Quotes about sleeping
page 18
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.
On his childhood. p. 40
Kinski Uncut : The Autobiography of Klaus Kinski (1996)
The trial of Charles B. Reynolds for blasphemy (1887)
“He who sleeps in continual noise is wakened by silence […]”
Pordenone http://www.gutenberg.org/files/29993/29993-h/29993-h.htm, IV (1886)
Song A Bushel and a Peck.
Written about an incident where hot water was pumped from a switch engine on the next track into a diplomats sleeping-car; as quoted in George Kennan and the Dilemmas of US Foreign Policy (1988) by David Allan Mayers, p. 30
Talking about Chris Cornell for the first time since his death during a concert in London on June 6, 2017.
" A Child's Christmas in Wales http://www.undermilkwood.net/prose_christmas.html", from Quite Early One Morning (1954)
“Sleep, Nurse of our life, Care’s best reposer,
Nature's high'st rapture, and the vision giver.”
"To his Mistress for her True Picture", line 11
Source: Death in Florence (1978), Chapter 1 “New Streets and Roads” (p. 51).
“Life is a long ache which rarely sleeps and can never be cured.”
La vie est une longue blessure qui s'endort rarement et ne se guérit jamais.
Letter to Pierre-François Bocage, (23 February 1845), published in Georges Lubin (ed.) Correspondance (Paris: Garnier Freres, 1964-95) vol. 6, p. 807; André Maurois (trans. Gerard Hopkins) Lélia: The Life of George Sand (New York: Harper, 1954) p. 292.
Source: 1960s, The Gutenberg Galaxy (1962), p. 183
Quote of Breton, from the Introduction of his 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
“Awake! the land is scattered with light, and see,
Uncanopied sleep is flying from field and tree.”
Awake, My Heart, to Be Loved, l. 13-14.
Poetry
Madame de Pompadour.
Letter to Gilbert Imlay (19 August 1794)
William J. Federer (2003), George Washington Carver: His Life & Faith in His Own Words http://books.google.es/books?id=Uyktcxy4MHkC&printsec=frontcover&hl=es#v=onepage&q&f=false, p. 68.
"Evening Falls"
Song lyrics, Watermark (1988)
Source: 1990s, "It’s Hard to Find a Good Lamp," 1993, p. 21
Of the Greek approach to astronomy; p. 1.
History of Astronomy During the Nineteenth Century (1885; 3rd ed 1893)
“And still she slept an azure-lidded sleep,
In blanched linen, smooth, and lavender’d.”
Stanza 30
Poems (1820), The Eve of St. Agnes
“Sleep now and your angels will come, dear”
Wild Flowers
29 (2005)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Interview http://www.gq-magazine.co.uk/article/jared-leto-hugo-boss-red-fragrance-interview for British GQ, 5 March 2013.
“Each in his narrow cell forever laid,
The rude Forefathers of the hamlet sleep.”
St. 4
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
“Oh! breathe not his name, let it sleep in the shade,
Where cold and unhonour'd his relics are laid.”
Oh Breathe Not His Name, st. 1.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)
I know at least two psychiatrists who are looking for a more positive approach.
In a letter to her psychiatrist, Dr. Ralph Greenson, in 1961, quoted in Marilyn's Last Sessions (2010) by Michel Schneider
“He that loves thee, He that keeps
And guards thee, never slumbers, never sleeps.”
Good Night (1632).
“How do the angels get to sleep / When the Devil leaves his porch light on?”
"Mr. Siegal", Heartattack and Vine (1980).
“Sorry. I'd much rather be gay than sleep with you just to prove I wasn't.”
The Advocate, April 2005
"Written in Imitation of an Ancient Bearers' Song"
Translated by William Acker; T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 102
Referring to losing her virginity to ex-boyfriend Justin Timberlake.
Diane Sawyer interview http://sixtyminutes.ninemsn.com.au/sixtyminutes/stories/2003_11_23/story_1024.asp, 60 Minutes (23 November 2003)
“The amount of sleep required by the average person is five minutes more.”
