Quotes about slave
page 6

“Mister Speaker, we did more than merely to break off the chains of the slaves. The abolition of slavery added four million citizens to the Republic. By the decision of the Supreme Court, by the decision of the Attorney-General, by the decision of all the departments of our Government, those men made free are, by the act of freedom, made citizens. As another has said, they must be "four million disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men, or four million land-holding, industrious, arms-bearing, and voting population. Choose between the two!"”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men, Decision, Freedom

“The Irish moved from semi-slavery in Ireland to freedom in America only a few years before the Negro gained emancipation. After a century and a quarter, or less, the Irish are a leading power in the United States, and the Negroes remain on the lowest strata. The basic difference between the Irish and the Negro has not been color: it has been character. The Negroes demand more aid, i. e., more slavery and slave-care, and dwell on their sufferings. The Irish have instead looked to the present and future and helped shape America. It is a significant difference that cannot be explained altogether by color or environment. The Chinese also came to the United States under very difficult circumstances and similarly overcame them.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), p. 19

Color, Freedom, Suffering, Future

“One of the great things about liberalism is that it allows for more paths for just that pursuit. In tribal society, there was little to no division of labor beyond what was rooted in age and sex. In feudal monarchies and modern totalitarianisms alike, there is division of labor, but it is imposed on people by rulers: “You will be a soldier.” “You will be a fry cook.” “You were born to be a slave or a serf.” In a free society, you have choice. It’s not perfect: You can’t choose to be a Marine if you do not meet the requirements, but you are free to try.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Age, Sex, Perfection

“For 246 years [African slaves] received only board, lodging, and scant clothing. Calculated at one dollar a day, they earned five trillion dollars which have never been paid them.”

Richard R. Wright Jr. (1878–1967)

Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965

Clothes

“Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people… There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view… That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned.”

Jesse Jackson (1941) African-American civil rights activist and politician

"How we respect life is the over-riding moral issue" in Right to Life News (January 1977) http://www.swiss.ai.mit.edu/%7Erauch/nvp/consistent/jackson.html

Life, Money, People, Education

“Our people had been so long accustomed to the practice and convenience of having slaves, that very few among them even doubted the propriety and rectitude of it. Some liberal and conscientious men had indeed, by their conduct and writings, drawn the lawfulness of slavery into question.”

John Jay (1745–1829) American politician and a founding father of the United States

Letter to the President of the English Society for Promoting the Manumission of Slaves http://www.vindicatingthefounders.com/library/jay-to-english-society.html (June 1788). 1780s

Men, People, Law, Question

“The official style is at once humble, polite, curt and disagreeable: it derives partly from that used in Byzantine times by the eunuch slave-secretariat, writing stiffly in the name of His Sacred Majesty, whose confidence they enjoyed, to their fellow-slaves outside the palace precincts — for the Emperor had summary power over everyone; and partly from the style used by the cleric-bureaucracy of the Middle Ages, writing stiffly in the name of the feudal lords to their serfs and, though cautious of offending their employers, protected from injury by being servants of the Church, not of the Crown, and so subject to canon, not feudal, law. The official style of civil servants, so far as it recalls its Byzantine derivation, is written by slaves to fellow-slaves of a fictitious tyrant; and, so far as it recalls its mediaeval derivation, is written by members of a quasi-ecclesiastical body, on behalf of quasi-feudal ministers (who, being politicians, come under a different code of behaviour from theirs) to a serflike public.”

Robert Graves (1895–1985) English poet and novelist

Source: The Reader Over Your Shoulder (1943), Ch. 4: "The Use and Abuse of Official English".

Age, Law, Confidence, Time

“In speaking of the European slave trade, mention must be made of the U. S. A., not only because its dominant population was European but also because Europe transferred its capitalist institutions more completely to North America than to any other part of the globe, and established a powerful form of capitalism—after eliminating the indigenous inhabitants and exploiting the labor of millions of Africans.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 134.

Parting

“The business of saying, in advance of a serious effort, that people are not capable of achieving a good education is too strongly reminiscent of the opposition of every extension of democracy. This opposition has always rested on the allegation that the people were incapable of exercising the power they demanded. Always the historic statement has been verified: you cannot expect the slave to show the virtues of the free man unless you first set him free. When the slave has been set free, he has, in the passage of time, become indistinguishable from those who have always been free.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Education, Exercises, Democracy

“Metaphorically speaking, free African-American politicians and activists are boiling the bones of their enslaved ancestors to make soup. The suffering of slaves is being exploited posthumously to shape discourse in politically advantageous ways.”

