Quotes about society
page 36

“Love is our true essence. Love has no limitations such as religion, race, nationality, or caste. We are all beads strung together on the same thread of love. To awaken this unity and to spread the love that is our inherent nature to others—this is the true aim of human life. Indeed, love is the only religion that can help humanity rise to great and glorious heights. And love should be the one thread on which all religions and philosophies are strung together. The beauty of society lies in the unity of hearts.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Peace & Happiness Prevail (2004)

Love, Life, Religion, Beauty

“I suppose not many people dress up with insults to go out. We, the homosexuals, have no other choice. Insults are for us almost an epistemological variable: we have learned to know our fellow beings -for, as much as it surprises us, they are our fellow beings- through their insults, and they, on the other hand, have learned to know us in spite of the exhausting job -a hard duty impossed by society- of insulting us.”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Mari, ¿me pasas el poppers?

People, Learning

“Intensive measures of repression taken by the Shah to enforce his westernizing development program nearly eliminated effective political parties and forms of civil society other than activities in the mosques.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 73

“We are socialists because we believe this income which we all cooperate in making isn’t divided as it ought to be. […] We do reward men according to deed. We do reward or give to people according to need. No religion would be possible in which that wasn’t done. There are the young, there are the old, there are many whom we have to reward according to their need. But in spite of improvements that have been made, and especially perhaps by my liberal friends who aren't just sure how far to go… we still have a society where there's a great deal of reward not according to deed, not according to need, but according to breed - the choice of your grandfather is very important. And according to the successful greed, which operates not in terms of great contributions to men, but in terms of manipulations of one sort of another.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

Debate with Barry Goldwater, University of Arizona campus, Tucson, Arizona, November 1961

Men, People, Religion, Success

“We must move with speed to mobilise all sectors of society in a stepped-up drive against HIV/AIDS, accelerating the pace to halt the virus before the Pacific's window of opportunity slams shut.”

Epeli Ganilau (1951) Fijian politician

Address to the Pan Pacific HIV/AIDS Conference, Auckland, New Zealand, October 2005

Speed

“I was attending the American Society of Animal Science meetings when the flood occurred. I first learned about it when I read about it on the front page of USA Today, a national newspaper. I grieved for the "dead" books, the same way most people grieve for a dead relative. The destruction of books upset me because "thoughts died." Even though most of the books are still in other libraries, there are many people at the (Colorado State) university who will never read them. To me, Shakespeare lives if we keep performing his plays. He dies, when we stop performing them. I am my work. If the livestock industry continues to use equipment I have designed, then my "thoughts live" and my life has meaning. If my efforts to improve the treatment of cattle and pigs make real improvements in the world, then life is meaningful.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Life, People, Books, World

“Society is all but rude,
To this delicious solitude.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Garden (1650-1652)

Solitude

“It is a lamentable fact if, in the midst of our civilization, and at the close of the nineteenth century, the workhouse is all that can be offered to the industrious labourer at the end of a long and honourable life. I do not enter into the question now in detail. I do not say it is an easy one; I do not say that it will be solved in a moment; but I do say this, that until society is able to offer to the industrious labourer at the end of a long and blameless life something better than the workhouse, society will not have discharged its duties to its poorer members.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in London (11 December 1891), quoted in The Times (12 December 1891), p. 7.
1890s

Life, Question

“In essence, the process model typically views society as a complex, multifaceted, fluid interplay of widely varying degrees and intentions and intensities of association and dissociation. The "structure" is abstract construct, not something distinct from the ongoing interactive process but rather a temporary, accommodative representation of it at any one time.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 18 as cited in: D. Paul Johnson (2008) Contemporary Sociological Theory: An Integrated Multi-Level Approach. p. 472.