Wisecracks
Speech to the Labour Party Conference in Scarborough (1 October 1951), quoted in The Times (2 October 1951), p. 4
Prime Minister
Grace Hopper on Late Night with David Letterman (2 October 1986) https://www.youtube.com/watch?v=1-vcErOPofQ
Context: There's something you learn in your first boot-camp, or training camp: If they put you down somewhere with nothing to do, go to sleep — you don't know when you'll get any more.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 224
“My spirit is too weak — mortality
Weighs heavily on me like unwilling sleep”
"On Seeing the Elgin Marbles" (1817)
Context: My spirit is too weak — mortality
Weighs heavily on me like unwilling sleep,
And each imagin'd pinnacle and steep
Of godlike hardship tells me I must die
Like a sick Eagle looking at the sky.
“I think the slain care little if they sleep or rise again.”
trans. https://archive.org/stream/agamemnonofaesch015545mbp/agamemnonofaesch015545mbp#page/n38/mode/1up Gilbert Murray
Oresteia (458 BC), Agamemnon
“Let not sleep fall upon thy eyes till thou has thrice reviewed the transactions of the past day.”
As translated in The Rambler No. 8 http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Joh1Ram.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=8&division=div1 (14 April 1750) by Samuel Johnson
Let not sleep e'er close thy eyes
Without thou ask thyself: What have I omitted and what done?
Abstain thou if 'tis evil; persevere if good.
As translated by Fabre d'Olivet
Do not let sleep close your tired eyes until you have three times gone over the events of the day. 'What did I do wrong? What did I accomplish? What did I fail to do that I should have done?' Starting from the beginning, go through to the end. Then, reproach yourself for the things you did wrong, and take pleasure in the good things you did.
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
Context: Let not sleep fall upon thy eyes till thou has thrice reviewed the transactions of the past day. Where have I turned aside from rectitude? What have I been doing? What have I left undone, which I ought to have done? Begin thus from the first act, and proceed; and, in conclusion, at the ill which thou hast done, be troubled, and rejoice for the good.
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>As a man and woman meet and love forthwith.
Perhaps there are moments of awakening,
Extreme, fortuitous, personal, in whichWe more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.</p
Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Context: Science does not give Don Quixote what he demands of it. "Then let him not make the demand," it will be said, "let him resign himself, let him accept life and truth as they are." But he does not accept them as they are, and he asks for signs, urged thereto by Sancho, who stands by his side. And it is not that Don Quixote does not understand what those understand who talk thus to him, those who succeed in resigning themselves and accepting rational life and rational truth. No, it is that the needs of his heart are greater. Pedantry? Who knows!... And he wishes, unhappy man, to rationalize the irrational and irrationalize the rational. And he sinks into despair of the critical century whose two greatest victims were Nietzsche and Tolstoi. And through this despair he reaches the heroic fury of which Giordano Bruno spoke — that intellectual Don Quixote who escaped from the cloister — and became an awakener of sleeping souls (dormitantium animorum excubitor), as the ex-Dominican said of himself — he who wrote: "Heroic love is the property of those superior natures who are called insane (insano) not because they do not know, but because they over-know (soprasanno)."
Johnny Got His Gun (1938)
Context: No sir, anybody who went out and got into the front line trenches to fight for liberty was a goddamn fool and the guy who got him there was a liar. Next time anybody came gabbling to him about liberty — what did he mean next time? There wasn't going to be any next time for him. But the hell with that. If there could be a next time and somebody said "let's fight for liberty", he would say mister my life is important. I'm not a fool and when I swap my life for liberty I've got to know in advance what liberty is, and whose idea of liberty we're talking about and just how much of that liberty we're going to have. And what's more mister — are you as much interested in liberty as you want me to be? And maybe too much liberty will be as bad as too little liberty and I think you're a goddamn fourflusher talking through your hat, and I've already decided that I like the liberty I've got right here. The liberty to walk and see and hear and talk and eat and sleep with my girl. I think I like that liberty better than fighting for a lot of things we won't get and ending up without any liberty at all. Ending up dead and rotting before my life is even begun good or ending up like a side of beef. Thank you mister. You fight for liberty. Me, I don't care for some.
