Quotes about signify (227 quotes) | Quotes of famous people

“A tree has roots in the soil yet reaches to the sky. It tells us that in order to aspire we need to be grounded and that no matter how high we go it is from our roots that we draw sustenance. It is a reminder to all of us who have had success that we cannot forget where we came from. It signifies that no matter how powerful we become in government or how many awards we receive, our power and strength and our ability to reach our goals depend on the people, those whose work remain unseen, who are the soil out of which we grow, the shoulders on which we stand”

Wangari Maathai (1940–2011) Kenyan environmental and political activist

People , Tree , Success , Drawing

“If a black cat crosses your path, it signifies that the animal is going somewhere.”

Groucho Marx (1890–1977) American comedian

Cats , Animals , Funny

“Lastly, we must also know what Baptism signifies, and why God has ordained just such external sign and ceremony for the Sacrament by which we are first received into the Christian Church. But the act or ceremony is this, that we are sunk under the water, which passes over us, and afterwards are drawn out again. These two parts, to be sunk under the water and drawn out again, signify the power and operation of Baptism, which is nothing else than putting to death the old Adam, and after that the resurrection of the new man, both of which must take place in us all our lives, so that a truly Christian life is nothing else than a daily baptism, once begun and ever to be continued.”

Martin Luther Luther's Large Catechism

"On Infant Baptism," Large Catechism (1529)

Life , Death , God , Water

“Democracy, republics: What do these words signify?”

Haile Selassie (1892–1975) Emperor of Ethiopia

Interview with Oriana Fallaci in The Chicago Tribune (24 June 1973).
Context: Democracy, republics: What do these words signify? What have they changed in the world? Have men become better, more loyal, kinder? Are the people happier? All goes on as before, as always. Illusions, illusions. Besides, one should consider the interest of a nation before subverting it with words. Democracy is necessary in some cases and We believe some African peoples might adopt it. But in other cases it is harmful, a mistake.

Democracy

“The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another.”

George Orwell book Politics and the English Language

"Politics and the English Language" (1946)
Context: The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.

Justice , Democracy , Freedom

“Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)
Context: Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities. It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals. It is some fifty miles of concrete pavement. We pay for a single fighter plane with a half million bushels of wheat. We pay for a single destroyer with new homes that could have housed more than 8,000 people. This is, I repeat, the best way of life to be found on the road the world has been taking. This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron. … Is there no other way the world may live?

Money , Hunger , Children , World

“He made me see what Life is, and what Death signifies, and why Love is stronger than both.”

Oscar Wilde book The Canterville Ghost

Source: The Canterville Ghost

Love , Life , Death

“Out, out brief candle, life is but a walking shadow… a tale told by an idiot, full of sound and fury, signifying nothing.”

William Shakespeare Macbeth

Variant: Life... is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.
Source: Macbeth

Life

“Miracle does not always signify miracle.”

Blaise Pascal Pensées

Pensées

“Out, out, brief candle! Life's but a walking shadow, a poor player that struts and frets his hour upon the stage and is heard no more. It is a tale told by an idiot, full of sound and fury, signifying nothing.”

William Shakespeare Macbeth

Source: Macbeth, Act V, scene v.
Context: Tomorrow, and tomorrow, and tomorrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life's but a walking shadow, a poor player
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

Life

“For people, 'here' signifies not merely a physical space, but also an historical space.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

People

“A word, once dissected, no longer signifies anything, is nothing. Like a body that, after an autopsy, is less than a corpse.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“As a general rule—never substitute the symbol for the thing signified, unless it is impossible to show the thing itself; for the child's attention is so taken up with the symbol that he will forget what it signifies.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Forgetting

“To Live signifies to believe and hope — to lie and to lie to oneself.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Lie , Hope

“With regard to countries with a belated bourgeois development, especially the colonial and semi-colonial countries, the theory of the permanent revolution signifies that the complete and genuine solution of their tasks of achieving democracy and national emancipation is conceivable only through the dictatorship of the proletariat as the leader of the subjugated nation, above all of its peasant masses.”

