Quotes about society (5797 quotes, page 34)

“I'm really concerned about the quality of education in the United States. I think it's going down, and I don't think we spend enough money on it. It's unhealthy for our society that we remove ourselves more and more every day from books, from reading, from writing. All areas of education need more emphasis. I think we're a bit lazy here in America. I believe in the ideal of the classic liberal education, and I also think athletics are very important to the education of young people.”

Tommy Lee Jones (1946) American actor and film director

Interview interview (1995)

Money , People , Books , Education

“In [Aristotle’s] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion — but they do so as fungible signs or symbols, in abstraction from their particular “substance.” This general quality (quantitative quality) is the precondition of law and order — in logic as well as in society — the price of universal control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 136

Law , Nature , Universe , Indifference

“Society… directly penetrates the organism in its functioning, most importantly in respect to sexuality and nutrition. While both sexuality and nutrition are grounded in biological drives, these drives are extremely plastic in the human animal. Man is driven by his biological constitution to seek sexual release and nourishment. But his biological constitution does not tell him where he should seek sexual release and what he should eat.”

Peter L. Berger book The Social Construction of Reality

(1991, p. 202)
The Social Construction of Reality, 1966

Animals

“If I grew up in the simple-minded belief that women were as strong and intelligent as men, it was because I came from a society that had once believed it.”

Shirley Abbott (1934)

Source: Womenfolks: Growing Up Down South (1983), p. 45

Women , Men , Intelligence , Strong

“…I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable. […] There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.”

Noam Chomsky (1928) american linguist, philosopher and activist

" The Legitimacy of Violence as a Political Act? Noam Chomsky debates with Hannah Arendt, Susan Sontag, et al. http://www.chomsky.info/debates/19671215.htm" in New York, December 15, 1967; Republished at chomsky.info, accessed May 23, 2014.
Quotes 1960s-1980s, 1960s

Feeling , Communication , Understanding , Thinking

“It is the fact of life that a truth emerges out of a conflict between two wrongs. The development of society is through contradictions. Thus the Roopa Bhadrata argument which arose out of our conflict was wrong, in another sense it was correct too. Evaluating the worth of literature we should never confine ourselves to content alone. Mundassery was correct in insisting that form too is to be evaluated. In his own words it is not enough to have perfect content, it must also have perfect form. That is Roopa Bhadrata. Is that not correct? Yes, it is. We accept that we were wrong on that count. Those of us who founded the Jeevat Sahitya Sanghom were political workers. We looked at literature too through political eyes. So we did not pay sufficient attention to the artistic structure of literature. That was our mistake.”

E. M. S. Namboodiripad (1909–1998) Indian politician

EMS As A Literary Critic And Cultural Activist

Life , Truth , Literature , Sense

“The whole concept of this band is to present the ugly truth about society – warts and all, and let the chips fall where they may.”

Marilyn Manson (1969) American rock musician and actor

As quoted in Huh (October 1996).
1990s

Truth

“As we find ourselves in jobless economies, societies in which small minorities consume while the masses starve, we find ourselves forced to rethink the rationale of our current globalization and to ponder the Gandhian alternative.
At a time when Freud was liberating sex, Gandhi was reining it in; when Marx was pitting worker against capitalist, Gandhi was reconciling them; when the dominant European thought had dropped God and soul out of the social reckoning, he was centralizing society in God and soul; at a time when the colonized had ceased to think and control, he dared to think and control; and when the ideologies of the colonized had virtually disappeared, he revived them and empowered them with a potency that liberated and redeemed.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

God , Sex , Soul , Thinking

“The dominant tradition in the sociology of art… defines art as something more special, in which creativity comes to the surface and the essential character if the society expresses itself, especially in the great work of the genius.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.xi.

Art

“And yet I will venture to believe that in no time, since the beginnings of Society, was the lot of those same dumb millions of toilers so entirely unbearable as it is even in the days now passing over us. It is not to die, or even to die of hunger, that makes a man wretched; many men have died; all men must die,—the last exit of us all is in a Fire-Chariot of Pain. But it is to live miserable we know not why; to work sore and yet gain nothing; to be heart-worn, weary, yet isolated, unrelated, girt in with a cold universal Laissez-faire: it is to die slowly all our life long, imprisoned in a deaf, dead, Infinite Injustice, as in the accursed iron belly of a Phalaris' Bull! This is and remains forever intolerable to all men whom God has made. Do we wonder at French Revolutions, Chartisms, Revolts of Three Days? The times, if we will consider them, are really unexampled.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life , Men , Hunger , God

“Of course I'm a black writer…. I'm not just a black writer, but categories like black writer, woman writer and Latin American writer aren't marginal anymore. We have to acknowledge that the thing we call "literature" is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hassidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.”

