Quotes about set
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“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

People, Confidence, Knowledge, Reading

“Just as a bird, wherever it goes, flies with its wings as its only burden, so too, the bhikkhu becomes content with robes to protect his body and with almsfood to maintain his stomach, and wherever he goes he sets out taking only these with him. Possessing this aggregate of noble virtue, he experiences within himself a bliss that is blameless.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 51, Verse 15, p. 450
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Bird

“On the other hand one must not entertain any fantastic illusions on the productive power of the credit system, so far as it supplies or sets in motion money-capital.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)

Money

“My first near-death experience was an accident, a botched anesthesia during a triple bypass. I had listened to several people on TV talk shows who had gone down the blue tunnel to the Pearly Gates, and even beyond the Pearly Gates, or so they said, and then come back to life again. But I certainly wouldn't have set out on such a risky expedition on purpose, without first having survived one …
To go through the Pearly Gates, no matter how tempting the interviewee on the other side, as I myself discovered the hard way, is to run the risk that crotchety Saint Peter, depending on his mood, may never let you out again. Think of how heartbroken your friends and relatives would be if, by going through the Pearly Gates to talk to Napoleon, say, you in effect committed suicide.”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Life, Death, People, Way

“Hereditary succession has no claim. For all men being originally equals, no one by birth could have the right to set up his own family in perpetual preference to all others for ever, and tho' himself might deserve some decent degree of honours of his contemporaries, yet his descendants might be far too unworthy to inherit them.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Men, Family, Birth, Success

“I set it off with my own rhyme
cause I'm as ill as a convict who kills for phone time”

Nas (1973) American rapper, record producer and entrepreneur

Halftime
On Albums, Illmatic (1994)

Time

“The vicious lover is the follower of earthly Love who desires the body rather than the soul; his heart is set on what is mutable and must therefore be inconstant. And as soon as the body he loves begins to pass the first flower of its beauty, he "spreads his wings and flies away," giving the lie to all his pretty speeches and dishonoring his vows, whereas the lover whose heart is touched by moral beauties is constant all his life, for he has become one with what will never fade.”

Plato (-427–-347 BC) Classical Greek philosopher

183e, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 537
The Symposium

Love, Life, Lie, Beauty

“Alexander Hamilton said, "A nation which can prefer disgrace to danger is prepared for a master, and deserves one." Let's set the record straight. There is no argument over the choice between peace and war, but there is only one guaranteed way you can have peace — and you can have it in the next second — surrender.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

War, Peace, Way

“The arrival of the Nazi sniper set us a new task. We had to find him, study habits and methods, and patiently await the moment for one, and only one, well-aimed shot.”

Vasily Zaytsev (1915–1991) Soviet sniper

Quoted in "The Sniper at War: From the American Revolutionary War to the Present Day" - Page 67 - by Michael E. Haskew - History - 2005.

Study

“To live in a saint's heart? I'm afraid of setting the sky ablaze.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Heart

“The wood that crowns the peak of Nesis set fast in ocean.”
Silvaque quae fixam pelago Nesida coronat.

Statius Silvae

i, line 148 (tr. J. H. Mozley)
Silvae, Book III

“The class instinct of the bourgeoisie is far better developed than that of the proletariat. The governing class naturally knows its interests better than the governed, who have so much less opportunity to become informed and are also sometimes intentionally, and sometimes not, systematically deceived and misled from a recognition of their interests. Do not say that it is the rough form in which socialism is often set forth that frightens and embitters the bourgeoisie. That is absolutely false. It is not the form; it is the content which they detest; and the more harmless the form so much the more dangerous do the contents appear to the gentlemen of the bourgeoisie. The fineness of the form makes no difference to them. That is clear from the manner in which they fight out their quarrels among themselves.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Nature, Appearance, Fight, Falseness

“I first followed the comics of Tagawa Suihō and Yokoyama Ryūichi. But suddenly, once I became devoted to Disney, I set out to copy and master that stuffed-animal style, eventually ending up with how I now draw.”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

Source: http://www.tcj.com/tezuka-osamu-and-american-comics/ Tezuka Osamu and American Comics

Animals, Drawing

“A line will take us hours maybe;
Yet if it does not seem a moment’s thought,
Our stitching and unstitching has been naught.
Better go down upon your marrow-bones
And scrub a kitchen pavement, or break stones
Like an old pauper, in all kinds of weather;
For to articulate sweet sounds together
Is to work harder than all these, and yet
Be thought an idler by the noisy set
Of bankers, schoolmasters, and clergymen
The martyrs call the world.”