Time

“Imagine how different our world would be if those discoveries had been explained and used for the benefit of everyone, if the humane perspective of Eratosthenes had been widely adopted and applied. But this was not to be. Alexandria was the greatest city the Western world had ever seen. People from all nations came here to live to trade to learn, on a given day these harbours were thronged with merchants and scholars and tourists, it's probably here that the word Cosmopolitan realised its true meaning of a citizen not just of a nation but of the Cosmos, to be a citizen of the Cosmos. Here were clearly the seeds of our modern world, but why didn't they take root and flourish why instead did the Western world slumber through a 1000 years of darkness until Columbus and Copernicus and their contemporaries rediscovered the work done here? I cannot give you a simple answer but I do know this, there is no record in the entire history of the library that any of the illustrious scholars and scientists who worked here ever seriously challenged a single political or economic or religious assumption of the society in which they lived. The permanence of the stars was questioned, the justice of slavery was not.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

28 min 30 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Justice, Imagination

“Sexual assault is not simply a women's issue, but also a racial issue in U. S. society.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women

“Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have tried but failed to do for over a millennium: conquer Europe. If current demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by mid-century. … Europe is now reaping what it has long sown. Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economics benefits. She observe that today, "Europe has evolved from a Judeo-Christian civilization, with important poste-Enlightenment/secular elements, to a 'civilization of dhimmitued,", i. e, Eurabia: a secular-Muslim transitional society withits traditional Judeo-Christian more rapidly disappearing."”

Robert Spencer (1962) American author and blogger

Stealth jihad: how radical Islam is subverting America without guns or bombs, 2008, ISBN 9781596985568, pp. 270-273 http://books.google.com/books?id=3eLfhvNQBkgC&pg=PA270 … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.

Travel

“It is a common myth that idlers are incapable of working. The term “idler” is used as a pejorative by the forces of dullness and authority as they like the idea that idleness equates to evil, and they want society at large to despise the idler. The non-idler cannot understand the paradox of the working idler. He likes things to be simple: you are either working, or not working.”

Tom Hodgkinson (1968) British writer

“Idleness and Industry,” The Idler.

Idea, Understanding, Evil

“The critical element in this equation is developing inclusiveness that envelopes all these competing priorities (of the different ethnic groups) in a manner that is fair to all. Without it we risk remaining a divided society all the more tragic for having unfulfilled our potential.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

“The second point which must be part of the national goal, is caste less society. The constitution very clearly differentiates between Schedule Castes and Backward Classes. Why did out our Constitution makers make this distinction? They had something in their mind. Why have we lost that distinction today? I agree with you that reality is that caste accounts for a tremendous amount in this country. I do not disagree with that. But what is our goal? Is our goal a castless society? If out goal, is a casteless society, surely every step that we take must be towards that objective.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In Parliamemt in 1992, p. 31
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Reality, Parting, Country

“The West has repudiated Christianity and returned to rationalism, humanism and universalism, all of which are values cherished and promoted by the Hindu view of life. But the West does not realize that the massive finances which the Christian missions collect over there in the name of doing social service in 'a poor, starved, diseased and illiterate India' is used by the missions for the nefarious work of subverting the only sane society which has survived the depredations of genocidal creeds.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Disease, Universe

“Terror is not now, if it ever was, something that comes to us from outside. It is a part of the society in which we live. Both liberals and neoconservatives believe terrorism can be dealt with by removing its causes. The truth is less reassuring. Al-Qaeda has mutated into a decentralised, often locally based type of apocalyptic terrorism and, in this new guise, seems to be acquiring a formidable momentum.”

John Gray (1948) British philosopher

"Look out for the enemy within," http://www.guardian.co.uk/uk/2005/jul/10/july7.terrorism The Observer (2005-07-10)

Truth, Parting

“Authoritarians offer citizens a deal: if we hand over our freedom, they will guarantee certainty and safety. This might have been possible in a closed society with little interaction between people, but it is a false promise in a knowledge economy where citizens are interconnected. If the best chaos theorists can't model the weather beyond a week, how does the National Security Agency think it can predict which of us will turn into a terrorist? If our intelligence agencies persist in monopolising knowledge we will see continued intelligence failures.”