Ilana Mercer South African writer

"What Cultural Marxist Would Say About Looting, http://www.wnd.com/2017/09/what-cultural-marxists-would-say-about-looting/" WND.COM, September 14, 2017 2010s, 2017

Way, Suffering

“As a working Sinologist, each time I look up a word in my Webster's or Kenkyusha's I experience a sharp pang of deprivation. Having slaved over Chinese dictionaries arranged in every imaginable order(by K'ang-hsi radical, left-top radical, bottom-right radical, left-right split, total stroke count, shape of successive stroke, four-corner, three corner, two-corner, Kuei-hsieh, ts'ang-chieh, telegraphic code, rhyme tables, phonetic keys, and so on ad nauseam), I have become deeply envious of specialists in those languages, such as Japanese, Indonesian, Hindi, Persian, Russian, Turkish, Korean, Vietnamese, and so forth, which possess alphabetically arranged dictionaries.”

Victor H. Mair (1943) American sinologist and linguist

The Need for an Alphabetically Arranged General Usage Dictionary of Mandarin Chinese (February 1986).

Imagination, Time, Success

“I have worked like a galley slave throughout these eight years, morning till night, and I have given all I could to this work. I am happy with the results.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Quoted in The Truth About Putin and Medvedev http://www.nybooks.com/articles/21353, last annual press conference. 2006- 2010

Happiness, Night

“The individual who is subordinate to an objective law feels himself determined by it, while he, in turn, in no way determines the law, and has no possibility of reacting to it in a manner which could influence it—quite in contrast to even the most miserable slave, who, in some fashion at last, can still in this sense react to his master.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

“Domination” (1908), in On Individuality and Social Forms (1971), pp. 113-114

Law, Way, Feeling, Fashion

“Actors work and slave — and it is the color of your hair that can determine your fate in the end.”

Helen Hayes (1900–1993) actress

Source: On Reflection (1968), Ch. 4

Fate, Color

“The Roman public's thirst for blood and pleasure in witnessing pain seems to have been unquenchable and without limit." "The caged animals were kept in dungeons below the main arena. The terrified animals in their cages were hoisted up from this pit. And not only animals, human beings too, criminals, slaves and prisoners of war. And here in this arena they were set one upon the other to provide the crowd with spectacles of the most appalling carnage. It still continues to this day in Spain.”

David Attenborough (1926) British broadcaster and naturalist

The First Eden (1987)

Pain, War, Pleasure, Animals

“How should I avoid to be her slave,
Whose subtle art invisibly can wreath
My fetters of the very air I breath?”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Fair Singer.

Art

“Under free trade the trader is the master and the producer the slave. Protection is but the law of nature, the law of self-preservation, of self-development, of securing the highest and best destiny of the race of man. [It is said] that protection is immoral…. Why, if protection builds up and elevates 63,000,000 [the U. S. population] of people, the influence of those 63,000,000 of people elevates the rest of the world. We cannot take a step in the pathway of progress without benefiting mankind everywhere. Well, they say, "Buy where you can buy the cheapest"…. Of course, that applies to labor as to everything else. Let me give you a maxim that is a thousand times better than that, and it is the protection maxim: "Buy where you can pay the easiest."”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.

People, World, Law, Nature

“[Boucher admits that the use of slavery in the British colonies is better regulated than in other countries, but notes that:] "it is surely worse in this, that here, in one sense, it never can end. An African slave, even when made free, supposing him to be possessed even of talents and of virtue, can never, in these colonies, be quite on terms of equality with a free white man."”

Jonathan Boucher (1738–1804) English minister

"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Sense, Country

“Conquer thyself, till thou hast done this, thou art but a slave; for it is almost as well to be subjected to another's appetite as to thine own.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

As quoted in The New Dictionary of Thoughts : A Cyclopedia of Quotations from the Best Authors of the World, Both Ancient and Modern, Alphabetically Arranged by Subjects (1957) by Tryon Edwards, p. 510

Art

“O, we all long for the day, the blessed day, when freedom shall at least be co-extensive with Christendom; when a slave political or domestic, shall not tread on an atom upon which the cross of Calvary has cast its shadow; when the baptism of the crucified shall be on every brow, the seal of a heavenly sonship; when the fire of a new Pentecost shall melt asunder, by its divine heat of charity, the bond which wrong or prejudice has fastened; when, to touch any spot over the wide sweep of God's Christianized earth, any spot which the gospel of the Saviour has ever visited, which the name of the Saviour has ever sanctified, shall be, in itself, the spell of a complete deliverance, the magic of a perfect franchise.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 379.