Vol. 2, Ch. 2: Our Relation To Ourselves http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/counsels/chapter2.html
Parerga and Paralipomena (1851), Counsels and Maxims
Context: Do not shorten the morning by getting up late, or waste it in unworthy occupations or in talk; look upon it as the quintessence of life, as to a certain extent sacred. Evening is like old age: we are languid, talkative, silly. Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.
Address before the Advertising Federation of America convention, Boston, Massachusetts (28 June 1965); published in the Congressional Record (7 July 1965) Vol. 111, Appendix, p. A3583
Context: I sleep each night a little better, a little more confidently, because Lyndon Johnson is my president. For I know he lives and thinks and works to make sure that for all America and indeed, the growing body of the free world, the morning shall always come.
“I've been sleeping through my life
Now I'm waking up
And I want to stand in the sunshine”
Sunshine
In Exile Deo (2004)
Context: I've been sleeping through my life
Now I'm waking up
And I want to stand in the sunshine
I have never been ecstatic
Had a flower but it never bloomed
In the darkness of my wasted youth
It was hiding in the shadows
Learning to become invisible
Uncover me
“God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!”
The Washers of the Shroud, st. 20
Context: God, give us Peace! not such as lulls to sleep,
But sword on thigh and brow with purpose knit!
And let our Ship of State to harbor sweep,
Her ports all up, her battle lanterns lit,
And her leashed thunders gathering for their leap.
Ch 1
A Canticle for Leibowitz (1959), Fiat Homo
Context: He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.
“As a general rule philosophy is like stirring mud or not letting a sleeping dog lie.”
Philosophy
The Note-Books of Samuel Butler (1912), Part XX - First Principles
Context: As a general rule philosophy is like stirring mud or not letting a sleeping dog lie. It is an attempt to deny, circumvent or otherwise escape from the consequences of the interlacing of the roots of things with one another.
“Peggy was sleeping. Her pulse was so soft and slow.”
This second version of Peggy Sanger's death quoted in Margaret Sanger: A Life of Passion, (2012), Jean H. Baker, Hill and Wang, New York, p. 103. https://www.google.com/#q=%22Peggy+was+sleeping.+Her+pulse+was+so+soft+and+slow%22&tbm=bks
Context: Peggy was sleeping. Her pulse was so soft and slow. I was unable to realize that the end was near and had my fingers on her ankle to get the pulse when before my eyes arose another Peggy horizontally sleeping [who] rose about a foot or more—fluttering and quivering a moment as if taking leave of its bondage and slowly and majestically [she] soared and floated across the bed and out through the iron closed door... Peggy had left for the great unknown and beyond.
From Here to Eternity (1951)
“Death's own brother Sleep.”
Consanguineus Leti Sopor.
Source: Aeneid (29–19 BC), Book VI, Line 278 (tr. Fairclough)
To A Friend
Poems (1851)
Context: Our love was nature; and the peace that floated
On the white mist, and dwelt upon the hills,
To sweet accord subdued our wayward wills:
One soul was ours, one mind, one heart devoted,
That, wisely doating, ask'd not why it doated.
And ours the unknown joy, which knowing kills.
But now I find how dear thou wert to me;
That man is more than half of nature's treasure,
Of that fair beauty which no eye can see,
Of that sweet music which no ear can measure;
And now the streams may sing for other's pleasure,
The hills sleep on in their eternity.
“I hear him, before I go to sleep
And focus on the day that's been.”
Song lyrics, The Kick Inside (1978)
Context: I hear him, before I go to sleep
And focus on the day that's been.
I realise he's there,
When I turn the light off and turn over.
Ch 8
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)
Context: A little distance had opened between us, almost unnoticed, rarely acknowledged. We made love infrequently. The couch was for sleep at the end of exhausting days. I confided in her less often. Perhaps that is the fate of all marriages.
Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)
Context: An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
Innkeeper's wife
A Child is Born (1942)
Context: I'm waiting. … For something new and strange,
Something I've dreamt about in some deep sleep,
Truer than any waking,
Heard about, long ago, so long ago,
In sunshine and the summer grass of childhood,
When the sky seems so near.