Heather Brooke (1970) American journalist

Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, Intelligence, Failure, Knowledge

“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Communication, Victory

““God” is often clinically paranoiac because the shaman’s “supernatural helper” is the projection of the shaman himself. The personality of Yahweh, so to speak, exactly fits the irascible personality of the sheikh-shaman Moses; the voices of Yahweh and Moses are indistinguishable. Of course, shamans do not always have an easy time of it. If the dereistic dreamer arouses too much anxiety, people call him crazy, just as people must put themselves at a psychological distance from the frightening and uncanny schizophrenic. But if the dreamer largely allays anxiety in the society, then he is the shaman-savior. Thus it is that outsiders to the society cannot tell the difference between a psychotic and a vatic personality. Only the society itself can distinguish between its psychotics and its shaman-saviors.”

Weston La Barre (1911–1996) anthropologist

Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 266

God, People, Time, Personality

“Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Love, Life, Death, God

“This article aims at proposing some elements for a grounded theory of the network society. The network society is the social structure characteristic of the Information Age, as tentatively identified by empirical, cross-cultural investigation. It permeates most societies in the world, in various cultural and institutional manifestations, as the industrial society characterized the social structure of both capitalism and statism for most of the twentieth century.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Materials for an exploratory theory of the network society (2000), p. 5

Age, World

“I have often stated that baseball's proudest moment and its most powerful social statement came on April 15, 1947 when Jackie Robinson first set foot on a Major League Baseball field. On that day, Jackie put an end to segregation in baseball and ushered in the era in which baseball became the true national pastime. By celebrating Jackie Robinson Day every April 15, we have ensured that the incredible contributions and sacrifices he made — for baseball and society — will not be forgotten.”

Bud Selig (1934) American baseball executive

“The regular media caricature of Iraqi society is not even a parody. It is very common indeed to find mixed and intermarried families, and these loyalties and allegiances outweigh anything that can be mustered by a Jordanian jailbird who has bet everything on trying to ignite a sectarian war. Second, it means in the not very long run that the so-called insurgency can be politically isolated and militarily defeated. It already operates within a minority of a minority and is largely directed by unpopular outsiders.”

Christopher Hitchens (1949–2011) British American author and journalist

"It's Curtains for al-Qaida" http://www.slate.com/id/2134378/, Slate (2006-01-16): On Iraq 2000s, 2006

War, Family, Loyalty

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People, Way, Imagination, Science

“The Europe you know is changing. You have probably seen the landmarks. … But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world. … It is the world of the parallel society created by Muslim mass-migration. All throughout Europe a new reality is rising: entire Muslim neighbourhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It's the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if you prefer, walk three steps ahead. With mosques on many street corner. The shops have signs you and I cannot read. You will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighbourhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighbourhood by neighbourhood, city by city.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Women, Children, People, World

“Clubs are very peculiar institutions. They are societies of gentlemen who meet principally for social purposes, superadded to which there are often certain other purposes, sometimes of a literary nature, sometimes to promote political objects, as in the Conservative or the Reform Club. But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

Feeling, Understanding, Nature

“The patent system was established to encourage inventors to disclose the details of their inventions. Its purpose was to help society rather than to help inventors. At the time, the life span of 17 years for a patent was short compared with the rate of advance of the state of the art. Since patents are an issue only among manufacturers, for whom the cost and effort of a license agreement are small compared with setting up production, the patents often do not do much harm. They do not obstruct most individuals who use patented products.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Life, Art, Effort, Time

“Slavery is a form of communism… The manner to which the change shall be made from the present form of society to that system of communism which we propose is very simple.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 324

Communication, Change

“Our moral and economic system is based on individual responsibility. It’s based on the idea that people have to live with the consequences of their decisions. This makes them more careful deciders. This means that society tends toward justice — people get what they deserve as much as possible.”

David Brooks (1961) American journalist, commentator and editor

David Brooks. "Money for Idiots," http://archive.li/EzXTi The New York Times, 19 February 2009. 2000s

People, Justice, Idea, Decision

“In a free society a large degree of human activity is none of the government's business. We should make criminal what's going to hurt other people and other than that we should leave it to people to make their own choices.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank commenting on legislation to remove federal criminal penalties for possession of small amounts of marijuana for personal use. CNN Newsroom : Rep. Barney Frank's Marijuana Bill http://transcripts.cnn.com/TRANSCRIPTS/0807/30/cnr.05.html (30 July 2008)]

People, Business, Hurt

“They must at the same time be so expressed as to be capable of appealing to the sentiments of the masses. An ideology embodying the interests of a given ruling class would not be of the slightest use as social cement if it openly expressed its function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of 'humanity', 'the people', the race', 'the future', 'God', 'destiny', and so on.”