Leon Trotsky book The Permanent Revolution

Source: The Permanent Revolution (1929), Ch. 10

Democracy , Country

“Law, in its most general and comprehensive sense, signifies a rule of action; and is applied indiscriminately to all kinds of action, whether animate, or inanimate, rational or irrational. Thus we say, the laws of motion, of gravitation, of optics, or mechanics, as well as the laws of nature and of nations. And it is that rule of action, which is prescribed by some superior, and which the inferior is bound to obey.”

William Blackstone book Commentaries on the Laws of England

Introduction, Section II http://avalon.law.yale.edu/18th_century/blackstone_intro.asp: Of the Nature of Laws in General
Commentaries on the Laws of England (1765–1769)

Law , Nature , Sense , Animals

“Maybe the growth of "God" signifies the existence of God. That is: if history naturally pushes people toward moral improvement, toward moral growth, and their God, as they conceive their God, grows accordingly, becoming morally richer, then maybe this growth is evidence of some higher purpose, and maybe — conceivably — the source of that purpose is worthy of the name divinity.”

Robert Wright book The Evolution of God

The Evolution of God. New York: Little, Brown and Company, 2009, p. 286.

God , People , History , Nature

“Bishops should despise this world and inspire others by their example to seek after heavenly things. But now you are corrupted by ambition beyond all the rest of mankind; and one of them not content with holding the first episcopal see in Germany has dared without my approval to claim my golden sceptre, which I carry to signify my royal will, in order that he might use it as his pastoral staff.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

World

“The present age… prefers the sign to the thing signified, the copy to the original, fancy to reality, the appearance to the essence… for in these days illusion only is sacred, truth profane.”

Ludwig Feuerbach book The Essence of Christianity

Aber freilich für diese Zeit, welche das Bild der Sache, die Kopie dem Original, die Vorstellung der Wirklichkeit, den Schein dem Wesen vorzieht … denn heilig ist ihr nur die Illusion, profan aber die Wahrheit.
Preface to Second Edition (1843)
The Essence of Christianity (1841)

Truth , Age , Reality , Appearance

“I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. I
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

“Since sounds have no natural connection with our ideas … the doubtfulness and uncertainty of their signification … has its cause more in the ideas they stand for than in any incapacity there is in one sound more than another to signify any idea.”

John Locke book An Essay Concerning Human Understanding

Book III, Ch. 9, sec. 4
An Essay Concerning Human Understanding (1689)

Idea , Nature

“Hegel … destroyed the illusion of the subject’s being-in-itself and showed that the subject is itself an aspect of social objectivity. … However, … we must ask this question: is this objectivity which we have shown to be a necessary condition and which subsumes abstract subjectivity in fact the higher factor? Does it not rather remain precisely what Hegel reproached it with being in his youth, namely pure externality, the coercive collective? Does not the retreat to this supposedly higher authority signify the regression of the subject, which had earlier won its freedom only with the greatest efforts, with infinite pains?”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 16

Pain , Youth , Question , Effort

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Men , Soul , Idea , Parting

“Not that this confusion signifies to them who never care to think about the matter at all, for they have the wit to be well pleased with themselves, however great the turmoil of their ideas. But you, if you are a philosopher, will, I believe, do as I say.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Idea , Thinking

“What does “A. D.” signify? That commemorates an inmate of this lunatic asylum we call Earth who was nailed to a wooden cross by a bunch of other inmates. With him still conscious, they hammered spikes through his wrists and insteps, and into the wood. Then they set the cross upright, so he dangled up there where even the shortest person in the crowd could see him writhing this way and that. Can you imagine people doing such a thing to a person?”

Kurt Vonnegut (1922–2007) American writer

Cold Turkey (2004)

People , Way , Imagination , Personality

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Men , God , Truth , Faith

“…there are always three elements [of psychoanalysis] at work: the manifest dream-text, the latent dream-content or thought and the unconscious desire articulated in the dream. This desire attaches itself to the dream, it interlaces itself in the interspace between the latent thought and the manifest text; it is therefore not 'more concealed, deeper' in relation to the latent thought, it is decidedly more 'on the surface,' consisting entirely of the signifier's mechanisms, of the treatment to which the latent content is submitted.”

Slavoj Žižek book The Sublime Object of Ideology

6
The Sublime Object of Ideology (1989)

Dreams

“Etymology is a science in which vowels signify nothing at all, and consonants very little.”

