Quotes about society
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“Never speak disrespectfully of Society, Algernon. Only people who can’t get into it do that.”

Oscar Wilde The Importance of Being Earnest

Lady Bracknell, Act III
Source: The Importance of Being Earnest (1895)

“Then may I tell you that the very next words I read were these – ‘Chloe liked Olivia…’ Do not start. Do not blush. Let us admit in the privacy of our own society that these things sometimes happen. Sometimes women do like women.”

Virginia Woolf book A Room of One's Own

Source: A Room of One's Own

Women, Reading

“All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.”

Marcel Duchamp (1887–1968) French painter and sculptor

Death, God, Game

“The terror of society, which is the basis of morals, the terror of God, which is the secret of religion-these are the two things that govern us.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

God, Secret, Religion

“Other people are quite dreadful. The only possible society is oneself.”

Oscar Wilde An Ideal Husband

Lord Goring, Act III.
Variant: The only possible society is oneself.
Source: An Ideal Husband (1895)

People

“does a sick society get so used to its illness that it can't remember being well? what if the memory is too dangerous for the people who like things the way they are?”

Neal Shusterman (1962) American novelist

People, Way, Memory

“In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.”

Karl Marx book A Contribution to the Critique of Political Economy

Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

Life, Men

“I have no mercy or compassion in me for a society that will crush people, and then penalize them for not being able to stand up under the weight.”

Malcolm X book The Autobiography of Malcolm X

Source: The Autobiography of Malcolm X
Source: The Autobiography of Malcolm X (1965), p. 22

People

“Society was cut in two: those who had nothing united in common envy; those who had anything united in common terror.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Source: Recollections on the French Revolution

Envy

“Clothes make the man. Naked people have little or no influence on society.”

Mark Twain (1835–1910) American author and humorist

More Maxims of Mark (1927) edited by Merle Johnson
Variant: Clothes make the man. Naked people have little or no influence on society.

People, Clothes, Funny

“We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further.”

Richard Dawkins book The God Delusion

The Root of All Evil? (January 2006)
Source: Part 1: "The God Delusion"

God

“Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one;”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)
Context: Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries BY A GOVERNMENT, which we might expect in a country WITHOUT GOVERNMENT, our calamity is heightened by reflecting that we furnish the means by which we suffer.

Evil

“Humans don’t mind hardship, in fact they thrive on it; what they mind is not feeling necessary. Modern society has perfected the art of making people not feel necessary. It's time for that to end.”

Sebastian Junger (1962) American author, journalist and documentarian

Source: Tribe: On Homecoming and Belonging

People, Art, Feeling, Time

“A great step forward was made the day men understood that in order to torment one another more efficiently they would have to gather together, to organize themselves into a society”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Men

“Oh, I love London society! It is entirely composed now of beautiful idiots and brilliant lunatics. Just what society should be.”

Oscar Wilde An Ideal Husband

Mabel Chiltern, Act I
An Ideal Husband (1895)

Love, Beauty

“When all capital, all production, all exchange have been brought together in the hands of the nation, private property will disappear of its own accord, money will become superfluous, and production will so expand and man so change that society will be able to slough off whatever of its old economic habits may remain.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Money, Change

“In our society, defecation involves an individual in activity which is defined as inconsistent with the cleanliness and purity standards expressed in many of our performances. Such activity also causes the individual to disarrange his clothing and to 'go out of play," that is, to drop from his face the expressive mask that he employs in face-to-face interaction. At the same time it becomes difficult for him to reassemble his personal front should the need to enter into interaction suddenly occur. Perhaps that is a reason why toilet doors in our society have locks on them.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 121 (1973 edition)

Time, Personality, Clothes

“The ordinary society is like a paperweight on you: it won't allow you to fly.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Tantra: the Supreme Understanding (1984)

Flying

“Human rights commissions, as they are evolving, are an attack on our fundamental freedoms and the basic existence of a democratic society…It is in fact totalitarianism. I find this is very scary stuff.”

Stephen Harper (1959) 22nd Prime Minister of Canada

BC Report Newsmagazine, January 11, 1999.
1990s

Freedom

“In the same society in which the processes of production and distribution will go on far out at the circumference, the essential human concerns will move to the center, to the end, into the teleological questions of "where to" and "what for."”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 142

Question

“The Jews work more effectively against us than the enemy's armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in. It is much to be lamented that each state, long ago, has not hunted them down as pests to society and the greatest enemies we have to the happiness of America.”