W.B. Yeats (1865–1939) Irish poet and playwright

St. 1 In The Seven Woods (1904), Adam's Curse http://poetry.poetryx.com/poems/1431/

World, Weather

“All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Appearance

“And upon a wing of abominations he shall cause desolation, even until the consummation, and that which is determined be poured upon the desolate. The Prophets, in representing kingdoms by Beasts and Birds, put their wings stretched out over any country for their armies sent out to invade and rule over that country. Hence a wing of abominations is an army of false Gods: for an abomination is often put in scripture for a false God; as where Chemosh is called the abomination of Moab, and Molech the abomination of Ammon. The meaning therefore is, that the people of a Prince to come shall destroy the sanctuary, and abolish the daily worship of the true God, and overspread the land with an army of false gods; and by setting up their dominion and worship, cause desolation to the Jews, until the times of the Gentiles be fulfilled. For Christ tells us, that the abomination of desolation spoken of by Daniel was to be set up in the times of the Roman Empire, Matth.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

xxiv. 15.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

God, People, Bird, Time

“The mortal sin of the Second International was not that it pursued at that time the tactics of utilising parliamentary forms of struggle, but that it overestimated the importance of these forms, that it considered them virtually the only forms; and that when the period of open revolutionary battles set in and the question of extra-parliamentary forms of struggle came to the fore, the parties of the Second International turned their backs on these new tasks, refused to shoulder them.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.7

Question, Time

“Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism."
As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.”

Ludwig von Mises book Socialism

Introduction : The Success of Socialist Ideas
Socialism (1922)

Feeling, History, Idea, Time

“I have just seen you go down the mountain.
I close the wicker gate in the setting sun.
The grass will be green again in coming spring,
But will the wanderer ever return?”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Departure" (trans. Robert Payne)

Mountain, Spring, Grass, Sun

“But when the country, into which I had just set my foot, was set on fire about my ears, it was time to stir. It was time for every man to stir.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. VII
1770s, The American Crisis (1776–1783)

Time, Country

“I will not be presumptuous enough to say that my life can be a role model for anybody; but some poor child living in an obscure place in an underprivileged social setting may find a little solace in the way my destiny has been shaped. It could perhaps help such children liberate themselves from the bondage of their illusory backwardness and hopelessness.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 167.

Life, Children, Way, Help

“You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.”

Aurelius Augustinus book Confessions

Confessions (c. 397)

Hunger, Peace, Feeling

“I was born undisciplined. Never, even as a child, could I be made to obey a set rule. What little I know I learned at home. School was always like a prison to me, I could never bring myself to stay there, even four hours a day, when the sun was shining and the sea was so tempting, and it was such fun scrambling over cliffs and paddling in the shallows. Such, to the great despair of my parents, was the unruly but healthy life I lived until I was fourteen or fifteen. In the meantime I somehow picked up the rudiments of reading, writing and arithmetic, with a smattering of spelling. And there my schooling ended. It never worried me very much because I always had plenty of amusements on the side. I doodled in the margins of my books, I decorated our blue copy paper with ultra-fantastic drawings, and I drew the faces and profiles of my schoolmasters as outrageously as I could, distorting them out of all recognition.”

Claude Monet (1840–1926) French impressionist painter

in Denis Rouart (1972) Claude Monet, p. 21 : About his youth
after Monet's death

Life, Books, School, Home

“My kind of female power can’t be owned. I may feign enslavement, but I never let myself be unloved, even by myself, that would not do. I rarely argue - I consider. I wait till enough information is in and then the answer, answers itself. My imagination does tolerate empty space. Female power does not disagree with a compliment. Compliments shall be relished, like rich chocolate, like an inside caress. I make time to feel it, all the way up and down my body. Let the world please you. Use your female power. It was set up that way.”

