Quotes about socialism
page 33

“A reference framework is required in order to locate events in time and space. With some contractions and omissions, Figure 1.1 shows the conventional divisions for the classical and medieval periods. Even before the birth of the idea of nationality, it is quite acceptable to refer to specific countries, such as Greece and Italy, whose boundaries are well defined. It is also usual to refer to areas in which there is felt to have been some degree of cultural unity —— for example, the Roman Empire and Islam. Sometimes space and time are embraced by one image: the Roman Empire can mean either the first four centuries of our era or the area under Roman dominion. Used with care, these concepts have value for some historical purposes, but they can be very misleading. In the first place, we have to bear in mind the shifting of frontiers; in AD 750, for example, the Iberian peninsula was predominantly Muslim while Asia Minor was Christian — by 1450 the reverse was the case. Also, and this can be more serious, the conventional divisions are associated most closely with political and military realities, and often have little bearing on intellectual or social activities.”

Donald Hill (1922–1994) British historian and engineer

A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.

Idea, Birth, Reality, Time

“Could you spend a week or even a day without reading your emails, using social media or going online? Someone recently joked with me that having Internet access is more important than having food or water.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Food, Water, Reading

“Excluded by my birth and tastes from the social order, I was not aware of its diversity. I wondered at its perfect coherence, which rejected me.”

Jean Genet book The Thief's Journal

The Thief's Journal (1949)

Birth, Perfection

““Petersburg socialism seems cold to the likes of our Cossacks, who would rather worship personalities than embrace ideas.”
I shared his irony. “You make them sound like Americans.””

Michael Moorcock book The Steel Tsar

The Steel Tsar (1981)
Source: Book 2, Chapter 4 “The Black Ships” (p. 361)

Idea, Personality

“Good morning. This coming week I will be making the trip up Pennsylvania Avenue to address a joint session of Congress. We have some business to attend to called the budget of the United States. The federal budget is a document about the size of a big city phone book, and about as hard to read from cover to cover. The blueprint I submit this week contains many numbers, but there is one that probably counts more than any other – $5.6 trillion. That is the surplus the federal government expects to collect over the next 10 years; money left over after we have met our obligations to Social Security, Medicare, health care, education, defense and other priorities. The plan I submit will fund our highest national priorities. Education gets the biggest percentage increase of any department in our federal government. We won't just spend more money on schools and education, we will spend it responsibly. We'll give states more freedom to decide what works. And as we give more to our schools we're going to expect more in return by requiring states and local jurisdictions to test every year. How else can we know whether schools are teaching and children are learning? Social Security and Medicare will get every dollar they need to meet their commitments. And every dollar of Social Security and Medicare tax revenue will be reserved for Social Security and Medicare.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio Address to the Nation (February 2001)

Money, Children, Health, Books

“What are the fundamental motives that explain the present rivalry of armaments in Europe, notably the Anglo-German? Each nation pleads the need for defence; but this implies that someone is likely to attack, and has therefore a presumed interest in so doing. What are the motives which each State thus fears its neighbors may obey?
They are based on the universal assumption that a nation, in order to find outlets for expanding population and increasing industry, or simply to ensure the best conditions possible for its people, is necessarily pushed to territorial expansion and the exercise of political force against others…. It is assumed that a nation's relative prosperity is broadly determined by its political power; that nations being competing units, advantage in the last resort goes to the possessor of preponderant military force, the weaker goes to the wall, as in the other forms of the struggle for life.
The author challenges this whole doctrine. He attempts to show that it belongs to a stage of development out of which we have passed that the commerce and industry of a people no longer depend upon the expansion of its political frontiers; that a nation's political and economic frontiers do not now necessarily coincide; that military power is socially and economically futile, and can have no relation to the prosperity of the people exercising it; that it is impossible for one nation to seize by force the wealth or trade of another — to enrich itself by subjugating, or imposing its will by force on another; that in short, war, even when victorious, can no longer achieve those aims for which people strive….”

Norman Angell book The Great Illusion

The Great Illusion (1910)

Life, War, People, Fear

“The social scientist is in a difficult, if not impossible position. On the one hand there is the temptation to see all of society as one's autobiography writ large, surely not the path to general truth. On the other, there is the attempt to be general and objective by pretending that one knows nothing about the experience of being human, forcing the investigator to pretend that people usually know and tell the truth about important issues, when we all know from our lives how impossible that is. How, then, can there be a "social science"? The answer, surely, is to be less ambitious and stop trying to make sociology into a natural science although it is, indeed, the study of natural objects. There are some things in the world that we will never know and many that we will never know exactly. Each domain of phenomena has its characteristic grain of knowability. Biology is not physics, because organisms are such complex physical objects, and sociology is not biology because human societies are made by self-conscious organisms. By pretending to a kind of knowledge that it cannot achieve, social science can only engender the scorn of natural scientists and the cynicism of the humanists.”

Richard C. Lewontin (1929) American evolutionary biologist

Sex, Lies, and Social Science (1995)

People, Truth, World, Nature

“Today we have great laboratories and individual research projects employing thousands of scientists, but the interrelation between these giant laboratories, and between them and the myriad of individual investigators, is still one of voluntary, and almost unconscious, co-operation. It is not based on central planning or hierarchic organization. But as any economist knows, the fact that there is no one who can give commands does not mean that there is no social organization.”