James Burnham (1905–1987) American philosopher

186; as cited in: Thomas Diefenbach (2009) Management and the Dominance of Managers. p. 128
The Managerial Revolution, 1941

God, People, Time, Future

“India has a medieval and authoritarian structure of society and the tradition of science is not yet strong. The power of government officials is increasing as an inescapable result of the pervasive anthoritarian character of lndian society.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Strong, Science

“Individual thinkers since the days of Ezekiel and Isaiah have asserted that the despoliation of land is not only inexpedient but wrong. Society, however, has not yet affirmed their belief. I regard the present conservation movement as the embryo of such an affirmation.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 203.

“Islam has a total organization of life that is completely different from ours; it embraces simply everything. There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1997 interview with German journalist Peter Seewald, quoted in "Tough-talking pope has history with Muslims, refuses to give in", The Washington Times (20 September 2006) http://www.washingtontimes.com/news/2006/sep/20/20060920-123849-8040r/ 1990s

Life, Law, Idea, Understanding

“It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expence, either by sumptuary laws, or by prohibiting the importation of foreign luxuries. They are themselves always, and without any exception, the greatest spendthrifts in the society. Let them look well after their own expence, and they may safely trust private people with theirs. If their own extravagance does not ruin the state, that of their subjects never will.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book II, Chapter III, p. 381.

People, Law

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books, Education, Understanding, Nature

“I think from my experience in war and life and science, it all has made me believe that we have one life on this planet. We have one chance to live it and to contribute to the future of society and the future of life. The only "afterlife" is what other people remember of you.”

Craig Venter (1946) American biochemist

San Francisco Chronicle http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/06/10/DD861808G2.DTL

Life, War, People, Thinking

“Exactly what useful work did those stockbrokers do to gain their enormous wealth, other than to exploit the people who work in industry, to take their money away and to make no useful contribution to society? Does the hon. Gentleman think that the working people of London are so stupid as not to realise that stockbrokers are parasites?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1988/jul/12/inequalities-in-london in the House of Commons (12 July 1988). 1980s

Money, People, Stupidity, Thinking

“I flatter my self to have demonstrated that, neither the Friendly Qualities and kind Affections that are natural to Man, nor the real Virtues he is capable of acquiring by Reason and Self-Denial, are the Foundation of Society; but that what we call Evil in this World, Moral as well as Natural, is the grand Principle that makes us sociable Creatures, the solid Basis, the Life and Support of all Trades and Employments without Exception: That there we must look for the true Origin of all Arts and Sciences, and that the Moment Evil ceases, the Society must be spoiled, if not totally dissolved.”

Bernard Mandeville book The Fable of the Bees

"A Search into the Nature of Society", p. 428
The Fable of the Bees (1714)

Life, World, Art, Support

“We all commit mistakes. If a man is loved, he’s forgiven, but if he’s hated, then society would turn his deeds into sins”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Love, Hate

“Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetus for the suppression of the old society by the new.”

Mao Zedong book On Contradiction

On Contradiction (1937)

Change

“Almost by definition, secularism cannot be a future: it’s a present-tense culture that over time disconnects a society from cross-generational purpose. Which is why there are no examples of sustained atheist civilizations. "Atheistic humanism" became inhumanism in the hands of the Fascists and Communists and, in its less malign form in today's European Union, a kind of dehumamism in which a present-tense culture amuses itself to extinction. Post-Christian European culture is already post-cultural and, with its surging Muslim populations, will soon be post-European.”

Mark Steyn book America Alone: The End of the World as We Know It

Source: America Alone: The End of the World as We Know It (2006), Ch. 5, p. 98

Time, Future

“Capitalism is too complicated a system for a newly independent nation. Hence the need for a socialistic society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

The Autobiography of Kwame Nkrumah (1957), p. x.