Toni Morrison (1931–2019) American writer

Interview in Newsweek (30 March 1981)

Literature

“The Anarchists believe in civil society; only they insist that the freedom of civil society shall be complete instead of partial.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

Freedom

“Note the startling regularity through history with which society martyrs the rebel in one generation and worships him in the next. Socrates, Jesus, William Blake, Buddha, Krishna — the list is as endless as it is rich.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

History

“Free enterprise cannot be justified as being good for business. It can be justified only as being good for society.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 41

Business

“Property is not a natural and divine, but conventional right; it is the mere creature of society and law… if private property generally were so used to injure, instead of promote public good, then society might and ought to destroy the whole institution.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 185

Law , Nature

“Finnish society could not serve as a blueprint for the United States. National differences matter. Ours is a society driven by money, blessed by huge private philanthropy, cursed by endemic corruption and saddled with deep mistrust of government and other public institutions. Finns have none of those attributes. Nor do they tune in to American individualism. Groupthink seems to be fine with most Finns; con-formity is the norm, risk-taking is avoided — a problem now, when entrepreneurs are so needed. I was bothered by a sense of entitlement among many Finns, especially younger people.”

Robert G. Kaiser (1943) American journalist

2000s, "Why can't we be more like Finland?" (2005)

Money , People , Problem , Sense

“Throughout the past few years, every time I committed an action or was subjected to a series of attacks, I had never felt the need to justify myself, this all changed today; today I felt the importance of clarifying many things due to the harsh and unfair criticism I am facing this time; criticism that has reached the point of questioning my loyalty to my country, which is completely unacceptable. Our home country is big enough not to impose one nature on all spectrums of its society.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Home , Question , Nature , Change

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie , Disappointment , Democracy , Imagination

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life , Law , Art , History

“... The imperialism of the bureaucratic-collectivist states is different from that of the capitalist states. But the economic motive forces behind the one are no less powerful than in the case of the other. Only ignoramuses – people who know nothing about history and nothing about Lenin's theory of imperialism – can conceive of imperialism as a phenomenon unique to capitalist society.”

Max Shachtman (1904–1972) American Marxist theorist

Socialist Policy and the War in New International p. 200, 1951

People , History , Motivation

“Initial formation of policy domains and the rules they create affecting property rights, governance structures, and rules of exchange shape the development of new markets because they produce cultural templates that determine how to organize in a given society.”

Neil Fligstein (1951) American sociologist

Source: The architecture of markets, 2001, p. 40

“Unemployment, of course, sends the economy into a recession, creating more unemployment. Ironically, unemployment hurts women more than men. Feminists argue that’s because of sex discrimination: women are the last to be hired and the first to be fired. Correct on the outcome; wrong on the reason. We hire first what we need most, and we fire first what we need least. That’s why you hire the garbage collector first, and fire him last. Men may be hired first and fired last because more men are willing to do society’s dirty work and hazardous work for a lower price.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 212.

Women , Men , Sex , Hurt

“People are more connected than ever before, but inequalities and misunderstandings remain deep within and among societies. Human capacity is the ultimate renewable energy, but it faces obstacles everywhere. UNESCO’s role lies in bridging the gaps in global governance by fostering international cooperation in education, the sciences, culture, and communication.”

Irina Bokova (1952) Bulgarian diplomat

leadersmag.com http://www.leadersmag.com/issues/2012.3_Jul/Women%20Leaders/LEADERS-Irina-Bokova-UNESCO.html.

People , Education , Communication , Science

“Hey folks, tonight I wanna talk about global warming. Now, The World is Hot and Flat Society is growing increasingly hysterical and that indeed is causing me to sweat a little. In the last month or so, I've heard suggestions that those skeptical of Al Gore's spiritual crisis are deniers and one good way to serve the planet would be to have one less kid and I've also read that mankind is 'a virus' and human beings are 'the AIDS of the earth.' Global warming is officially becoming creepy and I can't tell yet if it's facisitc or fetishistic but it's kinda like piercing or tattoos, I don't even wanna get one, because I see how hooked people are and it spooks me. I just find it odd that we've come to a point in history where if I don't concede that if Manhattan will be completely submerged in 2057 I'm thought to be a delusional contrarian by some of my more zealous fellow citizens. I'm sorry Angst Squad, but if we commissioned a public works project (let's call it 'The Manhattan Project') and tried our hardest to submerge Manhattan in the next 50 years, we couldn't pull it off, mainly because it wouldn't be environmentally sound and you guys would hang it up in the permitting process. Simply put, I can't worry about the earth right now because I'm too worried about the world. Why can't I take terrorism as seriously as Al Gore takes global warming? There are times that you think that liberals only fear car bombs if they have leaky exhaust systems. And why am I constantly beaten over the head with 'the delicate balance of nature'? Am I the only one who watches Animal Planet? Every time I turn it on, I see some demented harp seal chucking peguins down his gullet like they were maitre d'Tic-Tacs. To me, nature always appears more unbalanced than Gary Busey with a clogged eustachian tube. Listen, the weather is just like Hilary's explanation for her war vote: we just don't know, do we? We're here to miss our next Tuesday's weather much less the year 2057. Relax, we'll replace oil when we need to. American ingenuity will kick in and the next great fortune will be made. It's not pretty, but it is historically accurate. We need to run out of oil first. That's why I drive an SUV: so we run out of it more quickly. I consider myself at the vanguard of the environmental movement and I think the individuals who insist on driving hybrids are just prolonging our dillemma and I think that's just selfish. Come on, don't you care about our Mother Earth? Don'tcha?”

