as quoted in Charles Patterson, Eternal Treblinka: Our Treatment of Animals and the Holocaust (New York: Lantern Books, 2002), p. 145.

Religion , Art , Feeling , History

“But politics demands, in the interests of each separate nation, guarantees for its independence and continued existence, special regulations to help its progress in culture, prosperity, and power, to build its society into a perfectly complete and harmoniously developed body politic, self-contained and independent.”

Friedrich List (1789–1846) German economist with dual American citizenship

Introduction, translated and reproduced in Hirst (1909), p. 291
The National System of Political Economy (1841)

Help

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

World , History , Intelligence , Understanding

“The family feuds or the village feuds often had to do with an idea of honor. Perhaps it was a peasant idea; perhaps this idea of honor is especially important to a society without recourse to law or without confidence in law.”

V.S. Naipaul book A Turn in the South

Source: A Turn in the South (1989), Ch. 5, p. 162

Family , Law , Confidence , Idea

“The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), pp. 27-28

Life , Motivation

“Rationalist politics, I have said, are the politics of the felt need, the felt need not qualified by a genuine, concrete knowledge of the permanent interests and direction of movement of a society, but interpreted by 'reason' and satisfied according to the technique of an ideology: they are the politics of the book.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Books , Knowledge

“I am proud that for the first time in the history of Afghanistan, I am raising the flag of such a people, who are producing all material and immaterial equipment necessary for the life in this country and who make all efforts for prosperity and serendipity of the society. This glorious and magnificent red flag is the symbol of the greatness and pride of these people.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech during the presentation of the new national symbols, October 19, 1978 https://pad.ma/BSI/info.

Life , People , History , Effort

“In its beginnings, the credit system sneaks in as a modest helper of accumulation and draws by invisible threads the money resources scattered all over the surface of society into the hands of individual or associated capitalists. But soon it becomes a new and formidable weapon in the competitive struggle, and finally it transforms itself into an immense social mechanism for the centralisation of capitals.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)

Money , Drawing

“I suspect that those of you who pursue more education, or climb the corporate ladder, or enter the arts or sciences or journalism, will still choose a cause you care about in your life and fight like heck to make it happen.
There is a word for this. It’s citizenship. We don’t always talk about this idea much these days, let alone celebrate it. Sometimes, we see it as a virtue from another time – one that’s slipping from a society that celebrates individual ambition; a society awash in instant technology that empowers us to leverage our skills and talents like never before, but just as easily allows us to retreat from the world. And the result is that we sometimes forget the larger bonds we share, as one American family.”

Barack Obama (1961) 44th President of the United States of America

2013, Commencement Address at Ohio State University (May 2013)

Life , World , Education , Family

“No science of any kind can be divorced from ethical considerations… Science is a human learning process which arises in certain subcultures in human society and not in others, and a subculture as we seen is a group of people defined by acceptance of certain common values, that is, an ethic which permits extensive communication between them.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper

People , Communication , Learning , Science

“I hate government. I hate power. I think that man's existence, insofar as he achieves anything, is to resist power, to minimize power, to devise systems of society in which power is the least exerted.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

From a video excerpt of a British TV Interview of Muggeridge with Oswald Mosley, used by Adam Curtis in Part 3 of his 2007 documentary series, "The Trap: What Happened to Our Dream of Freedom".
Source: https://en.wikipedia.org/wiki/Adam_Curtis Adam Curtis] in Part 3 of his 2007 BBC documentary series, [https://en.wikipedia.org/wiki/The_Trap_(TV_series) The Trap: What Happened to Our Dream of Freedom