God, Freedom, Perfection

“It is over twenty years since I first heard of Hong-lou meng and the great fascination it holds for its readers (despite the fact that there has never been a complete or definitive text). I was once lucky enough to borrow a copy from a friend. Reading it (in this incomplete state) was indeed a tantalizing experience.
In the spring of this year, my friend Cheng Weiyuan came to see me and showed me the complete text that he had purchased. 'This,' he said, 'is the fruit of my labours over several years. Bit by bit I have pieced it together, with a view to publishing it for fellow-lovers of the novel. As you are at a bit of a loose end, and in need of a restorative, will you share the labour [of preparing the manuscript for the press] with me?'
Although it was only a novel, the book contained nothing contrary to the tenets of Confucian teaching, and so I gladly accepted, and fell upon the task with the eagerness of the Persian slave when he saw his pearl! Now that the work is done, I have described these circumstances for the reader's information.”

Gao E (writer)

Preface (dated 27 December 1791) to the first Cheng-Gao edition of Dream of the Red Chamber, as translated by John Minford in The Story of the Stone: The Debt of Tears (Penguin, 1979), Appendix I, p. 386

Books, Spring, Lovers, Reading

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“Punk: Wow, everybody, it's John Cena. He comes out here every Monday night, he's excitable, he throws his hat at somebody, everybody loves it. I am so impressed at how you do that. You get all these people to believe you're that friendly, smiling, everyday man, when I know the truth. And the truth, John Cena, is you're thoughtless, you're heartless, and above all else, you are dishonest. I'm sure there's millions of people worldwide, including yourself, that would love to believe this is over a spilled diet soda, but John, this goes way beyond my spilled diet soda. Yeah. John, you were fired from the WWE. You were gone. You gave a very tear-inducing speech in the middle of the ring about how you finally get to see your mom and hang out with your little brother, and you said you were gonna go away. You were gonna be a man of your way, but what happened? You came back later that night, and then you came back the next week, and then you came back the next week, showing all of these people who aren't intelligent to see through your facade what I have known all along—that your word is absolutely worthless. And then there's TLC, you have the man beaten. Wade Barrett, a very tough individual, and you have him beat in a chairs match, but that's not good enough for you. You don't take the high ground, you can't walk off into the sunset with your victory; you drag the man off to the side of the stage and you drop fifteen steel chairs on him, and I wanna know exactly why you think that's acceptable behavior. I wanna know why you think it's okay to show up the next night on Raw and humiliate the poor guy…
Cena: That is balderdash! Fifteen steel chairs? That's insane. It was 23 steel chairs. And in case you forgot, Wade Barrett and the Nexus gave me about five thousand beat-downs, made me their personal slave, and ended my career.
Punk: You wanna talk about ended careers, you hypocrite? This is exactly what I'm talking about. You ended the career of my good friend Dave Batista. John! John, look at me when I'm talking to you. This is a reoccurring pattern with you. Once again, you have the man beaten—last man standing, he verbally submits, how humiliating, the match is won. But, no, you AA him off a car through the very steel ramp that I'm sitting on, which facilitated the end of his career. Now we'll talk about Vickie Guerrero. I'm surprised the lovely Vickie Guerrero doesn't up and quit based on all the abuse you heap on her. It's not just the physical things to the Wade Barretts and the Dave Batistas, but it's the name-calling, it's the mental abuse to somebody as gorgeous and beautiful as Vickie Guerrero.
Cena: "It's the this… it's the that." Okay, CM Punk is gonna play Mr. Fingerpointer. Well…1.—Dave Batista broke my neck; 2.—He showed up on Raw the next night and quit on his own terms. And C—I didn't just single out Vickie Guerrero. In case you haven't been watching for the past… eight years, I talk about everybody. Uh… Michael Cole. Michael Cole has an anonymous fetish with Justin Bieber and has the word "The Miz" man-scaped right below his belly button. Me! Look at me. I look like the crazy sex child of the Incredible Hulk and Grimace. And then there's you.
Punk: Yeah, and then there's me, who happens to not be laughing. I don't know if you noticed that. You're not funny.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

December 27, 2010
WWE Raw

Love, People, Truth, Smile

“Here it is, in quintessence: You are either a man with a gun, or you are mere human cattle for the slaughter. The choice is yours. I prefer to be armed and vigilant rather than being at the mercy of some would-be slave master. There is no notch in my ear.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: Tools For Survival (2009), p. 150

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972

Men, God, War, Children

“A number of great factories in the hands of rich capitalists, in which "slaves of work" drag out their miserable existence, is not, therefore, the goal of the development of the age of natural science, but a return to individual labour, or where the nature of things demands it, the carrying on of common workshops by unions of workmen, who will receive a sound basis only through the general extension of knowledge and civilization, and through the possibility of obtaining cheaper capital.”

