Quotes about society
page 33

“The love of esteem is the life and soul of society; it unites us to one another : I want your approbation, you stand in need of mine. By forsaking the converse of men, we forsake the virtues necessary for society; for when one is alone, one is apt to grow negligent; the world forces you to have a guard over yourself.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 155

Love, Life, Men, World

“After all, we're a brain embedded in this larger set of structures. You can call it culture, call it society, call it your family, call it your friend, call it whatever it is. It's the stuff that makes people sign onto their Facebook a thousand times a day. It's the reason Twitter exists. We have got all these systems now that really make us fully aware of just how important social interactions are to what it is to be human. The question is, how can we study that? Because that, in essence, is a huge part of what's actually driving these enzymatic pathways in your brain. What's triggering these synaptic transmissions and these squirts of neurotransmitter back and forth is thoughts of other people, what other people say to us, interacting with the world at large.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

People, World, Family, Question

“Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized. Thus the theater of respectable, closed egos goes on everywhere, even where the means have long been available to secure better knowledge. Crosswise to all political fronts, it is the “ego” in society that offers the most resolute resistance against the decisive enlightenment. Scarcely anyone will put up with radical self-reflection on this point, not even many of those who regard themselves as enlighteners.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Life, Fear, Question, Support

“Taxation is by definition legalized robbery. Clearly, it is initiated coercion. As such, no Objectivist can in good conscience support it. So, naturally, most of them don't. Ayn Rand, in her essay in The Virtue of Selfishness entitled "Government Financing in a Free Society," states emphatically that the financing of the state in a free society would be voluntary. But can it be?”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Support, Nature, Selfishness

“In order to render this change eligible as well to the society as to the slaves, it would be necessary that a complete incorporation of the latter into the former should result from the act of manumission. This is rendered impossible by the prejudices of the whites, prejudices which proceeding principally from the difference of color must be considered…”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1780s, Memorandum to Abolitionists (1789)

Color, Change

“The struggle is lost … once the logic of power becomes the logic of the revolutionary process, once the negative of refusal is converted into the positive of power-building. … If we revolt against capitalism, it is not because we want a different system of power, it is because we want a society in which power relations are dissolved. You cannot build a society of non-power relations by conquering power. Once the logic of power is adopted, the struggle against power is already lost.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Money, Imagination, Communication, Country

“When I was 16, I saw six people die horribly in an accident. I walked home holding on to walls and trees. It took me months to begin to function again. So I don't drive. But whether I drive or not is irrelevant. The automobile is the most dangerous weapon in our society — cars kill more than wars do. More than 50,000 people will die this year because of them and nobody seems to notice.”

Ray Bradbury (1920–2012) American writer

Playboy interview (1996)

War, People, Cars, Home

“If the sewing societies, the avails of whose industry are now expended in supporting and educating young men for the ministry, were to withdraw their contributions to these objects, and give them where they are more needed, to their advancement of their own sex in useful learning, the next generation might furnish sufficient proof, that in intelligence and ability to master the whole circle of sciences, woman is not inferior to man.”

Sarah Grimké (1792–1873) American abolitionist

Letter 15 (October 20, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Men, Education, Sex, Intelligence

“Now I am prepared to maintain," said Chaffery, proceeding with his proposition, "that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilisation made possible only by vigorous and sometimes even violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie to and humbug themselves and one another for the general Good. Lies are the mortar that bind the savage individual man into the social masonry … Were I not of a profoundly indolent, restless, adventurous nature, and horribly averse to writing, I would make a great book of this and live honored by every profound duffer in the world.”

H. G. Wells book Love and Mr Lewisham

Love and Mr Lewisham (1899), Ch. 23

Lie, Books, World, Communication

“At the moment our human world is based on the suffering and destruction of millions of non-humans. To perceive this and to do something to change it in personal and public ways is to undergo a change of perception akin to a religious conversion. Nothing can ever be seen in quite the same way again because once you have admitted the terror and pain of other species you will, unless you resist conversion, be always aware of the endless permutations of suffering that support our society.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Quoted in Jeffrey Moussaieff Masson, The Face on Your Plate: The Truth About Food (New York: Norton & Company, 2009, ISBN 978-0-393-06595-4), p. 137 https://books.google.it/books?id=vqucAwAAQBAJ&pg=PA137&lpg=PA137 Attributed

Pain, World, Way, Support

“Religion is against women's rights and women's freedom. In all societies women are oppressed by all religions.”