I do not know its shape, its will, its purpose
And yet all day its will has been upon me,
More real than any voice I ever heard,
More real than yours or mine or our dead child's,
More real than all the voices there upstairs,
Brawling above their cups, more real than light.
And there is light in it and fire and peace,
Newness of heart and strangeness like a sword,
And all my body trembles under it,
And yet I do not know.
“We want to take good tidings home to our people, that they may sleep in peace.”
Speaking to Colorado Governor Evans, Colonel Chivington, Major Wynkoop and others in Denver (Autumn 1864), as quoted in The Boy's Book about Indians : Being What I Saw and Heard for Three Years on the Plains (1873) by Edmund Bostwick Tuttle, p. 61
Context: We have come with our eyes shut, following Major Wynkoop's handful of men, like coming through the fire. All we ask is that we have peace with the whites. We want to hold you by the hand. You are our father. We have been traveling through a cloud. The sky has been dark ever since the war began. These braves who are with me are willing to do what I say. We want to take good tidings home to our people, that they may sleep in peace. I want you to give all these chiefs of the soldiers here to understand that we are for peace, and that we have made peace, that we may not be mistaken by them for enemies. I have not come here with a little wolf bark, but have come to talk plain with you.
“As I lay me down to sleep
This I pray
That you will hold me dear”
Whaler (1994), As I Lay Me Down
Context: As I lay me down to sleep
This I pray
That you will hold me dear
Though I'm far away
I'll whisper your name into the sky
And I will wake up happy
“There are twin Gates of Sleep.
One, they say, is called the Gate of Horn
and it offers easy passage to all true shades.
The other glistens with ivory, radiant, flawless,
but through it the dead send false dreams up toward the sky.”
Sunt geminae Somni portae, quarum altera fertur
Cornea, qua veris facilis datur exitus umbris,
Altera candenti perfecta nitens elephanto,
Sed falsa ad caelum mittunt insomnia Manes.
Source: Aeneid (29–19 BC), Book VI, Lines 893–896 (tr. Fagles); the gates of horn and ivory.
“The god looked out upon the troubled deep
Waked into tumult from its placid sleep”
"Translation From The Æneid, Book I" written while at Phillips Academy, Andover, Massachusetts (c. 1824).
Context: The god looked out upon the troubled deep
Waked into tumult from its placid sleep;
The flame of anger kindles in his eye
As the wild waves ascend the lowering sky;
He lifts his head above their awful height
And to the distant fleet directs his sight.
Love is Enough (1872), Song VIII: While Ye Deemed Him A-Sleeping
Context: Love is enough: while ye deemed him a-sleeping,
There were signs of his coming and sounds of his feet;
His touch it was that would bring you to weeping,
When the summer was deepest and music most sweet...
"Rivers Grow Small" (1963), trans. Czesław Miłosz
Bobo's Metamorphosis (1965)
1870s, Society and Solitude (1870), Quotation and Originality
Context: The profit of books is according to the sensibility of the reader. The profoundest thought or passion sleeps as in a mine until an equal mind and heart finds and publishes it.
Robert E. Lee Prewitt playing Taps
From Here to Eternity (1951)
Context: He looked at his watch and as the second hand touched the top stepped up and raised the bugle to the megaphone, and the nervousness dropped from him like a discarded blouse, and he was suddenly alone, gone away from the rest of them.
The first note was clear and absolutely certain. There was no question or stumbling in this bugle. It swept across the quadrangle positively, held just a fraction longer than most buglers hold it. Held long like the length of time, stretching away from weary day to weary day. Held long like thirty years. The second note was short, almost too abrupt. Cut short and soon gone, like the minutes with a whore. Short like a ten minute break is short. And then the last note of the first phrase rose triumphantly from the slightly broken rhythm, triumphantly high on an untouchable level of pride above the humiliations, the degradations.
He played it all that way, with a paused then hurried rhythm that no metronome could follow. There was no placid regimented tempo to Taps. The notes rose high in the air and hung above the quadrangle. They vibrated there, caressingly, filled with an infinite sadness, an endless patience, a pointless pride, the requiem and epitaph of the common soldier, who smelled like a common soldier, as a woman had once told him. They hovered like halos over the heads of sleeping men in the darkened barracks, turning all the grossness to the beauty that is the beauty of sympathy and understanding. Here we are, they said, you made us, now see us, dont close your eyes and shudder at it; this beauty, and this sorrow, of things as they are.