Gordon Tullock (1922–2014) American economist

The Organization of Inquiry (1966) Ch 1. The Social Organization of Science

“Classical organization theory suffers from "ethnocentrism": It ignores the significance of the political, social, and economic milieu in shaping organizations and influencing managerial practice.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 16 (p. 23 in 2006 edition)

Suffering

“The ruling powers tell us poor lower-class folks that we have an obligation, a social responsibility to society, to abide by the law, but they don’t have any social responsibility to us to help us meet our needs. It’s pure bourgeoisie class-based morality, a morality that serves the ruling class, not the masses of the oppressed.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Law, Help

“To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men’s sexual—and hence social—confidence while undermining that of women.”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 139

Women, Men, Way, Confidence

“The sudden and abrupt deletion of all individuals occupying the lower bands of the Tone Scale from the social order would result in an almost instant rise in the cultural tone and would interrupt the dwindling spiral into which any society may have entered.”

L. Ron Hubbard book Science of Survival

Source: Science of Survival (1951), p. 170.

“Protocols:
Number 17, paras. 7,8
Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification – in our hundred hands will be, one in each, the springs of the machinery of social life. We shall see everything without the aid of official police…. In our programs one-third of our subjects will keep the rest under observation….
Our agents will be taken from the higher as well as the lower raniks of society, from among the administrative class who spend their time in amusements, editors, printers, and publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et cetera….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, Spring, Time

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“Until the last great war, a general expectation of material improvement was an idea peculiar to Western man. Now war and its aftermath have made economic and social progress a political imperative in every quarter of the globe. If we ignore this, there will be no peace. There has been a widening of horizons to which in the West we have been perhaps too insensitive. Yet it is as important as the extension of our vision into outer space.
Today continuing poverty and distress are a deeper and more important cause of international tensions, of the conditions that can produce war, than previously.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

The Four Faces of Peace (1957)

War, Peace, Idea

“Wonder, Carlyle declared, is the beginning of philosophy. It is not wonder, but rather the social enthusiasm which revolts from the sordidness of mean streets and the joylessness of withered lives, that is the beginning of economic science. Here, if in no other field, Comte's great phrase holds good: "It is for the heart to suggest our problems; it is for the intellect to solve them…. The only position for which the intellect is primarily adapted is to be the servant of the social sympathies."”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1

Problem, Science, Heart

“Islam prescribes the bases of social justice. It insures that the poor have claims on the possessions of the rich, and it lays down a just policy for government and finance. It does not need to numb people's feelings and does not call on people to abandon their rights on earth and to expect them only in the Kingdom of Heaven.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam (1996), p. 16

People, Justice, Feeling

“There are certain types of people who are political out of a kind of religious reason […] I think it's fairly common among socialists: They are, in fact, God-seekers, looking for the kingdom of God on earth. A lot of religious reformers have been like that, too. It's the same psychological set, trying to abolish the present in favor of some better future — always taking it for granted that there is a better future. If you don't believe in heaven, then you believe in socialism. When I was in my real Communist phase, I and the people around me really believed — but, of course, this makes us certifiable — that something like 10 years after World War II, the world would be Communist and perfect.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

quoted in "Doris Lessing on Feminism, Communism and Space Fiction" http://www.nytimes.com/books/99/01/10/specials/lessing-space.html (25 July 1982), Lesley Hazelton, New York Times Book Review

God, War, People, World

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“The West has repudiated Christianity and returned to rationalism, humanism and universalism, all of which are values cherished and promoted by the Hindu view of life. But the West does not realize that the massive finances which the Christian missions collect over there in the name of doing social service in 'a poor, starved, diseased and illiterate India' is used by the missions for the nefarious work of subverting the only sane society which has survived the depredations of genocidal creeds.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Disease, Universe

“Is the Unionist party, the Conservative party, to be without a definite policy of social reform? It is to our party that they owe the whole of that body of legislation connected with the Factory Acts, free education, the distribution of lands in the shape of allotments and small holdings, the compensation for accidents to workmen in the course of their employment…The policy of resistance, of negation, is no sufficient answer to that Socialist opinion which is growing up amongst us—the Socialist opinion the objects of which are, after all, worthy of earnest and even favourable consideration…that policy, by whomsoever propounded, is a policy which means money, which means expenditure, it is closely connected with the third object of our party officially declared—that fiscal reform is the first constructive policy of the Unionist party.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech (25 June 1906), quoted in ‘The 1900 Club.’, The Times (26 June 1906), p. 14.
1900s

Money, Education

“The trade union movement represents the organized economic power of the workers… It is in reality the most potent and the most direct social insurance the workers can establish.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Samuel Gompers, " Not Even Compulsory Benevolence Will Do http://books.google.com/books?id=3LVLAAAAYAAJ&dq=in%20reality%20the%20most%20potent%20and%20the%20most%20direct%20social%20insurance&pg=PA47#v=onepage&q=in%20reality%20the%20most%20potent%20and%20the%20most%20direct%20social%20insurance&f=false." The American Federationist. January 1917, p. 47.

Reality

“The immigrant looks to us to exemplify our Constitution and our ideals, and in his heart he respects us less for not maintaining our own standards for all people alike. So long as we fail to realize that the desire for education, for the opportunity to worship, for fellowship, and for community service are big factors in men's lives, we shall not reach the basis of Americanization, especially in the small industrial towns now coming into new life throughout the country by the rearrangement of industries through government contracts. Neighborhood Americanization means the opportunity of each individual citizen to establish personal sympathetic relations. It is mutual cooperation in neighborhood affairs. It is the development of the school. as a community center. It is the neutral ground upon which men meet in recreation, in social relationships, and in intellectual debate.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, People, Education

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“This article aims at proposing some elements for a grounded theory of the network society. The network society is the social structure characteristic of the Information Age, as tentatively identified by empirical, cross-cultural investigation. It permeates most societies in the world, in various cultural and institutional manifestations, as the industrial society characterized the social structure of both capitalism and statism for most of the twentieth century.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Materials for an exploratory theory of the network society (2000), p. 5

Age, World

“I have often stated that baseball's proudest moment and its most powerful social statement came on April 15, 1947 when Jackie Robinson first set foot on a Major League Baseball field. On that day, Jackie put an end to segregation in baseball and ushered in the era in which baseball became the true national pastime. By celebrating Jackie Robinson Day every April 15, we have ensured that the incredible contributions and sacrifices he made — for baseball and society — will not be forgotten.”