Werner von Siemens (1816–1892) German inventor and industrialist

D. Appleton., (1887). The Popular Science Monthly, Volume 30.

Age, Nature, Knowledge, Science

“Feudalism is but a system of Slaves and Tyrants; my country, desiring to be free, can no longer preserve anything in this system.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

La féodalité n'est qu'un système d'Esclaves et de Tyrans; ma patrie veut-être libre, ne peut plus rien conserver dans ce qui tient à ce système.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 38, 27082 2892-7]
On feudalism

Country

“Yoga teaches that whatever we want in life we can have if we are willing to provide it for others. So if yogis want to be free, they understand that to deprive others of freedom will ultimately not benefit their project—to be free themselves. Following that logic, yogis abhor slavery and examine their own lives to find ways that they themselves might be condoning slavery and then eradicate those ways of acting. The fact is that animals who are raised for food are slaves. Making kind choices when it comes to the food we eat is one of the most basic ways to begin to ensure our own happiness and freedom. The cause for our own happiness, health, and freedom lies in how happy and free we can make the lives of others. The definition of others includes other animals.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

Life, Happiness, Health, Food

“So long as the number of slave states was the same as or greater than the number of free states, then in the Senate the South had a check on the government.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

“Conditions became intolerable by the time of Shahjahan when, according to Manucci, peasants were compelled to sell their women and children to meet the revenue demand. Manrique writes that the peasants were “carried off… to various markets and fairs, (to be sold) with their poor unhappy wives behind them carrying their small children all crying and lamenting…” Bernier too affirms that the unfortunate peasants who were incapable of discharging the demands of their rapacious lords, were bereft of their children, who were carried away as slaves. Here was also confirmation, if not actually the beginning, of the practice of bonded labour in India.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Manucci, II, p. 451.,Manrique II, p. 272., Bernier, p.205., quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Children, Time, Cry

“Some of his neighbors found out what I was doing and offered him fatherly advice. It was dangerous to educate slaves, they warned. Education made blacks dissatisfied with slavery. It spoiled them for field work. The Methodist minister said it made them disobedient, made them want more than the Lord intended them to have.”

Octavia E. Butler book Kindred

Source: Kindred (1979), Chapter 5, “The Storm” section 13 (pp. 236-37).

Education

“There is a subtle difference between being a prisoner and being a slave. I don't mistake either for being free.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

“Prosecution of the criminal and education of the ignorant are the remedies. It is fundamental that freedom is not to be secured by disobedience to law. Even the freedom of the slave depended on the supremacy of the Constitution. There is no mystery about this. They who sin are the servants of sin. They who break the laws are the slaves of their own kind. It is not for the advantage of others that the citizen is abjured to obey the laws, but for his own advantage. That what he claims a right to do to others, that must he admit others have a right to do to him. His obedience is his own protection. He is not submitting himself to the dictates of others, but responding to the requirements of his own nature.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Education, Law, Nature, Freedom

“Firoz Tughlaq commanded his ‘fief-holders and officers to capture slaves whenever they were at war”. He had also instructed his Amils and Jagirdars to collect slave boys in place of revenue and tribute.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4

War, Boy

“Joseph Knecht had often noticed that many schoolmates his own age, but even more the younger boys, liked him, sought his friendship, and moreover tended to let him dominate them. They asked him for advice, put themselves under his influence. Ever since, this experience had been repeated frequently. It had its pleasant and flattering side; it satisfied ambition and strengthened self-confidence. But it also had another, a dark and terrifying side. For there was something bad and unpalatable about the attitude one took toward these schoolmates so eager for advice, guidance, and an example, about the impulse to despise them for their lack of self-reliance and dignity, and about the occasional secret temptation to make them (at least in thought) into obedient slaves.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Friendship, Secret, Age, Confidence

“No slave system has ever been able to continue to function on the slaves provided by its own biological reproduction because the rate of human reproduction is too slow and the expense from infant mortality and years of unproductive upkeep of the young make this prohibitively expensive. This relationship is one of the basic causes of the American Civil War, and was even more significant in destroying ancient Rome.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 9, Classical Civilization, p. 318

War

“His zeal in the cause of my race was far greater than mine - it was as the burning sun to my taper light - mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Regarding John Brown, address at the 14th anniversary of Storer College http://www.wvculture.org/history/jbexhibit/bbspr05-0032.html (30 May 1881) 1880s, Address at the Anniversary of Storer College (1881)

Light, Time, Sun

“I love the pure, peaceable, and impartial Christianity of Christ; I therefore hate the corrupt, slave-holding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)

Love, Women, Hate, Christ

“People are scarcely aware that it is a slavery they are creating; they forget this in their zeal to make people free by overthrowing dominions. They are scarcely aware that it is slavery; how could it be possible to be a slave in relation to equals?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong p. 327
1840s, Upbuilding Discourses in Various Spirits (1847)

