Quotes about society
page 35

“America is a great force for freedom and prosperity. Yet our greatness is not measured in power or luxuries, but by who we are and how we treat one another. So we strive to be a compassionate, decent, hopeful society.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

Hope, Freedom

“Poetry is the art of using words charged with their utmost meaning. A society whose intellectual leaders lose the skill to shape, appreciate, and understand the power of language will become the slaves of those who retain it — be they politicians, preachers, copywriters, or newscasters.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Art, Understanding

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Law, Nature, Suffering

“In a society, in a culture, which all too often make relativism its creed - relativism has become a sort of dogma - in such a society the light of truth is missing; indeed, it is considered dangerous and "authoritarian" to speak of truth, and the end result is doubt about the goodness of life - is it good to be a person? is it good to be alive? - and in the validity of the relationships and commitments in which it consists.Today, more than in the past, the education and formation of the person are influenced by the messages and general climate spread by the great means of communication and which are inspired by a mindset and culture marked by relativism, consumerism and a false and destructive exaltation, or rather, profanation, of the body and of sexuality.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In a Speech of Benedict XVI at the Inauguration of the Convention of the Diocese of Rome http://www.vatican.va/holy_father/benedict_xvi/speeches/2007/june/documents/hf_ben-xvi_spe_20070611_convegno-roma_en.html, at the Basilica of Saint John Lateran (11 June 2007) 2007

Life, Truth, Education, Communication

“Within the Islamic concept of society there is no room for the concept of a "secular" state for the simple reason that Islam does not admit of any separation between "religious" and "mundane" life-concerns.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 24, p 165

Life

“Why were the Europeans bothered about the Soviet Union at all? It was nothing to do with us. China had nothing to do with us. Why were we not building, without reference to the Soviet Union, a good society in our own countries? But no, we were all — in one way or another — obsessed with the bloody Soviet Union, which was a disaster. What people were supporting was failure. And continually justifying it.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

Salon interview (1997)

People, Way, Failure, Support

“Man can have no rights apart from society or independent of society or against society.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 136

“If you were part of a group there was always the chance that the predator would take the next guy, not you. It was a cold-blooded lottery that paid off often enough to be worthwhile adapting for.
But there were disadvantages to group living: mainly, if there were large numbers of you, there was increased competition for food. As that competition resolved itself, the inevitable result was social complexity—and the size of the adapids’ brains had increased so that they were capable of handling that complexity. Then, of course, they were forced to become even more efficient at searching for food to fuel those big brains.
It was the way of the future. As primate societies became ever more complex, a kind of cognitive arms race would continue, increasing smartness fueled by increasing social complications.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 5 “The Time of Long Shadows” section I (p. 113)

Food, Way, Guy, Search

“It is not mandatory, I thought, that a society must have people who are vile and who rear filthiness instead of grit and ambition.”

Neamat Imam book The Black Coat

The Black Coat (2013)

People

“Cultures and societies consumed each other, as well as animals and men.”

Edmund Cooper book All Fools' Day

All Fools' Day (1966)

Men, Animals

“In which the technical apparatus of production and distribution (with an increasing sector of automation) functions, not as the sum-total of mere instruments which can be isolated from their social and political effects, but rather as a system which determines a priori the product of the apparatus as well as the operations of servicing and extending it. In this society, the productive apparatus tends to become totalitarian to the extent to which it determines not only the socially needed occupations, skills, and attitudes, but also individual needs and aspirations. It thus obliterates the Opposition between the private and public existence, between individual and social needs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlvii

“We must daily decide whether the threats we face are real, whether the solutions we are offered will do any good, whether the problems we're told exist are in fact real problems, or non-problems. Every one of us has a sense of the world, and we all know that this sense is in part given to us by what other people and society tell us; in part generated by our emotional state, which we project outward; and in part by our genuine perceptions of reality. In short, our struggle to determine what is true is the struggle to decide which of our perceptions are genuine, and which are false because they are handed down, or sold to us, or generated by our own hopes and fears.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Environmentalism as a Religion (2003)

People, World, Fear, Hope

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

God, Children, People, World

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

Problem, Freedom

“Quantum theory stresses the irreducible link between observer and observed and the basic holism of all phenomena. Indigenous science also holds that there is no separation between the individual and society, between matter and spirit, between each one of us and the whole of nature.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

Nature, Science

“My first protocol on rooting in sports is that you should stick with the teams that you grew up with. I know we're a transient society, but that's just it: Continuing to cheer for your original hometown teams is one way of displaying the old-fashioned value of allegiance.
If you grew up in Cleveland, say, and moved somewhere Sun Belt-ish, I know how hard it is, but the measure of whether you are a good person is that you must remain loyal to the Browns and Indians and that team that LeBron James left behind.
That's what's left of roots in America. You must root where your roots were laid down.”