Voltaire (1694–1778) French writer, historian, and philosopher

Quote attributed by Max Müller (1823–1900), Lectures on the Science of Language (2003), Kessinger Publishing, p. 238
Attributed

Science

“Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.”

Errico Malatesta (1853–1932) Italian anarchist

Anarchy (1891) http://www.marxists.org/archive/malatesta/1891/xx/anarchy.htm
Context: Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.
Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word “anarchy” was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.

People

“Gold as it was, is, shall be evermore:
Prime nature with an added artistry —
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.”

Robert Browning The Ring and the Book

Book I : The Ring and the Book.
The Ring and the Book (1868-69)

“When a man is taken in a mystical sense, his qualities are often signified by his actions”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 2: Of the Prophetic Language
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: When a man is taken in a mystical sense, his qualities are often signified by his actions, and by the circumstances of things about him. So a Ruler is signified by his riding on a beast; a Warrior and Conqueror, by his having a sword and bow; a potent man, by his gigantic stature; a Judge, by weights and measures... the affliction or persecution which a people suffers in laboring to bring forth a new kingdom, by the pain of a woman in labor to bring forth a man-child; the dissolution of a body politic or ecclesiastic, by the death of a man or beast; and the revival of a dissolved dominion, by the resurrection of the dead.

Sense

“We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)
Context: We have learned to tolerate the facts of war: that men are killed en masse — some twenty million in the Second World War — that whole cities and their inhabitants are annihilated by the atomic bomb, that men are turned into living torches by incendiary bombs. We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.

Fate , War , People , Learning

“This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility”

Rumi (1207–1273) Iranian poet

Commenting on the famous expression of Mansur al-Hallaj, for which al-Hallaj was executed as a blasphemer, in The Mathnawí of Jalálu'ddín Rúmí, Vol. 4, part 7, edited by Reynold Alleyne Nicholson (1940) p. 248
Variant translation: People imagine that it is a presumptive claim, whereas it is really a presumptive claim to say "I am the slave of God"; and "I am God" is an expression of great humility. The man who says "I am the slave of God" affirms two existences, his own and God's, but he that says "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.
Context: This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility. The man who says Ana 'l-'abd, "I am the servant of God" affirms two existences, his own and God's, but he that says Anā l-Ḥaqq, "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.

God , People , Imagination

“I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII
Context: I have only one recourse, to remember and to believe. To hold on with all my strength to the memory of the tragedy of the Room.
I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.

Solitude , Heart , Cry

“In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good,a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.

Truth , Beauty , Way , Mathematics

“The esoteric doctrines for which the Eastern lotus stands have been perpetuated in modern Europe under the form of the rose. The rose and the lotus are yonic emblems, signifying primarily the maternal creative mystery, while the Easter lily is considered to be phallic. The Brahmin and Egyptian initiates, who undoubtedly understood the secret systems of spiritual culture whereby the latent centers of cosmic energy in man may be stimulated, employed the lotus blossoms to represent the spinning vortices of spiritual energy located at various points along the spinal column and called chakras, or whirling wheels, by the Hindus. Seven of these chakras are of prime importance and have their individual correspondences in the nerve ganglia and plexuses.”

Manly P. Hall (1901–1990) Canadian writer and mystic

The Secret Teachings of All Ages p.306 https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)

Maternity , Secret

“I haven't calculated why white signifies completeness, and it's not an impeccable colour, but a colour that lacks itself. Black is comprehensive and black is full of obliviousness. It is a true completion. This world is a downside. It's just a tiny point in the gloaming twilight. Denial is inclusive and it's about the idealised assertives and defensives, furthermore protecting the aspects of the destructive, senseless actualities of current counterinsurgencies. The representation of one fulfillment is more pleasant than all the blemishes and the settlement of this one imperfection. There are defects in this world, and on the other hand, hegemony. "Why don't you erase the perception, only negritude?" “How can I take this cobblestone and consolidate it?” You will be fully embossed with this extraordinary world. You will see such translucent melancholy. You will feel as if you can use adhesive in the last memoir of this one humankind and you will only experience the last time before, you will see the emptiness for one instant and then the bright glistening light way ahead of you. - Rok Seo.”

RokSeo

Time , Light , Way , World

“At times our need for a sympathetic gesture is so great that we care not what exactly it signifies or how much we may have to pay for it afterwards.”