George Washington (1732–1799) first President of the United States

Sometimes rendered : "They (the Jews) work more effectively against us, than the enemy's armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in... It is much to be lamented that each state, long ago, has not hunted them down as pest to society and the greatest enemies we have to the happiness of America." Both of these are doctored statements that have been widely disseminated as genuine on many anti-semitic websites; They are distortions derived from a statement that was attributed to Washington in Maxims of George Washington about currency speculators during the Revolutionary war, not about Jews: "This tribe of black gentry work more effectually against us, than the enemy's arms. They are a hundred times more dangerous to our liberties, and the great cause we are engaged in. It is much to be lamented that each State, long ere this, has not hunted them down as pests to society, and the greatest enemies we have to the happiness of America." More information is available at Snopes. com: "To Bigotry, No Sanction" http://www.snopes.com/quotes/thejews.htm This quotation is a classic anti-semitic hoax, evidently begun during or just before World War Two by American Nazi sympathizers, and since then has been repeated, for example, in foreign propaganda directed at Americans. In fact it is knitted from two separate letters by Washington, in reverse chronology, neither of them mentioning Jews. The first part of this forgery are taken from Washington's letter to Edmund Pendleton, Nov. 1, 1779 {and the original can be found in the Library of Congress's online service at http://memory.loc.gov/mss/mgw/mgw3h/001/378378.jpg }. I have tried to reproduce Washington's spelling and punctuation exactly. In that letter Washington complains about black marketeers and others undermining the purchasing power of colonial currency: : … but I am under no apprehension of a capital injury from ay other source than that of the continual depreciation of our Money. This indeed is truly alarming, and of so serious a nature that every other effort is in vain unless something can be done to restore its credit. .... Where this has been the policy (in Connecticut for instance) the prices of every article have fallen and the money consequently is in demand; but in the other States you can scarce get a single thing for it, and yet it is with-held from the public by speculators, while every thing that can be useful to the public is engrossed by this tribe of black gentry, who work more effectually against us that the enemys Arms; and are a hundd. times more dangerous to our liberties and the great cause we are engaged in. The second part of this fabricated quote is from Washington's letter to Joseph Reed, Dec. 12, 1778 {and can be found at the Library of Congress using the same URL but ending in /193192.jpg}, which again condemns war profiteers (the parenthetical list in the quotation is Washington's own words which he put there in parentheses): : It gives me very sincere pleasure to find that there is likely to be a coalition … so well disposed to second your endeavours in bringing those murderers of our cause (the monopolizers, forestallers, and engrossers) to condign punishment. It is much to be lamented that each State long ere this has not hunted them down as the pests of society, and the greatest Enemys we have to the happiness of America. I would to God that one of the most attrocious of each State was hung in Gibbets upons a gallows five times as high as the one prepared by Haman. No punishment in my opinion is too great for the Man who can build his greatness upon his Country's ruin. Misattributed, Spurious attributions

Happiness, Time

“We live in a troubled, but wonderful time. It is our good fortune to witness and benefit from scientific advances that would have been literally unimaginable to our grandparents. However, there are dark clouds on the horizon. The rate of growth of scientific knowledge has been so great as to outstrip the ability of our society to assimilate it, the capacity of the educational system to teach it properly and the wisdom of government adequately to sustain and apply it. There is growing indifference to science among the young. Even medical science, which touches the lives of us all, is generally left to the practitioners. Whatever the reason for this disparity between the importance of science and the lack of general public understanding, it is important to address it.”

