Quotes about slave
page 5

“The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Life, Death, God, History

“So Sen is right that democracy can be pressed into the service of reducing injustice. Indeed this can happen against expectations. Had there been neoclassical economists around in the late eighteenth century, they would have scoffed at the possibility of abolishing the slave trade. In the absence of a system of multilateral enforcement, Britain had to bear the enormous expense unilaterally—over several decades—without any obvious prospect of a return. whether democracy fosters or hinders economic growth.”

Ian Shapiro (1956) American political theorist

Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).

Democracy

“Two main alternative views of the regulation of industry are widely held. The first is that regulation is instituted primarily for the protection and benefit of the public at large or some large subclass of the public. In this view, the regulations which injure the public -as when the oil import quotas increase the cost of petroleum products to America by $5 billion or more a year- are costs of some social goal (here, national defense) or, occasionally, perversions of the regulatory philosophy. the second view is essentially that the political process defies rational explanation: "politics" is an imponderable, a constantly and unpredictably shifting mixture of forces of the most diverse nature, comprehending acts of great moral virtue (the emancipation of slaves) and of the most vulgar venality”

George Stigler (1911–1991) American economist

the congressman feathering his own nest
Source: "The theory of economic regulation," 1971, p. 3

Nature

“I've made a song for the poorly loved
And songs for everything I grieved –
For unaccompanied slave and shark,
For queens who've gone into the dark.”

Guillaume Apollinaire book Alcools

Moi qui sais des lais pour les reines
Les complaintes de mes années
Des hymnes d'esclave aux murènes
La romance du mal-aimé
Et des chansons pour les sirènes
"La Chanson du Mal-Aimé" (Song of the Poorly Loved), line 91; translation by William Meredith, from Francis Steegmuller Apollinaire: Poet Among the Painters (Harmondsworth: Penguin, 1973) p. 97.
Alcools (1912)

Love

“What debt [of slavery]? I never enslaved anyone in my life. Look, if you really look at history, the Portuguese didn’t even step foot in Africa. The blacks themselves turned over the slaves.”

Jair Bolsonaro (1955) Brazilian president elect

In an interview on TV Cultura https://www.poder360.com.br/eleicoes/bolsonaro-sobre-ditadura-ferida-que-precisa-ser-cicatrizada-esquece/ on 30 July 2018. Bolsonaro Says Black Brazilians Aren’t Owed Anything Over Slavery https://www.bloomberg.com/news/articles/2018-07-31/brazil-candidate-bolsonaro-minimizes-slavery-praises-trump. Bloomberg (31 July 2018).

Life, History

“All the major industries will be owned and controlled by the community, but there may well exist for a long time many smaller enterprises which are left to be carried on individually. … the interests of the community as a whole must come before that of any sectional group. … the managers and technicians must be given reasonable freedom if they are to work efficiently, a freedom within the general economic plan. … the workers must be citizens and not wage slaves.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 153.
Leader of the Opposition

Communication, Freedom, Time

“The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian; the proletarian can free himself only by abolishing private property in general.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“[P]roperty in slaves, recognized as such by the local law of any of the States of the Union, shall stand on the same footing in all constitutional and federal relations as any other species of property so recognized; and, like other property, shall not be subject to be divested or impaired by the local law of any other State, either in escape thereto or of transit or sojourn of the owner therein; and in no case whatever shall such property be subject to be divested or impaired by any legislative act of the United States, or of any of the Territories thereof.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Compromise proposal http://www.civilwarcauses.org/comp.htm#Jefferson%20Davis%20of%20Mississippi (24 December 1860) 1860s

Law

“A slave in the fields one night
He's running along
Gets far enough to be a free man
And he's feeling so strong”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

Ah Yom
Lyrics, The Empyrean (2009)

Feeling, Strong, Night

“Where bastard Freedom waves
The fustian flag in mockery over slaves.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

To the Lord Viscount Forbes, written from the City of Washington.
Bartlett's Familiar Quotations, 10th ed. (1919)

Freedom

“Slave food, even if monotonous, was plentiful. Corn bread and bacon were the mainstays, with plenty of fruit and vegetables in season. In hog-killing time, countenances were unusually greasy. Clothing also was on the par with that of the poorer white people and no less adequate in proportion to the climate than that of Northern laborers. If [negro children] ran naked it was generally from choice, and when the white boys had to put on shoes and go away to school they were likely to envy the freedom of their colored playmates. The color line began to appear at about that time.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Children, People, School, Food

“Oh my friends, the down-trodden operatives of Coketown! Oh my friends and fellow-countrymen, the slaves of an ironhanded and a grinding despotism! Oh my friends and fellow-sufferers, and fellow-workmen, and fellow-men! I tell you that the hour is come, when we must rally round one another as One united power, and crumble into dust the oppressors that too long have battened upon the plunder of our families, upon the sweat of our brows, upon the labour of our hands, upon the strength of our sinews, upon the God-created glorious rights of Humanity, and upon the holy and eternal privileges of Brotherhood!”

Charles Dickens book Hard Times

Bk. II, Ch. 4
Hard Times (1854)

Men, God, Family, Suffering

“It wasn’t so bad being a slave when your owner was yourself and stood up for you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 10.