Thinking , Hate

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life , Men , Truth , World

“For the moment being, given that we live in society, the only duty of superior men is to reduce to a minimum their participation in the tribe's life. Not to read newspapers, or read them only to know about whatever unimportant and curious is going on.
[…] The supreme honorable state for a superior man is in not knowing who is the Head of State of his country, or if he lives under a monarchy or a republic.
All his attitude must be setting his soul so that the passing of things, of events doesn't bother him. If he doesn't do it he will have to take an interest in others in order to take care of himself.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 267
The Book of Disquiet
Original: Por enquanto, visto que vivemos em sociedade, o único dver dos superiores é reduzirem ao mínimo a sua participação na vida da tribo. Não ler jornais, ou lê-los só para saber o que de pouco importante ou curioso se passa.
[...] O supremo estado honroso para um homem superior é não saber quem é o chefe de Estado do seu país, ou se vive sob monarquia ou sob república.
Toda a sua atitude deve ser colocar-se a alma de modo que a passagem das coisas, dos acontecimentos não o incomode. Se o não fizer terá que se interessar pelos outros, para cuidar de si próprio.

Life , Men , Soul , Reading

“Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men. Only secondarily it is a virtue of man, since a man is just, if his behavior conforms to the norms of a social order supposed to be just. But what does it really mean to say that a social order is just? It means that this order regulates the behavior of men in a way satisfactory to all men, that is to say, so that all men find their happiness in it. The longing for justice is men's eternal longing for happiness. It is happiness that men cannot find alone, as an isolated individual, and hence seeks in society. Justice is social happiness. It is happiness guaranteed by a social order.”

Hans Kelsen (1881–1973) Austrian lawyer

"What Is Justice?" (1952), published in What is Justice? (1957)

Men , Justice , Way , Behavior

“Art is not a mirror to hold up to society, but a hammer with which to shape it.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Attributed to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9; attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80
Variant translation: Art is not a mirror held up to society, but a hammer with which to shape it.
Disputed

Art

“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way.</b”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“Forced Emigration,” New York Daily Tribune, 22 March 1853.

Life , Way , Housing

“Terrorists will never be able to defeat the United States. Their only hope is to terrorize us into changing who we are or our way of life. That’s why we Americans will never give in to fear. And it’s why this weekend we remember the true spirit of 9/11. We’re still the America of heroes who ran into harm’s way; of ordinary folks who took down the hijackers; of families who turned their pain into hope. We are still the America that looks out for one another, bound by our shared belief that I am my brother’s keeper, I am my sister’s keeper.
In the face of terrorism, how we respond matters. We cannot give in to those who would divide us. We cannot react in ways that erode the fabric of our society. Because it’s our diversity, our welcoming of all talent, our treating of everybody fairly — no matter their race, gender, ethnicity, or faith — that’s part of what makes our country great. It’s what makes us resilient. And if we stay true to those values, we’ll uphold the legacy of those we’ve lost, and keep our nation strong and free.
God bless you, and God bless the United States of America.”

Barack Obama (1961) 44th President of the United States of America

2016, Upholding the Legacy of Those We Lost on September 11th (September 2016)

Life , God , Pain , Fear

“So civil society is the conscience of our countries. It’s the catalyst of change. It’s why strong nations don’t fear active citizens. Strong nations embrace and support and empower active citizens.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks at Panama Civil Society Forum (April 2015)

Fear , Support , Strong , Change

“We believe that strong, successful countries require strong and vibrant civil societies. We know that throughout our history, human progress has been propelled not just by famous leaders, not just by states, but by ordinary men and women who believe that change is possible; by citizens who are willing to stand up against incredible odds and great danger not only to protect their own rights, but to extend rights to others.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks at Panama Civil Society Forum (April 2015)

Women , Men , History , Strong

“It is not to be supposed that young men and women who are busy acquiring valuable specialized knowledge can spare a great deal of time for the study of philosophy, but even in the time that can easily be spared without injury to the learning of technical skills, philosophy can give certain things that will greatly increase the student’s value as a human being and as a citizen. It can give a habit of exact and careful thought, not only in mathematics and science, but in questions of large practical import. It can give an impersonal breadth and scope to the conception of the ends of life. It can give to the individual a just measure of himself in relation to society, of man in the present to man in the past and in the future, and of the whole history of man in relation to the astronomical cosmos. By enlarging the objects of his thoughts it supplies an antidote to the anxieties and anguish of the present, and makes possible the nearest approach to serenity that is available to a sensitive mind in our tortured and uncertain world.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)