Frank Deford (1938–2017) American sportswriter

It's Good To Root, Root, Root For The Home Team, 2012-10-10, Deford, Frank, 2012-10-10, Morning Edition, National Public Radio http://www.npr.org/2012/10/10/162566872/why-you-should-root-root-root-for-the-home-team,

Way, Fashion, Sport, Sun

“Rousseau … is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation.”

Lionel Trilling book Sincerity and Authenticity

Source: Sincerity and Authenticity (1972), p. 66

Personality

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice

“Even in a time of ferment and necessary social change—especially in such time—the most important thing about the legal profession is that we inherit the tradition of seven or eight centuries of continuous concern for the institutions and aspirations—for the processes, ideals and sense of right and justice—that make for a free and civilized society. It is not the age of the profession that matters… What matters most is that through the centuries the men of law have been persistently concerned with the resolution of disputes… in ways that enable society to achieve its goals with a minimum of force and a maximum of reason. Our own era has urgent need for lawyers not to resist change but to channel the vital forces at work in the community along the lines of justice and reason, on a scale and at a pace heretofore unprecedented. Only thus can we fulfil our ancient heritage.”

Archibald Cox (1912–2004) American prosecutor

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Men, Age, Justice, Law

“Killing, imprisoning or denying the rights of a human being is not injustice against one person; it enchains and kills a whole society.”

Narges Mohammadi (1972) Iranian human rights activist

Similar to Quran 5:32, as quoted in 1,000 Days in Prison: Narges Mohammadi Condemns Iranian Judiciary’s “Subservience” to Security Agencies https://www.iranhumanrights.org/2018/02/1000-days-in-prison-narges-mohammadi-condemns-iranian-judiciarys-subservience-to-security-agencies/ (February 21, 2018), Center for Human Rights in Iran.

Personality

“The higher dimension of religion has also always been practiced by a relatively few uncommon individuals. Indeed, it was largely the response to the more conventional or superficial aspects of such extraordinary personalities that produced the great cultic movements of exoteric religion among the masses. But such cultic movements are created by and designed for the instruction and social improvement of ordinary people, not men and women of the more highly evolved or awakened type. Therefore, alongside the development of exoteric religions there have always been secret societies and esoteric groups founded on practice of higher personal, moral, and biologically evolutionary disciplines.”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/relationship/secret.html

Women, Men, People, Secret

“My thoughts have been shaped by the conviction that feminism must become a mass based, transformative impact on society.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xiii https://books.google.com/books?id=L1WvBAAAQBAJ&pg=PR18. Feminist Theory: From Margin to Center (1984), Preface

“His motive—his motive is to change our policies, sir. Notwithstanding what the president or Mr. Kerry said during the campaign, he really doesn't give a darn about our democracy or our society. He is after a change in policies which he views as lethal to Muslims.”

Michael Scheuer (1952) American counterterrorism analyst

on Osama bin Laden's reasons for wanting to kill Americans
Hardball with Chris Matthews, November 16 2004.
2000s

Democracy, Motivation, Change

“Freedom does not guarantee wealth or success; it guarantees only the individual’s right to pursue them. Despite political promises of personal security from hunger and poverty, government cannot lessen the plight of the poor. Rather, the welfare state prolongs poverty and nurtures people’s dependence on handouts. This is no accident. There is no better way to control members of society than to make them insecure and eager to accept any type of legislation in exchange for a so-called free lunch.”

L. K. Samuels (1951) American writer

Source: Facets of Liberty: A Libertarian Primer, (1985), p. 126 (Chapter 14, “What About the Poor?”)

Hunger, People, Way, Freedom

“If believers feel that their faith is trivialized and their true selves compromised by a society that will not give religious imperatives special weight, their problem is not that secularists are antidemocratic but that democracy is antiabsolutist.”

Ellen Willis (1941–2006) writer, activist

"Freedom from Religion" in The Nation (19 February 2001)

Faith, Feeling, Democracy, Problem

“One thing the ruling elite should understand, if we keep driving the deprived sections of our society to the wall, we'll have more unrest. Hang V. P. Singh, but give the deprived justice. Otherwise this country will go beyond anyone's management.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

Justice, Understanding, Country

“Nature is everything, okay? We don't like to think that our society is nature, because we created it. But guess what? This is no different than a fuckin' beehive; it's just more complicated, cuz people are smarter than bees. Cities are natural, that's why they're everywhere…. You know what's not natural? You…in the middle of the mountains…in the middle of the winter.”

