Quotes about set
page 34

Fred Astaire photo
Albert Camus photo
Robert Silverberg photo
Halldór Laxness photo
Henryk Sienkiewicz photo
William Cowper photo
Omar Khayyám photo
Roger Ebert photo
John Heywood photo

“Set the cart before the hors.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Set the cart before the horse.
Part II, chapter 7.
Proverbs (1546)

Horace Greeley photo
Roberto Bolaño photo
Steve Jobs photo
Henry Howard, Earl of Surrey photo
James I of Scotland photo
Max Pechstein photo
Tobin Bell photo
Roger Waters photo
Aimee Mann photo

“I should've known
It was coming down to this.
I should've known
You would betray me but without the kiss.
I should've known
The kind of set-up it is.”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"I Should've Known"
Song lyrics, Whatever (1993)

Bradley Joseph photo
William F. Sharpe photo
Charles, Prince of Wales photo
James Fenimore Cooper photo
Richard Stallman photo

“It's stupidity. It's worse than stupidity: it's a marketing hype campaign. … Somebody is saying this is inevitable – and whenever you hear somebody saying that, it's very likely to be a set of businesses campaigning to make it true.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Cloud computing is a trap, warns GNU founder Richard Stallman", in The Guardian (29 September 2008) http://www.theguardian.com/technology/2008/sep/29/cloud.computing.richard.stallman
2000s

Seymour Papert photo
William Ewart Gladstone photo
Bob Rae photo

“We spend the vast bulk of money in the health, welfare, and education systems in the later years of life. Yet it is in the earliest years that life chances are moulded and set.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Six, The Second Question: Health, Education, and the Democratic Economy, p. 124

James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Amy Poehler photo
Clay Aiken photo
Helen Keller photo
José Ortega Y Gasset photo

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

John Updike photo
Eric Hobsbawm photo
Jane Roberts photo
Julian of Norwich photo

“Immediately is the soul made at one with God when it is truly set at peace in itself.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 49

Koenraad Elst photo
Claude Lévi-Strauss photo

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Helen Keller photo

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Alastair Reynolds photo
Marianne Moore photo

“You are not male nor female, but a plan
deep-set within the heart of man.”

Marianne Moore (1887–1972) American poet and writer

"Sun" from Tell Me, Tell Me (1966)
Poetry

Joseph Goebbels photo

“After supper we are sitting close to the church in a quiet spot. As if from a distance we hear prayers and singing. The monks are holding their vesper services. Then it falls silent, wonderfully silent!
The sun has already set. … We are quiet, too. … A door is closed somewhere. A man's, then a woman's voice. Children are praying! My dear Jesus! Then it falls silent again. Wonderfully silent!
The night spreads its wide, black wings over the land.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Nach dem Abendbrot sitzen wir an der Kirche in einem stillen Winkel. Wie von ferne hören wir Gebet und Singen. Die Mönche halten ihre Abendandacht. Und dann wird es still, wunderbar still!
Die Sonne ist schon untergegangen. … Auch wir schweigen. … Irgendwo wird eine Tür geschlossen. Eine Männer-, dann eine Frauenstimme. Kinderbeten! Du lieber Jesus mein! Dann wird es wieder still. Wunderbar still!
Die Nacht legt ihre breiten, schwarzen Flügel auf das Land.
Michael: a German fate in diary notes (1926)

Sarah Grimké photo
Thomas Bailey Aldrich photo

“Or light or dark, or short or tall,
She sets a springe to snare them all:
All's one to her—above her fan
She'd make sweet eyes at Caliban.”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

Quatrains, Coquette; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 139.

William Ellery Channing photo
Clifford D. Simak photo
Kurt Lewin photo

“A successful individual typically sets his next goal somewhat but not too much above his last achievement. In this way he steadily raises his level of aspiration… The unsuccessful individual on the other hand, tends to show one of two reactions: he sets his goal very low, frequently below his past achievement… or he sets his goals far above his abilities.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Resolving social conflicts; selected papers on group dynamics, 1948, p. 133 as cited in: Roger Dale, Madeleine MacDonald, Geoff Esland (1976) Schooling & Capitalism: A Sociological Reader. p. 111.

Maimónides photo
Neal Stephenson photo
Camille Paglia photo
John Bardeen photo
John Byrne photo

“If ^^***** had the stones they’d say “Screw continuity! As of January 2007, we’re hitting ‘rewind’ and resetting all the books to where they were in 1972—just set in modern time.” No “cosmic events,” no 100 issue crossovers. Just an editorial fiat, like Man of Steel. Only way to get things done.”

