Quotes about sight
page 7

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“The sun along the mountain bows,
the Yellow River seawards flows.
You will enjoy a grander sight
by climbing to a greater height.”

Wang Zhihuan (688–742) Chinese poet

"On the Stork Tower" (《登鹳雀楼》), trans. Yuanchong Xu

Mountain, Sun

“The most painful sight I saw in New Orleans was the selling of slaves. Every day in the streets at appointed places, negroes and negresses in holiday attire are exposed for this shameful traffic, like the meanest animals at our fairs. This spectacle oppressed my heart. Lo! I said to myself, these Americans, so proud of their liberty, thus make game of the liberty of others. Poor negroes! I would have wished to buy them all that I might say to them, "Go! Bless Providence. You are free!"”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Third Journal of Travel (1844-1845)

Pain, Game, Holiday, Heart

“It is certain that every man has a right to keep his own sentiments, if he pleases: he has certainly a right to judge whether he will make them public, or commit them only to the sight of his own friends. In that state the manuscript is, in every sense his peculiar property; and no man can take it from him or make any use of it which he has not authorized, without being guilty of a violation of his property.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)

Sense

“Does not even the most sexually democratic of us, among which number I unquestionably count myself, not choke back the tiniest sob at the sight of poor old Denis stumbling along behind, struggling pitifully to hold his trilby on, as the PM strides across Goose Green with the wind managing only to make her hair look more Medusan, and the very mines praying she will not crush them under-heel?”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"Subordinate Claus", Bumf (1984).

“On land you saw how the pride of Captain Pedel was so much humbled that he with his men, who are as foolish as himself, could not even bear the look of my men; and how, on the mere sight of my warriors, they threw down their arms and willingly awaited their well-deserved punishment with outstretched necks. Are these not sufficient proofs of your incompetency and inability to resist my forces?”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 424, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=same%20doom%20had%20they%20not%20taken%20to%20flight%20and%20gone%20out%20to%20sea.&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

Men

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Pleasure, Hope, Art, Music

“Now, as an embittered cynic, I should be almost programmed to vomit all over the screen at the mere sight of this, but instead, I find it strangely moving. You see, as I stare into their happy smiling faces filled with naive joie de vivre, I know they're just blissfully unaware of the crushing despair that awaits them as they venture further into adulthood. The myriad disappointments, the yawning chasms of pain, the slow gnawing descent into physical decay, the sheer unrelenting horror of it all.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Screenwipe S4E4
Discussing the High School Musical series
Screenwipe

Pain, Happiness, Smile, Disappointment

“But some, making no account of the wealth of nature, pursue the wealth of vain opinions. They choose to lean on one who lacks rather than one who has the gift of sight, and with this defective guidance to their steps must of necessity fall.”

Philo (-15–45 BC) Roman philosopher

167.
On the Virtues

Nature, Wealth

“Forth from his dark and lonely hiding place
(Portentous-sight!) the owlet Atheism,
Sailing an obscene wings athwart the noon,
Drops his blue-fringèd lids, and holds them close,
And hooting at the glorious sun in Heaven,
Cries out, "Where is it?"”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

" Fears in Solitude http://etext.lib.virginia.edu/stc/Coleridge/poems/Fears_in_Solitude.html", l. 81 (1798)

Sun

“There are two moments in the life of any fag that you can never forget: your first kiss with another man and your first argument with a heterosexual friend that doesn't get the difference between being a homosexual and wanting to be a woman. On first sight I can't calibrate which will be repeated more times during our sexually emancipated lifetime. Lucky enough, I can tell which we all prefer to be repeated: the argument with the heterosexual friend… if it ends in a long, wet, passionate kiss.”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Mari, ¿me pasas el poppers?

Life, Kiss, Passion, Time

“Empty hills, no one in sight,
only the sound of someone talking;
late sunlight enters the deep wood,
shining over the green moss again.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Deer Fence" (鹿柴), trans. Burton Watson
Variant translations:
No one is seen in deserted hills,
Only the echoes of speech is heard.
Sunlight cast back comes deep in the woods,
And shines once again upon the green moss.
Translated by Stephen Owen
On the empty mountain, seeing no one,
Only hearing the echoes of someone's voice;
Returning light enters the deep forest,
Again shining upon the green moss.
Translated by Richard W. Bodman and Victor H. Mair

“Let’s see the very thing and nothing else.
Let’s see it with the hottest fire of sight.
Burn everything not part of it to ash.
Trace the gold sun about the whitened sky
Without evasion by a single metaphor.
Look at it in its essential barrenness
And say this, this is the centre that I seek.”