Julie Newmar (1933) American actress

Female Power http://www.julienewmarwrites.com/story.php?idStory=122 (April 28, 2017)

World, Way, Feeling, Imagination

“Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Family, Communication

“In fact, there is something puzzling about the Higgs mass we now do observe. It is generally known as the “hierarchy problem.” Since it is the Higgs mass that sets the scale for the masses of all other known elementary particles, one might guess that it should be similar to another mass that plays a fundamental role in physics, the so-called Planck mass, which is the fundamental unit of mass in the theory of gravitation. (It is the mass of hypothetical particles whose gravitational attraction for one another would be as strong as the electric force between two electrons separated by the same distance.) But the Planck mass is about a hundred thousand trillion times larger than the Higgs mass. So, although the Higgs particle is so heavy that a giant particle collider was needed to create it, we still have to ask, why is the Higgs mass so small?”

Steven Weinberg (1933) American theoretical physicist

"The Big Higgs Question" http://www.nybooks.com/daily/2012/07/09/big-higgs-question/, The New York Review of Books, 9 July 2012

Problem, Strong, Time

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Hate, People, Law, Hope

“Being true is different from being taken as true, whether by one or by many or everybody, and in no case is it to be reduced to it. There is no contradiction in something's being true which everybody takes to be false. I understand by 'laws of logic' not psychological laws of takings-to-be-true, but laws of truth. …If being true is thus independent of being acknowledged by somebody or other, then the laws of truth are not psychological laws: they are boundary stones set in an eternal foundation, which our thought can overflow, but never displace. It is because of this that they have authority for our thought if it would attain truth. They do not bear the relation to thought that the laws of grammar bear to language; they do not make explicit the nature of our human thinking and change as it changes.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Introduction, Tr. Montgomery Furth (1964)
Grundgesetze der Arithmetik, 1893 and 1903

Truth, Law, Understanding, Nature

“More broadly, I think that the -- if you look at some of the most successful countries in the world, they’re actually pretty small countries -- like Singapore, for example -- that on paper look like they have no assets, and yet, if you go to Singapore, it has one of the highest standards of living in the world. What is it that Singapore did that might be replicable? Well, one of the most important things they did was they made an enormous investment in their people. And if you’ve got a highly skilled, highly educated workforce, if you’ve set up rules of law and governance that are transparent and non-corrupt, then you can attract actually a lot of service industries to supplement the tourist industry, because people would want to locate in your country. You could envision people wanting to operate and have offices there where you’ve got a trained workforce. And these days, so many businesses are operating over the Internet that if you’ve got a really skilled workforce that provides value added, you will attract companies and you’ll attract businesses.”

Barack Obama (1961) 44th President of the United States of America

2015, Town Hall meeting with Young Leaders of the Americas (April 2015)

People, World, Education, Law

“I shall never forget the impression which our first landing on the beach of California make upon me. The sun had just gone down; it was getting dusky; the damp night wind was beginning to blow, and the heavy swell of the Pacific was setting in, and breaking in loud and high "combers" on the beach… we put our oars in the boat, and, leaving one to watch it, walked about the beach to see what we could of the place. The beach is nearly a mile in length between the two points, and of smooth sand… It was growing dark, so that we could just distinguish the dim outlines of the two vessels in the offing; and the great seas were rolling in in regular lines, growing larger and larger as they approached the shore, and hanging over the beach upon which they were to break, when their tops would curl over and turn white with foam, and, being at one extreme of the line, break rapidly to the other, as a child's long card house falls when a card is knocked down at one end.”

Richard Henry Dana Jr. book Two Years Before the Mast

Two Years Before the Mast (1840)

Sun, Housing, Sea, Night

“Whence do you have it that the terrestrial globe is so heavy? For my part, either I do not know what heaviness is, or the terrestrial globe is neither heavy nor light, as likewise all other globes of the universe. Heaviness to me (and I believe to Nature) is that innate tendency by which a body resists being moved from its natural place and by which, when forcibly removed therefrom, it spontaneously returns there. Thus a bucketful of water raised on high and set free, returns to the sea; but who will say that the same water remains heavy in the sea, when being set free there, does not move?”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Francesco Ingoli (1624)

Nature, Light, Universe, Water

“There are questions we could not get past if we were not set free from them by our very nature.”