People, Forgetting

“Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 60

Death, Law, Time, Help

“For if our Trade may be taxed, why not our Lands? Why not the Produce of our Lands & everything we possess or make use of? This we apprehend annihilates our Charter Right to govern & tax ourselves. It strikes at our British privileges, which as we have never forfeited them, we hold in common with our Fellow Subjects who are Natives of Britain. If Taxes are laid upon us in any shape without our having a legal Representation where they are laid, are we not reduced from the Character of free Subjects to the miserable State of tributary Slaves?”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

As quoted in Radical Puritan, by Fowler, 51–52

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, Happiness, People, Family

“The increase of blessing is not interrupted by God, unless thanksgiving is interrupted by the slaves.”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 480
Religious Wisdom

God

“The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that—however bloody—can, in the nature of things, never be finally closed, so long as man refuses to be a slave.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. I, p. 9

Men, Nature

“Muhammad bin Tughlaq became notorious for enslaving women and his reputation in this regard spread far and wide. Ibn Battuta who visited India during his reign and stayed at the Court for a long time writes:
“At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me… My companion took three girls, and - I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs…” Thousands of non-Muslim women were distributed in the above manner in later years.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Women, Girl, Fashion, Singing

“We seem to be unable to allow ourselves the dignity of engaging in this sort of straightforward reconsideration of our acts. After all, questioning is the great strength of democracy; the ability to doubt without losing face. Instead we charge on, chanting 'Free Trade — Prosperity', the way in 1212 on the Children's Crusade they must have chanted 'Jesus and Jerusalem!' Most were snatched up before they could reach the coast and sold into slavery or sent across the Mediterranean, again to be slaves.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Children, Way, Democracy, Question

“In their broad Augustan day, Scottish miners were legally still serfs, just as miners in Greece had always been slaves; and neither civilization thought anything amiss. …It was the engine, it was the horsepower which created consideration for the horse; and the Industrial Revolution which created our sensibility.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Horse

“There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (15 December 1921)
1920s

Birth, Freedom

“The violinist must possess the poet's gift of piercing the protective hide which grows on propagandists, stockbrokers and slave traders, to penetrate the deeper truth which lies within.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: The complete violinist: thoughts, exercises, reflections of an itinerant violinist http://books.google.co.in/books?id=qC0xAQAAIAAJ, Summit Books, 1 April 1986, p. 95

Truth

“As soon as we beat England we shall make an end of you Englishmen once and for all. Able-bodied men and women between the ages of 16 and 45 will be exported as slaves to the Continent. The old and weak will be exterminated. All men remaining in Britain as slaves will be sterilised; a million or two of the young women of the Nordic type will be segregated in a number of stud farms where, with the assistance of picked German sires, during a period of 10 or 12 years, they will produce annually a series of Nordic infants to be brought up in every way as Germans. These infants will form the future population of Britain. They will be partially educated in Germany and only those who fully satisfy the Nazi's requirements will be allowed to return to Britain and take up permanent residence. The rest will be sterilised and sent to join slave gangs in Germany. Thus, in a generation or two, the British will disappear.”

Richard Walther Darré (1895–1953) Nazi SS General

Alleged speech (1940), as reported in Life magazine. (No German source known; could be allied propaganda. Richard Walther Darré was also cited as having pro-English views, and attended King's College in Wimbledon as an exchange student in his younger years.) Quoted in "Women in Air Force Blue" - Page 213 - by Beryl E. Escott - History - 1989
Disputed

Women, Men, Age, Education

“The master class, which transforms everything and everyone into its instruments, imposes its views and values upon the wage slaves, who come to see the world through the eyes of their oppressors.”

George Novack (1905–1992) American politician

Existentialism Versus Marxism (1966), p. 20

World

“Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Anas bin Malik, in Bukhari, Volume 9, Book 89, Number 256
Sunni Hadith

“The reason why I gave up all the privileges and economic benefits was that I felt I could not let my sons lead a life like me, as a modern-day slave. I believed the best legacy I could leave for my sons was to give them the freedom that is so common to everyone in America.”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

Remarks to the U.S. Congress (November 2017)

Life, Freedom

“"寧贈友邦,不與家奴." or 宁予於外盗, 不予於家贼. (We would rather give our state to "neighboring friends" (foreigners), not to our household slaves ̈”

Empress Dowager Cixi (1835–1908) Chinese empress

Han Chinese).

The anti-Qing reformer Liang Qichao accused Gangyi of saying this after the failure of the 1898 Hundred Days Reform, not Cixi. This was never attributed to Cixi by any historian or person until anti-Qing Han nationalists started posting this on internet forums and attributing it to Cixi.