“Spy three suspicious butterflies flitting over hedge. Check the planes. Yep, small foliots, arms flapping wildly. Wasp rises up behind them, shoots down out of sun, zaps them with Infernos, one, two, three. Burning butterflies crash-land in pond. Alert master to my triumph. She inspects charred fragments. Her scowl deepens; turns out they were her slaves, returning with valuable information.”

Jonathan Stroud (1970) British writer of fantasy fiction

The Bartimaeus Trilogy Official Website, Bart's Journal

Sun

“If a piece of burning charcoal be placed on a man’s head, see how he struggles to throw it off. Similar will be the struggle for freedom of those who really understand that they are slaves of nature.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Understanding, Nature, Freedom

“V. We complain that the Union cause has suffered, and is now suffering immensely, from mistaken deference to Rebel Slavery. Had you, Sir, in your Inaugural Address, unmistakably given notice that, in case the Rebellion already commenced were persisted in, and your efforts to preserve the Union and enforce the laws should be resisted by armed force, you would recognize no loyal person as rightfully held in Slavery by a traitor, we believe the Rebellion would therein have received a staggering if not fatal blow. At that moment, according to the returns of the most recent elections, the Unionists were a large majority of the voters of the Slave States. But they were composed in good part of the aged, the feeble, the wealthy, the timid--the young, the reckless, the aspiring, the adventurous, had already been largely lured by the gamblers and negro-traders, the politicians by trade and the conspirators by instinct, into the toils of Treason. Had you then proclaimed that Rebellion would strike the shackles from the slaves of every traitor, the wealthy and the cautious would have been supplied with a powerful inducement to remain loyal. As it was, every coward in the South soon became a traitor from fear; for Loyalty was perilous, while Treason seemed comparatively safe. Hence the boasted unanimity of the South--a unanimity based on Rebel terrorism and the fact that immunity and safety were found on that side, danger and probable death on ours. The Rebels from the first have been eager to confiscate, imprison, scourge and kill: we have fought wolves with the devices of sheep. The result is just what might have been expected. Tens of thousands are fighting in the Rebel ranks to-day whose, original bias and natural leanings would have led them into ours.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Death, Age, Fear, Law

“Dissimulation is the refuge of the slave.”

C. L. R. James (1901–1989) Trinidadian writer

Source: The Black Jacobins (1938), p. 334

“Abdulla Khan Uzbeg’s force of 12,000 horse and 20,000 foot destroyed, in the Kalpi-Kanauj area alone, all towns, took all their goods, their wives and children as slaves and beheaded and ‘immortered’ (fixed heads with mortar in walls and pillars) the chiefest of their men. No wonder he once declared that “I made prisoners of five lacs of men and women and sold them. They all became Muhammadans. From their progeny there will be crores by the day of judgement.””

Jahangir (1569–1627) 4th Mughal Emperor

Shah Nawaz Khan, Maasir-ul-Umara, I, 105. quoted from K.S. Lal, Muslim slave system in medieval India, chapter 6
Generals under the command of Jahangir

Women, Men, Children, Horse

“It appears, accordingly, from the experience of all ages and nations, I believe, that the work done by freemen comes cheaper in the end than that performed by slaves.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VIII.

Age, Appearance

“Understand me: I wish to be a man from somewhere, a man among men. You see, a slave, when he passes by, weary and surly, carrying a heavy load, limping along and looking down at his feet, only at his feet to avoid falling down; he is in his town, like a leaf in greenery, like a tree in a forest, argos surrounds him, heavy and warm, full of herself; I want to be that slave, Electra, I want to pull the city around me and to roll myself up in it like a blanket. I will not leave.”

Jean Paul Sartre The Flies

Orestes to Electra, Act 2
The Flies (1943)

Men, Understanding, Tree

“They darted down and rose up like a wave
Or buzzed impetuously as before;
One would have thought the corpse was held a slave
To living by the life it bore!”

Allen Tate (1899–1979) American poet, essayist and social commentator

A Carrion, from Poems (1961).

Life

“III. We think you are unduly influenced by the counsels, the representations, the menaces, of certain fossil politicians hailing from the Border Slave States. Knowing well that the heartily, unconditionally loyal portion of the White citizens of those States do not expect nor desire chat Slavery shall be upheld to the prejudice of the Union--(for the truth of which we appeal not only to every Republican residing in those States, but to such eminent loyalists as H. Winter Davis, Parson Brownlow, the Union Central Committee of Baltimore, and to The Nashville Union)--we ask you to consider that Slavery is everywhere the inciting cause and sustaining base of treason: the most slaveholding sections of Maryland and Delaware being this day, though under the Union flag, in full sympathy with the Rebellion, while the Free-Labor portions of Tennessee and of Texas, though writhing under the bloody heel of Treason, are unconquerably loyal to the Union. So emphatically is this the case, that a most intelligent Union banker of Baltimore recently avowed his confident belief that a majority of the present Legislature of Maryland, though elected as and still professing to be Unionists, are at heart desirous of the triumph of the Jeff. Davis conspiracy; and when asked how they could be won back to loyalty, replied "only by the complete Abolition of Slavery." It seems to us the most obvious truth, that whatever strengthens or fortifies Slavery in the Border States strengthens also Treason, and drives home the wedge intended to divide the Union. Had you from the first refused to recognize in those States, as here, any other than unconditional loyalty--that which stands for the Union, whatever may become of Slavery, those States would have been, and would be, far more helpful and less troublesome to the defenders of the Union than they have been, or now are.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Truth, Home, Confidence, Intelligence