Taslima Nasrin (1962) Poet, columnist, novelist

" Taslima Nasrin: A Writer On Trial http://atheistfoundation.org.au/article/taslima-nasrin-a-writer-on-trial/", Interview with Kerry O'Brien on "Lateline", ABC TV (1995).

Women, Religion, Freedom

“Has any man, or any society of men, a truth to speak, a piece of spiritual work to do; they can nowise proceed at once and with the mere natural organs, but must first call a public meeting, appoint committees, issue prospectuses, eat a public dinner; in a word, construct or borrow machinery, wherewith to speak it and do it. Without machinery, they were hopeless, helpless.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Truth, Nature

“Then came the journey up to London through Birmingham and the Black District, another lesson, which needed much more to be rightly felt. The plunge into darkness lurid with flames; the sense of unknown horror in this weird gloom which then existed nowhere else, and never had existed before, except in volcanic craters; the violent contrast between this dense, smoky, impenetrable darkness, and the soft green charm that one glided into, as one emerged — the revelation of an unknown society of the pit — made a boy uncomfortable, though he had no idea that Karl Marx was standing there waiting for him, and that sooner or later the process of education would have to deal with Karl Marx much more than with Professor Bowen of Harvard College or his Satanic free-trade majesty John Stuart Mill.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Black District was a practical education, but it was infinitely far in the distance. The boy ran away from it, as he ran away from everything he disliked.
The Education of Henry Adams (1907)

Education, Boy, Idea, Sense

“Of course some sort of general idea they must have, if they were to do their work intelligently — though as little of one as possible. For particulars, as every one knows, make for virtue and happiness; generalities are intellectually necessary evils. Not philosophers but fretsawyers and stamp collectors compose the backbone of society”

Aldous Huxley book Brave New World

Source: Brave New World (1932), Ch. 1

Happiness, Intelligence, Idea, Evil

“Let Divines, and Philosophers, Statesmen and Patriots unite their endeavours to renovate the Age, by impressing the Minds of Men with the importance of educating their little boys, and girls — of inculcating in the Minds of youth the fear, and Love of the Deity, and universal Phylanthropy; and in subordination to these great principles, the Love of their Country — of instructing them in the Art of self government, without which they never can act a wise part in the Government of Societys great, or small — in short of leading them in the Study, and Practice of the exalted Virtues of the Christian system.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to John Adams (4 October 1790) http://www.gutenberg.org/dirs/etext00/4sdms10.txt

Love, Men, Youth, Age

“I miss the closet. Homosexuals, not to speak of the rest of society, were far better off when social pressure forced them to hide their activities. They could also not be as promiscuous. Is it any wonder the AIDS epidemic started after they "came out of the closet," and started hyper-promiscuous sodomy? I don't believe so, medically or morally.”

Ron Paul (1935) American politician and physician

1990
June
Ron Paul Political Report
6
http://www.tnr.com/sites/default/files/PR_June90_p6.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Political Report

“The organization's marketing task is to determine the needs, wants and interests of target markets and to achieve the desired results more effectively and efficiently than competitors, in a way that preserves or enhances the consumer's or society's well-being.”

Philip Kotler (1931) American marketing author, consultant and professor

Philip Kotler cited in: Morgen Witzel, "First Among Marketers". Financial Times. August 6, 2003.

Way

“[The] kind of thinking […] which refuses to make distinctions among artists on the basis of color or nationality or gender, which insists on inclusion rather than exclusion, is hardly fashionable with the current tribalism known as multiculturalism and cultural diversity. But it represents […] the only kind of thinking that can prepare the way for great art, and builds the path to a reconciled society.”

Robert Brustein (1927) American writer

"More Noise Than Funk", The New Republic (3/4/1996) - review of the George C. Wolfe / Savion Glover musical production Bring in Da Noise, Bring in Da Funk at the Public Theatre in New York

Art, Color, Way, Fashion

“The fundamental job of the imagination in ordinary life…is to produce, out of the society we have to live in, a vision of the society we want to live in.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Life, Imagination

“Before the Treatise, the interest- rate was determined by tastes and objective circumstances, by the persuasibility of income-earners to transfer consumption from the present to the future, and the desire of business men to transfer the means of free enterprise from the future to the present, thus altering the productive possibilities and enlarging the prospective income of the society including themselves.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 162

Men, Business, Future

“One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, ergo sum.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Personality

“American society today is shaped not nearly as much by vast open spaces as it is by vast, bureaucratic organizations. Over half the working population toils away at enterprises with 500 or more employees--up from zero percent in 1800. Is this institutional immensity the logical outcome of technological forces in an all-efficient market, as some have argued?”