Joe Rogan (1967) American martial artist, podcaster, sports commentator and comedian

Talking Monkeys in Space (2010)

People, Mountain, Nature, Thinking

“When I began to write as a very young person in a rigidly racist and inhibited colonial society, I felt, as many others did, that I existed marginally on the edge of the world of ideas, of imagination and beauty. These, taking shape in poetry and fiction, drama, painting and sculpture, were exclusive to that distant realm known as 'overseas.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Speech at the Nobel Banquet (1991)

World, Beauty, Imagination, Idea

“Individualism denotes the relationship between the individual and the collectivity which prevails in a given society.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 148.

“I have always been a proponent of a national health care system. It just seemed eminently fair and right. How can we call this a civilized society when the children or parents of the rich get the medical attention they need in order to stay alive, while members of working-class families, who lack health insurance, have to die or needlessly suffer--or go hopelessly into debt to get the care they need? This is an outrageous injustice and it cannot be rationally defended.”

Bernie Sanders book Outsider in the House

Outsider in the House (1997), p.175
1990s

Children, Health, Family, Parent

“Relations between the United States and the Third Reich opened in 1939 on a distinctly sour and strident note. It began when Harold L. Ickes, the Secretary of the Interior, speaking to a Zionist Society dinner in Cleveland at the end of 1938, declared Hitler had taken Germany back to "a period when man was unlettered, benighted, and brutal." The November pogrom demonstrated Hitler counted "the day lost when he can commit no crime against humanity." Ickes attacked Ford and Lindbergh for accepting decorations from the "same hand" that was "robbing and torturing thousands of fellow human beiongs."”

Harold L. Ickes (1874–1952) American politician

Zionist Society Dinner Speech, Cleveland, OH (Dec. 1938) as quoted by Michael Zalampas, Adolf Hitler and the Third Reich in American Magazines, 1923-1939 (1989) p.171

“The entire trend of development is towards abolition of coercive domination of one part of society over another.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 23, pp. 28–76.
Collected Works

Parting

“In Australia by 1890, the rate of union membership in the workforce had become the highest in the world. Was this because pay and conditions in Australia were the worst? No; it was because they were the best. Workers who lived in a society that had already yielded so much to them were confident that it could yield much more.”

John Hirst (1942–2016) Australian historian

Australian History in 7 Questions (2014)

World, Confidence

“The stress on 'human resources' as an organizational asset goes back at least to Drucker (1954). This was elaborated in the theory of 'human capital' by Schultz (1963) who was concerned to describe the benefits of education as a 'production good' enhancing the economic resources of society, and by others like Becker (1964) who argued for the benefits to economic growth of a well-trained workforce. While labour market segmentation theory developed in reaction (stressing institutional processes in labour market formation), human asset accounting in the 1970s applied the capital theory to quantifying investments in people by the organization (Flamholtz, 1974). This was embraced by some (for example, Likert, 1967) as a way of encouraging humane employment policies, less geared to the short-term”

Andrew Pettigrew (1944) University professor

although others saw in it the rule of accountants
Chris Hendry and Andrew Pettigrew. "Human resource management: an agenda for the 1990s." International journal of human resource management 1.1 (1990): 17-43.

People, Education, Way, Training

“The American Society of Civil Engineers said in 2007 that the U. S. had fallen so far behind in maintaining its public infrastructure -- roads, bridges, schools, dams -- that it would take more than a trillion and half dollars over five years to bring it back up to standard. Instead, these types of expenditures are being cut back. At the same time, public infrastructure around the world is facing unprecedented stress, with hurricanes, cyclones, floods and forest fires all increasing in frequency and intensity. It's easy to imagine a future in which growing numbers of cities have their frail and long-neglected infrastructures knocked out by disasters and then are left to rot, their core services never repaired or rehabilitated. The well-off, meanwhile, will withdraw into gated communities, their needs met by privatized providers.”

Naomi Klein (1970) Canadian author and activist

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

World, School, Imagination, Communication

“By holding firmly to a pessimistic, realistic view of what is and is not possible in a society of different ethnicities, we might have maintained the principles of a free republic, and saved ourselves much trouble and expense. In the world at large, diversity causes nothing but problems.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

World, Problem

“Courteous love was avowedly a form of drama, but not the less a force of society. Illusion for illusion, courteous love in Thibaut's hands, or in the hands of Dante and Petrarch, was as substantial as any other convention;— the balance of trade, the rights of man, the Athanasian Creed. In that sense the illusions alone were real; if the middle-ages had reflected only what was practical, nothing would have survived for us.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Age, Sense

“We need a philosophy of the individual in society and a political culture that values the social goods that give security, meaning and value to people: home, family, friendships, good work, locality and communities of belonging. These were the concerns of the 19th century debates between social liberals and ethical socialists which created the modern spirit of the left. We need to re-invent a plural and ethical socialism rooted in the ordinary life of the individual producing and relating in society. The central value of this socialism, alongside liberty, is equality.”