Source: [Edward J. M. Rhoads, Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928, http://books.google.com/books?id=tgq1miGno-4C&pg=PA70#v=onepage&q&f=false, 1 December 2011, University of Washington Press, 978-0-295-80412-5, 70–]
Misattributed

“These differences of opinion were more in reference to policy than principle, and as Mr. Jefferson said in his inaugural, in 1801, after the heated contest preceding his election, that there might be differences of opinion without differences on principle, and that all, to some extent, had been Federalists and all Republicans; so it may now be said of us, that whatever differences of opinion as to the best policy in having a co-operation with our border sister slave States, if the worst came to the worst, that as we were all co-operationists, we are now all for independence, whether they come or not.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Sister

“There are eleven Commandments just in Exodus 20, and that list continues into the next three chapters, with many being ethnospecific and limited to the regional currency of sheep and shekels. It wasn't even relevant then and it has no parallel in the American legal system now, especially since we've freed the slaves, allowed women their own agency, and defied the Commandments by rejecting theocracy, permitting freedom of religion and prohibiting discrimination on the basis of race, creed or national heritage.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

Women, Religion, Freedom

“Perhaps some day soon we will have arrived at the point when we can look back with irony at the barbaric old times when in order to be free we had to keep our own brothers and sisters slaves or to be equal we were constrained to inhuman sacrifices of freedom.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

Sister, Freedom, Time

“In the countries of the ancient world, even before the formation of the empire, slavery was the basis of society. In each was a capitalist class and a slave class. The capitalists, however, were constantly in fear of slave insurrection. The dread clouded their sunshine by day, and nightmared their sleep; for they saw, piling up against them, a discontent hell-deep and heaven-high.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 8

World, Fear, Hell, Sleep

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“Our free eyes open now on new horizons and can see what yesterday, in our condition as colonial slaves, we could not observe: that “Western Civilization” disguises behind its showy facade a picture of hyenas and jackals … A carnivorous animal that feeds on unarmed peoples.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Address to the United Nations (1964)

People, Animals

“Lincoln maintains there that the Declaration of Independence asserts that the negro is equal to the white man, and that under Divine law, and if he believes so it was rational for him to advocate negro citizenship, which, when allowed, puts the negro on an equality under the law. I say to you in all frankness, gentlemen, that in my opinion a negro is not a citizen, cannot be, and ought not to be, under the Constitution of the United States. I will not even qualify my opinion to meet the declaration of one of the Judges of the Supreme Court in the Dred Scott case, “that a negro descended from African parents, who was imported into this country as a slave is not a citizen, and cannot be.” I say that this Government was established on the white basis. It was made by white men, for the benefit of white men and their posterity forever, and never should be administered by any except white men. I declare that a negro ought not to be a citizen, whether his parents were imported into this country as slaves or not, or whether or not he was born here. It does not depend upon the place a negro’s parents were born, or whether they were slaves or not, but upon the fact that he is a negro, belonging to a race incapable of self-government, and for that reason ought not to be on an equality with white men.”

Stephen A. Douglas (1813–1861) American politician

Fourth Lincoln-Douglass Debate http://www.nps.gov/liho/learn/historyculture/debate4.htm (September 1858) 1850s

Men, Law, Parent, Dependency

“Freedom is for love and service. Our ability to give ourselves away in love and service is the true measure of our freedom. After having declared: “For you were called to freedom”, Paul adds: “Through love become slaves to one another.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

Love, Freedom

“Thomas Jefferson wrote the Declaration of Independence, the document that articulated the principle of human rights endowed by the Creator, thereby ultimately ensuring the end of slavery, and led to the establishment of the country that has served as the beacon of hope for people of every race and ethnicity. More black Africans have voluntarily emigrated to the United States to seek liberty and opportunity than came to America as slaves.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, Why the Left Hates America (2015)

People, Hope, Country

“Ah this scene was of brief duration, but, though a simple and humble affair, it impressed me more than anything of the kind I ever witnessed. What a fine picture that would have made Mr. Lincoln landing from a ship-of-war's boat, an aged negro on his knees at his feet, and a dozen more trying to reach him to kiss the hem of his garments! In the foreground should be the shackles he had broken when he issued his proclamation giving liberty to the slave.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

War, Age, Kiss

“Southern slave owners constantly agitated in the 1850s for state centralization of economic activities that would promote slave agriculture: state-sponsored agricultural surveys, state-subsidized agricultural periodicals, and state investment in railroads (at more than twice the rate of Northern state assistance) which would unite the South and the West and encourage more intensive cotton cultivation. They were, as historian John Majewski remarks, the forerunners of the "southern Progressives of the early twentieth century."”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

“Each night the Amir visits a particular wife, or mahal, and receives a very warm welcome from her and from the slaves (i. e. slave girls), who (are) dressed specially for the occasion… If it is the hot weather, they… rub his body with pounded sandalwood and rosewater. Fans are kept going steadily. Some of the slaves chafe the master’s hand and feet, some sit and sing, or play music and dance, or provide other recreation, the wife sitting near him all the time. Then if one of the pretty slave girls takes his fancy, he calls her to him and enjoys her, his wife not daring to show any signs of displeasure, but dissembling, though she will take it out on the slave girls later on.”