Charles Perrow (1925–2019) American sociologist

Charles Perrow, Organizing America: Wealth, power, and the origins of corporate capitalism. Princeton University Press, 2002/2009. Book abstract.
1980s and later

“Naturally, grown-up citizens are concerned about the beatniks and delinquents. … The question is why the grownups do not, more soberly, draw the same conclusions as the youth. Or, since no doubt many people are quite clear about the connection that the structure of society that has becoming increasingly dominant in our country is disastrous to the growth of excellence and manliness, why don’t more people speak up and say so?”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. x.

People, Youth, Question, Nature

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri (1942) Iranian journalist

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016) New York Post

Life, People, School, Family

“Direct and unconcealed brute force and violence—although clearly persisting in many quarters of society—are today less acceptable to an increasingly sophisticated public, a public significantly remote from the methods of social and economic control common to early America. This is not a statement, however, that there is such increased civility that Americans can no longer tolerate social control of the country's under classes by force of violence; rather, it is an observation that Americans today appear to be more inclined to issue endorsement to agents and agencies of control which carry out the task, while permitting the benefactors of such control to retain a semidignified, clean-hands image of themselves.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Appearance, Country

“Society is a self-regulating mechanism for preventing the fulfilment of its members.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

“What I am describing is not only a society dominated by corporatist structures, but by the received wisdom of a corporatist atmosphere: one in which the élites are interest-driven, whatever their jobs. And so the society is gradually being redrawn to suit this ethic-free system.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Wisdom

“The sadhu has always ruled the society. We sanyasis have come forward today to purify politics, just as Lord Shiva stepped forward to drink the poison which sprang from the churning of the cosmic oceans.”

Sakshi Maharaj (1956) Indian politician

On the role of sadhus in Indian politics, as quoted in " Vishva Hindu Parishad and Indian Politics https://books.google.co.in/books?id=b70nKb-8YuMC&pg=PA78&dq=sakshi+maharaj&hl=en&sa=X&ved=0CDoQ6AEwBjgKahUKEwjhz_ySyK3IAhXG26YKHfrkA7c#v=onepage&q=sakshi%20maharaj&f=false" (2003) by Manjari Katju, p. 78.

Drink

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

War, People, Religion, Communication

“(…) A liberated man is extremely law-abiding. But his laws are the laws of his real self, not of his society. These he observes, or breaks, according to circumstances and necessity. But he will never be fanciful and disorderly.”

Nisargadatta Maharaj (1897–1981) Indian guru

Liberation
Source: I am That, P.157.

Law

“A great nation is a compassionate nation. Who are the least of these? The least of these are those who still find themselves smothering in an airtight cage of poverty in an affluent society. Who are the least of these? They are the thousands of individuals who see life as a long and desolate corridor with no exit sign. Who are the least of these? They are the little boys and little girls who grow up with clouds of inferiority floating in their little mental skies because they know that they are caught in conditions of economic depravation. Who are the least of these? They are the individuals who are caught in the fatigue of despair. And somehow if we are to be a great nation, we must be concerned about the least of these, our brothers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

Life, Girl, Boy, Despair

“There can be no doubt that the modem environment is changing faster than any environment ever previously changed; therefore, the social center of gravity constantly tends to shift more rapidly; and therefore modem civilization has unprecedented need of the administrative or generalizing mind. I take it to be an axiom, that perfection in administration must be commensurate to the bulk and momentum of the mass to be administered, otherwise the centrifugal will overcome the centripetal force, and the mass will disintegrate. In other words, civilization will dissolve. A moment arrives when the minds of any given dominant type fail to meet the demands made upon them, and are superseded by a younger type, which in tum is set aside by another still younger, until the limit of the administrative genius of that particular race has been reached. Then disintegration sets in, the social momentum is gradually relaxed, and society sinks back to a level at which it can cohere.”

Brooks Adams (1848–1927) American political writer

Source: The Theory of Social Revolutions,, p. 204-5, as cited in: Albert Lepawsky (1949), Administration, p. 9-10

Change, Perfection

“There is a predicament of ‘the girl child’. From Life expectancy to literary rates, from school enrollment ratios, from employment to inheritance, there is hardly any society in the world where women are treated at par with men. This wrong and unfortunate discrimination is extended to the girl child.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.255.