Franz Kafka book The Zürau Aphorisms

56
The Zürau Aphorisms (1917 - 1918)

Question, Nature, Past

“Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Children, World

“A fuzzy set is a class of objects with a continuum of grades of membership. Such a set is characterized by a membership (characteristic) function which assigns to each object a grade of membership ranging between zero and one. The notions of inclusion, union, intersection, complement, relation, convexity, etc., are extended to such sets, and various properties of these notions in the context of fuzzy sets are established. In particular, a separation theorem for convex fuzzy sets is proved without requiring that the fuzzy sets be disjoint.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Source: 1960s, Fuzzy sets (1965), p. 338

“But science sets out confidently on the endeavor finally to know the thing in itself, and even though we realize that this ideal goal can never be completely reached, still we struggle on towards it untiringly. And we know that at every step of the way each effort will be richly rewarded.”

Max Planck (1858–1947) German theoretical physicist

Where is science going? The Universe in the light of modern physics. (1932)

Way, Confidence, Effort, Science

“When by these steps he has got resolution enough not to be deterr'd from what he ought to do, by the apprehension of danger; when fear does not, in sudden or hazardous occurrences, decompose his mind, set his body a-trembling, and make him unfit for action, or run away from it, he has then the courage of a rational creature: and such an hardiness we should endeavour by custom and use to bring children to, as proper occasions come in our way.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Children, Fear, Way, Courage

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy 1930s

Life, World, Democracy

“Now, without directly altering the existing condition of things, it is possible to work upon the human mind and character, and give them a direction no more correspondent with that condition; and this it is precisely which he who is wise will endeavour to do. Only in this way is it possible to reproduce the new system in reality, just as it has been conceived in idea; and in every other method (setting aside the evils which arise from disturbing the natural order of human development) it is changed, modified, disfigured by the remaining influence of preceding systems, in the actual state of circumstances as well as in the minds of men. But if this obstacle be removed,—if the new condition of things which is resolved upon can succeed in working out its full influence, unimpeded by what was previously existing and by the circumstances of the present on which this has acted,—then must nothing further be allowed to stand in the way of the contemplated reform.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 16

Men, Way, Idea, Nature

“He upbraided Macro, in no obscure and indirect terms, "with forsaking the setting sun and turning to the rising."”

Tacitus book Annals

Book VI, 52, referring to Tiberius
Annals (117)

Sun

“I've never set out to teach anyone anything. It's been more of an expression of my views and feelings than sitting down and deciding "What is today's message?" And I do think that, although I never, again, sat down consciously and thought about this, I do think judging, even for my own daughter, that children respond to that than to "thought for the day."”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

Interview by Lizo Mzimba (February 2003) 
2000s

Children, Feeling, Thinking, Daughters

“Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the universe going.”

Stephen Hawking book The Grand Design

The Grand Design (2010)

God, Law, Light, Universe

“From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 5

Bird, Tree, Silence, Learning

“The aim of the book is to set a limit to thought, or rather — not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i. e. we should have to be able to think what cannot be thought).
It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Preface
1920s, Tractatus Logico-Philosophicus (1922)

Books, Thinking

“The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. Make a hairbreadth difference and heaven and earth are set apart; if you want the truth to stand clear before you, never be for or against. The struggle between "for" and "against" is the mind's worst disease.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

In "The Tao of Jeet Kune Do" by Bruce Lee (1975, compiled and published posthumously) and also in Striking Thoughts: Bruce Lee's Wisdom for Daily Living (2000) edited by John Little, this is attributed to Lee, perhaps because it was found in his notes, but it is also quoted in precisely this form, from what appear to be translations of Taoist writings in The Religions of Man (1958) by Huston Smith. It is actually from Xinxin Ming, by the Third Chinese Chan [Zen] Patriarch Sengcan.
Misattributed

Truth, Disease, Way, Perfection

“The philosopher, who is himself an abstract form of alienated man, sets himself up as the measure of the alienated world.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Der Philosoph legt sich – also selbst eine abstrakte Gestalt des entfremdeten Menschen – als den Maßstab der entfremdeten Welt an.
Paris Manuscripts (1844)

World

“These fellows, knowing the extravagant gullibility of the age, set their wits to work in the imagination of improbable possibilities — of odd accidents, as they term them; but to a reflecting intellect (like mine," I added, in parenthesis, putting my forefinger unconsciously to the side of my nose,) "to a contemplative understanding such as I myself possess, it seems evident at once that the marvelous increase of late in these 'odd accidents' is by far the oddest accident of all. For my own part, I intend to believe nothing henceforward that has anything of the 'singular' about it.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

"The Angel Of The Odd: An Extravaganza".