E.M. Forster book A Room with a View

Source: A Room with a View

Time

“Calendars and clocks exist to measure time, but that signifies little because we all know that an hour can seem as eternity or pass in a flash, according to how we spend it.”

Michael Ende book Momo

Source: Momo

Time

“I hurl the glass teapot to the ground.

we both stare at it, stunned.

"it was supposed to break," I explain after a pause, " and that was going to signify that yes, I would throw something away. If I knew it wasn't right for me.”

Sophie Kinsella book Can You Keep a Secret?

Source: Can You Keep a Secret?

“Everywhere one seeks to produce meaning, to make the world signify, to render it visible. We are not, however, in danger of lacking meaning; quite the contrary, we are gorged with meaning and it is killing us.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

World

“The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Truth

“Pulchritude--beauty where you would least suspect it, hidden in a word that looked like it should signify a belch or a skin infection.”

Zadie Smith book White Teeth

Source: White Teeth

Beauty

“… A scar signifies past pain, a wound that did not heal as it ought. But it testifies, too, to survival…(Here be Dragons)”

Sharon Kay Penman (1945) American historical novelist

Pain , Past

“Literature is that which denounces and slashes apart the repressing machine at the level of the signified.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

Empire of the Senseless (1988), Elegy for the World of the Fathers, Part I, Rape by the Father, p. 12
Context: The German Romantics had to destroy the same bastions we do. Logocentrism and idealism, theology, all supports of the repressive society. Property's pillars. Reason which always homogenizes and reduces, represses and unifies phenomena or actuality into what can be perceived and so controlled. The subjects, us, are now stable and socializable. Reason is always in the service of the political and economic masters. It is here that literature strikes, at this base, where the concepts and actings of order impose themselves. Literature is that which denounces and slashes apart the repressing machine at the level of the signified.

Literature

“You don't always talk with your mouth. Sometimes what you say with your mouth hardly matters at all. You have to signify”

Stephen King book From a Buick 8

Source: From a Buick 8

“The power of death signifies that this real world can only have a neutral image of life, that life's intimacy does not reveal it's dazzling consumption until the moment it gives out.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Theory of Religion

Life , Death , World

“Like Olympic medals and tennis trophies, all they signified was that the owner had done something of no benefit to anyone more capably than everyone else.”

Joseph Heller book Catch-22

Source: Catch-22

“Sex is mathematics. Individuality no longer an issue. What does intelligence signify? Define reason. Desire - meaningless. Intellect is not a cure. Justice is dead.”

Bret Easton Ellis (1964) American novelist

Justice , Sex , Intelligence , Mathematics

“For male and female alike, the bodies of the other sex are messages signaling what we must do — they are glowing signifiers of our own necessities.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

“The Female Body,” Michigan Quarterly Review (1990)

Sex

“Jahangir, when a prince, at one time intended demolishing some of the Hindu temples at Banaras but desisted there from on Man Singh's intervention. In his reign conversions to Islam were encouraged, conversions back from Islam to Hinduism were punished. When he visited Kangra, he celebrated the Muslim occupation of the fort by desecrating its famous temple. At Pushkar he broke the image of Varaha and a bull was sacrificed to signify the victory of Islam over idolatry.”

Jahangir (1569–1627) 4th Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Time , Victory

“Unlike the word 'communist', which always signified a programme, the word 'socialist' was primarily analytical and critical.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

How To Change the World: Reflections on Marx and Marxism (2011)

“He had a theory about it. It happened, and re-happened, because it was a city uninterested in history. Strange things occurred precisely because there was no necessary regard for the past. The city lived in a sort of everyday present. It had no need to believe in itself as a London, or an Athens, or even a signifier of the New World, like a Sydney, or a Los Angeles. No, the city couldn't care less about where it stood. He had seen a T-shirt once that said: NE YORK FUCKIN' CITY. As if it were the only place that ever existed and the only one that ever would.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Book Three: Part of the Parts

World , Angels , History , Past

“These Last Words were said for believing and true sureness that it is our Lord Jesus that shewed me all. And right as in the first word that our good Lord shewed, signifying His blissful Passion, — Herewith is the devil overcome, — right so He said in the last word, with full true secureness, meaning us all: Thou shalt not'be overcome.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 68

Passion

“As we can not give a general definition of energy, the principle of the conservation of energy signifies simply that there is something which remains constant.”