Jon Cruddas (1962) British politician

Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/

Life, Friendship, People, Family

“The implicit, or even explicit, offer made by authoritarians is stability in exchange for liberty. High oil prices allowed Putin to keep this bargain for a while, aided by an international community that lost interest in promoting liberty as soon as the Berlin Wall fell. Putin was welcomed by the G7 as an equal while destroying democracy and civil society at home. Imagine how difficult it was for us in Russia to attack Putin’s regime as undemocratic while he was being embraced by the leaders of the free world. Even Putin’s invasion of neighboring Georgia in August 2008 resulted in no censure or sanction. He was rewarded by Obama and Hillary Clinton’s reset a few months later, confirming to him that a move into Ukraine would also go unchallenged.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

World, Democracy, Home, Imagination

“I deeply believe that this society has now thrust upon it a kind of moral imperative to focus efforts on the utilization of general systems concepts and conceptualizations by policy-forming executives, administrators, and managers in all kinds of large-scale organizations.”

Richard F. Ericson (1919–1993) American academic

Ericson (1969) cited in: Brian R. Gaines Ed. "General systems research: quo vadis?" http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf in: General Systems: Yearbook of the Society for General Systems Research, Vol.24, 1979, pp.1-9.

Effort

“Without this guarantee that one may not be deprived of his rights, neither liberty nor property, without due process of law, the State's monopoly over techniques for binding conflict resolution could hardly be said to be acceptable under our scheme of things. Only by providing that the social enforcement mechanism must function strictly within these bounds can we hope to maintain an ordered society that is also just.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Boddie v. Connecticut, 401 U.S. 371, 374-75 (1971).

Law, Hope

“America today is a confused society, caught up in a terror war, a culture war, and a media war, where honesty and professional standards have vanished.”

Bill O'Reilly (1949) American political commentator, television host and writer

2007-03-23
The O'Reilly Factor
Fox News
Television

War

“At every level, all the servants — even human bodies — need a leader. Look at human beings. If they lacked a head, they would lack everything. Rather, they only exist because they have a head. Since they have a head, it requires that they have other organs, just as in the limbs of the body. In their outer being [i. e. society, ], command rests with ministers and a vizier, which are analogous to the inner heart and breast, and other organs. This saying involves a number of sublime matters, but this one is sufficient.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Heart

“Women should stop being or feeling that they are part of the problem and become part of the solution. We have been marginalized for a long time, and now is the time for women to stand up and become active without needing to ask for permission or acceptance. This is the only way we will give back to our society and allow for Yemen to reach the great potentials it has.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

As quoted in "Renowned activist and press freedom advocate Tawakul Karman to the Yemen Times: 'A day will come when all human rights violators pay for what they did to Yemen.'", in Yemen Times (3 November 2011)
2010s

Women, Way, Feeling, Problem

“The result of this mental dullness is that inner vacuity and emptiness that is stamped on innumerable faces and also betrays itself in a constant and lively attention to all events in the external world, even the most trivial. This vacuity is the real source of boredom and always craves for external excitement in order to set the mind and spirits in motion through something. Therefore in the choice thereof it is not fastidious, as is testified by the miserable and wretched pastimes to which people have recourse. … The principal result of this inner vacuity is the craze for society, diversion, amusement, and luxury of every kind which lead many to extravagance and so to misery. Nothing protects us so surely from this wrong turning as inner wealth, the wealth of the mind, for the more eminent it becomes, the less room does it leave for boredom. The inexhaustible activity of ideas, their constantly renewed play with the manifold phenomena of the inner and outer worlds, the power and urge always to make different combinations of them, all these put the eminent mind, apart from moments of relaxation, quite beyond the reach of boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 329–330
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

People, World, Idea, Wealth

“Cameron made the Hugo Young speech, where he claimed the co-operative movement, building societies, the mutuals, the early trade unions for the Conservatives, and we were completely silent. That's linked to the excessive statism of Brown. We had to reclaim Labour history. It was also a way of talking about capitalism again, and resistance to capitalism. And working [in London Citizens] with low-paid people, most of whom were women, had reminded me of their concern for their parents and their children, and their commitment to work and not wanting to be on welfare.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Guardian article, 19 July 2011 https://www.theguardian.com/politics/2011/jul/19/lord-glasman-radical-traditionalist

Women, Children, People, Way

“Faith is the backbone of the social and the foundation of the commercial fabric; remove faith between man and man, and society and commerce fall to pieces. There is not a happy home on earth but stands on faith; our heads are pillowed on it, we sleep at night in its arms with greater security for the safety of our lives, peace, and prosperity than bolts and bars can give.”