Age, Imagination, Understanding, Parting

“There is a certain confidence that a newsreader exudes while reading the stories in a staccato manner. Although my Hindi is good, I realised that the one they speak is chaste. I tried reading from the teleprompter at the set, but I felt that I need to polish my reading skills to make it sound as close to that of a newsreader's. Since then, I've been reading a lot of Hindi papers and watching news channels.”

Sukirti Kandpal (1987) Indian actress

Sukirti Kandpal on playing a journalist in Dilli Wali Thakur Gurls https://timesofindia.indiatimes.com/tv/news/hindi/Why-Sukirti-Kandpal-is-chasing-the-media/articleshow/46665042.cms/

Confidence, Reading

“I'm a pioneer, I'm an explorer, I'm a human, and I'm coming. I'm animated, I'm alive, my heart's big, it's got hot blood going through it fast. I like to fight, too! I like to eat! I like to have children! I'm here! I've got a life force: This is a human, this is what we look like, this is what we act like, this what everybody was like before us, this is what I am, I'm a throwback. I'm here! I've got the fire of human liberty! I'm setting fires everywhere, and humans are turning on everywhere.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

The Alex Jones Show, "Alex Jones is a human" https://www.youtube.com/watch?v=na4GYyJwYjQ, July 22, 2016 2016

Life, Children, Heart, Animals

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love, Hate, Friendship, Fate

“Noble be man,
Helpful and good!
For that alone
Sets hims apart
From every other creature
On earth.”

Johann Wolfgang von Goethe Das Göttliche

Das Göttliche (The Divine) (1783)

Help

“Agitators are a set of interfering, meddling people, who come down to some perfectly contented class of the community, and sow the seeds of discontent amongst them. That is the reason why agitators are so absolutely necessary. Without them, in our incomplete state, there would be no advance towards civilisation.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People, Communication

“Nature is full of infinite causes which were never set forth in experience.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy
Variant: Nature is full of infinite causes that have never occurred in experience.

Nature

“Consider the situation. There you are, forehead like a set of balconies, worrying about the long-term effects of all this new 'fire' stuff on the environment, you're being chased and eaten by most of the planet's large animals, and suddenly tiny versions of one of the worst of them wanders into the cave and starts to purr.”

Terry Pratchett book The Unadulterated Cat

The Unadulterated Cat (1989)

Animals

“Industrial society has made of high school a social system of adolescents…set apart, in an institution of their own.”

James Samuel Coleman (1926–1995) American sociologist

The Adolescent Society (1961), p. 337. New York: Free Press.

School

“At that time (last spring) [U. S., 1928] I did not consider this medium to be of any signal importance in the world of art; merely a very amusing stunt cleverly executed.... however, wishing to return to Paris, I felt it would be quite justifiable to have an exhibition here, where "clever stunts" are highly appreciated, so I came over 3 months ago and set to work, carving wood and twisting wire. These new studies in wire, however, did not remain the simple modest little things I had done in New York. They are still simple, more simple than before; and therein lie the great possibilities which I have only recently come to feel for the wire medium.”

Alexander Calder (1898–1976) American artist

1920s, Statement on Wire Sculpture' (1929)

Lie, World, Art, Feeling

“In 1974 I nearly got into a fistfight with some early academic feminists in a restaurant when I casually alluded to a hormonal element in sex differences. It was utterly unacceptable at that time to think or say such a thing. … If you have any doubts about the effect of hormones on emotion, libido and aggression, have a chat with a transexual, who must take hormones medically. He or she will set you straight.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 185

Sex, Thinking, Time

“If I had told you eight years ago that America would reverse a great recession, reboot our auto industry, and unleash the longest stretch of job creation in our history... open up a new chapter with the Cuban people, shut down Iran's nuclear weapons program without firing a shot, take out the mastermind of 9/11... win marriage equality, and secure the right to health insurance for another 20 million of our fellow citizens... you might have said our sights were set a little too high. But that's what we did. That's what you did.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Marriage, People, Health, History