Elias James Corey (1928) American chemist

E. J. Corey, ‎Barbara Czakó, ‎László Kürti, Molecules and Medicine (2007). Introduction

Wisdom, Education, Understanding, Knowledge

“Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 30.
The Manifesto of the Communist Party (1848)

Communication

“Dead of night. No one, nothing but the society of the moments. Each pretends to keep us company, then escapes — desertion after desertion.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Night, Dead

“The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government.
It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is. that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Love, God, Time, Country

“Treating women as second-class citizens is a bad tradition. It holds you back. There’s no excuse for sexual assault or domestic violence. There’s no reason that young girls should suffer genital mutilation. There’s no place in civilized society for the early or forced marriage of children. These traditions may date back centuries; they have no place in the 21st century. These are issues of right and wrong -- in any culture. But they’re also issues of success and failure. Any nation that fails to educate its girls or employ its women and allowing them to maximize their potential is doomed to fall behind in a global economy.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Women, Marriage, Children, Education

“A group of painters assembled in my home, read with pleasure the article you published in 'L'Avenir national'. We are all very pleased to see you defend ideas which are also ours, and we hope that, as you say, 'L'Avenir national' will kindly lend us its support when the Society we are in the process of forming is finally established.”

Claude Monet (1840–1926) French impressionist painter

in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890

Pleasure, Hope, Home, Idea

“History is ultimately determined by ideas, and ideas can, at least in principle, change almost instantly. But in order for ideas to change it is not sufficient for people to see that something is wrong. At least a significant number must also be intelligent enough to recognize what it is that is wrong. That is, they must understand the basic principles upon which society — human cooperation — rests … And they must have sufficient will power to act according to this insight.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Rise and Fall of the City" (23 November 2005) at the Ludwig von Mises Institute http://www.mises.org/story/1959

People, History, Intelligence, Idea

“I'm not interested in the suburbs. The suburbs bore me. And I'm not interested in isolating myself. I feel good when I'm engaged in what I think are the core issues of the society, and those core issues to me are what's happening to poor folks in this society.”

Barack Obama (1961) 44th President of the United States of America

Informing the interviewer that he wasn't interested in merely being a financial success and moving to the suburbs, in "No Cushy Post for this Pioneer Harvard Law Review Chief Plans to Work in Inner City", by Allison J Pugh in The Akron Beacon-Journal (19 April 1990)
1990s

Feeling, Thinking

“We are fighting. We are fighting a life-and-death struggle. The Press is a weapon not of an abstract society, but of two irreconcilable, armed and contending sides. We are destroying the Press of the counter-revolution, just as we destroyed its fortified positions, its stores, its communications and its intelligence system.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 3

Life, Death, Intelligence, Communication

“It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Lying

“In modern society, the meaning of words changes much more quickly than it did in antiquity or even in the recent past. This arises from the intermingling of social classes, the struggle of interests and opinions, the struggle of political parties and the variety of aspirations and tastes.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).

Change, Past

“Futurity should cease to be a predicament and should become a program: we should radicalize it to empower ourselves. That is the reason to take an interest in ways of organizing thought and society in ways that diminish the influence of what happened before on what can happen next. Such intellectual and institutional innovations make change in thought less dependent on the pressure of unmastered anomalies and change in society less dependent on the blows of unexpected trauma.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 41

Way, Change, Future, Dependency

“Absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent — the State, family life, secular art and science — was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.”

Thomas Mann book The Magic Mountain

Naphta in Ch. 7
The Magic Mountain (1924)

Life, God, Hostility, Family

“I have lived in the pursuit of a vision, both personal and social. Personal: to care for what is noble, for what is beautiful, for what is gentle; to allow moments of insight to give wisdom at more mundane times. Social: to see in imagination the society that is to be created, where individuals grow freely, and where hate and greed and envy die because there is nothing to nourish them. These things I believe, and the world, for all its horrors, has left me unshaken.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1960s, The Autobiography of Bertrand Russell (1967-1969)

Wisdom, Hate, World, Beauty

“Being, in whose name Heidegger’s philosophy increasingly concentrates itself, is for him—as a pure self-presentation to passive consciousness—just as immediate, just as independent of the mediations of the subject as the facts and the sensory data are for the positivists. In both philosophical movements thinking becomes a necessary evil and is broadly discredited. Thinking loses its element of independence. The autonomy of reason vanishes: the part of reason that exceeds the subordinate reflection upon and adjustment to pre-given data. With it, however, goes the conception of freedom and, potentially, the self-determination of human society.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 9

Thinking, Freedom, Evil, Parting

“We believe that societies and economies only advance as far as individuals are free to carry them forward. And just as freedom cannot exist when people are imprisoned for their political views, true opportunity cannot exist when people are imprisoned by sickness, or hunger, or darkness.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)