Life, Women, Men, World

“The United States are deemed all the world over to be pre-eminently the land of equality. This was the first feature which struck Europeans when they began, after the peace of 1815 had left them time to look beyond the Atlantic, to feel curious about the phenomena of a new society. This was the great theme of Tocqueville's description, and the starting-point of his speculations; this has been the most constant boast of the Americans themselves, who have believed their liberty more complete than that of any other people, because equality has been more fully blended with it.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), p. 810.
1910s

People, World, Peace, Feeling

“Among artists without talent Marxism will always be popular, since it enables them to blame society for the fact that nobody wants to hear what they have to say.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Wuthering depths'
Essays and reviews, The Crystal Bucket (1982)

“Game theory brings to the chaos–theory table the idea that generally, societies are not designed, and that most situations don’t come with a rulebook. Instead, people have their own plans and designs on how things should fit together. They want to determine how the game is played, and they see societal designers as myopic busybodies who would imprison them with their theories.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 372

People, Game, Idea

“The same definition issue arises with the word “election.” In a free society, the day of the vote is the culmination of a long democratic process that depends on equal access to an unfettered media, fair conditions, debates, etc., none of which have existed in Russia for nearly 20 years. Postulating that Putin would win anyway even if the March 18 election were honest is a meaningless exercise. If he and his policies were truly popular, in the real sense of the word, he wouldn’t need to spend so much time and effort dominating the media, eliminating rivals, and rigging elections large and small. Persecuting bloggers and arresting a single protester standing in the town square with an anti-Putin sign does not strike me as the behavior of a ruler who believes in his own popularity.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Behavior, Exercises, Sense, Effort

“I do not think you can push public expenditure significantly above 60 per cent [of GNP] and maintain the values of a plural society with adequate freedom of choice. We are here close to one of the frontiers of social democracy.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Anglesey (23 January 1976), quoted in The Times (24 January 1976), p. 2
1970s

Democracy, Thinking, Freedom

“In order to arrive to a more realistic view of society, it must be recognized that there are individual differences that cannot be eradicated by the most rigid curriculum, and that various individuals will choose different educational curricula if allowed to do so.”

Carl Eckart (1902–1973) American physicist

Source: Our Modern Idol: Mathematical Science (1984), p. 33.

Education

“The fabric of our complex society is woven too tightly to permit any part of it to be damaged without damaging the whole.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 64
2000s, Promises to Keep (2008)

Parting

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Hostility, Way, Motivation, Problem

“It is not only the study of philosophy which can become perverted. The study of history too can become warped. The colonized African student, whose roots in his own society are systematically starved of sustenance, is introduced to Greek and Roman history, the cradle history of modern Europe, and he is encouraged to treat this portion of the story of man together with the subsequent history of Europe as the only worthwhile portion. This history is anointed with a universalist flavouring which titillates the palate of certain African intellectuals so agreeably that they become alienated from their own immediate society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

History, Study

“Love may be the fairest gem which Society has filched from Nature; but what is motherhood save Nature in her most gladsome mood? A smile has dried my tears.”

Honoré de Balzac (1799–1850) French writer

L’amour est le plus joli larcin que la Société ait su faire à la Nature; mais la maternité, n’est-ce pas la Nature dans sa joie? Un sourire a séché mes larmes.
Part I, ch. XXVIII.
Letters of Two Brides (1841-1842)

Love, Smile, Mood, Nature

“All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! … It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones – the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones! Just in this fact lies our strength, that we are not like the others, and that we are not only not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone. This is not to say that we are to individualise or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a “single reactionary mass,” the Social Democracy has never believed since it passed from the realm of theory to that of practice. We know that the individual members and divisions of the “single reactionary mass” are in conflict with each other, and we have always used these conflicts for our purposes. We have used opponents against opponents, but have never allowed them to use us.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Feeling, Democracy, Strong

“My position is that America is great precisely because it is an open society, and an open society recognizes that nobody is the ultimate arbiter — and that we may be wrong at times, even if we are powerful. We must be open to criticism and respect divergent and different views and interests.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

BuzzFlash interview (2004)

Time

“The ultimate impact of the liberal arts on the art of management, then, is a major contribution to the evolution of an ethical and humanistic capitalism -- a system that stimulates innovation, fosters excellence, enriches society, and dignifies work.”