Wallace Stevens (1879–1955) American poet

"Credences of Summer"
Collected Poems (1954)

Sun, Parting

“It seems to me that any action that arbitrarily limits the citizen's access to sight, sound and print, upon which opinion can be based, is, in the true sense of the phrase, un-American.”

Edward R. Murrow (1908–1965) Television journalist

In response to the House Un-American Activities Committee's ban on radio recording and television cameras from public hearings (1 February 1949), quoted in The New York Times http://query.nytimes.com/gst/abstract.html?res=9500E1DC173FE03ABC4E53DFB4668382659EDE&legacy=true

Sense

“The one major area of these negotiations where the end is in sight, yet where a fresh start is badly needed, is in a treaty to outlaw nuclear tests. The conclusion of such a treaty, so near and yet so far, would check the spiraling arms race in one of its most dangerous areas. It would place the nuclear powers in a position to deal more effectively with one of the greatest hazards which man faces in 1963, the further spread of nuclear arms. It would increase our security — it would decrease the prospects of war. Surely this goal is sufficiently important to require our steady pursuit, yielding neither to the temptation to give up the whole effort nor the temptation to give up our insistence on vital and responsible safeguards.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, American University speech

War, Effort

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“Suddenly I saw the red blood trickle down from under the Garland hot and freshly and right plenteously, as it were in the time of His Passion when the Garland of thorns was pressed on His blessed head who was both God and Man, the same that suffered thus for me. I conceived truly and mightily that it was Himself shewed it me, without any mean.
And in the same Shewing suddenly the Trinity fulfilled my heart most of joy. And so I understood it shall be in heaven without end to all that shall come there. For the Trinity is God: God is the Trinity; the Trinity is our Maker and Keeper, the Trinity is our everlasting love and everlasting joy and bliss, by our Lord Jesus Christ. And this was shewed in the First and in all: for where Jesus appeareth, the blessed Trinity is understood, as to my sight.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 4

Love, God, Suffering, Passion

“The greater the damage to the roof, the clearer the sight of the stars.”

Karlheinz Deschner (1924–2014) German writer and activist

Je größer der Dachschaden, desto schöner der Ausblick zum Himmel.
Tele-Akadamie, SWF, 20 January 2002

Star

“God loves us all, and all of us are equal in God's sight.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 56

Love, God

“It is sad
To lose sight of myself for the sake of myself
I believe in scenery no one has ever seen,
And next to you, I wish to stay in that place that doesn't exist”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Will
Lyrics, (Miss)Understood

Sadness

“A stunning first impression was not the same thing as love at first sight. But surely it was an invitation to consider the matter.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 125

Love

“Look forward to epic images of heavy equipment barreling toward the Southern border. The sight of a gold-plated structure going up, as sections of the borderland along Mexico start to resemble Liberace's backyard: This is sure to warm the cockles of your heart, and make America's monomaniacal media go berserk.”

Ilana Mercer South African writer

"Let Milo Design The Wall" http://www.thelibertyconservative.com/let-milo-design-wall/ The Liberty Conservative, March 3, 2017 2010s, 2017

Heart

“Mad Dog Time is the first movie I have seen that does not improve on the sight of a blank screen viewed for the same length of time. Oh, I've seen bad movies before. But they usually made me care about how bad they were. Watching Mad Dog Time is like waiting for the bus in a city where you're not sure they have a bus line…Mad Dog Time should be cut into free ukulele picks for the poor.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mad-dog-time-1996 of Mad Dog Time (29 November 1996) Reviews, Zero star reviews

Dogs, Time, Waiting, Madness

“It was love at first sight. The first time Yossarian saw the chaplain he fell madly in love with him.”

Joseph Heller book Catch-22

Opening Lines
Catch-22 (1961)

Love, Time

“My father's views for me, which were to guide his choice of college, were twofold. He really wanted me to learn; to get a good education, not so much with the idea of my making my way in the world, as from the value which he had learned to set upon intellect…. He was fond of repeating the sentence in the Eton Latin grammar—" Concessi Cantabrigiam ad capiendum ingenii cultum…." This was the proverb which presided over my whole college life. Though often dimmed, it was never lost sight of, and however much I may have had to hate the grammar on other accounts, I think no other sentence of any book has had so large a share in moulding my mind and character as that one. It was then essential to my father's plans for me that the college to be selected for me should be one where the instruction given was reputed to be good.”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Life, Hate, Books, World

“None ever loved but at first sight they loved.”

George Chapman The Blind Beggar of Alexandria

The Blind Beggar of Alexandria (1596); reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Compare: "Who ever loved that loved not at first sight?" Christopher Marlowe, Hero and Leander (1598).