Hunger, People, Freedom

“Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means… What is called English? A fool, fool. Illiterate fool, what is one word?
Brahmananda: Buffoon?
Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.
Brahmananda: Dullard.
Prabhupada: Dull, dull. Dhol gunar, dhol means drum and gunar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.
Brahmananda: Pet.
Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?
Govinda dasi: Oh, the guest? It’s coming.
Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request, “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog.” Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, “Oh, you have done this?” Immediately some criminal case. But in uncivilized society they don’t care for court or civilized way of…”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Conversation, New York, April 12, 1969 PrabhupadaBooks.com http://prabhupadabooks.com/conversations/1969/apr/new_york/april/12/1969?d=1 Quotes from other Sources, Quotes from other Sources: Violence and Dictatorship

Justice, Dogs, Fools, Way

“The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

People, Soul

“If we want to transform reality, we begin with ourselves. We do not ask the world to change, and we do not fight against society. It has to be us ourselves who affirm our own values.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

World, Reality, Change, Fight

“America is the world’s oldest constitutional democracy; that means we’re going to stand up for democracy -- it’s a part of who we are. And we do this not only because we think it’s right, but because it’s been proven to be the most stable and successful form of government. In recent decades, many Asian nations have shown that different nations can realize the promise of self-government in their own way; they have their own path. But we must recognize that democracies don’t stop just with elections; they also depend on strong institutions and a vibrant civil society, and open political space, and tolerance of people who are different than you. We have to create an environment where the rights of every citizen, regardless of race or gender, or religion or sexual orientation are not only protected, but respected.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People, World, Religion, Way

“The most important gain is that each [member of society] will be able to predict the other’s actions. Concomitantly, the interaction of both becomes predictable… Many actions are possible on a low level of attention. Each action of one is no longer a source of astonishment and potential danger to the other.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 57

“In this time, when the games and abuses of secret societies were without end, I wanted to make use of this human weakness for a real and worthy goal, the welfare of mankind.… I wanted what the heads of the ecclesiastical and secular powers should do and want by virtue of their offices.”

Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati

Die Leuchte des Diogenes (1804) p. 329.

Secret, Game, Time

“The inner labor, the inner values, and the inner difficulties and frictions are too often unknown to those who decide for a vocation, and they are unable to correlate those essential factors of the life-calling with all that nature by inheritance, and society by surroundings and training, have planted and developed in their minds.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 33

Life, Nature, Training

“We are told [that the West is threatened by] the terrorist threat of Islamic jihadism. Again, opinion is perfectly manipulated on the subject. Jihadism is merely the inevitable product of the triad's continued support of reactionary political Islam inspired and financed by Gulf Wahhabism. The exercise of this so-called Islamic power is the best guarantee of the total destruction of the ability of societies in the region to resist the dictates of liberal globalization. At the same time, it offers the best pretext for giving the appearance of legitimacy to the NATO's interventions.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Exercises, Support, Appearance, Time

“I envision a society without any physical or psychological barriers towards the blind – a barrier-free environment where the blind can walk freely, can travel, can work, think for themselves, and live proud and dignified lives like other citizens. Society thinks that we can only sing sweet songs, only become teachers and telephone operators in the bank. But we can do more. We can dance, we can fire juggle, we can do martial arts, we can become managers and directors of companies. But society is constantly interpreting what we can do and what we can’t. This has to change very soon.”

Tiffany Brar (1988) Indian Social Activist

As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.

Art, Travel, Thinking, Teachers

“Let's not be dazzled by the sententious glitter with which error and lying often cover themselves. Society is not created by the crowd, and bodies come together in vain when hearts reject each other. The truly sociable man is more difficult in his relationships than others; those which consist only in false appearances cannot suit him. He prefers to live far from wicked men without thinking about them, than to see them and hate them. He prefers to flee his enemy rather than seek him out to harm him. A person who knows no other society than that of the heart will not seek his society in your circles. That is How J. J. must have thought and behaved before the conspiracy of which he is the object.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Men, Hate, Error, Lying

“Never for a moment do we lay aside our mistrust of the ideals established by society, and of the convictions which are kept by it in circulation. We always know that society is full of folly and will deceive us in the matter of humanity. … humanity meaning consideration for the existence and the happiness of individual human beings.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26

Happiness

“Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism."
As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.”