Bud Selig (1934) American baseball executive

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People, Way, Imagination, Science

“Clubs are very peculiar institutions. They are societies of gentlemen who meet principally for social purposes, superadded to which there are often certain other purposes, sometimes of a literary nature, sometimes to promote political objects, as in the Conservative or the Reform Club. But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

Feeling, Understanding, Nature

“It is therefore not an exaggeration to say that if the city of New York were replaced by a ball of fire, some significant percentage of the American population would see a silver lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves- socially, economically, environmentally, or geopolitically.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. xii

Future, Help, Christ

“As soon as artistic activity turns into an 'ism', it ceases to be artistic activity. To be alive is to engage in a daily struggle for form and for survival. (By way of analogy: social concern is a form and a method that is currently seen as appropriate and right. But where it elevates itself into Socialism, an order and a dogma, then it loses its best and truest qualities and may turn criminal.)”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Way

“They must at the same time be so expressed as to be capable of appealing to the sentiments of the masses. An ideology embodying the interests of a given ruling class would not be of the slightest use as social cement if it openly expressed its function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of 'humanity', 'the people', the race', 'the future', 'God', 'destiny', and so on.”

James Burnham (1905–1987) American philosopher

186; as cited in: Thomas Diefenbach (2009) Management and the Dominance of Managers. p. 128
The Managerial Revolution, 1941

God, People, Time, Future

“You find yourself staring, looking at, casually glancing at a woman, but you know that it's now socially taboo. You shouldn't be doing it. And you think everybody is noticing you doing it and condemning you in their minds. You shouldn't — so you walk up to the woman and say, "Will you please ask your breasts to stop staring at my eyes?"”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Libs Want Men to Stop Looking at Women
The Rush Limbaugh Show
2013-12-09
http://www.rushlimbaugh.com/daily/2013/12/09/libs_want_men_to_stop_looking_at_women, quoted in * The Rush Limbaugh Guide To Sexual Harassment
Media Matters for America
2013-12-09
http://mediamatters.org/video/2013/12/09/the-rush-limbaugh-guide-to-sexual-harassment/197197

Thinking

“This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.”

Colin Wilson (1931–2013) author

Source: Bernard Shaw: A Reassessment (1969), p. 167

World, Law, Star, Universe

“Giacomo Rizzolatti… calls these "mirror neurons" and suggests that they provide the first insight into imitation, identification, empathy, and possibly the ability to mime vocalization—the mental processes intrinsic to human interaction. Vilayanur Ramachandran has found evidence of comparable neurons in the premotor cortex of people. …one can see a whole new area of biology opening up… that can give us a sense of what makes us social, communicating beings. An ambitious undertaking of this sort might… teach us something about the factors that give rise to tribalism, which is so often associated with fear, hatred, and intolerance of outsiders.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Fear, Communication, Sense

“Tension between two or several social entities (individual, group or organizations) which arises from incompatibility of actual or desired responses.”

Bertram Raven (1926) American psychologist

Source: "Conflict and power." 1970, p. 70

“I'm off to see The Bootleg Beatles as the bootleg Mark Chapman.
When The Evening Sun Goes Down, Cammell Laird Social Club”

Nigel Blackwell

2002
Lyrics

Sun

“What vain weathercocks we are! I, who had determined to hold myself independent of all social intercourse, and thanked my stars that at length I had lighted on a spot where it was next to impracticable. I, weak wretch, after maintaining till dusk a struggle with low spirits and solitude, was finally compelled to strike my colours; and under pretence of gaining information concerning the necessities of my establishment, I desired Mrs. Dean.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. IV).
Wuthering Heights (1847)

Star, Solitude, Light

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books, Education, Understanding, Nature

“On November 24, 1914, when he was expelled from the Socialist Party, Mussolini insisted that his expulsion could not divest him of his ‘socialist faith.’ He made the subtitle of his new paper, Il Popolo d’Italia, ‘A Socialist Daily.’ National intervention in the European conflagration was an immediate issue and as a problem it divided socialists, but since most continental socialist parties had opted for war, Mussolini conceived at that time that interventionism was not a commitment sufficient to require the abandonment of socialism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 141

War, Faith, Problem, Time

““We do not have a belief, in my way of looking at religion, that says we have to discriminate against anybody,” he said, noting that Jesus Christ reached out to the social outcasts of his time. “If you were to apply those standards to the teaching of Jesus, I don’t think they fit."
A passage in the Gospel of John about Jesus’ outreach makes the point, he said, “that we have a belief in forgiveness and that we do not have to discriminate unduly against anyone on the basis of our own religious beliefs.””

Nathan Deal (1942) American politician

reported by Trudy Ring, "Georgia Governor: 'License to Discriminate' Bill Isn't Christian," The Advocate, March 3, 2016 http://www.advocate.com/politics/2016/3/03/georgia-governor-license-discriminate-bill-isnt-christian?team=social

Religion, Way, Forgiveness, Thinking

“We believe in peace and peaceful development, not only for ourselves but for people all over the world. Our main preoccupation is with economic and social development at home and peace and friendship abroad.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Peace

Friendship, People, World, Peace

“It is a great night. It is the end of Socialism.”