Roger Smith (executive) (1925–2007) CEO

As cited in: G. Page West, Elizabeth J. Gatewood, Kelly G. Shaver (2009) Handbook of University-wide Entrepreneurship Education. p. 225.
The liberal arts and the art of management (1987)

Art

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Imagination, Wealth

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, Age, History

“The worker is the slave of capitalist society, the female worker is the slave of that slave.”

James Connolly (1868–1916) Irish republican and socialist leader

in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 191.

“…the nineteenth century Age of Expansion… brought on an acceleration of the main focus of the activities of society… from the areas of internal controls to the areas of external controls. …the increasing role of propaganda… helped create an impression of stability.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Age, Help

“When we are reproached with having established a dictatorship of one party and, as you have heard, a united socialist front is proposed, we say, "Yes, it is a dictatorship of one party! This is what we stand for and we shall not shift from that position because it is the party that has won, in the course of decades, the position of vanguard of the entire factory and industrial proletariat. This party had won that position even before the revolution of 1905. It is the party that was at the head of the workers in 1905 and which since then — even at the time of the reaction after 1905 when the working-class movement was rehabilitated with such difficulty under the Stolypin Duma — merged with the working class and it alone could lead that class to a profound, fundamental change in the old society.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Speech to the First All-Russia Congress of Workers in Education and Socialist Culture” (30 July 1919) http://www.marxists.org/archive/lenin/works/1919/aug/05.htm Collected Works, Vol. 29, p. 535. 1910s

Change, Time

“Francis Bacon, in his New Atlantis, could charge his elite scientists in Salomon’s House with practicing self-censorship to avoid publicizing dangerous knowledge. Here is how the Father of Salomon’s House describes their practice: “We have consultations, which of the inventions and experiences which we have discovered shall be published, and which not: and take all a oath of secrecy for the concealing of those which we think fit to keep secret: though some of those we do reveal sometime to the State, and some not.” Bacon, the first prophet of the new relation between science and society and of the “conquest of nature for the relief of man’s estate,” knew better than we that knowledge is dangerous, that publication is a public and politically relevant act, and that self-censorship on the part of scientists is necessary and desirable. The passage is also remarkable for its wonderful ambiguity regarding whether scientists or the State has ultimate authority over dangerous knowledge”

Leon R. Kass (1939) American academic

Forbidding Science: Some Beginning Reflections (2006)

Secret, Nature, Knowledge, Thinking

“Extending the reach of political freedom is essential to prevailing in the great struggle of our time, but it is not enough. Many in this chamber have answered the call to help their brothers and sisters in need by working to alleviate hopelessness. These efforts to improve the human condition honor the highest ideals of this institution. They also advance our security interests. The extremists find their most fertile recruiting grounds in societies trapped in chaos and despair, places where people see no prospect of a better life. In the shadows of hopelessness, radicalism thrives. And eventually, that radicalism can boil over into violence and cross borders and take innocent lives across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life, People, World, Sister

“Probably the respect or stigma attaching to particular classes of actions arose from the fact that these classes of actions were—or were thought to be—beneficial or injurious to the society of the time; but it is also clear that this good or bad name once created clings to the action long after the action has ceased in the course of social progress to be beneficial in the one case, or injurious in the other; and indeed long after the thinkers of the race have discovered the discrepancy. And so in a short time arises a great confusion in the popular mind between what is really good or evil for the race and what is reputed to be so—the bolder spirits who try to separate the two having to atone for this confusion by their own martyrdom.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Evil, Time

“In a society which is producing more people, more materials, more things, and more information than ever before, systems engineering is indispensable in meeting the challenge of complexity.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. vii; as cited in: Joseph E. Kasser (2010) " Seven systems engineering myths and the corresponding realities http://www.synergio.nl/media/59286/7_myths_of_se.pdf"

People

“We must finally see an end to cruel and inhumane conversion therapies, which have been allowed to spread fear and hatred in our society for far too long.”

Dawn Butler (1969) British politician

As quoted in Gay conversion therapy should be made illegal in LGBT action plan, Labour tells Theresa May https://www.independent.co.uk/news/uk/politics/labour-theresa-may-gay-conversion-therapy-lgbt-action-plan-theresa-may-a8425581.html (2 July 2018) by Ashley Cowburn, The Independent.