Dennis Miller (1953) American stand-up comedian, television host, and actor

6/17 The Half Hour News Hour
The Buck Starts Here

War , People , World , Fear

“The virtues of society are the vices of the saints.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Circles
Bartlett's Familiar Quotations, 10th ed. (1919)

“This is a work that cannot be completed except by a society of men of letters and skilled workmen, each working separately on his own part, but all bound together solely by their zeal for the best interests of the human race and a feeling of mutual good will.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Encyclopedia, as translated in The Many Faces of Philosophy : Reflections from Plato to Arendt (2001), "Diderot", p. 237
L'Encyclopédie (1751-1766)

Men , Feeling , Parting

“In civilized societies today … clitoris envy, or womb envy, takes subtle forms. Man's constant need to disparage woman, to humble her, to deny her equal rights, and to belittle her achievements — all are expressions of his innate envy and fear.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 9 - The Sexual Revolution (1971).

Fear , Envy

“Knowledge is the product of leisure. The members of a very primitive society have no time to amass knowledge; their days are fully occupied with the provision of the bare necessities of life. But as soon as a community begins to accumulate wealth, and so becomes able to support a leisured class (priests, instructors of rich men's children), an opportunity is created for those who desire knowledge to devote their lives to its acquirement. Out of this 'curiosity to know' science is born.”

Edward B. Titchener (1867–1927) American psychologist

Edward B. Titchener, An Outline of Psychology (1916), p. 1.

Life , Men , Children , Communication

“It is sheer nonsense to expect that any human being has yet been able to attain such insight into the problems of society that he can really identify the central problems and determine how they should be solved. The systems in which we live are far too complicated as yet for our intellectual powers and technology to understand.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach (1968), p. x

Understanding , Problem

“The equation state = politics becomes erroneous and deceptive at exactly the moment when state and society penetrate each other.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

“I advocate an alliance of democratic states, with a dual purpose. One, to promote what I call open society. I talk about an alliance of open societies which would first foster the development of open societies within individual countries, because there's a lot that needs to be done in that effort. And secondly, to establish basic international law and international institutions that you need for a global, open society. So that's my sort of broad concept. Now, I have not worked out the details, because I don't think it's for me to work out the details. It's for them to work out the details.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

Law , Thinking , Effort , Country

“The distance between folk society and literate society is ever decreasing, and Teresa Brewer will yet shake hands with Mrs. Texas Gladden. But until that happens—until my own culture, and Teresa Brewer's, develops a folk tradition of its own—If I want to learn something about real folk music, I'll stick with Mrs. Gladden.”

Sam Hinton (1917–2009) folk singer, artist, marine biologist

"Last Words", Journal of American Folklore 71, (Jan–Mar 1958), p. 75

Music , Learning

“Living in, and promoting a eugenic White society. This means that we take particular care in not only assuring the perpetuation of our precious White Race, but we take deliberate care that the misfits are culled and that each generation advances to higher and more salubrious levels, physically, aesthetically, and mentally.”

Ben Klassen (1918–1993) American engineer, author and politician

The Fourteen Principles of Salubrious Living
The Little White Book (1991)

“The new leadership in India is taking shape quietly, without any drum beating through the newspapers. … Various centers, the centers of energy and strength in the life of society are gaining tremendous momentum. May be, the surging new generation of today appears to have lost its bearing, to have lost its soul. But it is absolutely certain that one day it will have its own leader and prophet…. I am absolutely confident that the phoenix of a new leadership is rising from the ashes of all its failure. Soon the world will witness the lightning hidden in its beak and the storm hidden in its wings.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

On leadership
Baba Amte's Words of Wisdom

Life , World , Soul , Confidence

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men , People , World , Business

“Societies in which men were unwilling to dispose of themselves in war were societies that usually got disposed of. Societies that were protected were protected by killers, which is why I call the traditional role of men the role of killer-protector.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men , War

“During his last illness [in 1845], when no longer able to walk, he used to be wheeled about the house in a chair, and on one occasion, when stopping, as he often did, before Mr. Fox's bust, and speaking of the influence he had held over him, he added, ‘Yet he did not always use it as he might of done—one word from him would have kept me out of all the mess of the “Friends of the People,” but he never spoke it.’ When I remarked that, considering he only advocated as one of that Society the principles to which he had given effect as Minister, this was hardly to be regretted, he replied, ‘that might be true, but there were men joined with them in that Society, whose views, though he did not know it at the time, were widely different from his own, and with whom it was not safe to have any communication.’”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 10-11.
1830s