Love

“[he] was handsome. Just the sight of him stirred strange longings in me”

Alice Borchardt book The Dragon Queen

The Dragon Queen

“Yossarian — the very sight of the name made him shudder. There were so many esses in it. It just had to be subversive. It was like the word subversive itself. It was like seditious and insidious too, and like socialist, suspicious, fascist and Communist.”

Joseph Heller book Catch-22

Catch-22 (1961)

“I have the little idea, my friend, that this is a crime very carefully planned and staged. It is a far-sighted, long-headed crime. It is not — how shall I express it? — a Latin crime. It is a crime that shows traces of a cool, resourceful, deliberate brain — I think an Anglo-Saxon brain.”

Agatha Christie book Murder on the Orient Express

Murder on the Orient Express (1934)

Idea, Thinking

“I smelled her before I saw her. Even so, the first sight was shocking.”

Spider Robinson (1948) Canadian author

First lines
God Is An Iron (1977)

“When our courteous Lord of His grace sheweth Himself to our soul, we have that we desire. And then we see not, for the time, what we should more pray, but all our intent with all our might is set wholly to the beholding of Him. And this is an high unperceivable prayer, as to my sight: for all the cause wherefor we pray it, it is oned into the sight and beholding of Him to whom we pray; marvellously enjoying with reverent dread, and with so great sweetness and delight in Him that we can pray right nought but as He stirreth us, for the time. And well I wot, the more the soul seeth of God, the more it desireth Him by His grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 43

God, Soul, Time

“Be sceptical, question authority, be a rebel. Do not conform and don’t be ordinary. Remember, all human progress is the result of far-sighted people challenging orthodoxy, tradition and rich, powerful, vested interests. Be daring, show imagination, take risks. Fight against the greatest human rights violation of all: free market capitalism, which has created a world divided into rich and poor, where hundreds of millions of people are malnourished, homeless, without clean drinking water and dying from hunger and preventable diseases. Don’t accept the world as it is. Dream about what the world could be – then help make it happen.”

Peter Tatchell (1952) British gay rights activist

Honorary doctorate acceptance speech, 26 July 2010 http://www.pinknews.co.uk/2010/07/26/be-sceptical-and-daring-peter-tatchells-honorary-doctorate-acceptance-speech/

Hunger, People, World, Disease

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“When I look out my window,
Many sights to see.
And when I look in my window,
So many different people to be…”

Donovan (1946) Scottish singer, songwriter and guitarist

Sunshine Superman (1966), Season Of The Witch

People

“Mussolini…hoped Herr Hitler would see his way to postpone action [against Czechoslovakia] which the Chancellor had told Sir Horace Wilson was to be taken at 2 p. m. to-day for at least 24 hours so as to allow Signor Mussolini time to re-examine the situation and endeavour to find a peaceful settlement. In response, Herr Hitler has agreed to postpone mobilisation for 24 hours. Whatever views hon. Members may have had about Signor Mussolini in the past, I believe that everyone will welcome his gesture of being willing to work with us for peace in Europe. That is not all. I have something further to say to the House yet. I have now been informed by Herr Hitler that he invites me to meet him at Munich to-morrow morning. He has also invited Signor Mussolini and M. Daladier. Signor Mussolini has accepted and I have no doubt M. Daladier will also accept. I need not say what my answer will be. [An HON. MEMBER: "Thank God for the Prime Minister!"] We are all patriots, and there can be no hon. Member of this House who did not feel his heart leap that the crisis has been once more postponed to give us once more an opportunity to try what reason and good will and discussion will do to settle a problem which is already within sight of settlement. Mr. Speaker, I cannot say any more. I am sure that the House will be ready to release me now to go and see what I can make of this last effort. Perhaps they may think it will be well, in view of this new development, that this Debate shall stand adjourned for a few days, when perhaps we may meet in happier circumstances.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1938/sep/28/prime-ministers-statement in the House of Commons (28 September 1938). Chamberlain received Hitler's invitation to Munich as he was ending his speech. Prime Minister

God, Peace, Hope, Way

“In the outside world, all forms of intelligence, whether of sound or sight, have been reduced to the form of varying currents in an electric circuit in order that they may be transmitted. Inside the human frame exactly the same sort of process occurs. Must we always transform to mechanical movements in order to proceed from one electrical phenomenon to another? It is a suggestive thought, but it hardly warrants prediction without losing touch with reality and immediateness.”