Thomas Guthrie (1803–1873) British divine

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 218.

Happiness, Peace, Faith, Home

“We should rebuild a just and harmonious society, where amicability exists between labor and capital, the younger and older generations, men and women, as well as concerned parties in the recent debates about legalizing same-sex marriage.”

Wu Den-yih (1948) Taiwanese politician

Wu Den-yih (2017) cited in: " Wu pledges just governance if elected http://www.taipeitimes.com/News/taiwan/archives/2017/01/10/2003662833" in Taipei Times, 10 January 2017.

Women, Men, Marriage, Sex

“Climate change is by no means the sole or even the most significant symptom of the changing interests and values of the West. Still, only societies with high levels of cultural amnesia – that have forgotten the scriptures about man created 'in the image and likeness of God' and charged with 'subduing the earth and all its creatures”

Tony Abbott (1957) Australian politician

could have made such a religion out of it. Quoted in "'I've learnt to speak my mind': 10 excerpts from Tony Abbott's climate change speech in London'" http://www.smh.com.au/federal-politics/political-news/ive-learnt-to-speak-my-mind-ten-excerpts-from-tony-abbotts-climate-change-speech-in-london-20171009-gyxk92.html, Sydney Morning Herald, October 10, 2017 2017

God, Religion, Change

“Oh, had I received the education I desired, had I been bred to the profession of the law, I might have been a useful member of society, and instead of myself and my property being taken care of, I might have been a protector of the helpless, a pleader for the poor and unfortunate.”

Sarah Grimké (1792–1873) American abolitionist

As quoted in The Grimke Sisters from South Carolina, by Gerda Lerner, ch.5 (1969).

Education, Law

“Stumbling into the midst of anarchists, barely 18 years old, I too started to dream of 'inevitable changes, inhuman society, free love', etc.”

Carlo Carrà (1881–1966) Italian painter

Source: 1940's, La mia Vita (1945), Carlo Carrà; as quoted in Futurism, ed. Didier Ottinger (2008), p. 140

Love, Dreams, Change

“A neutral observer would have no difficulty in identifying instances of disconnect between government and people, most obviously in authoritarian and totalitarian regimes where civil society’s voices are muzzled and where peaceful protests are prohibited or severely suppressed,24 but also to a lesser degree in democracies, particularly “representative democracies” that do not genuinely represent, business-driven democracies and so-called “lobby-democracies”, where elected officials tend to be more responsive to the lobbies than to the population.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

People, Peace, Democracy, Business

“Health systems are social institutions. They do far more for society than deliver babies and pills, like a post office delivering parcels. Properly managed and adequately financed, a fair and equitable health system contributes to social cohesion and stability.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

Health, Baby

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Family, Law, Way, Communication

“This evening the Anthroposophical Society invited me to give a lecture about modern art, on 13 March. They start to wake up here [in the Netherlands]… Please, tell me something, what I should emphasize, what you find most important. I shall also read something from 'The Spiritual in Art' by Kandinsky… But we still have other views on the whole, isn't it. I don't always agree with Kandinsky, and often more with your views. So please write a little much… You know, for me it is always easier to paint my principles.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Heute abend bin ich durch den Anthroposophischen Verein eingeladen (worden) am 13. März einen Vortrag über moderne Kunst zu halten. Man fängt hier an zu erwachen.. .Bitte, sage mir einiges, was ich speziell betonen soll, was Du am wichtigsten findest. Ich werde dann auch aus 'Das Geistige in der Kunst' von Kandinsky.. ..etwas vorlesen. Aber wir haben doch in Ganzen noch andere Ansichten. Ich stimme nicht immer met Kandinsky überein, und oft mehr mit Deinen Ansichten. Also bitte schreibe ein bisschen viel.. .Du weisst, ich finde es immer einfacher, meine Prinzipien zu malen.
in a letter to Herwarth Walden, 28 Feb. 1916; from the 'Sturm'-Archive, Berlin
1910's