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Love, Life, Men, Happiness

“It is my contention that limited government is a floating abstraction which has never been concretized by anyone; that a limited government must either initiate force or cease being a government; that the very concept of limited government is an unsuccessful attempt to integrate two mutually contradictory elements: statism and voluntarism. Hence, if this can be shown, epistemological clarity and moral consistency demands the rejection of the institution of government totally, resulting in free market anarchism, or a purely voluntary society.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“Objectivism and the State: An Open Letter to Ayn Rand,” 1969

“Society tends to slough off the problems of aging, illness, and death, tends to push them off to the side because other things seem more pressing. Making a lot of money is more important. Having fulfilling relationships is more important. Whatever. And the big issues in life — the fact that you're headed for the sufferings and indignities that come with an aging, ill, or dying body — get pushed off, pushed out of the way. "Not yet, not yet, maybe some other time." And of course when that other time does arrive and these things come barging in, they won't accept your "not yet," won't be pushed out anymore. If you haven't prepared yourself for them, you'll really be up the creek, at a total loss.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

"Meditation: The How and the Why" (2003)

Life, Death, Money, Age

“I come from a place that likes grandeur; it likes large gestures; it is not inhibited by flourish; it is a rhetorical society; it is a society of physical performance; it is a society of style.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Interview with Ed Hirsch (1986), Writers at Work: The Paris Review Interviews, Eighth Series (Penguin, 1988)

“If within the last century art conceived as an autonomous activity has come to be invested with an unprecedented stature—the nearest thing to a sacramental human activity acknowledged by secular society—it is because one of the tasks art has assumed is making forays into and taking up positions on the frontiers of consciousness (often very dangerous to the artist as a person) and reporting back what’s there.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” p. 45
Styles of Radical Will (1966)

Art, Personality

“And so in City after City, street-barricades are piled, and truculent, more or less murderous insurrection begins; populace after populace rises, King after King capitulates or absconds; and from end to end of Europe Democracy has blazed up explosive, much higher, more irresistible and less resisted than ever before; testifying too sadly on what a bottomless volcano, or universal powder-mine of most inflammable mutinous chaotic elements, separated from us by a thin earth-rind, Society with all its arrangements and acquirements everywhere, in the present epoch, rests! The kind of persons who excite or give signal to such revolutions—students, young men of letters, advocates, editors, hot inexperienced enthusiasts, or fierce and justly bankrupt desperadoes, acting everywhere on the discontent of the millions and blowing it into flame,—might give rise to reflections as to the character of our epoch. Never till now did young men, and almost children, take such a command in human affairs.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men, Children, Democracy, Universe

“From the nature and purpose of civil institutions, all the lands within the limits which any particular society has circumscribed around itself are assumed by that society, and subject to their allotment only. This may be done by themselves, assembled collectively, or by their legislature, to whom they may have delegated sovereign authority; and if they are alloted in neither of these ways, each individual of the society may appropriate to himself such lands as he finds vacant, and occupancy will give him title.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

Way, Nature

“Since its inception, Zionism's Jewish supremacy borrowed much from anti-Semitic rhetoric. Not only did Herzl agree with anti-Semites that it was Jews who 'caused' anti-Semitism but also with the anti-Semitic conclusion that the end of anti-Semitism could only be brought about by the removal of Jews from gentile societies.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“Take myself as a good-will ambassador. I'm great — I'm taking myself as a character — for the intellectuals and the man on the street. I'm great where Douglas Fairbanks, Jr. leaves off. I'm not so good with high society, in either North or South America, because I'm highly unconventional. Perhaps I bewilder people by being at once the esthete, the intellectual and the vulgarian.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted by Chan Norris, "Orson Welles on Latin America". PM, September 13, 1942, page 17.