Ludwig von Mises book Socialism

Introduction : The Success of Socialist Ideas
Socialism (1922)

Feeling, History, Idea, Time

“The fundamental style of my writing has been to start from my personal matters and then to link it up with society, the state and the world.”

Kenzaburō Ōe (1935) Japanese author

Japan, The Ambiguous, and Myself (1994)

World, Personality

“It is of the utmost danger to society to make it (religion) a party in political disputes.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Religion

“A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.”

Ludwig von Mises book Human Action

1963 edition, p. 680
Human Action (1949)

Life, Death, Men, Drink

“We also know that our support for civil society is not just about what we’re against, but also what we’re for. Because we’ve noticed that governments that are more responsive and effective are typically governments where the people are free to assemble, and speak their minds, and petition their leaders, and hold us accountable.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks at Panama Civil Society Forum (April 2015)

People, Support

“The society in which each man lives is at once the basis for, and the nemesis of, that fulness of life which each man seeks.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.1

Life

“For democracy is more than just elections. True democracy, real prosperity, lasting security -- these are neither simply given, nor imposed from the outside. They must be earned and built from within. They must be earned and built from within. And in that age-old contest of ideas -- between freedom and authoritarianism, between liberty and oppression, between solidarity and intolerance -- Poland’s progress shows the enduring strength of the ideals that we cherish as a free people. Here we see the strength of democracy: Citizens raising their voices, free from fear. Here we see political parties competing in open and honest elections. Here we see an independent judiciary working to uphold the rule of law. Here in Poland we see a vibrant press and a growing civil society that holds leaders accountable -- because governments exist to lift up their people, not to hold them down.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

People, Age, Fear, Law

“As all regions below are replenished with living creatures… so may the heavens above be replenished with beings whose nature we do not understand. He that shall well consider the strange and wonderful nature of life and the frame of the Animals, will think nothing beyond the possibility of nature, nothing too hard for the omnipotent power of God. And as the Planets remain in their orbs, so may any other bodies subsist at any distance from the earth, and much more may beings, who have sufficient power of self motion, move whether they will, and continue in any regions of the heavens whatever, there to enjoy the society of one another, and by their messengers or Angels to rule the earth and convers with the remotest regions. Thus may the whole heavens or any part thereof whatever be the habitation of the Blessed, and at the same time the earth be subject to their dominion. And to have thus the liberty and dominion of the whole heavens and the choice of the happiest places for abode seems a greater happiness than to be confined to any one place whatever.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

Life, God, Happiness, Angels

“I don't see much future for the Americans … it's a decayed country. And they have their racial problem, and the problem of social inequalities … my feelings against Americanism are feelings of hatred and deep repugnance … everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together?”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Statement in conversation (7 January 1942)
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

Feeling, Problem, Future, Country

“When I speak here of our policy, I use the word without regard to anything immaterial and superficial, but in the sense which since the beginning of the party it has had for us in contrast to all other parties, – in the sense of the policy of the class struggle, which has very often changed in form, but in substance has remained the same, – our unique proletarian class policy, which separates us from all other political parties in the world of bourgeois society and excludes us from intercourse with them.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Sense, Change

“The establishment, elaboration and clarifying of our program we leave to science, which in our present society is the business of only a few. But the practical application of our program, and the tactics of the party are the business of all; here all work together.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Business, Science

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy 1930s

Life, World, Democracy

“These are our kids. This is what they’re thinking about. And so what we should be thinking about is our responsibility to care for them, and shield them from harm, and give them the tools they need to grow up and do everything that they’re capable of doing -- not just to pursue their own dreams, but to help build this country. This is our first task as a society, keeping our children safe. This is how we will be judged. And their voices should compel us to change.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President and the Vice President on Gun Violence, 2013-01-16, January 16, 2013 http://www.whitehouse.gov/the-press-office/2013/01/16/remarks-president-and-vice-president-gun-violence, 2013

Children, Dreams, Thinking, Change

“It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.”

Frédéric Bastiat book The Law

The Law (1850)

Law, Evil, Change

“Specific procedures of universe-maintenance become necessary when the symbolic universe has become a problem. As long as this is not the case, the symbolic universe is self-maintaining, that is, self-legitimating by the sheer facticity of its objective existence in the society in question.”