Margaret Thatcher (1925–2013) British stateswoman and politician

On hearing the results of the 1992 general election (9 April 1992), as reported in The Journals of Woodrow Wyatt: Volume Two (2000) by Woodrow Wyatt.
Post-Prime Ministerial

Night

“The objective of social change might concern the nutritional standard of consumption, the economic standard of living, the type of group relation, the output of a factory, the productivity of an educational team. It is important that a social standard to be changed does not have the nature of a “thing” but of a “process.””

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Quasi-Stationary Social Equilibria and the Problem of Permanent Change, 1947, p. 39.

Education, Nature, Change

“A visionary leader seeks to empower others. They continue to search for truth while maintaining their principle-centered focus. Visionary leaders have a good balance between right-brain and leftbrain thinking. The right brain is more feminine, nurturing, intuitive and creative; the left-brain is more masculine and “physical,” interested more in results. Visionary leaders often produce a host of solutions for social, economic and other types of problems.
If we want visionary leaders, we must, of course, learn to recognize them and support them. Visionary leaders have great qualities, which they develop through their interest in values, intuition and partnership with others. They can bring spiritual culture to our religious and political lives. Mahatma Gandhi once said, “I must first be the change I want to see in my world.””

Bhakti Tirtha Swami (1950–2005) American Hindu writer

A visionary leader knows he must lead by example, and that his leadership will have a powerful impact on both present and future generations.
Ten Characteristics of a Servant-Leader
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)

Truth, World, Search, Support

“Every change in the social order, every revolution in property relations, is the necessary consequence of the creation of new forces of production which no longer fit into the old property relations. Private property has not always existed. When, towards the end of the Middle Ages, there arose a new mode of production which could not be carried on under the then existing feudal and guild forms of property, this manufacture, which had outgrown the old property relations, created a new property form, private property. And for manufacture and the earliest stage of development of big industry, private property was the only possible property form; the social order based on it was the only possible social order.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Age, Change

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Love, Life, Men, Happiness

“When we speak of general war, we don't mean real progress on the road of freedom, the real, moral, and social advancement of man, achieved by force. This may be the intention, but how rarely is it the result of general war! We mean this:—That the face of nature is stained with human gore—we mean that taxation is increased and industry diminished—we know that it means that burdens unreasonable and untold are entailed on late posterity—we know that it means that demoralization is let loose, that families are broken up, that lusts become unbridled in every country to which that war is extended.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Manchester (12 October 1853), quoted in The Times (13 October 1853), p. 7.
1850s

War, Family, Nature, Freedom

“In brief, when a man fails as a wallet, we put him in prison; when a woman fails as a mother, we offer her social services. We’re taking a criminal approach to men, a social services approach to women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 179.

Women, Men

“The recurrent problem of civilization is to define the male role satisfactorily enough … so that the male may in the course of his life reach a solid sense of irreversible achievement, of which his childhood knowledge of the satisfactions of child-bearing have given him a glimpse. In the case of women, it is only necessary that they be permitted by the given social arrangements to fulfil their biological role, to attain this sense of irreversible achievement. If women are to be restless and questing, even in the face of child-bearing, they must be made so through education…. Each culture--in its own way--has developed forms that will make men satisfied in their constructive activities without distorting their sure sense of their masculinity. Fewer cultures have yet found ways in which to give women a divine discontent that will demand other satisfactions than those of child-bearing.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 168-169, as cited in F. Carolyn Graglia (1998) Domestic Tranquility: A brief against Feminism.

Life, Women, Men, Education

“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

People, Hope, History, Understanding

“National Socialism and Christianity are irreconcilable.”

Martin Bormann (1900–1945) Nazi leader and private secretary to Adolf Hitler

Quoted in "The Third Reich Sourcebook" - Page 440 - by Sander L. Gilman and Anson Rabinbach - History - 2013.

“Those who claim to care about the wellbeing of human beings and the preservation of our environment should become vegetarians for that reason alone. They would thereby increase the amount of grain available to feed people elsewhere, reduce pollution, save water and energy, and cease contributing to the clearing of forests; moreover, since a vegetarian diet is cheaper than one based on meat dishes, they would have more money available to devote to famine relief, population control, or whatever social or political cause they thought most urgent. … when nonvegetarians say that “human problems come first” I cannot help wondering what exactly it is that they are doing for human beings that compels them to continue to support the wasteful, ruthless exploitation of farm animals.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Money, People, Support, Problem

“In the future it will be necessary on the one hand to establish a balance between the intimate and individualistic demands for housing, and on the other to take full account of general social conditions. Thus, for example, cooking should be transferred from the private single kitchen into the communal cooking laboratory; the main meal should be consumed in public eating establishments; and the rearing of children should become the responsibility of the kindergarten or the school... Presently our goal is the transition from housing as an agglomeration of many private dwellings to housing communes.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'Communal Housing'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Children, School, Communication, Future

“Not even Mr Blair has been able to erode the unions conviction that we all have a “right” to a minimum wage… Both the minimum wage and the Social Charter would palpably destroy jobs.”