Men , People , Communication , Time

“[Glossary of Broken Dreams] was born out of the frustration that debate culture (not only) on digital platforms has become radically fragmented and fractalized, making it hard to call it discourse. It's a Tower of Babel-like context confusion that pleases me as a nerd, but as a political being who wants society to progress, it doesn't please me at all. […] I just thought it was time for something like a political spring cleaning of concepts. Because picking up the broom and taking a chance to get rid of stuff is the only way to prevent us all from becoming social liberal hoarders. One of my examples is the concept of privacy that, at the moment, everyone coddles like a puppy. Let me say this, as a good old Neo-leftist, I'm having problems with the conservative and deeply bourgeois can of worms that the privacy debate entails. I think it's time to change our thought patterns here. Instead of trying to find ways to defend our privacy come hell or high water, we should ask ourselves why privacy is such a major concern for us? Is what we're trying to achieve here just reformist symptom-control rather than a solution to the underlying problems?”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

from an interview about Grenzfurthner's film Glossary of Broken Dreams (via Boing Boing https://boingboing.net/2018/05/24/at-the-golden-calf-slaughterho.html)

Dreams , Way , Spring , Hell

“Corruption is the most dangerous public disease haunting the humanity, which diagnoses the public state of heath. The deeper is the corruption and corruption activities the sicker is the society and it needs a treatment.”

Tigran Sargsyan (1960) Economist, politician

Speech of Prime Minister of RA Tigran Sargsyan at the conference on International anti-corruption day (9 December 2009) http://www.gov.am/en/speeches/1/item/2982/
2009

Disease

“Hillary Clinton's catastrophic immigration plan will bring vastly more radical Islamic immigration into this country, threatening not only our society but our entire way of life. When it comes to radical Islamic terrorism, ignorance is not bliss. It's deadly — totally deadly. … Clinton's State Department was in charge of admissions and the admissions process for people applying to enter from overseas. Having learned nothing from these attacks, she now plans to massively increase admissions without a screening plan including a 500 percent increase in Syrian refugees coming into our country. Tell me, tell me – how stupid is that? This could be a better, bigger, more horrible version than the legendary Trojan Horse ever was. Altogether, under the Clinton plan, you'd be admitting hundreds of thousands of refugees from the Middle East with no system to vet them, or to prevent the radicalization of the children and their children. Not only their children, by the way, they're trying to take over our children and convince them how wonderful ISIS is and how wonderful Islam is and we don't know what's happening. The burden is on Hillary Clinton to tell us why she believes immigration from these dangerous countries should be increased without any effective system to really to screen. We're not screening people.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

Life , Children , People , Stupidity

“Well, as a militant feminist, I believe in complete equality with men: intellectual, professional, economic, social and sexual; they're all equally essential, and they're all equally lacking in American society today.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965)

Men

“In the year 1783 I finished a very good twenty-foot reflector with a large aperture, and mounted it upon the plan of my present telescope. After two years' observation with it, the great advantage of such apertures appeared so clearly to me that I recurred to my former intention of increasing them still further; and being now sufficiently provided with experience in the work which I wished to undertake, the President of the Royal Society, who is always ready to promote useful undertakings, had the goodness to lay my design before the king. His Majesty was graciously pleased to approve of it, and with his usual liberality to support it with his royal bounty.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".

Support , Appearance

“Sailors have an expression about the weather: they say the weather is a great bluffer. I guess the same is true of our human society — things can look dark, then a break shows in the clouds, and all is changed.”

E. B. White (1899–1985) American writer

Letter to M. Nadeau (30 March 1973)

Change , Weather

“We know it because, if we look below the surface, we sense it still spreading on every continent — for it is the most humane, the most advanced, and in the end the most unconquerable of all forms of human society.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Third inaugural address (1941)

Sense

“Feminism is the struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels, as well as a commitment to reorganizing society so that the self-development of people can take precedence over imperialism, economic expansion, and material desires.”

Bell Hooks (1952) American author, feminist, and social activist

(1984)

People

“Later, in a more perfect society,
someone else made just like me
is certain to appear and act freely.”

Constantine P. Cavafy (1863–1933) Greek poet

Κατόπι — στὴν τελειοτέρα κοινωνία —
κανένας ἄλλος καμωμένος σὰν ἐμένα
βέβαια θὰ φανεῖ κ’ ἐλεύθερα θὰ κάμει.
Hidden Things
Collected Poems (1992)

Appearance , Perfection

“The aristocratic and the modern were inextricably combined in Joseph Schumpeter. The paradoxes of this great economist, who also served as minister of finance in the post-World War I government of Austria, are suggested by the fact that at his first teaching post, he challenged the university librarian to a duel to win freer access to books for the students. Perhaps Schumpeter was attracted to the big issues because he himself witnessed drastic changes in society.”

Samuel Bowles (1939) American economist

Source: Understanding Capitalism: Competition, Command, and Change, 2005, p. 79

War , Books , World , Universe

“To want a job that exercises a man’s capacities in an enterprise useful to society, is utopian anarcho-syndicalism; it is labor invading the domain of management. No labor leader has entertained such a thought in our generation. Management has the “sole prerogative” to determine the products.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 37.