Life , Women , Men , World

“As for the soul: why did I say I would leave it out? I forget. And the truth is, one can't write directly about the soul. Looked at, it vanishes; but look at the ceiling, at Grizzle, at the cheaper beasts in the Zoo which are exposed to walkers in Regent's Pak, and the soul slips in. Mrs Webb's book has made me think a little what I could say of my own life. But then there were causes in her life: prayer; principle. None in mine. Great excitability and search after something. Great content – almost always enjoying what I'm at, but with constant change of mood. I don't think I'm ever bored. Yet I have some restless searcher in me. Why is there not a discovery in life? Something one can lay hands on and say 'This is it'? What is it? And shall I die before I can find it? Then (as I was walking through Russell Square last night) I see mountains in the sky: the great clouds, and the moon which is risen over Persia; I have a great and astonishing sense of something there, which is 'it' – A sense of my own strangeness, walking on the earth is there too. Who am I, what am I, and so on; these questions are always floating about in me. Is that what I meant to say? Not in the least. I was thinking about my own character; not about the universe. Oh and about society again; dining with Lord Berners at Clive's made me think that. How, at a certain moment, I see through what I'm saying; detest myself; and wish for the other side of the moon; reading alone, that is.”

Virginia Woolf (1882–1941) English writer

Saturday 27 February 1926
A Moment's Liberty (1990)

Life , Truth , Books , Soul

“I regard free speech as a prerequisite to a civilized society, because freedom of speech means that you can have combat with words. That's what it means. It doesn't mean that people can happily and gently exchange opinions. It means that we can engage in combat with words, in the battleground of ideas. And the reason that that's acceptable, and why it's acceptable that people's feelings get hurt during that combat, is that the combat of ideas is far preferable to actual combat.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Maps of Meaning

People , Feeling , Idea , Freedom

“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first a patron, the last a punisher.”

Thomas Paine (1737–1809) English and American political activist

Opening lines.
1770s, Common Sense (1776)

Happiness

“Just as the liar's punishment is, not in the least that he is not believed, but that he cannot believe any one else; so a guilty society can more easily be persuaded that any apparently innocent act is guilty than that any apparently guilty act is innocent.”

George Bernard Shaw (1856–1950) Irish playwright

The Two Pioneers
1890s, Quintessence Of Ibsenism (1891; 1913)

“The issue of press freedom is a constant concern in my interactions with the Chinese government. It’s an issue that I’ve raised with the President here in Burma. I’m pretty blunt and pretty frank about the fact that societies that repress journalists ultimately oppress people as well, and that if you want a society that is free and vibrant and successful, part of that formula is the free flow of information, of ideas, and that requires a free press. […] And we believe that when governments censor or control information, that ultimately that undermines not only the society, but it leads to eventual encroachments on individual rights as well. […] I brought up a basic principle that I stated earlier, which is that a free press is a foundation for any democracy. We rely on journalists to explain and describe the actions of our government. If the government controls the journalists, then it's very difficult for citizens to hold that government accountable.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Daw Aung San Suu Kyi of Burma in Joint Press Conference at Aung San Suu Kyi Residence in Rangoon, Burma on November 14, 2014 http://www.whitehouse.gov/the-press-office/2014/11/14/remarks-president-obama-and-daw-aung-san-suu-kyi-burma-joint-press-confe
2014

People , Democracy , Idea , Freedom

“We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Truth , Lie , Way , Sense

“As we begin to plan for a new human society, we need to foster common values about clean air, water, and other elements of self-sustenance. These, along with a complete inventory of Earth's resources, will form the basis for a holistic approach to cybernated decision-making.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Decision , Water

“Moreover, there is this harm too, and one of vast extent, and touching men generally, that by insincerity and lying faith and truth are lost, which are the firmest bonds of human society, and, when they are lost, supreme confusion follows in life, so that men seem in nothing to differ from devils.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia Pro Vita Sua [A defense of one's own life] (1864)

Life , Men , Truth , Faith

“Recognizing our responsibilities as industrialists, we will devote ourselves to the progress and development of society and the well-being of people through our business activities, thereby enhancing the quality of life throughout the world.”