Boris Johnson book Lend Me Your Ears

Lend Me Your Ears, p387
2000s, 2003

“During the ’thirties the danger of being a marginal worker became increased by social legislation intended to improve conditions on the labor market. The dilemma, as viewed from the Negro angle is this: on the one hand, Negroes constitute a disproportionately large number of the workers in the nation who work under imperfect safety rules, in unclean and unhealthy shops, for long hours, and for sweatshop wages; on the other hand, it has largely been the availability of such jobs which has given Negroes any employment at all. As exploitative working conditions are gradually being abolished, this, of course, must benefit Negro workers most, as they have been exploited most—but only if they are allowed to keep their employment. But it has mainly been their willingness to accept low labor standards which has been their protection. When government steps in to regulate labor conditions and to enforce minimum standards, it takes away nearly all that is left of the old labor monopoly in the “Negro jobs.”
As low wages and sub-standard labor conditions are most prevalent in the South, this danger is mainly restricted to Negro labor in that region. When the jobs are made better, the employer becomes less eager to hire Negroes, and white workers become more eager to take the jobs from the Negroes.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 397

“Between Capitalism and Socialism there is no relationship of true and false. Both are instincts, and have the same historical rank, but one of them belongs to the Past, and one to the Future. Capitalism is a product of Rationalism and Materialism, and was the ruling force of the 19th century. Socialism is the form of an age of political Imperialism, of Authority, of historical philosophy, of superpersonal political imperative.”

Francis Parker Yockey book Imperium: The Philosophy of History and Politics

Source: Imperium: The Philosophy of History and Politics (1948), Chapter titled: Marxism, p. 84-85 Noontide Press edition.

Age, Past, Future, Falseness

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“Wherever capitalism appears, in pursuit of its mission of exploitation, there will Socialism, fertilized by misery, watered by tears, and vitalized by agitation be also found, unfurling its class-struggle banner and proclaiming its mission of emancipation.”

Eugene V. Debs (1855–1926) American labor and political leader

"The American Movement" http://www.marxists.org/archive/debs/works/1898/america.htm (written 1898, first published 1908)

Tear, Water, Appearance

“The controlled laboratory studies of Harry F. and Margaret K. Harlow… separated infant monkeys… in single cages in an animal colony room where they could develop social relationships… through seeing, hearing, and smelling, but not through touching or movement. These and other studies indicate that it is the deprivation of body contact and body movement—not deprivation of the other body senses—that produces the wide variety of abnormal emotional behaviors in these isolation-reared animals.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Behavior, Sense, Study, Animals

“That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident; …”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter IV, THE LOGIC OF REBELLION, p. 132.

“In all sectors of society there should be roughly equal prospects of culture and achievement for everyone similarly motivated and endowed. The expectations of those with the same abilities and aspirations should not be affected by their social class.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 12, pg. 73

Motivation

“Of the so-called global theories the one initially stated and defined by Bertalanffy in 1947 under the title of "general systems theory" has taken hold… Since then he has refined, modified and applied his concepts, established a society for general systems theory and published a General Systems Yearbook. Many social scientists but only a handful of psychiatrists studied, understood or applied systems theory. Suddenly, under the leadership of Dr. William Gray of Boston, a threshold was reached so that at the 122nd annual meeting of the American Psychiatric Association in 1966 two sessions were held at which this theory was discussed and regular meetings for psychiatrists were ensured for future participation in and development of this "Unified Theory of Human Behavior."”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

If there be a third revolution (i.e. after the psychoanalytic and behavioristic), it is in the development of a general theory.
Grinker, Helen MacGill Hughes (ed.) (1967) Towards a Unified Theory of Human Behaviour. 2e ed. New York, Basic Books. p. ix; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 7

Behavior, Study, Future

“The most successful behaviour-liars are those who, instead of consciously concentrating on modifying specific signals, think themselves into the basic mood they wish to convey and then let the small details take care of themselves. This method is frequently used with great success by professional liars, such as actors and actresses. Their entire working lives are spent performing behavioural lies, a process which can sometimes be extremely damaging to their private lives. Politicians and diplomats are also required to perform an undue amount of behavioural lying, but unlike the actors they are not socially 'licensed to lie', and the resultant guilt feelings tend to interfere with their performances. Also, unlike the actors, they do not undergo prolonged training courses.”

Desmond Morris book The Naked Ape

(2000), p. 116
The Naked Ape (1967)

Lie, Feeling, Lying, Mood

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“Social relations with one's work associates tend to deteriorate under the stress of conflict. In part, this reaction reflects the person's general dissatisfaction with the work situation. Attitudes toward those role senders who create the conflict become worse, just as do those toward the job and the organization in general.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 67

Parting, Personality

“Even in Scandinavia, where social democratic institutions were far more culturally ingrained, membership of the EU—or even just participation in the World Trade Organization and other international agencies—appeared to constrain locally-initiated legislation. In short, social democracy seemed doomed by that same internationalization which its early theorists had so enthusiastically adumbrated as the future of capitalism.
From this perspective, social democracy—like liberalism—was a byproduct of the rise of the European nation-state: a political idea keyed to the social challenges of industrialization in developed societies. Not only was there no ‘socialism’ in America, but social democracy as a working compromise between radical goals and liberal traditions lacked widespread support in any other continent. There was no shortage of enthusiasm for revolutionary socialism in much of the non-Western world, but the distinctively European compromise did not export well.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?