Fear

“'The main argument for the term "open source software" is that "free software" makes some people uneasy. That's true: talking about freedom, about ethical issues, about responsibilities as well as convenience, is asking people to think about things they might rather ignore. This can trigger discomfort, and some people may reject the idea for that. It does not follow that society would be better off if we stop talking about these things.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

People, Idea, Thinking, Freedom

“Most institutional theories see local actors – whether individuals, organizations, or national states – as affected by institutions built up in much wider environments. Individuals and organizations are affected by societal institutions, and national-states by a world society.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Source: "Reflections on institutional theories of organization,." 2008, p. 790

World

“The struggle against imperialism, for liberation from colonial or neocolonial shackles, which is being carried out by means of political weapons, arms, or a combination of the two, is not separate from the struggle against backwardness and poverty. Both are stages on the same road leading toward the creation of a new society of justice and plenty.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

Justice

“Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society. The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.”

Felix Frankfurter (1882–1965) American judge

New York Times (November 28, 1954).
Judicial opinions

Nature, Freedom, Light

“We have created a wealthy society with tens of millions of talented, resourceful individuals who play virtually no role whatsoever as citizens. Bringing these people in — with their networks of influence, their knowledge, and their resources — is the key to creating the capacity for shared intelligence that we need to solve our problems.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

People, Intelligence, Knowledge, Problem

“Rousseau diagnosed a total degeneration, a complete fall of humanity from “Nature” in the society of the eighteenth century. All spontaneity had been denaturalized through convention, all naïveté had been replaced by finesse, all sincerity had been glossed over by facades of social intercourse, etc.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 53

Nature, Sincerity

“Formerly, the purchase of Texas by our Government, for the purpose of bestowing it as a gift upon our colored population, was a favorite opinion of ours; but we have settled down into the belief, that the object is neither practicable nor expedient. In the first place, it is not probable that the Congress would make the purchase; nor, secondly, is it likely that the mass of our colored people would remove without some compulsory process; nor, thirdly, would it be safe or convenient to organise them as a distinct nation among us,—an imperium in imperio. The fact is, it is time to repudiate all colonization schemes, as visionary and unprofitable; all those, we mean, which have for their design the entire separation of the blacks from the whites. We must take our free colored and slave inhabitants as we find them—recognise them as countrymen who have extraordinary claims upon our charities—give them the advantages of education—respect them as members of one great family, who may be made useful in society and honorable in reputation. This is our view of the subject.”

William Lloyd Garrison (1805–1879) American journalist

The Liberator http://deadconfederates.com/2016/03/21/garrison-gives-up-on-colonization/ (22 January 1861) The Liberator (1831 - 1866)

People, Education, Family, Color

“We need to put out of action the key extremist influencers who are careful to operate just inside the law, but who clearly detest British society and everything we stand for. These people aren’t just extremists. There are despicable far right groups too. And what links them all is their aim to groom young people and brainwash their minds.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, Law

“In order to develop a new culture, work must acquire a new status. Human beings-as-commodities cease to exist, and a system is installed that establishes a quota for the fulfillment of one's social duty. The means of production belong to society, and the machine is merely the trench where duty is performed.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

“Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Family, Religion, Law

“I am guiding you to seek truth from the facts of the historical conditions of our society and to identify the problems. The correct solutions will come with the correct identification of the problems.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 78

Truth, Problem

“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

“No criticism can be brought against a branch of technical science from outside; no thought fitted out with the knowledge of a period and setting its course by definite historical aims could have anything to say to the specialist. Such thought and the critical, dialectical element it communicates to the process of cognition, thereby maintaining conscious connection between that process and historical life, do not exist for empiricism; nor do the associated categories, such as the distinction between essence and appearance, identity in change, and rationality of ends, indeed, the concept of man, of personality, even of society and class taken in the sense that presupposes specific viewpoints and directions of interest.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 145.

Life, Communication, Knowledge, Sense

“I see and understand both the symbolic as well as the substantive elements of my life. Sometimes I visualise it as a journey of an individual from a remote village on the sidelines of society to the hub of social standing. But at the same time I also realise that my life encapsulates the ability of the democratic system to accommodate and empower marginalised sections of society.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Venkitesh Ramakrishnan Citizen President K.R. Narayanan, 1920-2005 http://www.frontline.in/navigation/type=static&page=flonnet&rdurl=fl2224/stories/20051202005012500.htm, Frontline

Life, Understanding, Time

“"SOCIETY and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 1; Lead paragraph

Books

“Moreover, as America becomes an increasingly multi-cultural society, it may find it more difficult to fashion a consensus on foreign policy issues, except in the circumstance of a truly massive and widely perceived direct external threat.”