“Now, the issue of the Civil War as Lincoln presented it, in both his inaugural address on March 4th, and in the message to Congress in Special Session on July 4th, four months later, was in essence this. In ratifying the Constitution, each state had committed itself to accepting the results of elections conducted under the rules of the Constitution. The election of 1860 had been conducted under the rules of the Constitution. If there were any violations of those rules, it was by the Southern states in refusing to allow Republican electors on the ballot. But there was nothing that the Republican Party had done. There was nothing in the electoral procedures of the free states, or, for that matter, of the slave states with this exception which justified anyone in saying that the results of this election were not Constitutional results.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

War

“There was never a more loyal woman in the South after we were forced by our political leaders to go to battle to defend our rights in ownership of African slaves, but they called it "States' Rights," and all I owned was invested in slaves and my people were loyal and I stood by them to the end. Like General Lee I could not fight against my kindred in a struggle that meant life or death to them. Nevertheless I am now too near the borderland of eternity to withhold my matured conscientious and honest opinion. If there had been no slaves there would have been no war. To fight for the perpetuation of domestic slavery was a mistake. The time had come in the United States to wipe out this evil. The South had to suffer, and even when our preachers were leading in prayer for victory, during the war, and black-robed mothers and wives were weeping for their dead ones, who perished on the field of battle, I had questions in my own mind as to what would be the end of it.”

Rebecca Latimer Felton (1835–1930) American politician

From Country Life in Georgia in the Days of My Youth Felton, p. 86 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA86,M1.

Life, Death, War, People

“Real love is only possible in the freedom of society; and freedom is only possible when love is a reality. The subjection of sex-relations to legal conventions is an intolerable bondage, but of course it is a bondage inescapable as long as people are slaves to a merely physical desire. The two slaveries in fact form a sort of natural counterpoise, the one to the other. When love becomes sufficient of a reality to hold the sex-passion as its powerful yet willing servant, the absurdity of Law will be at an end.”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, People, Law, Sex

“If we are not represented, we are slaves.”

James Otis Jr. (1725–1783) Lawyer in colonial Massachusetts

Report on the Sugar Act (13 June 1764).

“seeming's enough for slaves of space and time
—ours is the now and here of freedom. Come”

E.E. Cummings (1894–1962) American poet

73
95 poems (1958)

Freedom, Time

“I've been a prima-donna. I was taken care of since I was 13. That's why I am the way I am today. I was spoiled, like a brat. I had anything I wanted. That's crazy to be that way all your life. Everybody's taking care of you, but manipulating you at the same time. Very few people have a life like that. Most people have to work like slaves their whole lives. I've never had a job in my life. What I know how to do is hurt big, tough men — in the street and off.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On himself

Life, Men, People, Way

“By the time of the Gettysburg Address, in November 1863, the North was fighting for a 'new birth of freedom' to transform the Constitution written by the founding fathers, under which the United States had become the world's largest slaveholding country, into a charter of emancipation for a republic where, as the northern version of 'The Battle Cry of Freedom' put it, 'Not a man shall be a slave.”

James M. McPherson (1936) American historian

James M. McPherson. The Illustrated Battle Cry of Freedom (2003)
2000s

World, Birth, Freedom, Time

“The slaves of our times are not all those factory and workshop hands only who must sell themselves completely into the power of the factory and foundry-owners in order to exist, but nearly all the agricultural laborers are slaves, working, as they do, unceasingly to grow another's corn on another's field, and gathering it into another's barn; or tilling their own fields only in order to pay to bankers the interest on debts they cannot get rid of. And slaves also are all the innumerable footmen, cooks, porters, housemaids, coachmen, bathmen, waiters, etc., who all their life long perform duties most unnatural to a human being, and which they themselves dislike.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life, Time, Cooking

“We either must jump in this mess strongly regardless of the risk or refuse to take our rightful place in the world. More than at any time since the Napoleonic period Western Civilization and Christianity are at stake. That puts it strongly but is no exaggeration just the same. Lincoln was a moral and upright man. He was a pacifist at heart. But when there was no other alternative he did not equivocate nor cravenly talk of peace when there was no peace. He grabbed the bull by the horns; realizing that the nation could not endure half slave and half free, he threw down the gauntlet and eradicated the evil. We are faced with the same thing and the longer we wait the worse it becomes.”