People

“In all sectors of society there should be roughly equal prospects of culture and achievement for everyone similarly motivated and endowed. The expectations of those with the same abilities and aspirations should not be affected by their social class.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 12, pg. 73

Motivation

“Of the so-called global theories the one initially stated and defined by Bertalanffy in 1947 under the title of "general systems theory" has taken hold… Since then he has refined, modified and applied his concepts, established a society for general systems theory and published a General Systems Yearbook. Many social scientists but only a handful of psychiatrists studied, understood or applied systems theory. Suddenly, under the leadership of Dr. William Gray of Boston, a threshold was reached so that at the 122nd annual meeting of the American Psychiatric Association in 1966 two sessions were held at which this theory was discussed and regular meetings for psychiatrists were ensured for future participation in and development of this "Unified Theory of Human Behavior."”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

If there be a third revolution (i.e. after the psychoanalytic and behavioristic), it is in the development of a general theory.
Grinker, Helen MacGill Hughes (ed.) (1967) Towards a Unified Theory of Human Behaviour. 2e ed. New York, Basic Books. p. ix; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 7

Behavior, Study, Future

“Capacity for [higher] nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but my mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them, are not favorable to keeping that higher capacity in exercise. Men lose their high aspirations as they lose their intellectual tastes, because they have not time or opportunity for indulging them; and they addict themselves to inferior pleasures, not because they deliberately prefer them, but because they are either the only ones to which they have access or the only ones which they are any longer capable of enjoying.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Men, Hostility, Pleasure

“Perhaps more striking is the accuracy of many of Marx’s best-known qualitative predictions about the tendencies of capitalist development: capitalism continues to conquer the globe; its effect is the gradual erasure of cultural and regional identities; growing economic inequality is the norm in the advanced capitalist societies; where capitalism triumphs, market norms gradually dominate all spheres of life, public and private; class position continues to be the defining determinant of political outlook; the dominant class dominates the political process which, in turn, does its bidding; and so on.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)

Life, Law

“The democratic theory is that those Constitutions are likely to prove steadiest which have the broadest base, that the right to vote makes a safety - valve of every voter, and that the best way of teaching a man how to vote is to give him the chance of practice. For the question is no longer the academic one, "Is it wise to give every man the ballot?" but rather the practical one, "Is it prudent to deprive whole classes of it any longer?" It may be conjectured that it is cheaper in the long run to lift men up than to hold them down, and that the ballot in their hands is less dangerous to society than a sense of wrong in their heads.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Men, Way, Question, Sense

“[There is a] widespread feeling that newspapers are failing in their duty of truly representing the complexity of some of the most important issues in society.”

Alan Rusbridger (1953) British newspaper editor

Alan Rusbridger (2005) in: " Press needs greater scrutiny, says Guardian editor http://www.guardian.co.uk/media/2005/mar/10/theguardian.pressandpublishing1" on guardian.co.uk, March 10, 2005: cited in: Tony Harcup (2007) The Ethical Journalist. p. 14. 2000s

Feeling

“But, When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order…
(Incidentally, it is in this aspect of public order that most symptoms of mental disorder seem to make themselves felt initially.) The rules pertaining to this area of conduct I shall call situational proprieties.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.

Fate, Communication, Appearance, Personality

“A Man like him (Tan Zuoren) is the back bone of our nation, is our nation's salt and calcium, is the foundation stone of the rebuilding of nation's morals; the beginning of the rebuilding of the society. To jail such a person, is to jail the nation's conscience.”

Cui Weiping (1956) Chinese film critic

自发而美好的思想感情 ——为谭作人先生呼吁 (11 April 2009) http://www.cuiweiping.net/blogs/cuiweiping/archives/133594.aspx

Personality

“Even in Scandinavia, where social democratic institutions were far more culturally ingrained, membership of the EU—or even just participation in the World Trade Organization and other international agencies—appeared to constrain locally-initiated legislation. In short, social democracy seemed doomed by that same internationalization which its early theorists had so enthusiastically adumbrated as the future of capitalism.
From this perspective, social democracy—like liberalism—was a byproduct of the rise of the European nation-state: a political idea keyed to the social challenges of industrialization in developed societies. Not only was there no ‘socialism’ in America, but social democracy as a working compromise between radical goals and liberal traditions lacked widespread support in any other continent. There was no shortage of enthusiasm for revolutionary socialism in much of the non-Western world, but the distinctively European compromise did not export well.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?