Vannevar Bush book As We May Think

As We May Think (1945)

World, Intelligence, Reality

“Rochester: That's for me. I can't stand the sight of blood.”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

“Full preciously our Lord keepeth us when it seemeth to us that we are near forsaken and cast away for our sin and because we have deserved it. And because of meekness that we get hereby, we are raised well-high in God’s sight by His grace, with so great contrition, and also compassion, and true longing to God. Then they be suddenly delivered from sin and from pain, and taken up to bliss, and made even high saints.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 39

God, Pain

“This is the aim of the following essay: to show that, when we come to put the right construction on the Bible, we give to the Bible a real experimental basis, and keep on this basis throughout; instead of any basis of unverifiable assumption to start with, followed by a string of other unverifiable assumptions of the like kind, such as the received theology necessitates.
And this aim we cannot seek without coming in sight of another aim, too, which we have often and often pointed out, and tried to recommend: culture, the acquainting ourselves with the best that has been known and said in the world, and thus with the history of the human spirit.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface
Literature and Dogma (1873)

World, History

“Monday was a dark day in American history. Tuning in to see the results of a much-maligned summit between Donald Trump and Vladimir Putin, Americans were treated to one of the most disgusting sights imaginable: the chief executive of the United States of America licking the boots of a murderous dictator. … He stood on the world stage and sided with a man who has murdered dissidents and interfered with global democracy multiple times, and cast his lot with him over the country he’s supposed to serve. Donald Trump aided and abetted a foreign adversary.”

Jared Yates Sexton (1981)

About the 2018 Russia–United States summit, That was treason, Donald Trump. We all saw it https://www.theglobeandmail.com/opinion/article-that-was-treason-donald-trump-we-all-saw-it/ (July 16, 2018), The Globe and Mail.

World, Democracy, Imagination, Time

“The sight of a drunkard is a better sermon against that vice than the best that was ever preached on that subject.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

“The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours.”

Jonathan Edwards book Sinners in the Hands of an Angry God

Sinners in the Hands of an Angry God (1741)

God, Hate, Hell, Time

“It is the month of June,
The month of leaves and roses,
When pleasant sights salute the eyes,
And pleasant scents the noses.”

Nathaniel Parker Willis (1806–1867) American magazine writer, editor, and publisher

The Month of June.
Bartlett's Familiar Quotations (1919)

“My understanding was lifted up into Heaven, and there I saw three heavens: of which sight I marvelled greatly. And though I see three heavens — and all in the blessed manhood of Christ — none is more, none is less, none is higher, none is lower, but even-like in bliss.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Understanding, Christ

“My dear soul, I can stand on my own feet, but so poorly that I don't know if my head is on my shoulders. I have no appetite or desire to do anything at all. Only your letters cheer me up – only yours. I don't know what will become of me now that I have lost sight of you; I who idolize you have given up hope that you'll ever glance at these blurred lines and get consolation from them.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Martín Zapater https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg, March 1793; from: 'Francisco de Goya. MS Letters to Martín Zapater 1774-99', Collection of Prado - published as Cartas a Martín Zapater; ed, X. de Salas & M. Agueda, Madrid 1982, p. 211; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 127 Goya started to become deaf then, had fainting fits and spells of semi-blindness. From 1793 onward [he was 46] he became functionally deaf, till his death 1790s

Hope, Soul

“The sight of wounded and whipped Zulus, mercilessly abandoned by their British persecutors, so appalled him that he turned full circle from his admiration for all things British to celebrating the indigenous and ethnic. He resuscitated the culture of the colonized and the fullness of Indian resistance against the British; he revived Indian handicrafts and made these into an economic weapon against the colonizer in his call for swadeshi — the use of one's own and the boycott of the oppressor's products, which deprive the people of their skills and their capital.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People

“Sleeping at last, the trouble and tumult over,
Sleeping at last, the struggle and horror past,
Cold and white, out of sight of friend and of lover,
Sleeping at last.”

Christina Rossetti (1830–1894) English poet

Sleeping at Last http://classiclit.about.com/library/bl-etexts/crossetti/bl-crossetti-sleep.htm, st. 1 (1893) .

Lovers, Sleep, Past

“It is only by softening and disguising dead flesh by culinary preparation, that it is rendered susceptible of mastication or digestion; and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust.”

Percy Bysshe Shelley Queen Mab

Notes
Queen Mab (1813)
Variant: It is only by softening and disguising dead flesh by culinary preparation, that it is rendered susceptible of mastication or digestion; and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust.

Dead

“Wisely watch for the sight
Of the supernova burgeoning over the barn,
Lampshine blurred in the steam of beasts, the spirit's right
Oasis, light incarnate.”

Richard Wilbur (1921–2017) American poet

A World Without Objects is a Sensible Emptiness

Light

“It was as if, at moments, we were perpetually coming into sight of subjects before which we must stop short, turning suddenly out of alleys that we perceived to be blind, closing with a little bang that made us look at each other — for, like all bangs, it was something louder than we had intended— the doors we had indiscreetly opened.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XIII.