Exercises

“Hayek’s theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ‘‘invisible hand’’ of social reproduction, and societies that reject them will soon enter the condition of ‘‘maladaptation,’’ which is the normal prelude to extinction.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Problem

“Overthrow of the Government by force and violence is certainly a substantial enough interest for the Government to limit speech. Indeed, this is the ultimate value of any society, for if a society cannot protect its very structure from armed internal attack, it must follow that no subordinate value can be protected.”

Fred M. Vinson (1890–1953) American politician and Supreme Court justice

Dennis v. United States, 341 U.S. 494 (1951)

“We may say that many, if not all, of the personality traits which we have called masculine or feminine are as lightly linked to sex as are the clothing, the manners, and the form of headdress that a society at a given period assigns to either sex.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 280, cited in Perspectives in Cultural Anthropology (1987) by Herbert A. Applebaum, p. 141

Sex , Personality , Clothes

“This society is not hospitable to persons of color, women or left-handed people.”

Pauli Murray (1910–1985) American writer, activist and lawyer

[Boodman, Sandra, 28 February 1977, A master of many trades, Washington Post, Washington DC]

Women , People , Color , Personality

“A general definition of civilization: a civilized society is exhibiting the five qualities of truth, beauty, adventure, art, peace.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1930s, Adventures of Ideas (1933), p. 353.

Truth , Peace , Beauty , Art

“There is complete transparency, no bureaucracy or bribery, and people are provided with a cultured service. In fact, this is the way it should be. "ASAN xidmət" is a very important institutional center not only in the field of public services, but also for society as a whole.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

During the opening of Qabala regional “ASAN xidmət” center (10 August 2016) http://en.president.az/articles/20790
Anti-corruption policy

People , Way

“Nations in this chambers have supported the efforts of dissidents and reformers and civil society advocates in newly free societies throughout the new United Nations Democracy Fund. And we appreciate those efforts. And as young democracies around the world continue to make brave stands for liberty, multilateral organizations like the United Nations must continue to stand with them.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World , Democracy , Support , Effort

“The logic and necessity of the new generation — and what they are so furiously opposed to — must be seen against a background of what has gone wrong in America. It must be understood in light of the betrayal and loss of the American dream, the rise of the Corporate State of the 1960's, and the way in which that State dominates, exploits, and ultimately destroys both nature and man. Its rationality must be measured against the insanity of existing "reason" — reason that makes impoverishment, dehumanization, and even war appear to be logical and necessary. Its logic must be read from the fact that Americans have lost control of the machinery of their society, and only new values and a new culture can restore control. Its emotions and spirit can be comprehended only by seeing contemporary America through the eyes of the new generation.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter I : The Coming American Revolution, p. 5

War , Dreams , Way , Nature

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984).
1980s

People , Health , Home , Support

“For some strange reason we don't go to charming, light movies anymore. People expect a movie to be heavy and turgid, like "American Beauty." We've become a heavy-handed society.”

Pauline Kael (1919–2001) American film critic

"The Perils of Being Pauline," interview with Francis Davis, The New Yorker (October 2001).
Interviews

People , Beauty , Light

“Our own unresolved authority problems from our youth sometimes get transferred to our youthful patients, because we are still "covert adolescent rebels." In subtle ways, we encourage the adolescent patient to rebel towards parents, school authorities, and society in general.”

Virgil Miller Newton (1938) American priest

Source: Adolescence: Guiding Youth Through the Perilous Ordeal, p. 67

Youth , School , Way , Problem

“A social welfare function is simply a statement of how society's well-being relates to the well- being of its members.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 42

“[There will be] a time when societies around the world are crying out for more and better leadership, when our current leaders (especially in business, but also in government and other spheres of public life) have lost legitimacy, questions are being asked, sometimes angrily, of the institutions that school these leaders: What kinds of leaders are these institutions developing that have caused so much hardship for so many?… What is the vision or model of leadership that animates the curriculum and developmental models [of current leadership approaches taught in institutions]? If there is such a model, does it need to be revisited, reexamined, and revised in light of the widespread failures of leadership? Do we really understand what it takes to develop better leaders?”

Rakesh Khurana (1967) American business academic

N. Nohria & Rakesh Khurana (2010). "Advancing leadership theory and practice." In N. Nohria & R. Khurana (Eds.), Handbook of leadership theory and practice. Boston, MA: Harvard Business School Press. p. 3

Life , World , School , Failure

“The essence of traditional leadership is learned by osmosis. The next generation learns from what their elders and the current generation does. This was appropriate in a society where the pace of change was gradual.”

Joni Madraiwiwi (1957–2016) Fijian politician

Address to the Pacific Regional Workshop on Leadership Development, Lami, Fiji, 9 July 2005.