Art, Reading, Painting

“The utopian element in politics lies in the ability to disentangle the image of possible human association from forms of life that make people's material and moral ability depend on their acceptance of predetermined hierarchical and communal divisions. The struggle of this visionary politics is to deny the identification of society with a limited repertory of social forms. Such a repertory imprisons all experiments in practical collaboration, in self-expression and reconciliation, within a determinate scheme of ranks and divisions, of authoritative ideals, and of accepted contexts for the realization of these ideals.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 12

Life, People, Communication, Dependency

“Former Prime minister Tage Erlander spoke on radio a year ago about the people's home and about how he visited his senile mother at a residential hospital outside of Karlstad. When he came to visit her she told him; I'm so happy here. Everyone is so nice to me and I get good care and nice food. But who is paying for all this? Is it you Tage? And Erlander said; no I'm not paying, you're paying for this yourself mother. You have paid for this your entire life. You have grown up in this society, you have taken care of the family all these years, you have been a good citizen. And you have the right to be taken care of when you get old and infirm, not because of charity, not because you have a thick wallet, but because you are a Swedish citizen. This is your society, our society. You have the same right to this as anyone else. That is the welfare state and it is our greatest pride!”

Olof Palme (1927–1986) Swedish 20th century prime minister

Olof Palme, August 28, 1985, in debate with the leader of the opposition before 1985 years general election.

Life, Happiness, People, Family

“The state in commissioning its judges has commanded them to judge, but neither in constitution nor in statute has it formulated a code to define the manner of their judging. The pressure of society invests new forms of conduct in the minds of the multitude with the sanction of moral obligation, and the same pressure working upon the mind of the judge invests them finally through his action with the sanction of the law.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Law

“The basic bond of any society, culture, subculture, or organization is 'a public image.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 64, cited in: Carl H. Botan, Vincent Hazleton (2006) Public Relations Theory Two. p. 349. Botan & Hazleton explain: "Citizens have particular images (or conceptions) of their own nation in relations to other nations, and those images reflect specific values and emotions. People in one nation make attributions about those living in other nations even when they have not visited a particular country. When individuals discuss their personal images with others, they contribute to the creation of public images. The public images of nation-states emanate from a “universe of discourse” (Boulding, 1956, p. 15)."

“I tell people that because you don’t bear any responsibility, you put me in danger. If we all say the same thing, then I think the government has to listen. But because no one is saying it, I become singled out, even though what I’m saying is common sense. It’s very essential values that we all have to protect. But in Chinese society, people are giving up on protecting these values.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Who Is Ai Weiwei?, 2009

People, Thinking, Sense

“A pervasive moral turpitude underlies South African society.”

Jani Allan (1952) South African columnist and broadcaster

Speaking after her 1992 London court case [citation needed]
Other

“Though in a state of society some must have greater luxuries and comforts than others, yet all should have the necessaries of life; and if the poor cannot exist, in vain may the rich look for happiness or prosperity. The legislature is never so well employed as when they look to the interests of those who are at a distance from them in the ranks of society. It is their duty to do so: religion calls for it; humanity calls for it; and if there are hearts who are not awake to either of those feelings, their own interests would dictate it.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Rex v. Rusby (1800), Peake's N. P. Cases 192.

Life, Happiness, Religion, Feeling

“We must endeavour to bring about a correlationship and complementarity between the spiritual and secular. Let there be whatever changes in our style of living or in the conditions of society. The recognition of the soul and conscience, the acknowledgement of the supremacy of Divine, faith and devotion to Dharma, and the limitation of selfishness and greed - if these four are kept alive, we can boldly assert that the teaching of the Gita will remain alive.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Faith, Soul, Change, Selfishness

“No League of Nations, or of individuals, can avail, without a change of heart. Reformers of all classes must recognize that it is useless to preach peace by itself, or socialism by itself, or anti-vivisection by itself, or vegetarianism by itself, or kindness to animals by itself. The cause of each and all of the evils that afflict the world is the same the general lack of humanity, the lack of the knowledge that all sentient life is akin, and that he who injures a fellow-being is in fact doing injury to himself. The prospects of a happier society are wrapped up in this despised and neglected truth, the very statement of which, at the present time, must (I well know) appear ridiculous to the accepted instructors of the people.”

Henry Stephens Salt (1851–1939) British activist

Seventy Years Among Savages (1921).