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Francisco Pelsaert, Pelsaert, Francisco, Jahangir’s India, trs. by W.H. Moreland and P. Geyl, Cambridge, 1925. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12.
Jahangir’s India

Music, Girl, Singing, Time

“Market capitalism is the best thing that ever happened to the common man. The rich have always had access to entertainment, often in the comfort of their palaces and mansions. The rich have never had to experience the drudgery of having to beat out carpets, iron their clothing or slave over a hot stove all day in order to have a decent dinner. They could afford to hire people. Capitalism's mass production and marketing have made radios and televisions, vacuum cleaners, wash-and-wear clothing and microwave ovens available and well within the means of the common man; thus, sparing him of the boredom and drudgery of the past. Today, the common man has the power to enjoy much (and more) of what only the rich could afford yesteryear.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

People, Past, Clothes

“Did America owe something to the slaves whose labor had been stolen? … That debt…is best discharged through memory, because the slaves are dead and their descendants…are better off as a consequence of their ancestors being hauled from Africa to America.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8

Memory, Dead

“The fact is always simple. The difficulty is in seeing it through the mind which always takes the imaginative way - until it is stilled. The mind knows it is the master in imagination and the slave of the fact. It will fight you all the way to self-knowledge. And why not? It is the only enemy.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Way, Imagination, Knowledge, Fight

“Yet Moore is a silly and shady man who does not recognize courage of any sort even when he sees it because he cannot summon it in himself. To him, easy applause, in front of credulous audiences, is everything … If Michael Moore had had his way, Slobodan Milosevic would still be the big man in a starved and tyrannical Serbia. Bosnia and Kosovo would have been cleansed and annexed. If Michael Moore had been listened to, Afghanistan would still be under Taliban rule, and Kuwait would have remained part of Iraq. And Iraq itself would still be the personal property of a psychopathic crime family, bargaining covertly with the slave state of North Korea for WMD. You might hope that a retrospective awareness of this kind would induce a little modesty. To the contrary, it is employed to pump air into one of the great sagging blimps of our sorry, mediocre, celeb-rotten culture.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore
2000s, 2004

Family, Hope, Way, Courage

“Then legionaries wrote down several maxims I collected either from the Gospels or from other writings. They embelished our walls. Here are some of them: "God carries us on His victorious chariot." "Whoever wins…. I shall be his God." "He who does not have a sword, let him sell his cloak and buy one." "Fight bravely for faith." "Avoid carnal pleasures, for they kill the soul." "Be vigilant." "Do not destroy the hero that is in you." "Brothers in fortune… as in misfortune." "Whoever knows how to die, will never be a slave."”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

"I await the resurrection of my Fatherland and the destruction of the hordes of traitors," etc.
For My Legionaries: The Iron Guard (1936), The Legion

God, Pleasure, Faith, Soul

“The following anecdote is related of Sultan Shamsuddin Iltutmish. He was greatly enamoured of a Turkish slave girl in his harem, whom he had purchased, and sought her caresses, but was always unable to achieve his object. One day he was seated, having his head anointed with some perfumed oil by the hands of the same slave girl, when he felt some tears fall on his head. On looking up, he found that she was weeping. He inquired of her the cause. She replied, “Once I had a brother who had such a bald place on his head as you have, and it reminds me of him.” On making further inquiries it was found that the slave girl was his own sister. They had both been sold as slaves, in their early childhood, by their half-brothers; and thus had Almighty God saved him from committing a great sin. Badaoni states in his work, “I heard this story myself, from the emperor Akbar’s own lips, and the monarch stated that this anecdote had been orally traced to Sultan Ghiyasuddin Balban himself.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Minhaj, 506, 526n. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

God, Girl, Sister, Tear

“Let them fear bondage who are slaves to fear;
The sweetest freedom is an honest heart.”

John Ford (dramatist) (1586–1639) dramatist

Act I, sc. iii.
The Lady's Trial (1638)

Fear, Freedom, Heart

“It is human life you value isn't it? Not its worth. Just human life. As if it were gold and could be neither good nor bad nor worth more nor worth less but must always be worth the same no matter what. One human life is one human life to you. You are absurd! Like your democracy, which you imagine you got from the Greeks, who had slaves. One vote for each person. What a stupid idea! The worst in your eyes possess the same value as the best. You have no way of differentiating between them.”

Alex Miller book The Ancestor Game

Page 136.
The Ancestor Game (1992)

Life, Stupidity, Way, Democracy

“Extract from The Abolition of the Slave Trade quoted in a letter: "To The Editor Of The Times." Times [London, England] 30 Apr. 1810: 2. The Times Digital Archive. Web. 16 Nov. 2012.”