Nile Kinnick (1918–1943) College football player

Letter to his parents regarding World War II (April 25, 1941)

World, Peace, Evil, Time

“Those who betray or subvert the Constitution are guilty of sedition and/or treason, are domestic enemies and should and will be punished accordingly. It also stands to reason that anyone who sympathizes with the enemy or gives aid or comfort to said enemy is likewise guilty. I have sworn to uphold and defend the Constitution against all enemies, foreign and domestic and I will. And I will because not only did I swear to, but I believe in what it stands for in every bit of my heart, soul and being. I know in my heart that I am right in my struggle, Steve. I have come to peace with myself, my God and my cause. Blood will flow in the streets, Steve. Good vs. Evil. Free Men vs. Socialist Wannabe Slaves. Pray it is not your blood, my friend.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

Letter to Steve Hodge.
1990s

Men, God, Peace, Soul

“Three things only do slaves require, food, work, and their gods, and of the three their gods must never be touched, else they grow troublesome.”

Robert A. Heinlein book Sixth Column

Source: Sixth Column (1949; originally serialized in 1941), Chapter 5 (p. 57)

God, Food

“The Chinese courts have tried many Japanese officers for their crimes against the Chinese. These men committed thousands of crimes against Koreans. They killed and persecuted thousands of our people for refusing to help the Japanese war effort. They forced Koreans into the coal mines as slave laborers and let them die of tuberculosis and neglect.”

Seishirō Itagaki (1885–1948) Japanese general

Quoted in "Korea would Try 2 Japanese Chiefs" from "New York Times" article - November 30, 1948.

Men, War, People, Effort

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Life, Death, Women

“This is a film about — and also for — not only obsessed clerks in record stores, but the video store clerks who have seen all the movies, and the bookstore employees who have read all the books. Also for bartenders, waitresses, greengrocers in health food stores, kitchen slaves at vegetarian restaurants, the people at GNC who know all the herbs, writers for alternative weeklies, disc jockeys on college stations, salespeople in retro clothing shops, tattoo artists and those they tattoo, poets, artists, musicians, novelists, and the hip, the pierced and the lonely. They may not see themselves but they will recognize people they know.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review of http://www.rogerebert.com/reviews/high-fidelity-2000 High Fidelity (31 March 2000) Reviews, Four star reviews

People, Health, Books, Food

“Ay, down to the dust with them, slaves as they are!
From this hour let the blood in their dastardly veins,
That shrunk at the first touch of Liberty's war,
Be wasted for tyrants, or stagnate in chains.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

On the Entry of the Austrians into Naples (1821).
Bartlett's Familiar Quotations, 10th ed. (1919)

War

“A million million worlds that move in peace;
A million mighty laws that never cease;
And one small ant-heap, hidden by small weeds,
Rich with eggs, slaves and store of millet-seeds.
They sleep beneath the sod
And trust in God.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

A Common Inference.
In this Our World : Poems (1898)

God, World, Peace, Law

“For, what is slavery? It is the complete and absolute subjection of one person to the control and disposal of another person, by legalized force. We need not argue that no person can be, rightfully, compelled to submit to such control and disposal. All such subjection must originate in force; and, private force not being strong enough to accomplish the purpose, public force, in the form of law, must lend its aid. The Government comes to the help of the individual slaveholder, and punishes resistance to his will, and compels submission. THE GOVERNMENT, therefore, in the case of every individual slave, is THE REAL ENSLAVER, depriving each person enslaved of all liberty and all property, and all that makes life dear, without imputation of crime or any legal process whatsoever. This is precisely what the Government of the United States is forbidden to do by the Constitution. The Government of the United States, therefore, cannot create or continue the relation of master and slave. Nor can that relation be created or continued in any place, district, or territory, over which the jurisdiction of the National Government is exclusive; for slavery cannot subsist a moment after the support of the public force has been withdrawn.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

"The Address of the Southern and Western Liberty Convention" http://alexpeak.com/twr/libertyparty/saw/, in Anti-slavery Addresses of 1844 and 1845 by Salmon Portland Chase and Charles Dexter Cleveland, ed. C. D. C. (London: Sampson Low, Son, and Martson, 1867), pp. 75–125.

Life, Law, Support, Strong

“He who seeks freedom for anything but freedom's self is made to be a slave.”

Alexis De Tocqueville book The Old Regime and the Revolution

Original text: Qui cherche dans la liberté autre chose qu'elle-même est fait pour servir. Variant translation: The man who asks of freedom anything other than itself is born to be a slave. Old Regime (1856), p. 204 http://books.google.com/books?id=N50aibeL8BAC&pg=PA204&vq=%22He+who+seeks+freedom%22&source=gbs_search_r&cad=1_1 1850s and later

Freedom

“As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which the overwhelming majority of the people belonged to the oppressed and backward castes. This is the essence of what Marx called India’s ‘unchanging’ society where the village was not touched by the wars and upheavals at the higher levels, the British conquest being the first revolution.”

E. M. S. Namboodiripad (1909–1998) Indian politician

History, Society, and Land Relations: Selected Essays

War, People

“A Briton even in love should be
A subject, not a slave!”

William Wordsworth (1770–1850) English Romantic poet

Ere with Cold Beads of Midnight Dew.
Bartlett's Familiar Quotations, 10th ed. (1919)

Love

“Outside Palestine the ancient East treated women as slaves without rights… in the fourth commandment, Thou shalt honour thy father and thy mother, the mother is set upon the same level as the father in the eyes of the children. Such reverence for women was not revealed by oriental 'flesh and blood.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

Women, Children

“We are covered in blood, girl. You know both our forefathers were slaves. Let us hope they've found mercy in their bone-filled graves.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Precious Angel

Hope, Girl

“[T]hey wanted… another Joe Louis. A white man's black man… Didn't these idiots realize that Cassius Clay was the name of a slave owner? … Had I been black and my name Cassius Clay, I damned well would have changed it!”