World, Democracy, Idea, Support

“Our daily life is no longer cursed by fear of those pestilences, plagues, black deaths, which used to devastate Europe. The layman has abolished those plagues by using the medical expert's knowledge. The medical expert has said in effect, "There are not many things that we are agreed upon, but at least we are agreed upon this: that though we cannot cure bubonic plague or cholera, we can prevent them, for we know that they are caused by microorganisms transmitted through water and vermin. Keep sewage from your drinking water and vermin from your homes, and you will prevent these plagues." The layman has seen the point, applied appropriate measures, and these dreadful pestilences have disappeared.
Now, if our publics these last twenty years could have grasped certain social truths, not inherently more difficult to understand than the microbic theory of disease, a large part at least of the economic and political pestilences which have come upon us in our generation would not have arisen.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Life, Death, Truth, Fear

“Then the works of Max Weber, first translated from the German in the 1940s — he wrote around 1910, incredibly — began to find their way into social science thought. At first, with his celebration of the efficiency of bureaucracy, he was received with only reluctant respect, and even with hostility. All writers were against bureaucracy. But it turned out, surprisingly, that managers were not. When asked, they acknowledged that they preferred clear lines of communication, clear specifications of authority and responsibility, and clear knowledge of whom they were responsible to. They were as wont to say "there ought to be a rule about this," as to say "there are too many rules around here," as wont to say "next week we've got to get organized," as to say "there is too much red tape." Gradually, studies began to show that bureaucratic organizations could change faster than non-bureaucratic ones, and that morale could be higher where there was clear evidence of bureaucracy.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 6

Hostility, Way, Communication, Knowledge

“The elevation of the belief in being white was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor, and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies.”

Ta-Nehisi Coates book Between the World and Me

Source: Between the World and Me (2015), p. 8.

Life, Children, Family, Wine

“The economic and social theories used by those who take part in the social struggle ought to be judged not by their objective value but primarily for their effectiveness in arousing emotions. The scientific refutation of them which can be made is useless, however correct it may be objectively.”

Vilfredo Pareto book Manual of Political Economy

page 94.
Manual of Political Economy

Parting

“We shall banish want; we shall banish fear. The essence of National Socialism is human welfare…. National Socialism is the revolution of the common man. Rooted in a fuller life for every German from childhood to old age, National Socialism means a new day of abundance at home and a better world order abroad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Men in Motion, Henry J. Taylor, Doubleday, Doran & Co., New York: NY, (1944) p. 59. Also quoted in As We Go Marching, John T. Flynn, New York: NY, Free Life Edition (1973) p. 154, first published 1944 https://mises-media.s3.amazonaws.com/As%20We%20Go%20Marching_2.pdf <br class="br">Other remarks

Life, Age, World, Fear

“Unfortunately, pragmatism is not always good politics. The greatest asset of mid-20th century social democracy—its willingness to compromise its own core beliefs in the name of balance, tolerance, fairness and freedom—now looks more like weakness: a loss of nerve in the face of changed circumstances. We find it hard to look past those compromises to recall the qualities that informed progressive thought in the first place: what the early 20th century syndicalist Edouard Berth termed “a revolt of the spirit against... a world in which man was threatened by a monstrous moral and metaphysical materialism.””

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 4 : Goodbye to All That?

World, Democracy, Freedom, Change

“The proletariat stands politically as well as socially in the most abrupt contradiction to the present class state. It must fight it on all fields and upon every question, both of domestic and of foreign policy.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Question, Fight

“The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life, Housing

“Trains, planes, cars, rockets, telescopes, tires, telephones, radios, television, electricity, atomic energy, computers, and fax machines. All miracles made possible by the minds and spirits of men with names like Ampere, Bell, Caselli, Edison, Ohm, Faraday, Einstein, Cohen, Teller, Shockley, Hertz, Marconi, Morse, Popov, Ford, Volta, Michelin, Dunlop, Watt, Diesel, Galileo, and other "dead white males." … The great majority of advancements past and present have been brought about by the genius and inventiveness of that most "despicable" of colors and genders, the dreaded white male, or, to be exact, by specific, individual white males. This is not to discredit the many contributions coming from nonwhites, but fact is fact. Our most important and consequential inventions have come almost exclusively from white males. … If you eliminate, suppress, or debase the while male, you kill the goose that laid the golden egg. If you ace him out with "affirmative" action, exile him from the family, teach him that he's a blight on mankind, then bon voyage to our society. We will devolve into a Third World cesspool. Where has there ever before in history been a group of human beings who have brought about the likes of the Magna Carta, the U. S. Constitution, and the countless life-saving and life-improving inventions that we now enjoy? … Does this mean we should sit back and let ourselves be governed by someone just because he's a white male? Of course, it doesn't. It means simply that we shouldn't suppress anyone, including white males. Let our God-given gifts run free in a free and just society, free from the oppression and tyranny of social engineers. If anyone has gifts beyond our own—be he a white male or other—be grateful. Maybe we have gifts that in some small way can contribute something of value as well. One way or another, we're all in the same boat. Few of us have truly outstanding gifts. And most of us have to humbly accept that there are others around who are more gifted than we are. In a Democratic society, it's not for Big Brother to decide who shall thrive and who shall struggle in the hive.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Source: The Savage Nation: Saving America from the Liberal Assault on Our Borders, Language and Culture (2003), pp. 136–138; "White Male Inventions" http://www.dadi.org/ms_dwm.htm (December 15, 1999)

Life, Men, God, World

“Supporters of bilingual education today imply that students like me miss a great deal by not being taught in their family’s language. What they seem not to recognize is that, as a socially disadvantaged child, I considered Spanish to be a private language. What I needed to learn in school was that I had the right—and the obligation—to speak the public language of los gringos.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Family, Support

“I always maintain that the great service that education renders to democracy is the same service that we hope to gain from religion. They work, or ought to work, hand in hand. It is to keep the moral weights and measures true to standard; and not only true to standard—true to the highest standard. And let us have that applied impartially to all classes of the community from the top to the bottom. There are those who would empty the conception of the state of all moral qualities, and they would confine education to a bread-and-butter business. If I may paraphrase Nurse Cavell's dying words, such patriotism is not enough. Moral standards, applied as I suggest, are the surest way to achieve that fundamental social unity which is postulated by democracy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 79-80.
1927

Education, Religion, Hope, Way

“We must establish the ecological bounds on human activity. We must tackle the systemic inequalities which undermine social progress. We must fix the illiterate economics of relentless growth […] A different economics is achievable. A better and fairer social logic lies within our grasp.”