World, Democracy, Idea, Support

“In whatever state of knowledge we may conceive man to be placed, his progress towards a yet higher state need never fear a check, but must continue till the last existence of society.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch. 6 Of the Causes of the actual rapid Advance of the Physical Sciences compared with their Progress at an earlier Period

Fear, Knowledge

“What I call the ‘information war’, where through the control of information our society is being radically transformed.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

War

“I feel a conscious attempt to be more and more related to society. That's what's important to me as a person. I'm not going to let other people make all the changes; and if you do that, you can't curt yourself of... I'm only against the most obvious things, like wars and stuff like that. I don't have any particular concept about an utopian way things should be. I have a prejudice or a bias, it is that there shouldn't be any particular way. Being a complex human organ, we are capable of a variety; we can do so much. The big fear is that we don't do enough with our senses, with our activities, with our areas of consideration; and these have got to get bigger year after year.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

War, People, Fear, Way

“Cinema is a product of society. You look around you, the way women dress up for parties is no longer the same.”

Waheeda Rehman (1938) Indian actress

Quote, Queen of hearts

Women, Way

“Ramanuja is first and last a Master of Vedic personality that is the vital breadth of Indian Society from its every birth.”

R. Nagaswamy (1930) Indian academic

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Birth, Personality

“A bird's-eye view of centralised and disempowered societies will reveal a strictly rectilinear network of streets, farms, and property boundaries. It is as though we have patterned the earth to suit our survey instruments rather than to serve human or environmental needs. We cannot perhaps blame Euclid for this, but we can blame his followers. The straight-line patterns that result prevent most sensible landscape planning strategies and result in neither an aesthetically nor functionally satisfactory landscape or stretscape. Once established, then entered into a body of law, such inane (or insane) patterning is stubbornly defended. But it is created by, and can be dismantled by, people.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 4.21

People, Law, Bird

“While there are many reasons for the growth of individualism in the UK, the extreme libertarianism now beginning to take hold here begins on the road. When you drive, society becomes an obstacle.”

George Monbiot (1963) English writer and political activist

The Anti-Socialist Bastards in Our Midst http://www.monbiot.com/2005/12/20/the-anti-social-bastards-in-our-midst/ (2005-12-20)

“For example, for all the gender equality in Nordic societies, Nordic women are still less likely to work as managers than are American women. So, is the answer for Nordic women to become American-style supermoms, “leaning in” more at the office while also doing full duty as parents?”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 3

Women, Parent

“Amazon society, as mythology, history, and universal male nightmare, represents a culture in which women reign culturally supreme because of their gender. Amazon societies are also important because women were trained to be warriors—military and, presumably, in other ways as well. ...

In Amazon societies, women were mothers and their society's only warriors; mothers and their society's only hunters; mothers and their society's only political and religious leaders. No division of labor based on sex seems to have existed in such societies. Although Amazon leaders existed and queens were elected, the societies seem to have been … ones in which any woman could aspire to and achieve full human expression.

In Amazon society, only men, when they were allowed to remain, were, in widely differing degrees, powerless and oppressed.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), pp. 335–336 (emphases in original), and see Women and Madness (1972), pp. 284–285 (similar text).
Women and Madness (1972, 2005)

Women, Men, Sex, Way

“What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.”

Steve Sailer (1958) American journalist and movie critic

Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005

Education, Time

“Trains, planes, cars, rockets, telescopes, tires, telephones, radios, television, electricity, atomic energy, computers, and fax machines. All miracles made possible by the minds and spirits of men with names like Ampere, Bell, Caselli, Edison, Ohm, Faraday, Einstein, Cohen, Teller, Shockley, Hertz, Marconi, Morse, Popov, Ford, Volta, Michelin, Dunlop, Watt, Diesel, Galileo, and other "dead white males." … The great majority of advancements past and present have been brought about by the genius and inventiveness of that most "despicable" of colors and genders, the dreaded white male, or, to be exact, by specific, individual white males. This is not to discredit the many contributions coming from nonwhites, but fact is fact. Our most important and consequential inventions have come almost exclusively from white males. … If you eliminate, suppress, or debase the while male, you kill the goose that laid the golden egg. If you ace him out with "affirmative" action, exile him from the family, teach him that he's a blight on mankind, then bon voyage to our society. We will devolve into a Third World cesspool. Where has there ever before in history been a group of human beings who have brought about the likes of the Magna Carta, the U. S. Constitution, and the countless life-saving and life-improving inventions that we now enjoy? … Does this mean we should sit back and let ourselves be governed by someone just because he's a white male? Of course, it doesn't. It means simply that we shouldn't suppress anyone, including white males. Let our God-given gifts run free in a free and just society, free from the oppression and tyranny of social engineers. If anyone has gifts beyond our own—be he a white male or other—be grateful. Maybe we have gifts that in some small way can contribute something of value as well. One way or another, we're all in the same boat. Few of us have truly outstanding gifts. And most of us have to humbly accept that there are others around who are more gifted than we are. In a Democratic society, it's not for Big Brother to decide who shall thrive and who shall struggle in the hive.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Source: The Savage Nation: Saving America from the Liberal Assault on Our Borders, Language and Culture (2003), pp. 136–138; "White Male Inventions" http://www.dadi.org/ms_dwm.htm (December 15, 1999)