Learning , Change

“I'll clue you in on a secret: death is not the worst thing that could happen to you. I know we think that; we are the first society ever to think that. It's not worse than dishonor; it's not worse than losing your freedom; its not worse than losing a sense of personal responsibility.”

Bill Maher (1956) American stand-up comedian

Be More Cynical (2000)

Death , Secret , Thinking , Sense

“Neo-conservatives are unlike old conservatives because they are utilitarians, not moralists, and because their aim is the prosperity of post-industrial society, not the recovery of a golden age.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

1970s, Two Cheers for Capitalism (1978)

Age

“I would call the human right to peace an ultimate or “end right”, in that the state of peace is the result of the promotion and protection of human rights. Indeed, a society where human rights are upheld is a society that is free of the kind of structural violence that leads to armed conflict. Now, as it has been said many times, peace is not the mere absence of war. Peace in a holistic sense, peace in its individual and collective dimension, entails a state of internal and external harmony.”

Alfred de Zayas (1947) American United Nations official

AEDIDH Consultation 16. May 2011 http://www.alfreddezayas.com/Lectures/right%20to%20peace.shtml : The United Nations Human Rights to Peace Consultation.

War , Peace , Sense , Time

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love , Life , Women , Men

“If the world is an aggregate of relatively independent regions, then any assumption of universal laws is false and a demand for universal norms tyrannical: only brute force (or seductive deception) can then bend the different moralities so that they fit the prescriptions of a single ethical system. And indeed, the idea of universal laws of nature and society arose in connection with a life-and-death battle: the battle that gave Zeus the power over the Titans and all other gods and thus turned his laws into the laws of the universe.”

Paul Karl Feyerabend book Farewell to Reason

pg 99, italics are feyerabends
Farewell to Reason (1987)

Life , Death , God , World

“Unless we realize that the essence of Nazism is also an attempt to solve a universal problem of Western civilization - that of the industrial society - and that the basic principles on which the Nazis base this attempt are also in no way confined to Germany, we do not know what we fight for or what we fight against… The war is being fought for the structure of industrial society--its basic principles, its purposes, and its institutions.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 107-108

War , Way , Problem , Universe

“The discussion of any society risks seduction by what is transient and tumultuous.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 5, Unstable America, p. 191

“Legislative reform and revolution are not different methods of historic development that can be picked out at the pleasure from the counter of history, just as one chooses hot or cold sausages. Legislative reform and revolution are different factors in the development of class society. They condition and complement each other, and are at the same time reciprocally exclusive, as are the north and south poles, the bourgeoisie and proletariat.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 8

Pleasure , History , Time

“Theatre is a form of knowledge; it should and can also be a means of transforming society. Theatre can help us build our future, rather than just waiting for it.”

Augusto Boal (1931–2009) Brazilian writer

Source: Games for Actors and non-Actors (1992), p. xxxi

Knowledge , Waiting , Future , Help

“After his death I did not attend any more lectures, although I paid for them. Schroeder was succeeded by Ernst Gottfried Baldinger, born in Gross Vargula, near Erfurt, 1738; and descended in a direct line, on his mother's side, from Doctor Martin Luther. He established a dispensary for poor patients, and gave medicine gratia, on condition of his being attended by about thirty pupils. Here it was that I first began to display the knowledge I had gained from my friend, the late Doctor Schroeder; and Baldinger, not seeing me attend his lectures, naturally supposing I was lazy and dull of comprehension, exclaimed, with astonishment, "What will become of this boy?" Whereupon, considering myself insulted by the Doctor, I wished to retire; when he embraced me, and said, good-humouredly, "No, no such a clever young fellow never came under my observation." From this time I became his best friend and daily visitor; I passed whole days and weeks in his valuable and extensive library, and almost in the constant society of his amiable, highly gifted, and accomplished wife; his confidence was so great, that he left the entire direction of his dispensary to me, and even entrusted me with the care of his own family when unwell. Having given up all connexion with my former friends, the students, I selected one Leisewitz, the author of "Julius de Tarent." We sympathised in each other's feelings, and became inseparable. His amiable qualities and inoffensive wit drew around us the best society; but, to our great regret, many of them belonged to a new school of freethinkers, whose principles we endeavoured, by the assistance of the pious Madame Baldinger, to eradicate from their minds; and thus it was thnt Providence brought me over again to the firm belief of the truth of our Divine religion.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death , Truth , School , Family

“Marx saw morality as the great enemy of human well-being and now the society of the future is one in which moral distinctions based upon the Judeo-Christian and Greek tradition will dissolve. Without even knowing it, we are moving into a Communist world. Without a revolution, we are moving into the world that Marx wanted.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

World , Future

“So hopelessly incapable was I of understanding better folk that I did not even know how to keep a servile tongue in my head. In a flash there appeared before my mind the difference between the two worlds in which we lived, this woman and I; although I was staying under her roof we were such poles apart from one another that it was only with half justification possible to classify us together as human beings; we were both vertebrates, certainly, even mammals, but there all resemblance ended; any human society of which both of us were members was merely an empty phrase.</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

World , Understanding , Appearance

“Our "society" is not a community, but merely a collection of isolated family units. Desperately insecure, fearing his woman will leave him if she's exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids. Isolation, further, enables him to try to maintain his pretense of being an individual by being a "rugged individualist", a loner, equating non-co-operation and solitariness with individuality.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 7 (line break in "non-"/"co-operation").