Matsushita Konosuke (1894–1989) Japanese businessman

Kōnosuke Matsushita, quoted in: Philip Kotler (2012). Rethinking Marketing: Sustainable Marketing Enterprise in Asia. p. 82.

Life , People , World , Business

“In every civilized society property rights must be carefully safeguarded; ordinarily, and in the great majority of cases, human rights and property rights are fundamentally and in the long run identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand, for property belongs to man and not man to property.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Appearance

“And finally, let’s remember that peace with justice depends on our ability to sustain both the security of our societies and the openness that defines them. Threats to freedom don’t merely come from the outside. They can emerge from within -- from our own fears, from the disengagement of our citizens.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

Fear , Peace , Justice , Freedom

“Societies held together by fear and repression may offer the illusion of stability for a time, but they are built upon fault lines that will eventually tear asunder.”

Barack Obama (1961) 44th President of the United States of America

Barack Obama: "Remarks at the Department of State," May 19, 2011. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=90397&st=&st1=
2011

Fear , Tear , Time

“b>England has to fulfill a double mission in India: one destructive, the other regenerating – the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia… When a great social revolution shall have mastered the results of the bourgeois epoch… and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853

People , Drink

“The genuine mind of man, thirsting for its native home, society contemns the gewgaws that separate him from it. Titles are like circles drawn by the magician's wand, to contract the sphere of man's felicity.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Home

“To free one's mind of chains is to free it of the care of what is acceptable or viewed so by society, this is when true freedom is discovered.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

This text is commentary (not a quotation of Dewey) that was added to this page at [//en.wikiquote.org/w/index.php?title=John_Dewey&diff=prev&oldid=896209 05:36, 2 February 2009 (UTC)]; the text was later removed from this page but not before being misattributed to Dewey on several web sites, including in a sermon given at an Episcopal church https://web.archive.org/web/20160304201732/http://www.trinitywhitinsville.org/sermons/theprudenceofgenerosity.html. The statement was commenting on a quotation from Democracy and Education (1916): "The first step in freeing men from external chains was to emancipate them from the internal chains of false beliefs and ideals."
Misattributed

Freedom

“As we do every time this year, Presidents and Prime Ministers converge on this great city to advance important work. But as leaders, we are not the most important people here today. It is the civil society leaders who, in many ways, are going to have the more lasting impact, because as the saying goes, the most important title is not president or prime minister; the most important title is citizen. It is citizens -- ordinary men and women, determined to forge their own future -- who throughout history have sparked all the great change and progress.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks at Clinton Global Initiative (September 2014)

Women , Men , People , Way

“The university, in a society ruled by public opinion, was to have been an island of intellectual freedom where all views were investigated without restriction. … But by consenting to play an active or “positive,” a participatory role in society, the university has become inundated and saturated with the backflow of society’s “problems.” Preoccupied with questions of Health, Sex, Race, War, academics make their reputations and their fortunes. … Any proposed reforms of liberal education which might bring the university into conflict with the whole of the U. S. A. are unthinkable. Increasingly, the people “inside” are identical in their appetites and motives with the people “outside” the university.”

Saul Bellow (1915–2005) Canadian-born American writer

Source: Introduction to The Closing of the American Mind (1988), p. 18

War , People , Health , Education

“Civil war, such as you have just passed through naturally engenders feelings of animosity, hatred, and revenge. It is our duty to divest ourselves of all such feelings; and as far as it is in our power to do so, to cultivate friendly feelings towards those with whom we have so long contended, and heretofore so widely, but honestly, differed. Neighborhood feuds, personal animosities, and private differences should be blotted out; and, when you return home, a manly, straightforward course of conduct will secure the respect of your enemies. Whatever your responsibilities may be to Government, to society, or to individuals meet them like men.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1860s, Farewell address (1865)

Men , War , Feeling , Home

“Society is the most powerful conception in the world and society has no existence whatsoever.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 4