“I have denied my eyes, both inner and outer. I am not a child, or virgin, or modest wife, fearing to offend. No one owns my eyes now but me. If I have not the stomach by now to look upon any sight in the world, good or evil, beautiful or vile, when shall I? It is far too late for innocence. My only hope is the much more painful consolation of wisdom. Which can grow out of knowledge alone. Give me my true eyes. I want to see. I have to know.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 201

Wisdom, Pain, World, Fear

“Ba'athism died in Iraq last week. The sight of the oversized bronze head of Saddam rolling in the dust and being beaten with shoes by exuberant Iraqis is perhaps the most important image of Iraqi politics of the last 50 years. It was the end of the republic of fear. Two Iraqis with whom I was camping out in Washington, D. C., woke me up at 5 a. m. that day so we could watch the images of a free Iraq. Tears rolled down our cheeks uncontrollably.”

Kanan Makiya (1949) American orientalist

"Thank you, America", New York Post (April 15, 2003)

Fear, Shoe, Tear

“The chairs and tables around us which broadcast to us incessantly those signals which affect our sight and touch cannot in their nature be like unto the signals or to the sensations which the signals awake at the end of their journey.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

III, p.36
Science and the Unseen World (1929)

Nature

“It is often said, mainly by the 'no-contests', that although there is no positive evidence for the existence of God, nor is there evidence against his existence. So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal's wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

From speech at the Edinburgh International Science Festival, . Frequently misattributed to The God Delusion.
quoted in [EDITORIAL: A scientist's case against God, The Independent (London), April 20, 1992, 17] and [2011-05-27, What Should I Believe?: Philosophical Essays for Critical Thinking, Paul Gomberg, Broadview Press, 9781554810130, 146, http://books.google.com/books?id=76WxxHN9I0kC&pg=PA146&dq=%22Faith+is+the+great+cop-out%22]

God, Sense, Christmas

“The Extras were as clean as they'd ever been in their lives, and their hair - and beards in the case of the older ones - had been laboriously trimmed, in styles that amusingly parodied the latest fashions. Gray had almost gone so far as to have them clothed - but after much experimentation he'd decided against it; even the slightest scrap of clothing made them look too human, and he was acutely aware of the boundary between impressing his guests with his daring, and causing them real discomfort. Of course, naked, the Extras looked exactly like naked humans, but in Gray's cultural milieu, stark naked humans en masse were not a common sight, and so the paradoxical effect of revealing the creatures' totally human appearance was to make it easier to think of them as less than human.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

The Extra http://eidolon.net/?story=The%20Extra, published in Eidolon (Winter 1990) Fiction

Fashion, Thinking, Appearance, Clothes

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love, Life, Secret, Age

“The Republic of Korea has emerged as an important partner of the United States in many parts of the world. Also, in the course of investigating and responding to the North's March sinking of our naval vessel the Cheonan, Seoul and Washington have closely coordinated efforts and expertise. In all these endeavors, we are not losing sight of the necessity of eventually turning the Korean Peninsula into a cradle of regional and world peace.”

Lee Myung-bak (1941) 10th President of South Korea

A Note of Thanks (2010)

World, Peace, Effort, Parting

“Sin is the sharpest scourge that any chosen soul may be smitten with: which scourge thoroughly beateth man and woman, and maketh him hateful in his own sight, so far forth that afterwhile he thinketh himself he is not worthy but as to sink in hell, — till when contrition taketh him by touching of the Holy Ghost, and turneth the bitterness into hopes of God’s mercy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 39

God, Hate, Hope, Soul

“I learnt the true meaning of what was euphemistically described as close-quarters combat. No line-of-sight particle-beam weapons now; no delayed-detonation nano-munitions. What close-quarters combat meant was something which would have been infinitely more recognisable to a soldier of a thousand years earlier: the screaming fury of human beings packed so close together that the only effective way to kill each other was with sharpened metal weapons: bayonets and daggers, or with hands around each other’s throats; fingers pressed into each other’s eye-sockets. The only way to survive was to disengage all higher brain-functions and regress to an animal state of mind.
So I did. And in doing so, I learned a deeper truth about war. She punished those who flirted with her by making them like herself. Once you opened the door to the animal, there was no shutting it.”

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 7 (p. 108).

War, Truth, Way, Learning

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“Carcasses bleed at the sight of the murderer.”

