“Rousseau … is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation.”

Family and Nation, ch. 1 (1986)

Introduction
Hayek's Challenge: An Intellectual Biography of F. A. Hayek (2004)

The Law of Mind (1892)

A Maze of Death (1970)

Eighteen Upbuilding Discourses p. 168
1840s, Eighteen Upbuilding Discourses

Encyclical Centesimus Annus, 1 May 1991 <br class="br">Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html

A Little Conserva-tive (1936)
Context: I was mildly astonished to hear the other day that a person very much in the public eye, and one who would seem likely to know something of what I have been up to during all these years, had described me as "one of the most intelligent conservatives in the country." It was a kind and complimentary thing to say, and I was pleased to hear it, but it struck me nevertheless as a rather vivid commentary on the value and the fate of labels. Twenty, or ten, or even three years ago, no one in his right mind would have dreamed of tagging me with that designation. Why then, at this particular juncture, should it occur to a presumably well-informed person to call me a conservative, when my whole philosophy of life is openly and notoriously the same that it has been for twenty-five years?... It seems that the reason for so amiably labeling me a conservative in this instance was that I am indisposed to the present Administration. This also appears to be one reason why Mr. Sokolsky labels himself a conservative, as he did in the very able and cogent paper which he published in the August issue of the Atlantic. But really, in my case this is no reason at all, for my objections to the Administration's behavior rest no more logically on the grounds of either conservatism or radicalism than on those of atheism or homoeopathy.

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 20

from CD Now (September 1999) with Jason Gross