Tim Jackson book Prosperity Without Growth

Prosperity Without Growth: Foundations for the Economy of Tomorrow, 2017 edition, Routledge, page 227.
Prosperity Without Growth

“It was around 1910/11 that everyone, at every level of the social scale, became aware of those apparent eccentricities that were challenging the precarious certainties of the world. And it was uniquely the painting of a group, not of an individual, that was the cause.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

World, Painting

“Capitalism will inevitably find itself face to face with a starving multitude of unemployed workers demanding food or destruction of the social order that has starved them and robbed them of their jobs.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)
Source: [What is the IWW?, Helen, Keller, https://www.marxists.org/reference/archive/keller-helen/works/1910s/18_01_x01.htm, 1918, January, December 27 2016]

Food

“Despite the Internet's origin in the late 1960s as a government sponsored means of communication between the Department of Defense, private industry, and academia, it has been at its best — and generated the greatest economic, social, and technological benefits — since it was 'liberated' by the hordes of 'geeks' who were originally hired to run it by employers who were not themselves conversant with computers, and couldn't tell when their employees were exchanging official traffic or trading dirty jokes and recipes for marijuana brownies.”

L. Neil Smith (1946) American writer

"Keep Your Filthy Hands Off The Internet" http://www.ncc-1776.org/tle2010/tle575-20100620-02.html 20 June 2010.

Communication, Marijuana

“It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 112-3

People, World, Way, Study

“I believe that life begins at conception. And abortion under no circumstances. … No, it comes down to it's not the government's role or anybody else's role to make that decision. Secondly, if you look at the statistical incidents, you're not talking about that big a number. So what I'm saying is it ultimately gets down to a choice that that family or that mother has to make. Not me as president, not some politician, not a bureaucrat. It gets down to that family. And whatever they decide, they decide. I shouldn't have to tell them what decision to make for such a sensitive issue. … The government shouldn't be trying to tell people everything to do, especially when it comes to social decisions that they need to make.”

Herman Cain (1945) American writer, businessman and activist

Piers Morgan Tonight
Television
2011-11-19
http://transcripts.cnn.com/TRANSCRIPTS/1110/19/pmt.01.html, quoted in * The pro-life candidate who’s pro-choice
Political Animal
2011-10-20
Steve
Benen
Washington Monthly
http://www.washingtonmonthly.com/political-animal/2011_10/the_prolife_candidate_whos_pro032941.php
2011-10-23
on abortion

Life, People, Family, Decision

“The Japanese people, since the war, have undergone the greatest reformation recorded in modern history. With a commendable will, eagerness to learn, and marked capacity to understand, they have, from the ashes left in war's wake, erected in Japan an edifice dedicated to the supremacy of individual liberty and personal dignity; and in the ensuing process there has been created a truly representative government committed to the advance of political morality, freedom of economic enterprise, and social justice. Politically, economically, and socially Japan is now abreast of many free nations of the earth and will not again fail the universal trust… I sent all four of our occupation divisions to the Korean battlefront without the slightest qualms as to the effect of the resulting power vacuum upon Japan. The results fully justified my faith. I know of no nation more serene, orderly, and industrious, nor in which higher hopes can be entertained for future constructive service in the advance of the human race.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

1950s, Farewell address to Congress (1951)

War, People, Faith, Justice

“Mere political reform will not cure the manifold evils which now afflict society. There requires a social reform, a domestic reform, an individual reform.”

Samuel Smiles (1812–1904) Scottish author

As quoted in Samuel Smiles and the Victorian Work Ethic (1987) by Timothy Travers, p. 162.

Affliction, Evil

“[Fascist ideology was] a variety of socialism which, while rejecting Marxism, remained revolutionary. This form of socialism was also, by definition, anti-liberal and anti-bourgeois, and its opposition to historical materialism made it the natural ally of radical nationalism.”

Zeev Sternhell (1935) Israeli historian

Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 268

Nature

“The administration, through senior Air Force officials, wants the U. S. to achieve military supremacy in outer space. Dominating all earth from outer space will have an out-of-world price tag, perhaps more than $1 trillion.A question: Why reach for the stars with guns in our hands? Are there weapons of mass destruction on Mars?Yesterday 28 Members of Congress signed on to H. R. 2420, a bill to stop the weaponization of space, urging the President to sign an international treaty to ban such weapons. If we work together towards creating peace on earth, we would not bring war to the high heavens.While some fantasize about being "masters of the universe," there are 45 million Americans without health insurance. Corporations are reneging on pension obligations. Social Security is under attack. We are headed towards a $400 billion annual budget deficit, a $600 billion trade deficit, an $8 trillion national debt. The cost of the war in Iraq is over $200 billion. While we build new bases in Iraq, we close them in the United States.Earth to Washington, D. C. Earth to Washington, D. C. D. C., call home.”

Dennis Kucinich (1946) Ohio politician

Speech on the floor of the House of Representatives, Congressional Record (19 May 2005) http://frwebgate1.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=239723145903+0+0+0&WAISaction=retrieve.