Robert Burton book The Anatomy of Melancholy

Section 1, member 2, subsection 5.
The Anatomy of Melancholy (1621), Part I

“Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance…to trace a subtle relation, a secret harmony, between its tides and the life of man…The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

Life, Death, Secret, Sea

“Reality, as usual, beats fiction out of sight.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (September 1915), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 5, p. 509 ISBN 0521323894

Reality

“What was uncovered at Sidhpur only to be covered up again was verily the tip of an iceberg which remains submerged in hundreds of histories written by Muslim historians, in Hindu literary sources which are slowly coming to light, in the accounts of foreign travellers who visited India and the neighbouring lands during medieval and modern times, and above all in the reports of the archaeological surveys carried out in all those countries which had been for long the cradles of Hindu culture. No systematic effort has yet been made by scholars to see the iceberg emerge from the dark depths and tell its own story in a simple and straight-forward manner. Rare is the historian or archaeologist who had related this vandalism to the theology of Islam based on the Qur’ãn and the Sunnah of the Prophet. On the contrary, the subject has been politicised by the votaries of Secularism who become hysterical by the very mention of the untold story. Politicians in power have made and are making frantic efforts to suppress every tip of the iceberg which chances to surface in spite, of the conspiracy to keep it out of sight. Some of these politicians are masquerading as academicians and selling far-fetched and fantastic apologies for the havoc caused by Islamic iconoclasm.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Travel, History, Effort, Light

“Actually we were brought up to ingratitude - a relentless training through which we were taught to find nothing whatever good in ourselves, whether natural or spiritual.. Conquering pride and conceit, they called it, practising humility, self-praise is no praise - all very well…Was pride really crushed by all this snubbing and humiliation? Was it not rather repressed…Worse still, we learnt this way to cultivate the devil's mirror eye of Hans Andersen's Snow Queen, over-vigilant, super-critical sight, sharpened to discover the worm in every bud, even the tiniest plant-louse! For if one practises this sort of discipline on oneself, day and night, it is asking too much - at any rate of a young girl - to judge one's neighbour by another yard-stick. All the time one's lynx-eyed consciousness remained on the alert, quick to pounce on everything negative - in you and in myself…Hans Andersen well knew how near this attitude is to blasphemy.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1953-54.

Way, Girl, Nature, Time

“Man's mind a mirror is of heavenly sights,
A brief wherein all marvels summèd lie,
Of fairest forms and sweetest shapes the store,
Most graceful all, yet thought may grace them more.”

Robert Southwell (1561–1595) English Jesuit

"Look Home", line 3; p. 49

Lie

“By the sight of the less that our Lord sheweth us, the more is reckoned which we see not. For He of His courtesy measureth the sight to us; for it is so vile and so horrible that we should not endure to see it as it is.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 78

“On September 28 the fleet hove in sight, and all came safely to anchor in Pevensey Bay. There was no opposition to the landing. The local "fyrd" had been called out this year four times already to watch the coast, and having, in true English style, come to the conclusion that the danger was past because it had not yet arrived had gone back to their homes.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the landing of William the Conqueror at Pevensey; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Home, Time, Past

“Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture XLIII: Homer's Iliad and Odyssey—Virgil's Aeneid.

Faith, Justice, Parting

“Some individuals may themselves be deceived by the compelling words of other individuals, but a much more significant number fall into the same state after being hypnotised by continuous eye-fixation upon an object and concentration of mind. This state can even be established before the eyelids are closed or a pronounced tendency to sleep has been felt. Suggestibility can also be increased by the sight of other patients in the experiment, and that by virtue of the laws of sympathy and imitation.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Law, Sleep

“Lyra and her dæmon moved through the darkening hall, taking care to keep to one side, out of sight of the kitchen.”

Philip Pullman His Dark Materials trilogy

First line, introducing Lyra Belacqua (also known as Lyra Silvertongue), in Ch. 1 : The Decanter of Tokay
His Dark Materials, The Golden Compass (1995)

“Dialogue in Hell:
Ninth Dialogue

Machiavelli: And where have you ever seen that a constitution, really worthy of the name, really durable, has ever been the result of popular deliberation? A constitution must come forth fully armed from the head of one man alone, or it is nothing but a work condemned to oblivion. Without homogeneity, without linking of parties, without practical strength, it will necessarily bear the imprint of all the weaknesses of sight that have presided at its composition….

Montesquieu: …One would say, to hear you, that you are going to draw a people out of chaos or out of the deep night of their first origins….

Machiavelli: I do not say no: therefore you will see that I need not destroy your institutions from top to bottom to arrive at my goal. It will suffice me to modify the arrangements and to change the methods.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Hell, Change, Drawing

“For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

Love, God, Peace, Understanding

“It might be easier
To fail with land in sight,
Than gain my blue peninsula
To perish of delight.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 69
Collected Poems (1993)

“Sharpe had seen columns before, and was puzzled by them. […] These columns had around forty men in a rank and twenty in each file. The French used such a formation, a great battering block of men, because it was simpler to persuade conscripts to advance in such an array and because, against badly trained troops, the very sight of such a great mass of men was daunting. But against redcoats? It was suicide.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 226
Sharpe (Novel Series), Sharpe's Havoc (2003)

Men, Suicide, Training

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“The Frost looked forth one still, clear night,
And he said, "Now I shall be out of sight;
So through the valley and over the height
In silence I'll take my way."”