Life , Men , Fear , Family

“Imagine presenting a Nirvana or BT track to someone from the 1850's, they would probably see it as noise and not much else. Society as a whole has a much more nuanced and wide view of what music can be now. It still usually contains various rhythmic, melodic, and vocal components, but they can be combined in so many interesting ways now.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Music , Way , Imagination

“I have written this book to enunciate some principles, ends and means in which I have full faith, implementation of which would do good to the people and society”

D. V. Gundappa (1887–1975) Indian writer

In biography of Gopal Krishna Gokhale in page=25
D.V. Gundappa,Sahitya Akademi

People , Books , Faith

“You know, I understand how you feel. This is a really contentious issue. Probably as contentious, and potentially as troubling as the abortion issue in this country. All I can tell you is, rushes to pass legislation at a time of national crisis or mourning, I don't really think are proper. And more importantly, nothing in any of this legislation would have done anything to prevent that awful tragedy in Littleton.What I see in the work I've done with kids is, is troubling direction in our culture. And where I see consensus, which is I think we ought to concentrate on in our culture is… look… nobody argues anymore whether they're Conservatives or Liberal whether our society is going in the wrong direction. They may argue trying to quantify how far it's gone wrong or why it's gone that far wrong, whether it's guns, or television, or the Internet, or whatever. But there's consensus saying that something's happened. Guns were much more accessible 40 years ago. A kid could walk into a pawn shop or a hardware store and buy a high-capacity magazine weapon that could kill a lot of people and they didn't do it.The question we should be asking is… look… suicide is a tragedy. And it's a horrible thing. But 30 or 40 years ago, particularly men, and even young men, when they were suicidal, they went, and unfortunately, blew their brains out. In today's world, someone who is suicidal sits home, nurses their grievance, develops a rage, and is just a suicidal but they take 20 people with them. There's something changed in our culture.</p”

Tom Selleck (1945) American actor

On <i>The Rosie O'Donnell Show</i> on May 19th, 1999.

Men , People , World , Feeling

“Organizational forms — specific configurations of goals, boundaries, and activities — are the elements selected by environmental criteria, and change may occur either through new forms eliminating old ones or through the modification of existing forms. Environmental niches are distinct in combination of resources and other constraints that are sufficient to support organizational form. Organizational forms, then, are organized activity systems oriented toward exploiting the resources within a niche.
Selection pressures may favour or eliminate entire groups of organizations, such as industries, and the changing population distribution of organizations in a society reflects the operation of such selection pressures.”

Howard E. Aldrich (1943) American sociologist

Source: Organizations and Environments, 1979, p. 28

Support , Change

“I don’t have many strong dislikes. I admit that as a teacher—I have no racial prejudices in general—but there were certain types, and conspicuous among them the Near Eastern populations, which I still dislike because they are fundamentally dishonest. And I must say dishonesty is a thing I intensely dislike. It was a type which, in my childhood in Austria, was described as Levantine, typical of the people of the eastern Mediterranean. But I encountered it later, and I have a profound dislike for the typical Indian students at the London School of Economics, which I admit are all one type—Bengali moneylender sons. They are to me a detestable type, I admit, but not with any racial feeling. I have found a little of the same amongst the Egyptians —basically a lack of honesty in them. If I advise speaking about honesty, I think honesty is really the best expression of what I call the morals of a civilized society. Primitive man lacks a conception of honesty.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Conversation https://www.youtube.com/watch?v=JoV-5p88rGU&feature=youtu.be&t=53m31s with Chitester (1978); published in Nobel Prize-Winning Economist: Friedrich A. von Hayek https://archive.org/details/nobelprizewinnin00haye (1983), p. 490
1960s–1970s

People , School , Feeling , Thinking

“The award of the Peace Prize to these two ardent defenders of education sends out a resounding message to the world on the importance of education for building peaceful and sustainable societies.”

Irina Bokova (1952) Bulgarian diplomat

abcnews.go.com http://abcnews.go.com/International/wireStory/peace-prize-childrens-rights-met-praise-26098345.

World , Education , Peace

“This is a citizenry which is annoyed, confused, insulted, and uncertain of how to protect the structures of the public good they struggled so long to put in place. Abruptly the national élites seem to prefer playing another game in which the public good is subjected to what they say are larger truths. All of these turn out to be either pedantically utilitarian or highly romantic. The utilitarian involves the reduction of society to self-interest. The romantic involves the selling of economic mythology as a new universal religion.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Truth , Religion , Game , Universe

“I intend to discuss some perplexing issues which are raised once we embrace the hypothesis that society can be deschooled; to search for criteria which may help us distinguish institutions which merit development because they support learning in a deschooled milieu; and to clarify those personal goals which would foster the advent of an Age of Leisure (schole) as opposed to an economy dominated by service industries.”