Life, People, Truth, World

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Justice, Freedom, Passion

“The soft seduction of consumer global capitalism reduce the nations of the West to a rootless mass of Americanised consumers, without identity, without pride and without a future. Children identify with the grotesque and vulgar instead of noble heroes and beautiful princesses in castles. Teenagers ape the antics of degenerate pop-stars whose example leads hundreds of thousands into the living death of drug addiction, not to mention the tragedy of the image conscious girls (mainly) who feel compelled to starve themselves to get "the look" and of course the spiralling number of abortions. Adults perform meaningless jobs, in conditions of mind-destroying boredom, to earn enough money to buy the latest needlessly created want to be pushed on television as the thing without which their neighbours will regard them as worthless failures. Old folk die unnoticed and lie rotting for weeks, even months, in barred and bolted flats in inhuman tower blocks, unofficial prisons which become tombs for those who no longer have any economic value. Do not be fooled by the glossy packaging of the consumer society. Where state socialism was a creed of terror and stagnation, capitalism is one of apathy and death.”

Nick Griffin (1959) British politician

Nick Griffin, The Deadly Twins.

Death, Money, Children, Lie

“We now face five years of an unbridled Conservative government that is intent on swingeing cuts, further attacks on society’s most vulnerable and on our NHS. This will severely limit what can be achieved but I am determined to work tirelessly to do what I can to make sure local people are heard in Parliament and protected from the worst of what is to come.”

Jo Cox (1974–2016) UK politician

Column: Jo Cox – After a hard day’s night, the real work starts http://www.batleynews.co.uk/news/local/column-jo-cox-after-a-hard-day-s-night-the-real-work-starts-1-7264438 (16 May 2015)

People

“The Hopewell fused elements of the Adena, the Archaic, and other Woodland patterns of life. Thus, it cannot technically be identified as a culture. …Rather, the Hopewell people were an amalgam of many societies whose customs varied greatly, but who were bound together by… a cult of the dead and a trade bond… a network of trade linked widely separated areas of the continent.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Life, People, Dead

“An ideal objectivist society with a limited government is superior to an anarcho-capitalist society in precisely the same way that an ideal socialist society is superior to a capitalist society. Socialism does better with perfect people than anarcho-capitalism with imperfect. And it is better to wear a bikini with the sun shining than a raincoat when it is raining. That is no argument against carrying an umbrella.”

David D. Friedman book The Machinery of Freedom

Source: The Machinery of Freedom, 1973, p.134

People, Way, Sun, Perfection

“It's no measure of health to be well adjusted to a profoundly sick society.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

As quoted in The Eden Express https://books.google.com/books?id=o89v2m2ybCEC&q=%22well-adjusted+to+a+profoundly+sick+society%22 (1975) by Mark Vonnegut, p. 208 1970s

Health

“To-day is the parent of to-morrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life, Law, Parent, Future

“Religions are manipulated in order to serve those who govern society and not the other way around.”

Gore Vidal (1925–2012) American writer

"Sex Is Politics" (1979)
1980s, The Second American Revolution (1983)

Religion, Way

“Money … is the nerve center of the economic system. If, therefore, the state is able to gain unquestioned control over the unit of all accounts, the state will then be in a position to dominate the entire economic system, and the whole society.”

Murray N. Rothbard book What Has Government Done to Our Money?

What Has Government Done to Our Money? (1980)

Money

“It remains, as ever, an axiom of conventional wisdom that the use of propaganda as a means of social and ideological control is distinctive of totalitarian regimes. Yet the most minimal exercise of common sense would suggest a different view: that propaganda is likely to play at least as important a part in democratic societies (where the existing distribution of power and privilege is vulnerable to quite limited changes in popular opinion) as in authoritarian societies (where it is not). It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.”

Alex Carey (1922–1988) Australian psychologist

Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 21

Wisdom, Exercises, Business, Sense

“Last year, I filed Senate Bill Number 123 which penalizes bus drivers who commit criminal negligence in road mishaps with 20 years of imprisonment. The existing preventive policies require more teeth to achieve safety benefits. There is no guarantee to prevent all road accidents because of many factors including human, mechanical and environmental. But regulators like the LTO and the LTFRB carry the weight of preventing fatal accidents before these happen by strictly implementing the road safety fundamentals of all public utility vehicles. They have the responsibility to make all public transportation reasonably safe to drive and to travel on. These regulators must do their jobs. Stern measures need to be strictly implemented to ensure road safety. Conscious efforts from all sectors of government and the society should be at high level to avoid further loss of lives and damage to person and property. ‪”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, February 10). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152238895305610/ 2014, Facebook

Travel, Effort, Loss, Personality

“What is important, however, is that each day individuals are acquiring ever more consciousness of the need for their incorporation into society and, at the same time, of their importance as the motor of that society.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Time

“The Eating and Drinking Reformation is at the foundation of all the good that would be produced in society.”

