Quotes about socialism
page 14

Norman Angell photo
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Steve Bannon photo

“We call ourselves ‘the Fight Club.’ You don’t come to us for warm and fuzzy. We think of ourselves as virulently anti-establishment, particularly ‘anti-’ the permanent political class. We say Paul Ryan was grown in a petri dish at the Heritage Foundation. We hire people who are freaks. They don’t have social lives. They’re junkies about news and information.”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

How Breitbart has become a dominant voice in conservative media by Paul Farhi. The Washington Post https://www.washingtonpost.com/lifestyle/style/how-breitbart-has-become-a-dominant-voice-in-conservative-media/2016/01/27/a705cb88-befe-11e5-9443-7074c3645405_story.html?utm_term=.8b7cb6a8a84c (January 27, 2017)

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“Wearing a cape doesn't do much for your social life.”

Source: Soon I Will Be Invincible (2007), Ch. 1: Foiled Again

Wilhelm Liebknecht photo
Maajid Nawaz photo

“There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.”

Maajid Nawaz (1977) British activist

A global culture to fight extremism - Maajid Nawaz | TED-Ed https://www.ted.com/talks/maajid_nawaz_a_global_culture_to_fight_extremism (July 2011)

Dana Gioia photo
Marshall McLuhan photo

“After childhood, the senses specialize via the channels of dominant technologies and social weaponries.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to The Listener October 1971, Letters of Marshall McLuhan (1987), p. 443
1970s

Elie Wiesel photo
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Aron Ra photo

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

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Herbert Read photo

“These are the sensations and feelings that are gradually blunted by education, staled by custom, rejected in favor of social conformity.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Referring to the curiosity and sense of wonder of the child, p. 17
Collected Poems (1966)

Leszek Kolakowski photo

“Thus, as [Karl] Kautsky wrote in 1919, there was growing up amid despotic conditions a new class of bureaucratic German exploiters, no better than the Tsarist chinovniks; and the workers’ future struggle against tyranny would be even more desperate than under traditional capitalism, when they could exploit divergences of interest between capital and the state bureaucracy, whereas in Bolshevik Russia these two had coalesced into one. This kind of regimented socialism could only maintain itself by denying its own principles, which it was most likely to do, given the Bolsheviks’ notorious opportunism and the ease with which they changed their tune from one day to the next. The most probable result would be a kind of Thermidor reaction which the Russian workers would welcome as a liberation, like the French in 1794. The original sin of Bolshevism lay in the suppression of democracy, abolition of elections, and denial of the freedom of speech and assembly, and in the belief that socialism could be based on a minority despotism imposed by force, which by its own logic was bound to intensify the rule of terror. If the Leninists were able to keep their "Tartar socialism" going long enough, it would infallibly result in the bureaucratization and militarization of society and finally in the autocratic rule of a single individual.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 51
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

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“Individuals bearing witness do not change history; only movements that understand their social world can do that.”

Ellen Willis (1941–2006) writer, activist

"Three Elegies for Susan Sontag", New Politics (Summer 2005), Vol. X, No. 3 http://www.wpunj.edu/~newpol/issue39/Willis39.htm
Context: Individuals bearing witness do not change history; only movements that understand their social world can do that. Movements encourage solidarity; the moral individual is likely, all unwittingly, to do the opposite, for bearing witness is lonely: it breeds feelings of superiority and moralistic anger against those who are not doing the same.

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“Comrade Stalin showed us how to build socialism in a backward country: it's painful to begin with, but afterwards everything turns out just fine.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

As quoted in Rodric Braithwaite (2010) Afgantsy: The Russians in Afghanistan 1979-89, page 76

Daniel Barenboim photo

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

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“Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Source: Feminism, Marxism, Method, and the State: An Agenda for Theory (1982) Signs Vol. 7, No.3, p. 533

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“For a successful revolution, it is not enough that there is enough discontent. What is required is a profound and thorough conviction of justice, necessity and importance of political and social rights.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

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“It was impossible however not to like Turner, there was something so social and cordial in his nature and I believe him to have had a excellent heart.”

Charles Robert Leslie (1794–1859) British painter (1794-1859)

Autobiographical Recollections of C. R. Leslie with Selections from his correspondence

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Henry Morton Stanley photo

“Socialism is a return to primitive conditions.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Source: Quotes:, Autobiography of Sir Henry Morton Stanley (1909), p. 530

John Steinbeck photo

“[if the automobile is replaced by public trans port] the social structure of cities will revert to the ecological pattern of 1880.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 257 as cited in D.S. Houghton, B.J. Shaw (1982) "The city in an era of restricted car usage: Some further observations and policy responses". In: Geoforum. Vol 13, Issue 1, p. 19–25,

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Benito Mussolini photo

“Although we can discuss the question of what socialism is, what is its program and what are its tactics, one thing is obvious: the official Italian Socialist Party has been reactionary and absolutely conservative.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini's March 23, 1919 speech to announce the first Fasci di Combattimento (League of Combat). Published in Fascism, Anti-Fascism and the Resistance in Italy: 1919 to the Present, Stanislao G. Pugliese, Lanham: Maryland, Rowman and Littlefield Publishers, Inc. (2004) p. 43
1910s

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996;
Review of The Lost World by Michael Crichton

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George Carlin photo

“One great thing about getting old is that you can get out of all sorts of social obligations just by saying you're tired.”

George Carlin (1937–2008) American stand-up comedian

"Getting old"
It's Bad for Ya (2008)

S. I. Hayakawa photo

“Listening continuously and taking notes for an hour is an unusual cognitive experience for most young people. Professors should embrace — and even advertise — lecture courses as an exercise in mindfulness and attention building, a mental workout that counteracts the junk food of nonstop social media.”

Molly Worthen (1981) American writer

"Lecture me. Really." The New York Times October 17, 2015 http://www.nytimes.com/2015/10/18/opinion/sunday/lecture-me-really.html?smprod=nytcore-iphone&smid=nytcore-iphone-share

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“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

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Henry Campbell-Bannerman photo

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Antonio Negri photo
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Robert Kuttner photo

“The economic illusion is the belief that social justice is bad for economic growth.”

Robert Kuttner (1943) American journalist

Introduction, p. 1 (First text line.)
The Economic Illusion (1984)

Robert K. Merton photo

“[Merton states that anomie represents] An acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them.”

Source: Social Theory and Social Structure (1949), p. 162 (1957 edition) as cited in: John H. Scanzoni (1970) Opportunity and the family. p. 55

“In the United States, revolts tends to be directed against specific situations, rarely against the social structure as a whole.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 256, "What's New: Ritual Revolution"

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