Elizabeth Benger (1775–1827) British writer

Quotes, Time

“Our nation bringing slaves from Africa was the biggest hate crime of all. Then, when the slaves were freed, there wasn't anywhere for them to go. Then came the reign of terror by the KKK that never really ended. Then there is the fact that none of this stuff is taught in American History, at least not in detail.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

Hate, History

“If she chuses to set free one or two of my slaves she is to have full power to do so.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1790s, Last Will and Testament (1798)

“The opportunity presented by European slave dealers became the major (though not the only) stimulus for a great deal of social violence between different African communities and within any given community. It took the form more of raiding and kidnapping than of regular warfare, and that fact increased the element of fear and uncertainty.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 149.

Fear, Communication

“What have the Aldermen, the Common-Council, or indeed all People of any Substance to do with the War, but to pay Taxes? The Hardships and Fatigues of War that are personally suffer'd, fall upon them that bear the Brunt of every Thing, the meanest Indigent Part of the Nation, the working slaving People.”

Bernard Mandeville book The Fable of the Bees

Remark L, p. 120
The Fable of the Bees (1714)

War, People, Parting, Personality

“The animals are our brothers; another nation living on earth, growing up beside us. They are not lesser beings; they are selves in different forms. Some of them have flippers, some wings for motivation; some have two propelling legs, some have four; we have only two. Some have thumbs, some have claws. We have manufactured claws and worse. We have no rights over these creatures; yet we exploit and imprison them. They should run wild and be on their own but we have corrupted them, enslaved them and modified their behavior and opportunities. Some of them like it, some don't. We have made friends of some and slaves of others.”

Helen Nearing (1904–1995) American writer

Source: Loving and Leaving the Good Life (1992), p. 162

Behavior, Motivation, Animals

“And comparing what happened in England—after all, in England the Parliament in Westminster was making laws for the West Indies. The West Indians didn't have any representation in the Parliament. The laws were made for them, and they had to go along with it. There was no such power within the Federal government to interfere with slavery, except by limiting the expansion of slavery. And it was Lincoln’s belief—and I think the best economic analysis that we have of the American economy in the antebellum United States indicates—that if the expansion of slavery had been ended, and if it was no longer possible for surplus slaves to be sold from the old states to new territories, that the pressure within the states to adopt programs of emancipation would become great enough to do that.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Law, Thinking

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Truth, Faith, Law

“It was when General Grant was fighting his way through the Wilderness to Richmond, on the 'line' he meant to pursue 'if it took all summer', and every reverse to his arms was made the occasion for a fresh demand for peace without emancipation, that President Lincoln did me the honor to invite me to the Executive Mansion for a conference on the situation. I need not say I went most gladly. The main subject on which he wished to confer with me was as to the means most desirable to be employed outside the army to induce the slaves in the rebel States to come within the Federal lines. The increasing opposition to the war, in the North, and the mad cry against it, because it was being made an abolition war, alarmed Mr. Lincoln, and made him apprehensive that a peace might be forced upon him which would leave still in slavery all who had not come within our lines.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 434.

War, Peace, Way, Fight

“p>Helen: What happened in my heart, to make me leave my home
And my own land, to follow where a stranger led?
Rail at the goddess; be more resolute than Zeus,
Who holds power over all other divinities
But is himself the slave of love. Show Aphrodite
Your indignation; me, pardon and sympathy.Hecabe: No; Paris was an extremely handsome man – one look,
And your appetite became your Aphrodite. Why,
Men's lawless lusts are all called love – it's a confusion
Easily made.”

Euripidés The Trojan Women

Troades (c. 415 BC), lines 946–950 and 987–990 (tr. Philip Vellacott)

Love, Men, Home, Heart

“Be not the slave of Words.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. I, ch. 8.
1830s, Sartor Resartus (1833–1834)

“Turning the tide, you are on the incoming wave.
Turning the tide, you know you are nobody's slave.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Shaking the Tree
Song lyrics, Shaking the Tree (1990)

“Mine is no caste or cult, what care I for one or the other…
No one is of any use to me, nor am I of any use to anyone.
Don’t have a son to need, someone’s daughter to wed.
Tulsi is the slave of Rama, whoever may say whatever he likes.
Begged for food, slept in a mosque, have nothing to take and nothing
to give, call me a swindler or a saint, call me a Rajput or a Julaha.”

Tulsidas (1532–1623) Hindu poet-saint

A Muslim weaver is called a Julaha which Tusllidas preferred to be called, as he was brought up by a Muslim couple who were weavers who had picked him up and brought him up. Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 106

Food, Wedding, Daughters