Howard Cosell (1918–1995) American sportscaster

Cosell.

Change

“Well, the New York Times editorial board, that reliable abettor of all the liars, haters, and fantasists, aka Democrats, who detest the American South and lust to rewrite America's history into party-serving fiction, has endorsed dumping Andrew Jackson in favor of rewarding a woman with his place on the twenty dollar bill. So fundamentally important to the nation is this switch that the Board’s reputedly adult members have decided that the only group sober and knowledgeable enough to decide how to destroy another piece of American history and further persecute the South is 'the nation's schoolchildren' who should be made to 'nominate and vote on Jackson’s replacement. Why not give them another reason to learn about women who altered history and make some history themselves by changing American currency?' Why of course, what geniuses! And, then, why not let these kids — who cannot figure out that the brim of baseball cap goes in the front — go on to decide other pressing national issues. Maybe they can replace General Washington on the $1 bill with a Muslim woman and thereby end America's war with Islam. As the saying goes, you could not make this stuff up. Now Andrew Jackson was not the most unblemished of men, but he risked his life repeatedly for his country; killed its enemies; expanded U. S. territory in North America; defeated the British at New Orleans; was twice elected president; and faced down and was prepared to hang the South Carolina nullifiers when he believed they were seeking to undermine and break the Union. Jackson is one of those southern fellows, and so he is now a target for banishment from our currency and eventually our history because he did not treat slaves and Indians as if they were his equals and, indeed, inflicted pain on both. But he also was, along with Thomas Jefferson, another insensitive chap toward blacks and Indians, the longtime icon of the Democratic Party and its great self-praising and fund-raising feast, the annual 'Jefferson-Jackson Day Dinner', which was, of course, a fervent tribute to those that General Jackson would have hanged without blinking.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Life, Women, Men, Pain

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Death, Men, War, People

“The King is only a slave like yourself, locked with heavier chains.”

Robert E. Howard (1906–1936) American author

"By This Axe I Rule!" (1967)

“Who seeing the fair ship
That swept through the bright waves.
Would dream that tyrants trod her deck,
And that her freight was slaves!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

20th August 1825) The Slave Ship (under the pen name Iole
The London Literary Gazette, 1825

Dreams

“I tell you, in the first instance, that Ireland is an enslaved country. A great mistake is entertained by many persons to the effect that there cannot be slavery—that no man can be a slave unless he be in chains, or subject to the lash of the planter like the negroes; but the slavery of which I speak is the slavery of the people, which consists in this, that they do not make their own laws themselves—that they do not make the laws by which they are governed, but that those laws are made by others, and I say it boldly, that a people so circumstanced are in a state of slavery.”

Robert Holmes (1765–1859) Irish writer

Speech (1848-05-20) in the case of John Mitchel, Young Irelander and one of the Irish Confederation Leaders. Mitchel was later sentenced to fourteen years transportation.

People, Law, Personality, Country

“Where is the heart that has not bow'd
A slave, eternal Love, to thee:
Look on the cold, the gay, the proud,
And is there one among them free?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto II
The Troubadour (1825)

Love, Heart

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life, Men, Truth, History

“This too is a truth well known to everyone who has taken even a slight hold of culture, that freedom is an honorable thing, and slavery a disgraceful thing, and that honorable things are associated with good men and disgraceful things with bad men. Hence, it clearly follows that no person of true worth is a slave, though threatened by a host of claimants who produce contracts to prove their ownership.”

Philo (-15–45 BC) Roman philosopher

136.
Every Good Man is Free

Men, Truth, Freedom, Personality

“Union (and the liberal democracy it represented) and emancipation were not, after all, mutually exclusive goals. Unless the Union was restored, there would be no practical possibility of emancipation, since the overwhelming majority of American slaves would, in that case, end up living in a foreign country, and beyond the possible grasp of Lincoln's best antislavery intensinos.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Gettysburg: The Last Invasion (2013), p. xviii

Democracy, Country

“Thou'rt slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke.”

John Donne book Holy Sonnets

No. 10, line 9
Holy Sonnets (1633)

Men, Fate, War, Sleep

“And what this could mean, as illustrated by what happened in 1854, the first real test of the Fugitive Slave Act? There was a slave named Anthony Burns in Virginia who stowed away on board a coastal vessel that then sailed to Boston. And Anthony Burns, who was apparently quite literate but not very smart, wrote a letter to his brother back in Virginia telling him where he was. Well, before Anthony Burns was returned to the State of Virginia, the President, Franklin Pierce, had sent an artillery regiment of marines to Boston. He had federalized the National Guard of Boston. He had 3,000 soldiers surrounding them, making sure that nobody could break the jail and let Anthony Burns out. This was an example of the way in which the federal police power would be used to make sure that slaves were returned to their masters or that slaves couldn’t escape from their masters. So this is the real issue.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Way

“Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8. Most likely a misattribution. A Newsweek article at the time of the match attributed the quote "Thank God our grandpappies caught that boat!" to George Foreman's manager Dick Sadler. "It Takes a Heap of Salongo", Newsweek (September 23, 1974), p. 72.