Ivan Illich book Deschooling Society

Introduction (November 1970)
Deschooling Society (1971)

Age , Search , Support , Learning

“Recent governments emphasize the merits of a multicultural society and ignore the dangers. And yet the evidence is clear that many multicultural societies have failed and that the human cost of the failure has been high.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

Failure

“The ideal of value neutrality is not a single notion, but has arisen in the course of protracted struggles over the place that science should have in society.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 262

Science

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.””

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p. 9
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Life , People , Truth , Religion

“How can our great society tolerate the continued brutalization of its citizens by crazed misfits? Criminals must be told that their CIVIL LIBERTIES END WHEN AN ATTACK ON OUR SAFETY BEGINS!”

Donald J. Trump (1946) 45th President of the United States of America

"Bring Back the Death Penalty. Bring Back Our Police!" http://assets.nydailynews.com/polopoly_fs/1.1838466.1403324800!/img/httpImage/image.jpg_gen/derivatives/article_970/trump21n-1-web.jpg An advert taken out by Trump in the New York Daily News and other newspapers in the wake of the arrests of the Central Park Five (whose convictions were eventually vacated once the real perpetrator was identified in 2002) (1 May 1989)
1980s

“Oscar: In a society where dissenting viewpoints are suppressed, those viewpoints are potent and dangerous… Where dissent is tolerated, it rapidly becomes quaint and is viewed as un-sophisticated; people merely amuse themselves with the expression of contrary opinion.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

Source: Melmoth (1991), p. 41

People

“A society can neither advance nor improve without excess of disposable income. This excess can only be amassed through the productions of goods and services necessary or attractive to the mass. A financial system which allows this leads to inequality; one that does not leads to mass starvation. Page 10.”

David Mamet (1947) American playwright, essayist, screenwriter, and film director

The Secret Knowledge

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior , Reality , Effort , Universe

“The ultimate goal of laws is to educate the society to abide by the law and law by itself can only address the symptoms, but education can reach deep into our heart, which is far more effective to set the society on the right course. So, education is the fundamental solution. Although I am an educator, I am marching toward the same goal as a lawyer and there is no need to feel disappointed.”

Hung Hsiu-chu (1948) Taiwanese politician

Attributed in: " Vice President http://www.ly.gov.tw/en/02_chief/chiefBiography.action?id=2" in The Legislative Yuan of Republic of China.

Education , Law , Disappointment , Feeling

“In order to know about the illnesses of society, you have to know what men are suffering from, how they suffer.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Testimonies About Che (2006) by Marta Rojas, p. 85

Men , Suffering

“The Imperial Palace of Japan is like a breathtaking oasis snoozing in the midst of a concrete panorama. That the Tokyo Metropolitan Government painstakingly built their Capital City around the Imperial Palace is clearly reflective of the centrality of the monarchy’s unifying role in the life of Japanese society. It is a heart-warming thought and a valuable lesson to glean, in terms of its overall resilience to the challenges of modernization. As I see it, this feature of indigenous heritage is itself the most obvious common denominator between the Japanese and the Fijian peoples. The Japanese are being able to safeguard against an erosion of their respect, passion and regard for the Imperial Family in the face of external pressures. In the long run, this will, as a uniting stand, ensure their survival as a community of people. Now, that should certainly be a lesson for Fiji to learn from.”

Tevita Momoedonu (1946) Prime Minister of Fiji

Comments on Japan, 7 October 2002

Life , People , Family , Communication

“We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? … Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), pp. 187-188. Aldous Huxley used this passage (in French translation) as the epigraph to Brave New World.

People , Age , Dreams , Way

“This is not about the aesthetics: there is a rule in a society: "Whoever you deal with, makes you become them", therefore watching the efforts of para-athletes, which are nevertheless very admirable, can bring the temporary mobility disorder. If we want humanity to develop, the television should show us people who are healthy, beautiful, strong, honest and wise - not perverts, murderers, weaklings, losers, idiots or, unfortunately, invalids.”

Janusz Korwin-Mikke (1942) polish politician

Polish: I nie chodzi o estetykę: w społeczeństwie obowiązuje zasada: „Z kim przestajesz, takim się stajesz”, więc i oglądanie – godnych podziwu skądinąd – wysiłków para-sportowców może przynieść – przejściowe, na szczęście – zaburzenia w motoryce!). Jeśli chcemy, by ludzkość się rozwijała, w telewizji powinnismy ogladac ludzi zdrowych, pieknych, silnych, uczciwych, madrych – a nie zboczeńców, morderców, słabeuszy, nieudaczników, kiepskich, idiotów – i inwalidów, niestety.
Source: Blog of the autor http://3obieg.pl/para-olimpiada-czyli-paranoja

People , Beauty , Effort , Strong