War, Health, World, Peace

“For Rawls simultaneously appeals to the natural outlook of a democratic society to found his conception of the person, and to his conception of the person to found the basic structure of a democratic society. The warrant of the doctrine of two moral powers is that it ‘suits’ a society in which justice is conceived as fairness; and the warrant of justice as fairness, with its schedule of fundamental principles and primary goods, is that it ‘protects’ the exercise of the two moral powers. The attenuated idea of a person is the theoretical plinth of a desirable constitution, determining what count as primary goods ‘in advance’ of any further requirements of social life – yet is also no more than an ideological reflex of the culture it is supposed to generate. In a vicious circle, public arrangements are deduced from personal capacities defined as adapted to public arrangements.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108

Life, Justice, Exercises, Idea

“The institution of the family is decisive in determining not only if a person has the capacity to love another individual but in the larger social sense whether he is capable of loving his fellow men collectively. The whole of society rests on this foundation for stability, understanding and social peace.”

Daniel Patrick Moynihan (1927–2003) American politician

Family and Nation, ch. 1 (1986)

Love, Men, Family, Peace

“There is something radically wrong, [the anarchist] declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule.”

George Nicholson (1760–1825) British anarchist and author

"The simplicity of anarchism" in Freedom, 1955. Reprinted in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 39-40.

War, People, Law, Penalty

“This kind of thinking is taking a long view, in which one must also count the imponderables, such as the effort of prolonged depression upon restless social forces; the inevitable necessity for National Socialism to move very far to the Left, the possible revolt of the people everywhere against dawdling tactics of their leaders.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 355 (newspaper column, “As Litvinov Goes,” May 5, 1939)

People, Thinking, Effort

“I was on the football team because I wanted to experience the different iconic social classes of high school. So football for me was an attempt to socially integrate in an interesting way. And then I didn’t like it anymore and stopped doing it and focused more on drama and science and other forms of art and music.”

Reggie Watts (1972) singer, musician and comedian

Cited in: " Comedy Bang! Bang! sidekick extraordinaire Reggie Watts sits down to talk at SXSW 2013 http://www.ifc.com/fix/2013/03/sxsw-2013-reggie-watts-on-music-high-school-and-hair" ifc.com. Posted March 10th, 2013, 8:03 PM by Melissa Locker: Watts reply to the question "You were on the football team!"

School, Art, Music, Way

“The rejection of concern for practical goals expressed in the German Society for Sociology's founding charter represented the culmination of a debate in the Social Policy Association, the so-called Werturteilsstreit, in which a group of young political economists, including Ferdinand Tonnies, Werner Sombart, and Max Weber, attacked the older generation of political economists for mixing facts and values, science and politics.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 86

Science

“Politics is a dirty business, a ruse, an ideological cul-de-sac, a vast looter of intellectual and financial resources, a lie that corrupts, a deceiver, a means of unleashing vast evil in the world of the most unexpected and undetected sort and the greatest diverter of human productivity ever concocted by those who do not believe in authentic social and economic progress.”

Jeffrey Tucker (1963) American writer

Lie, World, Business, Evil

“Cosmides and Tooby argue that music's function in the developing child is to help prepare its mind for a number of complex cognitive and social activities, exercising the brain so that it will be ready for the demands placed on it by language and social interaction. …Mother-infant interactions involving music almost always entail both singing and rhythmic movement…”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Music, Exercises, Singing, Help

“Natural selection, as it is actually used in evolutionary population biology, serves mainly as an optimization process. In fact, the reasoning that underlies much evolutionary biology often strikes social scientists as strongly reminiscent of neoclassical economics.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: Organizational ecology, 1989, p. 19

Optimism, Nature

“we will argue that the dominant form of contemporary production, which exerts its hegemony over the others, creates "immaterial goods" such as ideas, knowledge, forms of communication, and relationships. … what is produced in this case is not just material goods but actual social relationships and forms of life. We will call this kind of production "biopolitical" to highlight how general its products are and how directily it engages social life in its entirety.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

94
Multitude: War and Democracy in the Age of Empire

Life, Communication, Idea, Knowledge

“Hans Haacke's "Visitor's Profile" encouraged visitors to interact with a computer by inputting personal information, which was then tabulated to output statistical data on the exhibition's audience. Such demographic research - as art - opened up a critical discourse, following Foucault and others, on the exclusivity of cultural institutions and their patrons, revealing the myth of public service as a thin veneer justifying the hierarchical values that reify extant social relations. Similarly, "Interactive Paper Systems" by Sonia Sheridan, engaged museum-goers in a creative exchange with the artist and 3M's first commercially available color photocopying machine, dissolving conventional artist-viewer-object relations. In "The Seventh Investigation (Art as Idea as Idea)" Joseph Kosuth utilized multiple forms of mass media and distribution (a billboard, an newspaper advertisement, a banner, and a museum installation) to question the conceptual and contextual boundaries between art, philosophy, commerce, pictures, and texts.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. " The House That Jack Built: Jack Burnham's Concept of "Software" as a Metaphor for Art http://www.artexetra.com/House.html" in Leonardo Electronic Almanac 6:10 (November, 1998)

Art, Color, Idea, Question

“Once we have replaced the basic premise of “more is better” with the much sounder axiom that “enough is best,” the social and technical problems of moving to a steady state become solvable, perhaps even trivial.”

Herman E. Daly (1938) American economist

Source: Steady-State Economics, 1977, p. 2

Problem

“There is but one alternative for Turkey. Either African barbarism, under Arabian direction, will burst around its head like an avalanche, or else it must re-establish strong leadership, thus putting twenty million heroes between itself and Africa and gaining a breathing spell for the accomplishment of its social regeneration.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As said during the EU-Turkey Summit

Strong

Quotes about socialism page 33

Quotes about socialism
page 33