Joseph Brotherton (1783–1857) British politician

Quoted in Strength and Diet https://books.google.it/books?id=uexsAAAAMAAJ by Francis Albert Rollo Russell (London: Longmans, Green, & Co, 1905), p. 2.

Drink

“The multicultural society is an illusion of intellectuals.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Die Zeit http://www.zeit.de/2004/18/Deutschland_2fSchmidt_18?page=all, nr. 18/2004, 22. April 2004

“From its earliest days, science has been embedded in society, there has been a continuous learning process in society as a whole, based on day to day experiences and this can become the body of the knowledge from which applications and understanding have grown. … Everything on earth has to function in harmony as a system, and it is only in such a system that humanity can flourish.”

Mambillikalathil Govind Kumar Menon (1928–2016) Indian physicist

in Impact of Advances in science and new technologies on society http://www.here-now4u.de/eng/impact_of_advances_in_science_.htm, 1998.

Understanding, Knowledge, Learning, Science

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

World, Family, Feeling, Home

“The social conditions that nourished and made use of this ideology can still revive; perhaps - who knows? - the virus is dormant, waiting for the next opportunity. Dreams about the perfect society belong to the enduring stock of civilization.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

New Preface, p. vi
Main Currents Of Marxism (1978)

Dreams, Waiting, Perfection

“We need to create an enterprise culture, a society where successful entrepreneurs are respected and admired, not treated with suspicion and disdain. And in which we see less envy of other peoples' achievements and mistrust of commerce, and a greater readiness to get out there and join in the process.”

Norman Tebbit (1931) English politician

Speech to the Institute of Directors' Annual Conference (26 February, 1985).

People, Success, Envy

“"I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process." (on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000).”

Josefa Iloilo (1920–2011) President of Fiji

Speech opening Parliament, 1 August 2005 (excerpts)

Understanding, Help

“The indirect influence of Christianity has been to quicken Hinduism to life. The cultured Hindu society has admitted its grievous sin against the untouchables. But the effect of Christianity upon India in general must be judged by the life lived in our midst by the average Christian and its effect upon us. I am sorry to have to re record my opinion that it has been disastrous. It pains me to have to say that the Christian missionaries as a body, with honourable exceptions, have actively supported a system which has impoverished, enervated and demoralised a people considered to be among the gentlest and most civilized on earth…”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (13 July 1924), reprinted in Collected Works of Mahatma Gandhi, Volume 24, New Delhi, 1967, p. 476.
1920s

Life, Pain, People, Support

“The social scientist is in a difficult, if not impossible position. On the one hand there is the temptation to see all of society as one's autobiography writ large, surely not the path to general truth. On the other, there is the attempt to be general and objective by pretending that one knows nothing about the experience of being human, forcing the investigator to pretend that people usually know and tell the truth about important issues, when we all know from our lives how impossible that is. How, then, can there be a "social science"? The answer, surely, is to be less ambitious and stop trying to make sociology into a natural science although it is, indeed, the study of natural objects. There are some things in the world that we will never know and many that we will never know exactly. Each domain of phenomena has its characteristic grain of knowability. Biology is not physics, because organisms are such complex physical objects, and sociology is not biology because human societies are made by self-conscious organisms. By pretending to a kind of knowledge that it cannot achieve, social science can only engender the scorn of natural scientists and the cynicism of the humanists.”

Richard C. Lewontin (1929) American evolutionary biologist

Sex, Lies, and Social Science (1995)

People, Truth, World, Nature

“How will you construct the gun that will stand this strain? … you will enter the shell and detonate the explosive and start off at 7 miles a second. That is, you get a blow 50 times as hard as if struck by a Big Bertha shell. Clearly, you are flattened like a pancake. The bump is equal to a fall from a height of many thousands of miles …. This foolish idea of shooting at the moon is an example of the absurd length to which vicious specialisation will carry scientists working in thought-tight compartments …. all these errors could be easily avoided by correlative meetings of groups of different scientists investigating all kinds of cosmic problems. This is the work the Correlative Science Society, established by the Royal Botanic Society, has been attempting to do with most encouraging results.”

A.W. Bickerton (1842–1929) British scientist

From Scholar-Errant: A biography of Professor A.W. Bickerton, by R.M. Burdon, Pegasus Press, Christchurch, 1956, quoting an article by Bickerton in the Daily Mail, who was then apparently commenting on a plan by some Russian scientists to be launched to the moon from a large gun, a la Jules Verne's From the Earth to the Moon:

Error, Idea, Problem, Science