Zbigniew Brzeziński book The Grand Chessboard

Conclusion, p. 211.
The Grand Chessboard (1997)

Fashion

“I'm a feminist, but I don't want to push these issues so hard that I create hostilities in society.”

Göran Persson (1949) Swedish politician, Swedish Social Democratic Party, thirty-second Prime minister of Sweden

Said to the Swedish newspaper Aftonbladet (January 24, 2002).

Hostility

“The word addiction is used far too liberally in our society and I shy away from it. If I have any addiction, it would be nicotine. I would say alcohol is more of a compulsive habit for me. I have used different narcotics for roughly 20 years and I have always used them socially, sporadically and usually sparingly. I use cocaine occasionally and sometimes medicinally - before a third show Saturday, a bump of coke can make the difference between a strong performance and just phoning it in - and I've never developed any type of habit, never craved it the next day. I will use hallucinogens a few times a year as well, always in a safe environment. So far as an "early grave," I'm more concerned with quality of life. No sense in having a mint condition classic car if you're afraid to take it out of the garage. I look as sadly at people awash in hand-sanitizer and surgical masks in elevators as they might see me when I'm pouring booze down my head on stage.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

On his drug use. Doug Stanhope interview http://markprindle.com/stanhope-i.htm, MarkPrindle.com, 2007 Miscellaneous

Life, People, Alcohol, Cars

“In addition to the poll-tax and public degradation in dress and demeanour imposed on them, the non-Muslims were subjected to various hopes and fears. Rewards in the form of money and public employment were offered to apostates from Hinduism. The leaders of Hindu religion and society were systematically repressed, to deprive the sect of spiritual instruction, and their religious gatherings and processions were forbidden in order to prevent the growth of solidity and a sense of communal strength among them. No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928, pp. 164-67. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Money, Fear, Religion, Hope

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Thinking

“The fundamental reality for every worker, from sweeper to executive vice-president, is the eight hours or so that he spends on the job. In our society of organizations, it is the job through which the great majority has access to achievement, to fulfillment, and to community.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 327

Communication, Reality

“Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), pp. 13-14.
1933

Love, People, World, Education

“I have no breaking point, and all you have to do is look in my eyes and realize I have laughed in the face of temptation time and time again. I have never tapped out to society's attempts at peer pressure. You try to stick a beer in my hand with the same commercials that have hypnotized all of you people, and that sell you all your narcotics and things you're addicted to. Well, I'm harder than any alcohol you can drink, I'm straighter than any line you can snort up your nose, and I certainly can hurt you a lot faster than any pill you put on your tongue.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 4, 2009
Friday Night SmackDown

People, Alcohol, Drink, Beer

“Indeed, Judaism as a way of life, seeks to inculcate in us a consciousness of the Divine Presence in the World and respect for life accordingly. The more we care for life, the closer we are in fact to God. Accordingly, an ethical vegetarian way of life expresses the most noble and sublime values and aspirations of Judaism itself, bringing us closer to its vision for society as a whole.”

David Rosen (1951) irish rabbi

Source: Vegetarianism: An Orthodox Jewish Perspective, p. 55

Life, God, World, Way

“I was a Great Society liberal on domestic issues. People ask me, 'How do you go from Walter Mondale to Fox News?' The answer is, 'I was young once.”

Charles Krauthammer (1950–2018) American journalist

End of answer. From a NewsBusters interview https://www.newsbusters.org/blogs/nb/nb-staff/2012/09/18/charles-krauthammer-tells-nb-obama-administration-live-such-bubble-they 18 September 2012 2010s, 2012

People

“Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 10, pg. 58

Justice

“The capabilities (intellectual and material) of contemporary society are immeasurably greater than ever before—which means that the scope of society's domination over the individual is immeasurably greater than ever before. Our society distinguishes itself by conquering the centrifugal social forces with Technology rather than Terror, on the dual basis of an overwhelming efficiency and an increasing standard of living.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xliii

“We have a booming global economy but we don't have a global society. Markets reduce everything, including human beings and nature, to commodities. Societies need more than this to prosper — such goals as political freedom and social justice.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Marshall William Fishwick in Popular Culture: Cavespace to Cyberspace (1999)
Misattributed

Justice, Nature, Freedom

“When we've got these people who have practically limitless powers within a society, if they get a pass without so much as a slap on the wrist, what example does that set for the next group of officials that come into power? To push the lines a little bit further, a little bit further, a little bit further, and we'll realize that we're no longer citizens - we're subjects.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

https://www.youtube.com/watch?v=OWBQGVc2kq8&t=58m19s
2013

People

“The central conservative truth is that it is culture, not politics, that determines the success of a society. The central liberal truth is that politics can change a culture and save it from itself.”