Life, God, Pain, Thinking

“After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah. He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night … The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nardin (Punjab) . Capital of the Hindu Shahis after they lost Udbhandapur near Peshawar. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 37-39
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Money, Religion, Night

“There is the increasing tension required in the conduct of business which so saps a man's energies as to leave him little of either time or inclination for the cultivation of any other than the business faculty. A tendency to revolt against this is a well-marked feature of the social life of our time. Of what use is it, ask these slaves of the ledger, to spend the greater part of a lifetime in acquiring a competency only to find after it has been acquired that its acquisition has taken all the savour of enjoyment out of life?”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 29

Life, Business, Time, Parting

“The possibilities for slavery expansion were almost endless. Douglas would have done these things, but he couldn't subscribe to the slave code. And on that basis, they seceded, and that split the Democratic Party, and that elected Abraham Lincoln.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“To make a contented slave it is necessary to make a thoughtless one. It is necessary to darken the moral and mental vision and, as far as possible, to annihilate the power of reason.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10

“If you are not their slaves, you are rebels.”

C. L. R. James (1901–1989) Trinidadian writer

James is quoting Toussaint Louverture's speech to his troops--most of whom, like Toussaint himself, were former slaves. The "their" refers to the French imperialists, p. 307
The Black Jacobins (1938)

“How could this be, the land of the free, home of the brave.. indigenous holocaust and the home of the slaves. Corporate America dancing offbeat to the rhythm. You really think this country never sponsored terrorism? Human rights violations we continue the saga, El Salvador and the Contras in Nicaragua. And on top of that you still want to take me to prison, just cause I won't trade humanity for patriotism.”

Immortal Technique (1978) American rapper and activist

The 4th Branch
Albums, Revolutionary Vol. 2 (2003)

Home, Thinking, Dance, Country

“We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen! all for the glory of God and the good of souls! The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)

Women, Men, God, Religion

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

Men, War, Law, Time

“I won't slave for beggar's pay, likewise gold and jewels, but I would slave to learn the way, to sink your ship of fools.”

Robert Hunter (1941–2019) American musician

"Ship of Fools"
Song lyrics, (1974)

Fools, Way, Learning

“I would not have a slave to till my ground,
To carry me, to fan me while I sleep
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earn'd.”

William Cowper The Task

Source: The Task (1785), Book II, The Timepiece, Line 29.

Sleep, Wealth

“That the tragical fate of Tom, also, has too many times had its parallel, there are living witnesses, all over our land, to testify. Let it be remembered that in all southern states it is a principle of jurisprudence that no person of colored lineage can testify in a suit against a white, and it will be easy to see that such a case may occur, wherever there is a man whose passions outweigh his interests, and a slave who has manhood or principle enough to resist his will. There is, actually, nothing to protect the slave's life, but the character of the master. Facts too shocking to be contemplated occasionally force their way to the public ear, and the comment that one often hears made on them is more shocking than the thing itself. It is said, "Very likely such cases may now and then occur, but they are no sample of general practice." If the laws of New England were so arranged that a master could now and then torture an apprentice to death, would it be received with equal composure? Would it be said, "These cases are rare, and no samples of general practice"? This injustice is an inherent one in the slave system, — it cannot exist without it.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Uncle Tom's Cabin (1852), Concluding Remarks

Life, Death, Fate, Law

“In the first place, I deny everything but what I have all along admitted, the design on my part to free the slaves.… I never did intend murder, or treason, or the destruction of property, or to excite or incite slaves to rebellion, or to make insurrection.”

John Brown (abolitionist) (1800–1859) American abolitionist

Provisional Constitution and Ordinances (1858), Speech to the Court (1859)

Parting

“The inequities in human relationships are many, but the lot of the Negro is one of the worst. Here in the south this fact is tragically evident. The poor colored people are kicked from pillar to post, condemned, cussed, ridiculed, accorded no respect, permitted no sense of human dignity. What can be done I don't know. Nearly everyone, particularly the southerners, seem to think the only problem involved is seeing to it that they keep their place, whatever that may be. We supposedly are fighting this war to obliterate the malignant idea of racial supremacy and master-slave relationships. When this war is over the colored problem is apt to be more difficult than ever. May wisdom, justice, brotherly love guide our steps to the right solution.”

Nile Kinnick (1918–1943) College football player

Journal entry (March 12, 1942)

Love, Wisdom, War, People

“To develop greater spiritual freedom, a people must break their bondage to their bodily needs—they must cease to be slaves of the body. They must, therefore, above all, have time at their disposal for spiritual creative activity and spiritual enjoyment.”

Friedrich Wilhelm Schulz (1797–1860) German politician and publisher

Ein Volk, damit es sich geistig freier ausbilde, darf nicht mehr in der Sklaverei seiner körperlichen Bedürfnisse stehn, nicht mehr der Leibeigene des Leibes sein. Es muß ihm vor allem Zeit bleiben, auch geistig schaffen und geistig genießen zu können.
Movement of Production (1843), as translated in Economic and Philosophical Manuscripts of 1844 (1988), p. 29

People, Freedom, Time

“To keep a man (slave or servant) for your own advantage merely, to keep an animal that you may eat it, is a lie. You cannot look that man or animal in the face.”

Edward Carpenter (1844–1929) British poet and academic

England's Ideal and Other Papers on Social Subjects (1887), Routledge, 2016, p. https://books.google.it/books?id=53uPCwAAQBAJ&pg=PT71

Lie, Animals

“Technically, Reconstruction was "over" when the last of the Confederate states had written new state constitutions and elected representatives and senators in conformity with the Reconstruction Acts. This happened fairly quickly, between June 1868 and July 1870, and it put in place state governments that were largely dominated by Republicans and that made heroic efforts to make a reality of voting rights for the freed slaves. But one by one, the wheels came off these reconstructed state governments and the old Southern Democratic power machines regained control. But “regained” is too anodyne; “overthrew” is the real word, since the recapture of these state governments was accomplished by violence and black voter intimidation.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

Reality, Effort

“Indignant Man resumes the shaft he gave,
Disarms the tyrant, and unbinds the slave,
Displays the unclad skeleton of kings,
Spectres of power, and serpents without stings.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men, Food, Hell

“A second slash ended the monster’s misery. So, he thought, this is how my Earthling ancestors ran their affairs. This is how lands were won, empires expanded, insurrections resisted, prisoners taken, slaves kept, heretics converted, captives made loquacious. For the first time in his life, Minnix felt himself a part of history.
History, he decided, was a terrible idea.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 18 (p. 223)

Life, History, Idea, Time

“Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Time

“There is not a canvas of that time that does not foreshadow the overthrow of the foundations on which the human race thought itself firmly established, where it felt itself secure. At the moment when the Ballets Russes were at their height, when the Neo-Impressionists and Fauves had dispensed with the drawing style of the Renaissance because it could not contain the purity of the colour - these humbly painted, angular, grey, ascetic pictures were, really, an unwelcome sight. It was not any upheaval of a geological nature that they prefigured, but a cataclysm in the human order. No tremor of the earth was registered, but a tremor of the spirit that disturbed the intellect of civilised man, too long the slave of his immobilised senses. At last he was beginning to suspect that something dangerous was approaching.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Nature, Sense, Time, Drawing

“All these books were written by idle, unoccupied, ignorant men, the slaves of vice and filth. I wonder what it is that delights us in these books unless it be that we are attracted by indecency. Learning is not to be expected from authors who never saw even a shadow of learning. As for their story-telling, what pleasure is to be derived from the things they invent, full of lies and stupidity?”
Quos omnes libros conscripserunt homines otiosi, male feriati, imperiti, vitiis ac spurcitiae dediti, in queis miror quid delectet nisi tam nobis flagitia blandirentur. Eruditio non est exspectanda ab hominibus qui ne umbram quidem eruditionis viderant. Iam cum narrant, quae potest esse delectatio in rebus quas tam aperte et stulte confingunt?

Juan Luis Vives (1492–1540) Spanish philosopher

De Institutione Feminae Christianae (1523), trans. by C. Fantazzi (1996), Vol. I, p. 47.

Men, Pleasure, Books, Stupidity

“Look for me in the whirlwind or the storm, look for me all around you, for, with God's grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

First Message to the Negroes of the World from Atlanta Prison" http://www.unia-acl.org/archive/whrlwind.htm (10 February 1925).

Life, God, Freedom, Fight

“As long as rulers are above the law, citizens have the same type of freedom that slaves had on days when their masters chose not to beat them.”

James Bovard (1956) American journalist

From Attention Deficit Democracy (Palgrave, 2006) http://www.jimbovard.com/Epigrams%20Attention%20Deficit%20Democracy.htm

Law, Freedom

“You make your appeal in Piccadilly, London, amongst those who are wallowing in luxuries, proceeding from the labour of the people. You should have gone to the gravel-pits, and made your appeal to the wretched creatures with bits of sacks around their shoulders, and with hay-bands round their legs; you should have gone to the roadside, and made your appeal to the emaciated, half-dead things who are there cracking stones to make the roads as level as a die for the tax eaters to ride on. What an insult it is, and what an unfeeling, what a cold-blooded hypocrite must he be that can send it forth; what an insult to call upon people under the name of free British labourers; to appeal to them in behalf of Black slaves, when these free British labourers; these poor, mocked, degraded wretches, would be happy to lick the dishes and bowls, out of which the Black slaves have breakfasted, dined, or supped…Talk, indeed, of transmuting the wretched Africans into this condition! …Will not the care, will not the anxiety of a really humane Englishman be directed towards the Whites, instead of towards the Blacks, until, at any rate, the situation of the former be made to be as good as that of the latter?”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to Wilberforce, Political Register (30 August 1823), quoted in G. D. H. Cole, The Life of William Cobbett (Greenwood, 1971), p. 259.

Happiness, People, Dead

“The historical Muhammad was the savage leader of a gang of robbers from Medina. Without scruples they looted, raped and murdered. The sources describe orgies of savagery where hundreds of people’s throats were cut, hands and feet chopped off, eyes cut out, entire tribes massacred. An example is the extinction of the jewish Kurayza tribe in Medina in 627. One of those who chopped off their heads was Muhammad. The women and children were sold as slaves. Confronted with the lunacy of Islamic terrorists today, it is not hard to find out where the lunacy comes from.”

Geert Wilders (1963) Dutch politician

"Time To Unmask Muhammad", The Brussels Journal (30 March 2011) http://www.brusselsjournal.com/node/4714 2010s

Women, Children, People

“Ala’u ‘d-Din Khalji had 50.000 slaves. Flrozshah Tughluq came to have 1,80,000 slaves. Muhammad Tughluq sold thousands of slaves everyday at throw-away price. And so forth. Indeed, there was unprecedentedly brisk business in the slave markets in India and abroad, thanks to slave hunt under Muslim rule in India. And the slaves had perforce to embrace the religion of their masters. For instance, on the capture of Kalinjar in 1202, ‘fifty thousand kaniz- o ghulam, having suffered slavery, were rewarded with the honour of Islam.’ Muhammad Ghori is reported to have converted three to four hundred thousand Khokhars and Tirahias to Islam.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Religion, Business, Suffering

“Now that all the distractions of the material life had been removed, Macrina persuaded her mother to give up her ordinary life and all showy style of living and the services of domestics to which she had been accustomed before, and bring her point of view down to that of the masses, and to share the life of the maids, treating all her slave girls as if they were sisters and belonged to the same rank as herself.”

Gregory of Nyssa (335–395) bishop of Nyssa

Life of Macrina

Life, Girl, Sister

“These cats drink champagne and toast to death and pain,
Like slaves on a ship talking about who's got the flyest chain”

Talib Kweli (1975) American rapper

Africa Dream (track 8)
Albums, Reflection Eternal (2000)

Death, Pain, Cats, Drink

“The Cry within me is a call to arms. It shouts: "I, the Cry, am the Lord your God! I am not an asylum. I am not hope and a home. I am not the Father nor the Son nor the Holy Ghost. I am your General!
"You are not my slave, nor a plaything in my hands. You are not my friend, you are not my child. You are my comrade-in-arms!
"Hold courageously the passes which I entrusted to you; do not betray them. You are in duty bound, and you may act heroically by remaining at your own battle station.
"Love danger. What is most difficult? That is what I want! Which road should you take? The most craggy ascent! It is the one I also take: follow me!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Love, God, Hope, Home

“Victory [over homophobia] may require five or maybe 20 years. Yet I have no doubt that "don't ask, don't tell" and same-sex adoption bans will be as unspeakable and inexplicable to my grandchildren as counting a slave as three-fifths of a human being.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Reparations for Gay Americans," http://freep.com/article/20090407/OPINION05/90407048 The Detroit Free Press (2009-04-07)

Sex, Victory

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623 1860s

Men, War, Color, Exercises

“From the beginning I urged upon the Government, in the strongest terms, the enlistment of negro troops, the former slaves of the rebels, not only as adding to the number and efficiency of our own forces, but chiefly on account of its depriving the enemy of just so much labor in their fields.”

David Hunter (1802–1886) Union Army general

Source: 1870s, Report of the military services of Gen. David Hunter (1873), pp. 18–19

“Civil rights, as we may remember, are reducible to three primary heads; the right of personal security; the right of personal liberty; and the right of private property. In a state of slavery, the two last are wholly abolished, the person of the slave being at the absolute disposal of his master; and property, what he is incapable, in that state, either of acquiring, or holding, in his own use. Hence, it will appear how perfectly irreconcilable a state of slavery is to the principles of a democracy, which form the basis and foundation of our government.”

St. George Tucker (1752–1827) Bermudan lawyer and judge

A Dissertation on Slavery: With a Proposal for the Gradual Abolition of it, in the State of Virginia (1796)

Democracy, Appearance, Personality

“The political idealism of the Revolution also encouraged, and sometimes forced, white slave owners to liberate their slaves.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

“We conclude that about nineteen out of every twenty individuals have ‘a natural and inalienable right’ to be taken care of and protected; to have guardians, trustees, husbands, or masters; in other words, they have the natural and inalienable right to be slaves.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 102-103

Nature

“I have watched how steadily the general feeling, as shown at elections, has been rising against Slavery. What a proud thing for England if she is the first European nation which utterly abolishes it! I was told before leaving England that after living in slave countries all my opinions would be altered; the only alteration I am aware of is forming a much higher estimate of the negro character. It is impossible to see a negro and not feel kindly towards him; such cheerful, open, honest expressions and such fine muscular bodies. I never saw any of the diminutive Portuguese, with their murderous countenances, without almost wishing for Brazil to follow the example of Hayti; and, considering the enormous healthy-looking black population, it will be wonderful if, at some future day, it does not take place.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VI: "The Voyage", page 246 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.1&viewtype=image; letter to sister Caroline Sarah Darwin (22 May 1833) The Life and Letters of Charles Darwin (1887)

Feeling, Future, Country

“A Bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The Bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani [3, 49, 860]
Sunni Hadith

Death, People, Law, Girl