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=11794
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo

Edgar Guest photo
Donald J. Trump photo
Mike Parson photo

“People ask how it feels when we had such a big (Republican) sweep in Missouri, and they ask how we are going to answer that. I’ll tell you: it’ll be responsibility. Before we go around high-fiving each other, let’s see what we’re going to do as a team, what examples we’ll set, and what we’re going to do differently to make Missouri a better state.”

Mike Parson (1955) American politician

Mike Parson brings variety of experience to Missouri lieutenant governor job http://news.stlpublicradio.org/post/mike-parson-brings-variety-experience-missouri-lieutenant-governor-job#stream/0 (December 20, 2016)

Martin Luther King, Jr. photo

“We must set out to do a good job irrespective of race. We must seek to do our life’s work so well that nobody could do it better.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Herbert von Karajan photo

“Those who have achieved all their aims probably set them too low.”

Herbert von Karajan (1908–1989) Austrian conductor

Die 7 Geheimnisse der Dirigenten-Legende in Bild, 4. April 2008

El Lissitsky photo

“He was not psychotic enough to set himself up as a chosen arbiter of mores and laws.”

Source: They'd Rather Be Right (1954), p. 122.

Robert M. May photo

“To a rough approximation, and setting aside vertebrate chauvinism, it can be said that essentially all organisms are insects.”

Robert M. May (1936) Australian scientist who has been Chief Scientific Adviser to the UK Government

How many species are there on earth? (1988), Science 241: 1441--9

Neil deGrasse Tyson photo

“Ibn al-Haytham was the first person ever to set down the rules of science. -S01E05”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Cosmos: A Spacetime Odyssey (2014)

Claude Bernard photo
Ragnar Frisch photo

“To proceed from assumptions about an abstract theoretical set-up and from them to draw conclusions about the observable world and to test - by rough or more refined means - whether the conformity with observations is "good" enough, is indeed the time honoured procedure that all empirical sciences, including the natural sciences, have used. I shall therefore not plead guilty of heresy even if I do work with choice-theory concepts that are not invariant under a general monotonic transformation of the utility indicator.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959), p. 178; Cited in: Chipman, John S. " http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/Chipman%20paper[1.pdf The contributions of Ragnar Frisch to economics and econometrics]." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 58-110.
1940-60s

Eugene V. Debs photo
Arundhati Roy photo
Condoleezza Rice photo
Bill McKibben photo
Iain Banks photo

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Ray Harryhausen photo
Daniel Radcliffe photo

“Everyone on the set has a mobile phone, and I found by pushing a few buttons, they could be programmed into different languages. I fixed Robbie's (Coltrane) to speak in Turkish.”

Daniel Radcliffe (1989) English actor

on constantly playing practical jokes on Robbie Coltrane http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28

Dean Ornish photo

“In addition to preventing many chronic diseases … comprehensive lifestyle changes can often reverse the progression of these illnesses. … Changing lifestyle actually changes your genes—turning on genes that keep you healthy, and turning off genes that promote heart disease, prostate cancer, breast cancer, and diabetes—more than five hundred genes in only three months. People often say, “Oh, it's all in my genes. There's not much I can do about it.” But there is. Knowing that changing lifestyle changes our genes is often very motivating—not to blame, but to empower. … [Our approach is] not like there was one set of dietary recommendations for reversing heart disease, a different one for reversing diabetes, and yet another for changing your genes or lengthening your telomeres. In all of our studies, people were asked to consume a whole-foods, plant-based diet … It's as though your body knows how to personalize the medicine it needs if you give it the right raw materials in your diet and lifestyle. … And what's good for you is good for our planet. To the degree we transition toward a whole-foods, plant-based diet, it not only makes a difference in our own lives; it also makes a difference in the lives of many others across the globe.”

Dean Ornish (1953) American physician

Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).

Stewart Lee photo
Samuel R. Delany photo
Tsunetomo Yamamoto photo
William Ewart Gladstone photo
Frederick Buechner photo

“Words spoken in deep love or deep hate set things in motion within the human heart that can never be reversed.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Secrets in the Dark: A Life in Sermons (2006)

Winston S. Churchill photo
John Ramsay McCulloch photo
Cyrano de Bergerac photo