Daniel Patrick Moynihan (1927–2003) American politician

'Memorandum dated March 2003' in Steven Weisman ed., "Daniel Patrick Moynihan: A Portrait in Letters of an American Visionary"

Truth, Change, Success

“The Universalists think they are very charitable. Why? Because they send all to heaven, whether they are good or evil, saints or sinners. Murderers, drunkards, and all classes of society are to dwell together in heaven. And what a heaven it would be!—Methodists contending against Baptists, and Baptists against Methodists, Presbyterians against Quakers, Roman Catholics against Protestants, and Nothingarians against Sectarians, and Sectarians against Nothingarians; and then add to the whole catalogue of contending sects drunkards, blasphemers, whoremongers, murderers, and every species of wicked beings, all jumbled up together. Oh, what a happy place! Brother Kimball says—"And all of them with a revolver and bowie knife at their sides."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:88 (Aug. 28, 1859).
Who goes to heaven

Happiness, Thinking, Evil

“They would receive the same care and attention as those who belong to the establishment. Nor will there be any distinction made between the children of those parents who are deemed the worst, and of those who may be esteemed the best members of society: indeed I would prefer to receive the offspring of the worst, if they shall be sent at an early age; because they really require more of our care and pity and by well-training these, society will be more essentially benefited than if the like attention were paid to those whose parents are educating them in comparatively good habits.”

Robert Owen (1771–1858) Welsh social reformer

On educating children of the poor, and of neighboring communities.
Address to the Inhabitants of New Lanark (1816)

Children, Age, Education, Parent

“Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop—faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of “mediation” which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 98

Life, Hope, History, Memory

“Perhaps the single most valuable contribution of feminism has been the way it has chipped away at men's fantasies about women. Today it is the destructive woman, consciously or unconsciously intent on controlling, manipulating and exploiting men, who feeds on his regressive, pathetic desire to see himself as the dominant superman. … This hostile attitude was well expressed by one woman who responded with the following comment to a survey on attitudes and experiences regarding the roles of men and women in our society. She wrote:"[If men learn that women are superior] we'll be stuck with a lot of sniveling little boys clinging to our skirts. It's better to let them think they're king of the castle, lean and depend on them, and continue to control and manipulate them as we always have."A man is in jeopardy if he fails to realize that the "fragile," "passive" women of today is not "feminine" but repressed, and may well emerge as the angry woman of tomorrow who will turn the tables on him at a time when he may hardly be prepared or equipped to adapt to the changes. Such is the price of refusing to recognize what is.”

Herb Goldberg (1937–2019) American psychologist

He and His Changes, pp. 188–189
The New Male (1979)

Women, Men, Hostility, Way

“Business can constitute an enormous force for goodness in society. Through its commitments to corporate citizenship and to the principles of the UNGC, the global business community can continue to create and deliver value to society.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

July 5, 2007 at the UN Global Compact Leaders Summit, at the Palais de Nations, Geneva, Switzerland.

Communication, Business

“Hayek expressed more fully and deeply than Mises the epistemological argument for free market order. The crucial issue for Hayek became not that without prices individuals cannot calculate (though he thought this to be the case), but that the division of knowledge renders centralized control of an economy or society impossible.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Knowledge

“The unique innovation of the phonetic alphabet released the Greeks from the universal acoustic spill of tribal societies.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 70

Universe

“We know that this election is about the kind of America we will live in and the kind of America we will leave to future generations. When it comes to the character of America, President Obama and I have very different visions. Government is at the center of his vision. It dispenses the benefits, borrows what it cannot take, and consumes a greater and greater share of the economy. With Obamacare fully installed, government will come to control half the economy, and we will have effectively ceased to be a free enterprise society. This President is putting us on a path where our lives will be ruled by bureaucrats and boards, commissions and czars. He's asking us to accept that Washington knows best – and can provide all.”

Mitt Romney (1947) American businessman and politician

2012-04-24
http://electad.com/video/mitt-romney-victory-speech-after-winning-de-ct-pa-ny-pa-primaries-in-manchester-new-hampshire-april-24-2012/
Mitt Romney Victory Speech After Winning DE / CT / PA / NY / PA Primaries in Manchester, New Hampshire – April 24 2012
ElectAd
2012

Future