Peter L. Berger book The Social Construction of Reality

1991; 123
The Social Construction of Reality, 1966

Question, Problem, Universe

“My total experience of school was mixed, with more darkness than light. Just as my image of society has become.”

Tomas Tranströmer (1931–2015) Swedish poet, psychologist and translator

42.
För levande och döda (For the Living and the Dead) 1996

School, Light

“Societies evolve based on new understandings and new science and new appreciation of who we are.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

Understanding, Science

“This is the land of the free, and it always will be. As Americans, we are endowed by our Creator with certain inalienable rights that no man or government can take away from us. But we've also long recognized, as our Founders recognized, that with rights come responsibilities. Along with our freedom to live our lives as we will comes an obligation to allow others to do the same. We don’t live in isolation. We live in a society, a government of, and by, and for the people. We are responsible for each other.”

Barack Obama (1961) 44th President of the United States of America

People, Freedom

“[A member of the community] should conduct himself always by word, mind and body in such a fashion that it results in help to the society. He should also make his own men understand this.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Men, Communication, Fashion, Understanding

“As man seeks justice in equality, so society seeks order in anarchy.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V, Part 2; this might be the ultimate inspiration of the later slogan coined in 1848 by Anselme Bellegarrigue (and often attributed to Proudhon): "Anarchy is order, government is civil war."

Justice

“Indian thought has greatly attracted me since in my youth I first became acquainted with it through reading the works of Arthur Schopenhauer. From the very beginning I was convinced that all thought is really concerned with the great problem of how man can attain to spiritual union with infinite Being. My attention was drawn to Indian thought because it is busied with this problem and because by its nature it is mysticism. What I liked about it also was that Indian ethics are concerned with the behaviour of man to all living beings and not merely with his attitude to his fellow-man and to human society.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Preface, p. vi
Indian Thought And Its Development (1936)

Youth, Business, Nature, Problem

“The development of a society can never be subject to rational human control.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Source: Anti-Tech Revolution: Why and How (2016), p. 7

“Industrial society has made of high school a social system of adolescents…set apart, in an institution of their own.”

James Samuel Coleman (1926–1995) American sociologist

The Adolescent Society (1961), p. 337. New York: Free Press.

School

“And that’s why we support societies that empower women -- because no country will reach its potential unless it draws on the talents of our wives and our mothers, and our sisters and our daughters.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)

Women, Support, Sister, Drawing

“Power, instrument of the collective force, created in society to serve as mediator between capital and labor, has become inescapably enchained to capital and directed against the proletariat. No political reform can resolve this contradiction, since, according to the avowal of politicians themselves, such a reform could only end by giving more energy and expansion to power, and until it had overthrown the hierarchy and dissolved society, power would not be able to attack the prerogatives of monopoly. The problem consists, then, for the working classes, not in capturing, but in defeating both power and monopoly, which would mean to make rise from the bowels of the people, from the depths of labor, a power greater, an action more powerful which would envelop capital and the State and subjugate them.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Confessions of a Revolutionary (1849)

People, Problem

“There are people in this country who are the great destroyers; they wish to destroy the kind of free society we have. They wouldn't have the freedom and the kind of society they wish to impose on us. Many of those people are in the unions. Many many people in the unions do not wish to strike, and I think many of those who struck in hospitals and in the ambulance service didn't wish to. I'm not suggesting that every strike is dominated by those, but a number are.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for Thames TV TV Eye (24 April 1979) http://www.margaretthatcher.org/document/104040 Leader of the Opposition

People, Thinking, Freedom, Country

“Society determines how long and in what manner the individual organism shall live. This determination may be institutionally programmed in the operation of social controls, as in the institution of law. Society can maim and kill. Indeed, it is in its power over life and death that it manifests its ultimate control over the individual.”