Henri Poincaré book The Value of Science

Comme nous ne pouvons pas donner de l'énergie une définition générale, le principe de la conservation de l'énergie signifie simplement qu'il y a quelque chose qui demeure constant.
Source: The Value of Science (1905), Ch. 10: Is Science artificial?

“The development of plastic art is determined by the will to visualize. Art of the past represented the subjective vision of 'naturalistic relationships'. Neoplasticism embodies a subjective vision of 'plastic' relationships… Pure thought, which does not signify a concept derived from natural phenomena but which is contained in numbers, measures, relationships and abstract lines, is revealed conceptually (as Reason) by Chinese, Greek and German philosophy, and aesthetically by contemporary Neoplasticism [= De Stijl.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Van Doesburg's art-review, published in: 'Thought – Vision – Creation', in De Stijl Vol ll, 2 December 1918; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, pp. 108–109
1912 – 1919

Art , Nature , Past

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 117.

Life , Death , God , People

“Whether or not our position fairly can be charged as “apolitical” depends entirely upon how one defines “political.” If “political” be taken in the narrow sense, as signifying those means and methods the world regularly accepts as normative for its doing of politics, then the position of me and mine clearly and is that of apoliticism. If, however, “political” be understood in the broad, etymological sense, as identifying whatever actions have public effect upon the life of the “city” (polis), then there are no grounds for accusing either “me” or any of “mine” of advocating apoliticism.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

Life , World , Sense , Dependency

“The term "meaning" is not here included among the basic terms of semiotic. This term, useful enough at the level of everyday analysis, does not have the precision necessary for scientific analysis. Accounts of meaning usually throw a handful of putty at the target of sign phenomena, while a technical semiotic must provide us with words which are sharpened arrows. "Meaning" signifies any and all phases of sign-processes (the status of being a sign, the interpretant, the fact of denoting, the significatum), and frequently suggests mental and valuational processes as well; hence it is desirable for semiotic to dispense with the term and to introduce special terms for the various factors which meaning fails to discriminate.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 19

“In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

People

“How would you explain Manet’s '. But, even Magritte’s warning is not that clear! What is not a pipe, that illustration of a pipe? If so, then that is obvious, and what is the point of stating the obvious? Perhaps Magritte like Ferdinand de Saussure wants to say there is a difference between the pipe as a ‘signifier’ and the pipe as a ‘signified’. As I stated the grammar of painting is different from the grammar of language.”

Guity Novin (1944) artist

Section 3. A Discussion on Westernization and Modernity: Baudelaire and Habermas http://andishar.blogspot.ca/2014/01/blog-post_28.html
Dialogues on enlightenment and reason (2013)

Painting

“Goul or ghul, in Arabic, signifies any terrifying object which deprives people of the use of their senses; hence it became the appellative of that species of monster which was supposed to haunt forests, cemeteries, and other lonely places, and believed not only to tear in pieces the living, but to dig up and devour the dead.”

Brian McNaughton (1935–2004) US author

Attributed to McNaughton online, this actually is a quote from an English edition of The History of the Caliph Vathek (1786) by William Thomas Beckford, as translated by Samuel Henley.
Misattributed

People , Sense , Tear , Dead

“He never asks the orchestra to do anything which contradicts the players' feeling of what the music signifies or what the printed notes of the score actually mean in plain musical language. To his credit he does not pretend to omniscience. When a certain progression of programs with the Philharmonic decreed that he conduct the Brahms Fourth Symphony two seasons ago, he disavowed intensive rehearsals with the simple statement to the orchestra: "Gentlemen, you know the work better than I do." Both the compliment and the attitude endeared themselves so much to the orchestra that they literally forgot themselves in a mass effort to justify his statement—and, as one of those who heard the performance, I can testify that they delivered one of the most powerful and integrated interpretations of the score that New York has experienced in years.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

On conductor George Enescu, in "Music in Aspic," Harper's Magazine (October 1939) and A Smattering of Ignorance (1940); as quoted in "Lightning Wit Plays On American Musical Scene; Oscar Levant Answers Unspoken Request for 'Information, Please' With Uncensored Comments on Exalted Persons" by Ray C. B. Brown, in The Washington Post (January 14, 1940), p. E4