Hannah Flagg Gould (1788–1865) American writer

Cited by Brewer's Dictionary of Phrase and Fable
The Frost

Way, Silence, Night

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life, Happiness, Food, Exercises

“Women of America! You can give and serve and pray. You can give self-denyingly. You can serve lovingly. You can pray conqueringly. The best example of self-denying liberality in the Bible is recorded of woman. The best example of loving service in the Bible is recorded of woman. The best example of conquering prayer in the Bible is recorded of woman. It was no great gift, no great service, no great prayer. The gift was a widow's mite. The service was the anointing of Jesus with a box of ointment. The prayer was a mother's prayer for a daughter possessed with a devil. But the gift and service and prayer were in self-denial and love and faith. And so in the sight of God they were of great price.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 617.

Love, Women, God, Faith

“As we liked to do as children, extracting from the soft forest floor the light chestnut trees only a few centimeters high at the base of which the chestnut continues to shine to the sun its clods of soil from the past, the chestnut conserving all of its presence and witnessing with its presence the power of green hands, of shadow, of airy white or pink pyramids of dances.... and of future chestnuts which, under new dust, would be discovered by the marveled sight of other children. It is in this perspective that the work of Arp, more than any other, should be situated. He found the most vital in himself in the secrets of this germinating life where the most minimal detail is of the greatest importance, where, on the other hand, the distinction between the elements becomes meaningless, adopting a peculiar under the rock humor permanently.”

André Breton (1896–1966) French writer

Quote from Anthologie de l'humour noir, André Breton; as cited in Arp, ed. Serge Fauchereau, Ediciones Poligrafa S. A., Barcelona, Spain, 1988
after 1930

Life, Children, Secret, Tree

“If men possessed wisdom, which stands in the same relation to the form of man as the sight to the eye, they would not cause any injury to themselves or to others, for the knowledge of the truth removes hatred and quarrels, and prevents mutual injuries.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.11

Wisdom, Men, Truth, Knowledge

“Somebody who reads only newspapers and at best books of contemporary authors appears to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own, without being stimulated by the thoughts and experiences of other people, is, similarly, even in the best case rather paltry and monotonous.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Einer, der nur Zeitungen liest und, wenn's hochkommt, Bücher zeitgenössischer Autoren, kommt mir vor wie ein hochgradig Kurzsichtiger, der es verschmäht, Augengläser zu tragen. Er ist völlig abhängig von den vorurteilen und Moden seiner Zeit, denn er bekommt nichts anderes zu sehen und zu hören. Und was einer selbständig denkt ohne Anlehnung an das Denken und Erleben anderer, ist auch im besten Falle Ziemlich ärmlich und monoton. Article in Der Jungkaufmann, April 1952 http://www.archive.org/stream/alberteinstein_03_reel03#page/n302/mode/1up, Einstein Archives 28-972 1950s

People, Books, Fashion, Thinking

“Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction’s triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Education, Thinking

“It was this idea (Be nice!) that fueled liberals' rage at Reagan when he vanquished the Soviet Union with his macho "cowboy diplomacy" that was going to get us all blown up. As the Times editorial page hysterically described Reagan's first year in office: "Mr. Reagan looked at the world through gun sights."”

Ann Coulter (1961) author, political commentator

Yes, he did! And now the Evil Empire is no more. "Are videotaped beheadings covered by Geneva?" (20 September 2006) http://www.anncoulter.com/columns/2006-09-20.html. 2006

World, Idea, Rage, Evil

“If this is right, I'd rather be wrong. If this is sight, I'd rather be blind.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Morning View (2001)

“Joy is the sweet voice, Joy the luminous cloud —
We in ourselves rejoice!
And thence flows all that charms or ear or sight,
All melodies the echoes of that voice,
All colours a suffusion from that light.”

Samuel Taylor Coleridge Dejection: An Ode

St. 5
Dejection: An Ode (1802)

Light, Joy

“It iz a darned sight eazier tew find six men who kan tell exactly how a thing ought tew be did than tew find one who will do it.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Men

“THE TERM (Sustainability) HAS BECOME so widely used that it is in danger of meaning nothing. It has been applied to all manner of activities in an effort to give those activities the gloss of moral imperative, the cachet of environmental enlightenment. “Sustainable” has been used variously to mean “politically feasible,” “economically feasible,” “not part of a pyramid or bubble,” “socially enlightened,” “consistent with neoconservative small-government dogma,” “consistent with liberal principles of justice and fairness,” “morally desirable,” and, at its most diffuse, “sensibly far-sighted.””