Peter L. Berger book The Social Construction of Reality

1991; p. 202
The Social Construction of Reality, 1966

Life, Death, Law

“Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 13: "Machinery and Big Industry".
(Buch I) (1867)

Life, Nature

“A wise Government, allying itself with religion, would, as it were, consecrate society and sanctify the State. But how is this to be done? It is the problem of modern politics which has always most embarrassed statesmen. No solution of the difficulty can be found in salaried priesthoods and complicated concordats. But by the side of the State in England there has gradually arisen a majestic corporation wealthy, powerful, independent with the sanctity of a long tradition, yet sympathising with authority, and full of conciliation, even deference, to the civil power. Broadly and deeply planted in the land, mixed up with all our manners and customs, one of the main guarantees of our local government, and therefore one of the prime securities of our common liberties, the Church of England is part of our history, part of our life, part of England itself.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96

Life, Religion, History, Problem

“Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Can a Scientific Community Be Stable?," Lecture, Royal Society of Medicine, London (29 November 1949)
1940s

“Political science is the study of the authoritative allocation of values for a society.”

David Easton (1917–2014) Canadian academic

The Political System: An Inquiry into the State of Political Science (1953)

Study, Science

“For as soon as the distribution of labour comes into being, each man has a particular exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic and must remain so if he does not wish to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, to fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have in mind, without ever becoming hunter, fisherman, shepherd or critic.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Vol. 1, Part 1.

Fish

“In every society, a few individuals acquire the status of an elite through talent. Due to superior achievements of wealth, wisdom, and bravery, these individuals come to possess natural authority, and their opinions and judgments enjoy wide-spread respect. Moreover, because of selective mating, marriage, and the laws of civil and genetic inheritance, positions of natural authority are likely to be passed on within a few noble families. It is to the heads of these families with long-established records of superior achievement, farsightedness, and exemplary personal conduct that men turn to with their conflicts and complaints against each other. These leaders of the natural elite act as judges and peacemakers, often free of charge out of a sense of duty expected of a person of authority or out of concern for civil justice as a privately produced "public good."”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)

Wisdom, Men, Marriage, Family

“Russia has made its choice in favor of democracy. Fourteen years ago, independently, without any pressure from outside, it made that decision in the interests of itself and interests of its people — of its citizens. This is our final choice, and we have no way back. There can be no return to what we used to have before. And the guarantee for this is the choice of the Russian people, themselves. No, guarantees from outside cannot be provided. This is impossible. It would be impossible for Russia today. Any kind of turn towards totalitarianism for Russia would be impossible, due to the condition of the Russian society.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Joint press conference with President George Bush in 2005, Slovakia http://georgewbush-whitehouse.archives.gov/news/releases/2005/02/20050224-9.html 2000 - 2005

People, Way, Democracy, Decision

“And so you have to be practical in asking yourself how can you achieve the goals of equality and inclusion, but also recognize that the market system produces a lot of wealth and goods and services. And it also gives individuals freedom because they have initiative. And so you don't have to be rigid in saying it’s either this or that, you can say -- depending on the problem you're trying to solve, depending on the social issues that you're trying to address what works. And I think that what you’ll find is that the most successful societies, the most successful economies are ones that are rooted in a market-based system, but also recognize that a market does not work by itself. It has to have a social and moral and ethical and community basis, and there has to be inclusion. Otherwise it’s not stable. And it’s up to you -- whether you're in business or in academia or the nonprofit sector, whatever you're doing -- to create new forms that are adapted to the new conditions that we live in today.”

Barack Obama (1961) 44th President of the United States of America

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)

Communication, Business, Problem, Thinking

“Once you give people the idea that all this can be done by the State, and that it is somehow second-best or even degrading to leave it to private people…then you will begin to deprive human beings of one of the essential ingredients of humanity—personal moral responsibility. You will in effect dry up in them the milk of human kindness. If you allow people to hand over to the State all their personal responsibility, the time will come—indeed it is close at hand—when what the taxpayer is willing to provide for the good of humanity will be seen to be far less than what the individual used to be willing to give from love of his neighbour. So do not be tempted to identify virtue with collectivism. I wonder whether the State services would have done as much for the man who fell among thieves as the Good Samaritan did for him? …the role of the State in Christian Society is to encourage virtue, not to usurp it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at St Lawrence Jewry (30 March 1978) http://www.margaretthatcher.org/document/103522 Leader of the Opposition

Love, People, Idea, Time

“All these young millionaires were anarchists, of course: when a man possesses everything it is the supreme luxury for him to deny society: for in that way he can evade his responsibilities”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Revolt (1905)

Way

“In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVI, p. 319.
(Buch II) (1893)

“b>[T]he very cannibalism of the counterrevolution will convince the nations that there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror.