Life, Men, God, World

“According to my experience, the only effective way to spread religion in India is for the King to proclaim by means of an edict to all his officials in India that he shall put trust only in those who will exert themselves to extend the reign of religion by every means in their power. The King must definitely order them to exert themselves with zeal to multiply the number of Christians in Cape Comorin [Kanyakumari] in order to attract to the faith of Jesus Christ the island of Ceylon, and to muster all the pious people, be they members of our Society [the Jesuits] or other that may seem fit for propagating religion…. If the King publishes such an edict and treats severely those who disobey it, a great number of natives will embrace the faith of Jesus Christ; otherwise no success can be expected.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Letter dated 20th January 1548, to Fr. Simao Rodrigues. quoted from Goel, S. R. (1985). St. Francis Xavier: The man and his mission.

People, Faith, Religion, Way

“We want the world socialist system to be a well-knit family of nations, building and defending the new society together, and mutually enriching each other with experience and knowledge, a family, strong and united, which the people of the world would regard as the prototype of the future world community of free nations.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

People, World, Family, Communication

“Community of women is a condition which belongs entirely to bourgeois society and which today finds its complete expression in prostitution. But prostitution is based on private property and falls with it. Thus, communist society, instead of introducing community of women, in fact abolishes it.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women, Communication

“The church in the spiritual and theological sense always contains a current that is hostile to political power, that is revolutionary and anarchical. But this is not the current that society as a whole, and especially the political authorities, recognize as the church. If these many movements have failed, it is primarily because of their intrinsic nature. Spiritual currents cannot last. When they attach political power, this power attacks them in return and proclaims that the true church is that which is in alliance with it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 132

Hostility, Nature, Sense

“Those who seek a pro-life culture must accept that we will never persuade all 300 million Americans to agree with us. A pro-life culture can be built only from the ground up, person by person. For too long we have viewed the battle as purely political, but no political victory can change a degraded society. No Supreme Court ruling by itself can instill greater respect for life. And no Supreme Court justice can save our freedoms if we don't fight for them ourselves.”

Ron Paul (1935) American politician and physician

Federalizing Social Policy, January 30, 2006 http://www.house.gov/paul/tst/tst2006/tst013006.htm 2000s, 2006-2009

Life, Justice, Freedom, Change

“Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

People, Secret, Revenge, Distant

“As an anthropologist, I have been interested in the effects that the theories of Cybernetics have within our society. I am not referring to computers or to the electronic revolution as a whole, or to the end of dependence on script for knowledge, or to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young. Let me repeat that, I am not referring to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young.
I speciﬁcally want to consider the signiﬁcance of the set of cross-disciplinary ideas which we ﬁrst called “feed-back” and then called “teleological mechanisms” and then called it “cybernetics,” a form of crossdisciplinary thought which made it possible for members of many disciplines to communicate with each other easily in a language which all could understand.”

Margaret Mead (1901–1978) American anthropologist

"Cybernetics of Cybernetics" in Purposive Systems : Proceedings of the First Annual Symposium American Society for Cybernetics (1967) edited by Heinz von Foerster, p. 2; also quoted in " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" (1991) by Heinz von Foerster 1960s

Way, Communication, Idea, Understanding