Music , Feeling , Effort , Season

“The bomb attack on the Grand Hotel early this morning was first and foremost an inhuman, undiscriminating attempt to massacre innocent unsuspecting men and women staying in Brighton for our Conservative Conference…But the bomb attack clearly signified more than this. It was an attempt not only to disrupt and terminate our Conference; It was an attempt to cripple Her Majesty's democratically-elected Government. That is the scale of the outrage in which we have all shared, and the fact that we are gathered here now—shocked, but composed and determined—is a sign not only that this attack has failed, but that all attempts to destroy democracy by terrorism will fail.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (12 October 1984) http://www.margaretthatcher.org/document/105763
Second term as Prime Minister

Women , Men , Democracy

“This place is prison and this life is penance, and in the remedy He willeth that we rejoice. The remedy is that our Lord is with us, keeping and leading into the fulness of joy. For this is an endless joy to us in our Lord’s signifying, that He that shall be our bliss when we are there, He is our keeper while we are here. Our way and our heaven is true love and sure trust; and of this He gave understanding in all and especially in the Shewing of the Passion where He made me mightily to choose Him for my heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 77

Love , Life , Way , Understanding

“Did all these concerns in which the bourgeois was engaged really need external hallowing? They contained their own built-in standards, and the bourgeois was unwilling to recognize any other. If religion was to signify anything in his life, it would have to connect with that life itself, exalt the motives which determined it, not only tolerate them or approve them from a distance, but penetrate them and model itself on the very special morality which governed it.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 153

Life , Religion , Motivation

“The first erroneous assumption is that quality means goodness, or luxury, or shininess or weight. The word "quality" is used to signify the relative worth of things in such phrases as "good quality," "bad quality," and that brave new statement 'quality of life.' 'Quality of life' is a cliche because each listener assumes that the speaker means exactly what he or she, the listener, means by the phrase. It is a situation in which individuals talk dreamily about something without ever bothering to define it.”

Philip B. Crosby (1926–2001) Quality guru

Source: Quality Is Free, 1977, p. 14-15

Life

“This deed shall be begun here, and it shall be worshipful to God and plenteously profitable to His lovers in earth; and ever as we come to Heaven we shall see it in marvellous joy, and it shall last thus in working unto the last Day; and the worship and the bliss of it shall last in Heaven afore God and all His Holy for ever.
Thus was this deed seen and understood in our Lord’s signifying: and the cause why He shewed it is to make us rejoice in Him and in all His works.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

God , Lovers , Joy

“One of the things that 'queer' can refer to: the open mesh of possibilities, gaps, overlaps, dissonances and resonances, lapses and excesses of meaning when the constituent elements of anyone's gender, of anyone's sexuality aren't made (or can't be made) to signify monolithically.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Tendencies (Duke University Press, 1993), p. 8

“Now, this… Mountain signified the Church of the living God; the Sun that shone thereon, the comfortable shining of his merciful Face on them that were therein; the Wall, I thought, was the Word, that did make separation between the Christians and the World; and the Gap which was in this Wall, I thought was Jesus Christ, who is the way to God the Father. But forasmuch as the Passage was wonderful narrow… it showed me that none could enter into Life, but those that were in downright earnest, and unless also they left this wicked World behind them; for here was only room for Body and Soul, but not for Body and Soul, and Sin.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Life , God , World , Way

“But it is rather true that the people, in so far as this term signifies a special part of the citizens, does not know what it wants.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

So ist vielmehr der Fall, daß das Volk, insosern mit diesem Worte ein besonderer Theil der Mitglieder eines Staats bezeichnet ist, den Theil ausdrückt, der nicht weiß was er will.
http://books.google.com/books?id=ePATAAAAQAAJ&q=%22So+ist+vielmehr+der+Fall+da%C3%9F+das+Volk+insosern+mit+diesem+Worte+ein+besonderer+Theil+der+Mitglieder+eines+Staats+bezeichnet+ist+den+Theil+ausdr%C3%BCckt+der+nicht+wei%C3%9F+was+er+will%22&pg=PA393#v=onepage
Sect. 301
Elements of the Philosophy of Right (1820/1821)