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“The Victory of the Counter-Revolution in Vienna,” Neue Rheinische Zeitung, 07 November 1848.

Death, Way, Birth

“Remember, every business firm, like even a mom and pop grocery store, is a market imperfection. A firm is defined in economic theory as a market imperfection introduced to deal with transaction costs. And the sort of theory is that the imperfections, the firms, are kinda like little islands in a free market sea. But the problem with that is that the sea doesn't remotely resemble a free market, and the islands are bigger than the sea; so that raises some questions about the picture. But these market imperfections, like a firm, or a transnational corporation, or a strategic alliance among them, this is a form of administering interchanges. And there's a real question about whether we want to accept that. Why, for example, should the international socioeconomic system, or for that matter our own society, be in the hands of unaccountable private tyrannies? That's a decision, it's not a law of nature.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "U.S. Foreign Policy in a Globalized World" at Johns Hopkins University, Maryland, March 13, 2000 https://web.archive.org/web/20021220030406/http://www.gseis.ucla.edu/faculty/kellner/ed270/multimedia.html. Quotes 2000s, 2000

Law, Moms, Question, Business

“I don't know if it's a hundred years, but it seems to me if history continues—that's not at all obvious, that it will—but if society continues to develop without catastrophe on something like the course that you can sort of see over time, I wouldn't be in the least surprised if it moves toward vegetarianism and protection of animal rights. In fact, what we've seen over the years—and it's hard to be optimistic in the twentieth century, which is one of the worst centuries in human history in terms of atrocities and terror and so on—but still, over the years, including the twentieth century, there is a widening of the moral realm, bringing in broader and broader domains of individuals who are regarded as moral agents.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview http://www.thirdworldtraveler.com/Chomsky/Chomsky_Tapes_MAlbert.html with Michael Albert (January 1993) Quotes 1990s, 1990-1994

History, Time, Animals

“The NSA has built an infrastructure that allows it to intercept almost everything. With this capability, the vast majority of human communications are automatically ingested without targeting. If I wanted to see your emails or your wife's phone, all I have to do is use intercepts. I can get your emails, passwords, phone records, credit cards.
I don't want to live in a society that does these sort of things… I do not want to live in a world where everything I do and say is recorded. That is not something I am willing to support or live under.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Edward Snowden, NSA files source: 'If they want to get you, in time they will' http://www.guardian.co.uk/world/2013/jun/09/nsa-whistleblower-edward-snowden-why, The Guardian, 10 June 2013.

World, Communication, Support

“Advancing bourgeois society liquidates memory, time, recollection as irrational leftovers of the past.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

“Was bedeutet Aufarbeitung der Vergangenheit” (1959)

Memory, Time, Past

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168 Two Treatises of Government (1689)

Life, Men, God, People

“The contempt for law and the contempt for the human consequences of lawbreaking go from the bottom to the top of American society.”

Margaret Mead (1901–1978) American anthropologist

As reported in "Impeachment?" by Claire Safran, in Redbook (April 1974)
1970s

Law

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Soul, Thinking, Sense

“So the future of this region, your region, is not going to be determined by dictators or by armies, it's going to be determined by entrepreneurs and inventors and dreamers and people who are doing things in the community. And you're going to be the leaders who make that happen. Your generation has greater potential to shape society than any generation that's come before because you have the power to get knowledge from everywhere, and you have more sophistication and experiences than your parents or your grandparents. And you have now the chance to share knowledge and experiences with other young people all across this region and around the world. And that wasn't true 20 years ago or 50 years ago.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

People, World, Communication, Knowledge

“High society is a poor play, a bad, boring opera, made slightly better by its staging, costumes and scenery.”

Nicolas Chamfort (1741–1794) French writer

Reflections

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为，对立统一规律是宇宙的根本规律。这个规律，不论在自然界、人类社会和人们的思想中，都是普遍存在的。矛盾着的对立面又统一，又斗争，由此推动事物的运动和变化。矛盾是普遍存在的，不过按事物的性质不同，矛盾的性质也就不同。对于任何一个具体的事物说来，对立的统一是有条件的、暂时的、过渡的，因而是相对的，对立的斗争则是绝对的。

World, Law, Nature, Thinking