Eric Zencey (1953–2019) American writer

Eric Zencey, " Theses on Sustainability https://orionmagazine.org/article/theses-on-sustainability/" in Orion, May/June 2010.

Justice, Effort, Parting

“People come into our lives and then they go out again. The entropy law, as applied to human relations. Sometimes in their passing, though, they register an unimagined and far-reaching influence, as I suspect Hughes Rudd did upon me. There is no scientific way to discern such effects, but memory believes before knowing remembers. And the past lives coiled within the present, beyond sight, beyond revocation, lifting us up or weighing us down, sealed away--almost completely--behind walls of pearl.”

David Quammen (1948) American science author

"Chambers of Memory," The Flight of the Iguana

People, Law, Way, Memory

“I feel a kind of reverence for the first books of young authors. There is so much aspiration in them, so much audacious hope and trembling fear, so much of the heart's history, that all errors and short-comings are for a while lost sight of in the amiable self-assertion of youth.”

Henry Wadsworth Longfellow (1807–1882) American poet

Table-Talk (1857)

Books, Youth, Fear, Hope

“I expect eternal life, not as a reward of merit, but a pure act of bounty. Detesting myself in every view I can take, I fly to the righteousness and atonement of my great Redeemer for pardon and salvation; this is my only consolation and hope. "Enter not into judgment, O Lord, with Thy servant; for in Thy sight shall no flesh be justified."”

Elizabeth Rowe (1674–1737) poet and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 231.

Life, Hope, Flying

“Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, Hunger, God, Health

“When we by Mercy of God and with His help accord us to Nature and Grace, we shall see verily that sin is in sooth viler and more painful than hell, without likeness: for it is contrary to our fair nature. For as verily as sin is unclean, so verily is it unnatural, and thus an horrible thing to see for the loved soul that would be all fair and shining in the sight of God, as Nature and Grace teacheth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 63

Love, God, Pain, Soul

“There is no greater drama in human record than the sight of a few Christians, scorned or oppressed by a succession of emperors, bearing all trials with a fierce tenacity, multiplying quietly, building order while their enemies generated chaos, fighting the sword with the word, brutality with hope, and at last defeating the strongest state that history has known. Caesar and Christ had met in the arena, and Christ had won.”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), III - Caesar and Christ (1944), Chapter 30, part 1, p. 652.

Hope, History, Success, Christ

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“All these our Lord shewed me in the first Sight, with time and space to behold it. And the bodily sight stinted, but the spiritual sight dwelled in mine understanding, and I abode with reverent dread, joying in that I saw. And I desired, as I durst, to see more, if it were His will, or else longer time the same.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 8

Understanding, Time, Joy

“Whether it is in the slums of New Delhi or in the affluence of Las Vegas, it simply isn't fair that there should be any losers. Life is unfair — there is nothing fair about one man being born blind and another man being born with sight. There is nothing fair about one man being born of a wealthy parent and one of an impecunious parent. There is nothing fair about Muhammad Ali having been born with a skill that enables him to make millions of dollars one night. There is nothing fair about Marlene Dietrich having great legs that we all want to watch. There is nothing fair about any of that. But on the other hand, don't you think a lot of people who like to look at Marlene Dietrich's legs benefited from nature's unfairness in producing a Marlene Dietrich. What kind of a world would it be if everybody was an absolute identical duplicate of anybody else. You might as well destroy the whole world and just keep one specimen left for a museum. In the same way, it's unfair that Muhammad Ali should be a great fighter and should be able to earn millions. But would it not be even more unfair to the people who like to watch him if you said that in the pursuit of some abstract idea of equality we're not going to let Muhammad Ali get more for one nights fight than the lowest man on the totem pole can get for a days unskilled work on the docks. You can do that but the result of that would be to deny people the opportunity to watch Muhammad Ali. I doubt very much he would be willing to subject himself to the kind of fights he's gone through if he were to get the pay of an unskilled docker.”

Milton Friedman (1912–2006) American economist, statistician, and writer

From Created Equal, an episode of the PBS Free to Choose television series (1980, vol. 5 transcript) http://www.freetochoosemedia.org/broadcasts/freetochoose/detail_ftc1980_transcript.php?page=5.

Life, People, World, Way

“He came in sight of a pass guarded by armed men. ‘you cannot pass … Do you not know that all this country belongs to the Spirit of the Age? … Here Enlightenment, take this fugitive to our Master.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 44–45
The Pilgrim's Regress (1933)

Men, Age, Country

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men, War, People, World

Quotes about sight page 7

Quotes about sight
page 7