People , Parting

“I believe that it is possible by means of horizontal and vertical lines, constructed 'consciously' but not 'calculating', guided by a higher intuition and brought to harmony and rhythm – I believe that these fundamental aesthetic shapes – where necessary supplemented by lines in other directions or curved lines, make it possible to arrive at a work of art which is as strong as it is true. For anyone who sees more deeply, there is nothing vague about this; it is only vague for the superficial observer of nature. And 'chance' must be as far removed as 'calculation'. And for the rest it seems to me that it is necessary to keep breaking off the horizontal or vertical line: for if these directions were not countered by others, they would themselves come to signify something 'specific' and thus human.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in a letter to H. P. Bremmer, Paris 29 January 1914; ; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 81
1910's

Art , Nature , Strong , Chance

“The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men , World , Justice , Sense

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love , War , Truth , Music

“Manufacture is a word, which, in the vicissitude of language, has come to signify the reverse of its intrinsic meaning, for it now denotes every extensive product of art, which is made by machinery, with little or no aid of the human hand; so that the most perfect manufacture is that which dispenses entirely with manual labour.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. 1

Art , Perfection

“The likeness of man above the throne is divided, the upper part being the colour of chashmal, the lower part like the appearance of fire. As regards the word chashmal, it has been explained to be the compound of two words chas and mal, including two different notions, viz., chash signifying "swiftness," and mal denoting "pause." The two different notions are here joined in one word in order to indicate figuratively the two different parts,—the upper part and the lower. We have already given a second explanation, namely, that chashmal includes the two notions of speach and silence; in accordance with the saying of our Sages, "At times they are silent, at times they speak."”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

Silence , Appearance , Time , Parting

“Sometimes it cometh to our mind that we have prayed long time, and yet we think to ourselves that we have not our asking. But herefor should we not be in heaviness. For I am sure, by our Lord’s signifying, that either we abide a better time, or more grace, or a better gift.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 42

Thinking , Time

“The sense of this word among the Greeks affords the noblest definition of it; enthusiasm signifies God in us.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Pt. 4, ch. 10
De l’Allemagne [Germany] (1813)

God , Sense

“To a person whose experience has never been brought into relation with the object sulphur, the name signifies nothing; to the scientist… his concept involves the ideas of specific gravity, crystalline form, element, atom, and the like, derived from past experiences. His concept is distinguished from the other by involving… number or quantity.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Idea , Past , Personality

“Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. […] The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. […] But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call life and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXVI

Love , Life , Children , Hope

“The palmist looks at the wrinkles made by closing the hand and says they signify character. The philosopher reads character by what the hand most loves to close upon.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 360

Love , Reading

“The problem may be briefly stated: What does "median mortality of eight months" signify in our vernacular? I suspect that most people, without training in statistics, would read such a statement as "I will probably be dead in eight months" - the very conclusion that must be avoided, since it isn't so, and since attitude matters so much.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Median Isn't the Message (1985)

People , Problem , Reading , Training

“Each one of these bodies [art-works which Arp made] certainly signifies something, but it is only once there is nothing left for me to change that I begin to look for its meaning, that I give it a name.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 383

Art , Change

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Feeling , Autumn , Sense , Heart

“They may signify wealth, but they can actually mean so much more-like committment, family, and love. And there's nothing like a perfect diamond to remind you that you'll never be perfect - the truth is, all you can do is try.”

Nicole Richie book The Truth About Diamonds

Source: The Truth About Diamonds (2005), p. 224

Love , Truth , Family , Perfection

“Every actual State is corrupt. Good men must not obey the laws too well. What satire on government can equal the severity of censure conveyed in the word Politic, which now for ages has signified cunning, intimating that the State is a trick?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Politics

Men , Age , Law

“An engineering degree is also no longer a requisite to using technology, as seemingly anyone today can install a printer or upload a video. Similarly, another signifier of nerd status — knowing obscure facts about favorite subjects — has also lost its currency.”

Noam Cohen (1999) American journalist

Noam, Cohen, The New York Times, We're All Nerds Now, September 13, 2014, October 29, 2014 http://www.nytimes.com/2014/09/14/sunday-review/were-all-nerds-now.html,

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication