Quotes about sin
page 11

Emil M. Cioran photo
Democritus photo

“Not from fear but from a sense of duty refrain from your sins.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Troy Perry photo

“Jesus died for our sins, not our sexuality.”

Troy Perry (1940) American activist and clergy

Quoted in Aldrich, Robert and Wotherspoon, Gary (Eds.) (2001). Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day. New York: Routledge. ISBN 041522974X.

Charles Hodge photo

“Its very essence is trust upon Him and His sin-expiating and life-purchasing merits. Its very essence consists in its self-emptying, self-denying, Christ-grasping energy.”

Charles Hodge (1797–1878) American Presbyterian theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.

Winston S. Churchill photo

“The substance of the eminent Socialist gentleman’s speech is that making a profit is a sin, but it is my belief that the real sin is taking a loss.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Reported in James C. Humes, Speaker's Treasury of Anecdotes About the Famous (1978), p. 45, as a remark made in the House of Commons responding to a Laborite speech on the evils of free enterprise; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

Keir Hardie photo
Julian of Norwich photo

“For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

François Fénelon photo
RuPaul photo

“All sins are forgiven once you start making a lot of money.”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Quoted by Joslyn Pine in: Money and Wealth: A Book of Quotations http://books.google.co.in/books?id=YXPCAgAAQBAJ&pg=PA209, Courier Dover Publications, 2 September 2013, p. 209

Pope Benedict XVI photo
Neal A. Maxwell photo
Bruce Springsteen photo

“For the ones who had a notion,
A notion deep inside,
That it ain't no sin to be glad you're alive.”

Bruce Springsteen (1949) American singer and songwriter

"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)

Frederick William Robertson photo
Koenraad Elst photo
Ilana Mercer photo
John Fante photo
John Buchan photo

“[A] falsehood, which may be pardoned if it is to save another, is black sin if used by a coward to save himself.”

Source: Witch Wood (1927), Ch. XIV "The Counterblast"

Adlai Stevenson photo

“For my part I believe in the forgiveness of sin and the redemption of ignorance.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Response to a heckler asking him to state his beliefs, as quoted in TIME magazine (1 November 1963)

Omar Khayyám photo

“Oh, Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou wilt not with Predestined Evil round
Enmesh, and then impute my Fall to Sin!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Jonah Goldberg photo
Nisargadatta Maharaj photo
Maimónides photo
Thomas Aquinas photo
Adrienne von Speyr photo

“The very heart and root of sin is in an independent spirit. We erect the idol self; and not only wish others to worship, but worship ourselves.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 537.

Warren Zevon photo
Rebecca Latimer Felton photo
Muhammad photo
Ken Ham photo
James Allen photo

“The heart that sins must sorrow.”

James Allen (1864–1912) British philosophical writer

Morning and Evening Thoughts

Frederick William Faber photo
James Hudson Taylor photo

“The sin of neglected communion may be forgiven, and yet the effect remains permanently.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Union and Communion: Or Thoughts on the Song of Solomon. London: China Inland Mission, n.d., 17).

Max Heindel photo

“We venture to make the assertion that there is but one sin: IGNORANCE, and but one salvation: APPLIED KNOWLEDGE.”

Max Heindel (1865–1919) American asrologer and occultist

The Rosicrucian Mysteries (1911)

Julian of Norwich photo
Daniel Handler photo
Bartolomé de las Casas photo
Theodore L. Cuyler photo
Fyodor Dostoyevsky photo

“There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 3 (trans. Constance Garnett)
The Elder Zossima, speaking to a devout widow afraid of death
The Brothers Karamazov (1879–1880)

Ken Ham photo
Ray Comfort photo
Thomas Keneally photo
John Dalberg-Acton, 1st Baron Acton photo

“To proclaim the Pope infallible was their compendious security against hostile States and Churches, against human liberty and authority, against disintegrating tolerance and rationalizing science, against error and sin.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)

Edgar Guest photo
Alexander Maclaren photo
Jonathan Edwards photo
Robert Frost photo
Mary Baker Eddy photo
Nicholas D. Kristof photo
Orson Scott Card photo

“He’s young,” she said.
“We’ve all been guilty of that sin,” said Alvin. “And some never get over it.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 9 “Expeditions” (p. 175).

John Bunyan photo

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

Jefferson Davis photo
Georges Bernanos photo
Julian of Norwich photo

“Thus by this gracious knowing we may see our sin profitably without despair.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 78

Ken Ham photo
Julian of Norwich photo

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

John McCain photo
Pierre Nicole photo

“Sins which would terrify us if they were peculiar to ourselves alone cease to frighten us when they are shared. The sinner sleeps soundly when he finds himself surrounded by a multitude, as though God were obliged to spare him.”

Pierre Nicole (1625–1695) French Jansenists

L'esprit de M. Nicole, ou: Instructions sur les vérités de la religion, p. 461, in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 94

Charles Taze Russell photo

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Freeman Dyson photo

“What harms no other is not sin.”

Mark Rosenfelder American language inventor

A saying in Cuzeian theism http://www.zompist.com/cuzeian.htm#Responsibility
Fictional sayings

Aisha photo

“There is, then, in these matters some absolute finding in the seeking: salvation is, to seek salvation, for in seeking it one has already abandoned mortality and his sin.”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 198.

Thomas Aquinas photo

“It must be said that charity can, in no way, exist along with mortal sin.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Quaestiones disputatae: De caritate (ca. 1270) http://dhspriory.org/thomas/QDdeVirtutibus2.htm#6

Frederic Dan Huntington photo
Menno Simons photo
Julian of Norwich photo
Henri Nouwen photo
Frederick Locker-Lampson photo

“The world's as ugly, ay, as Sin,—
And almost as delightful.”

Frederick Locker-Lampson (1821–1895) British poet

The Jester's Plea; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Fyodor Dostoyevsky photo
Nathaniel Hawthorne photo

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Henry Van Dyke photo
Tertullian photo
Everett Dean Martin photo
Natália Correia photo

“A dark and troubled abstention:
Put a flower for me in the most secret garden
In a horizon of grace and clarity
Which was untouchable and next.A static promise in the light of the moon
Of the density which was corporal in me.
It is not the fault, it is the memory
Of the first morning of the sin
Without Eve and Adam.Only the proven fruit
And the rolled serpent
In my loneliness.”

Natália Correia (1923–1993) Portuguese writer

Uma obscura e inquieta castidade:
pôs uma flor para mim no jardim mais secreto
num horizonte de graça e claridade
intangível e perto.<p>Promessa estática no luar
da densidade em mim corpórea.
não é a culpa, é a memoria
da primeira manhã do pecado
sem Eva e sem Adão.<p>Só o fruto provado
e a serpente enroscada
na minha solidão.
Obscura Castidade (Dark Abstention).

James Frazer photo

“The scapegoat upon whom the sins of the people are periodically laid, may also be a human being.”

Source: The Golden Bough (1890), Chapter 57, Public Scapegoats.

Ilana Mercer photo

“It’s not right-wing populism that endangers Jewish survival in Europe and Canada; it’s the influx of Muslims. There’s nothing new in the Jewish leadership’s habit of kibitzing about the dangers to Jewish continuity from marauding Mormons (their sin is to convert dead Jews). Or, from Mel Gibson, whose movie “The Passion of the Christ” was supposed to unleash pogroms in Pittsburgh, as they falsely prophesied.”

Ilana Mercer South African writer

"Islam, Not Trump, Is The Elephant In The Room, Threatening Jewish Survival" https://townhall.com/columnists/ilanamercer/2017/02/23/islam-not-trump-is-the-elephant-in-the-room-threatening-jewish-survival-n2289643 Townhall.com, February 23, 2017
2010s, 2017

Kent Hovind photo
Robert Herrick photo

“Tis sin,
Nay, profanation to keep in.”

"Corinna's Going A-Maying".
Hesperides (1648)

“Roger [Goodell] said he didn't want me in the scrip club. I was like, well, you know, I don't think there's nothing wrong with going to the scrip club. It ain't no sin to go to the scrip club, you know. I was just being rebellion.”

Interview with Michael Irvin on The Michael Irvin Show on KESN radio, March 25, 2008
In this interview Jones pronounced "strip club" as "scrip club" and is often quoted as such. Pacman Jones on going to the "scrip" club http://www.youtube.com/watch?v=3HMA5YD0jsk, Youtube, Retrieved 2010-08-15.

James Hamilton photo
Richard Rodríguez photo
Camille Paglia photo
Adelaide Anne Procter photo
Robert LeFevre photo
Julian of Norwich photo
Steve Kilbey photo
William Wordsworth photo

“Sweet Mercy! to the gates of Heaven
This minstrel lead, his sins forgiven;
The rueful conflict, the heart riven
With vain endeavour,
And memory of earth's bitter leaven
Effaced forever.”

William Wordsworth (1770–1850) English Romantic poet

Thoughts Suggested on the Banks of the Nith, st. 10.
Memorials of a Tour in Scotland (1803)

James Freeman Clarke photo
Swami Vivekananda photo
Walker Percy photo
Guru Govind Singh photo

“Arun Shourie quotes Govind Singh as declaring: 'Let the path of the pure [khâlsâ panth] prevail all over the world, let the Hindu dharma dawn and all delusion disappear. (…) May I spread dharma and prestige of the Veda in the world and erase from it the sin of cow-slaughter.”

Guru Govind Singh (1666–1708) The tenth and last human Guru of Sikhism

Arun Shourie, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743