World

“The Court's justification for consulting its own notions rather than following the original meaning of the Constitution, as I would, apparently is based on the belief of the majority of the Court that for this Court to be bound by the original meaning of the Constitution is an intolerable and debilitating evil; that our Constitution should not be 'shackled to the political theory of a particular era,' and that to save the country from the original Constitution the Court must have constant power to renew it and keep it abreast of this Court's more enlightened theories of what is best for our society. It seems to me that this is an attack not only on the great value of our Constitution itself but also on the concept of a written constitution which is to survive through the years as originally written unless changed through the amendment process which the Framers wisely provided.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Dissenting in Harper v. Virginia Board of Elections, 383 U.S. 663 (1966).

Evil , Change , Country

“Flattering as it may be to the human mind, & truly honorable as it is to receive from our fellow citizens testimonies of approbation for exertions to promote the public welfare; it is not less pleasing to know that the milder virtues of the heart are highly respected by a society whose liberal principles must be founded in the immediate laws of truth and justice. To enlarge the sphere of social happiness is worthy the benevolent design of the Masonic Institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications which discover the principles which actuate them may tend to convince Mankind that the grand object of Masonry is to promote the happiness of the human race.”

George Washington (1732–1799) first President of the United States

Letter to the Grand Lodge of Free Masons of Massachusetts (27 December 1792) https://www.beliefnet.com/resourcelib/docs/86/Letter_from_George_Washington_to_the_Grand_Master_of_Free_Mas_1.html, published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
1790s

Truth , Justice , Law , Heart

“Ah, the freshness in the face of leaving a task undone!
To be remiss is to be positively out in the country!
What a refuge it is to be completely unreliable!
I can breathe easier now that the appointments are behind me.
I missed them all, through deliberate negligence,
Having waited for the urge to go, which I knew wouldn't come.
I'm free, and against organised, clothed society.
I'm naked and plunge into the water of my imagination.
It's too late to be at either of the two meetings where I should have been at the same time,
Deliberately at the same time…
No matter, I'll stay here dreaming verses and smiling in italics.
This spectator aspect of life is so amusing!
I can't even light the next cigarette… If it's an action,
It can wait for me, along with the others, in the non-meeting called life.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Ah a frescura na face de não cumprir um dever!
Faltar é positivamente estar no campo!
Que refúgio o não se poder ter confiança em nós!
Respiro melhor agora que passaram as horas dos encontros,
Faltei a todos, com uma deliberação do desleixo,
Fiquei esperando a vontade de ir para lá, que'eu saberia que não vinha.
Sou livre, contra a sociedade organizada e vestida.
Estou nu, e mergulho na água da minha imaginação.
E tarde para eu estar em qualquer dos dois pontos onde estaria à mesma hora,
Deliberadamente à mesma hora...
Está bem, ficarei aqui sonhando versos e sorrindo em itálico.
É tão engraçada esta parte assistente da vida!
Até não consigo acender o cigarro seguinte... Se é um gesto,
Fique com os outros, que me esperam, no desencontro que é a vida.
Álvaro de Campos (heteronym), "A Frescura" (1929), in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)

Life , Smile , Dreams , Imagination

“We share a belief in the dignity and equality of every human being; that our daughters deserve the same opportunities as our sons; that our gay and lesbian brothers and sisters must be treated equally under the law; that our societies are strengthened and not weakened by diversity. And we stand up for universal human rights, not only in America and in Europe, but beyond, because we believe that when these rights are respected, nations are more successful and our world is safer and more just.”

Barack Obama (1961) 44th President of the United States of America

"Barack Obama: The President's News Conference With Prime Minister Reinfeldt of Sweden in Stockholm" by Gerhard Peters and John T. Woolley, atThe American Presidency Project (4 September 2013)
2013

World , Law , Sister , Universe

“While there are practical and sometimes moral reasons for the decomposition of the family, it coincides neither with what most people in society say they desire nor, especially in the case of children, with their best interests.”

Robert N. Bellah (1927–2013) American sociologist

The Good Society, ch. 1 (1991)

Children , People , Family

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Quotes about society
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