Manuel, in Ch. I : How Manuel Left the Mire
Figures of Earth (1921)
Context: I shall not ever return to you, my pigs, because, at worst, to die valorously is better than to sleep out one's youth in the sun. A man has but one life. It is his all. Therefore I now depart from you, my pigs, to win me a fine wife and much wealth and leisure wherein to discharge my geas. And when my geas is lifted I shall not come back to you, my pigs, but I shall travel everywhither, and into the last limits of earth, so that I may see the ends of this world and may judge them while my life endures. For after that, they say, I judge not, but am judged: and a man whose life has gone out of him, my pigs, is not even good bacon.
Encounter the Enlightened (2001)
Context: There is something else which needs to be looked at beyond the dimension of the body and mind. If that dimension is not experienced, once you have come in the human form, if you do not experience yourself beyond the limitations of this body and mind, I would say this human form has been wasted upon you. Because to eat, sleep, reproduce and die one day, you don't need this kind of a body, you don't need this kind of intelligence.
Wall Street DVD Director’s Commentary (2000)
“He stirred again, halfway between sleep and wakefulness, and he was not alone.”
Highway of Eternity (1986)
Context: He stirred again, halfway between sleep and wakefulness, and he was not alone. Across the fire from him sat, or seemed to sit, a man wrapped in some all-enveloping covering that might have been a cloak, wearing on his head a conical hat that dropped down so far it hid his face. Beside him sat the wolf — the wolf, for Boone was certain that it was the same wolf with which he'd found himself sitting nose to nose when he had wakened the night before. The wolf was smiling at him, and he had never known that a wolf could smile.
He stared at the hat. Who are you? What is this about?
He spoke in his mind, talking to himself, not really to the hat. He had not spoken aloud for fear of startling the wolf.
The Hat replied. It is about the brotherhood of life. Who I am is of no consequence. I am only here to act as an interpreter.
An interpreter for whom?
For the wolf and you.
But the wolf does not talk.
No, he does not talk. But he thinks. He is greatly pleased and puzzled.
Puzzled I can understand. But pleased?
He feels a sameness with you. He senses something in you that reminds him of himself. He puzzles what you are.
In time to come, said Boone, he will be one with us. He will become a dog.
If he knew that, said The Hat, it would not impress him. He thinks now to be one with you. An equal. A dog is not your equal...
Remark (14 July 1975), as quoted in Transitions to a Heart Centered World : Through the Kundalini Yoga and Meditations of Yogi Bhajan (1988) by Guru Rattana and Ann M. Maxwell, p. 107
Context: Life is like a movie. You go to a movie, give them your money and they give you a seat and start the film for you. Between eating popcorn and drinking Coca cola, you fall asleep. Now, you didn't pay your $5.00 to sleep in that chair did you? In exactly the same way, through previous karma, life is gained here. It is paid for! (You have earned it!) With Guru's grace, you did the Bhakti, and then God granted you a human body. It is earned, paid for and the title is clear. You can make it or mar it. It's your business. You've paid the money and now you are seated at the opera and the performance has begun. If you sleep and snore through it, who cares?
“They cry themselves to sleep at night from hunger.”
Buffalo Rising interview (2007)
Context: Life is pretty rough for the nearly 400 million people in India who still live on $2 USD or less a day-they are mostly what this show is about.
In America by comparison, the children of the poor may not have access to the latest Dolce & Gabbana or Armani suit, but they at least predominantly have shelter, even though it may not be a castle but it is a warm place to rest and recuperate. So many of the children I come across in such countries as India live and sleep with their families on the street covered by a tarp or a piece of plastic or cardboard. They cry themselves to sleep at night from hunger.
We are very lucky to be living in the U. S. and not there under similar conditions in a country like India, even if being poor here means living simply. If we as people can remember this much from seeing one of my shows, then we are already well on the way toward progress in my opinion.