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, Truth, Faith

“You, Knights of Columbus, are particularly fitted to play a great part in the movement for national solidarity, without which there can be no real efficiency in either peace or war. During the last year and a quarter it has been brought home to us in startling fashion that many of the elements of our nation are not yet properly fused. It ought to be a literally appalling fact that members of two of the foreign embassies in this country have been discovered to be implicated in inciting their fellow-countrymen, whether naturalized American citizens or not, to the destruction of property and the crippling of American industries that are operating in accordance with internal law and international agreement. The malign activity of one of these embassies has been brought home directly to the ambassador in such shape that his recall has been forced. The activities of the other have been set forth in detail by the publication in the press of its letters in such fashion as to make it perfectly clear that they were of the same general character. Of course, the two embassies were merely carrying out the instructions of their home governments.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

War, Peace, Law, Home

“Who kindly sets a wand'rer on his way
Does e'en as if he lit another's lamp by his:
No less shines his, when he his friend's hath lit.”
Homo qui erranti comiter monstrat viam, Quasi lumen de suo lumine accendat facit; Nihilo minus ipsi lucet, cum illi accenderit.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Officiis, Book I, Chapter XVI - translation by Walter Miller

Way

“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

God, Soul, Light

“No man treats a motorcar as foolishly as he treats another human being. When the car will not go, he does not attribute its annoying behaviour to sin; he does not say, "You are a wicked motorcar, and I shall not give you any more petrol until you go." He attempts to find out what is wrong and to set it right. An analogous way of treating human beings is, however, considered to be contrary to the truths of our holy religion.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Truth, Religion, Cars, Way

“To resist him that is set in authority is evil.”

Ptahhotep Ancient Egyptian vizier

Maxim no. 31.
The Maxims of Ptahhotep (c. 2350 BCE)

Evil

“And this is probably a good place for me to end by just saying that the issue of climate change is a perfect example of why young people have to lead. Because old people, they've created a mess, and then they'll be gone. And then you -- (applause) -- you're the ones who have to deal with it. And also what happens is old people get set in their ways. So the older you get, the more likely you are to say, that's how it's always been so that's how I'm going to keep on doing it -- even if there's a better way to do things. Young people, they're asking, well, why do I have to do it that way? Let's try it this way. And that kind of willingness to accept challenges and try things in a new way, to not be stuck in the past, or to look towards the future, that's what all of you represent.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

People, Way, Change, Past

“Fortunate indeed is the man who has found wisdom and who is full of that discretion which is better than all the acquiring, trafficking, and possession of gold and silver. … I dwell (so says Wisdom) in good and salutary counsel, and am present at learned and wise cogitations. Therefore must a man seek this Wisdom and, having found it, take care to hold it well, that in its time and place it may be of help to him. The ensuing representation will set before your eyes the treatise which I have propounded.”

Philibert de l'Orme (1514–1570) French architect of the Renaissance.

Livre d'architecture as quoted by Edward Fenton, "Messer Philibert Delorme" The Metropolitan Museum of Art Bulletin Vol. 13, No. 4, Dec., 1954

Wisdom, Learning, Time, Help

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Life, Men, Happiness, Lie

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Death, Men, Freedom, Help

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life, Death, Children, Health

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men, God, Dreams, Angels

“Monetarism—both of the older Friedman version stressing adherence to money stock targets and of the newer rational expectations variety—has been badly discredited. The stage has been set for recovery in the popularity of Keynesian diagnoses and remedies. I do not mean to imply, of course, that there is some Keynesian truth, vintage 1936 or 1961, to which economists and policymakers will or should now return, ignoring the lessons of economic events and of developments in economics itself over these last turbulent fifteen years. I do mean that in the new intellectual synthesis which I hope and expect will emerge to replace the divisive controversies and chaotic debates on macroeconomic policies, Keynesian ideas will have a prominent place.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Money, Truth, Hope, Idea

“Only when an ideal of peace is born in the minds of the peoples will the institutions set up to maintain this peace effectively fulfill the function expected of them.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)

People, Peace

“There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Talk to schoolchildren in Oyster Bay, Christmastime (1898), as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

Time

“Some say he was a sailor who died away at sea
Some say he was a prisoner who never was set free
Lost upon the ocean he died there in the mist
Dreaming of a kiss
Bitter Green they called her walking in the sun
Loving everyone that she met
Bitter Green they called her waiting in the sun
Waiting for someone to take her home”

Gordon Lightfoot (1938) Canadian singer-songwriter

Bitter Green, Track 4, UNITED ARTISTS
Back Here On Earth (1968)

Love, Dreams, Home, Kiss

“The world is content with setting right the surface of things.”

John Henry Newman (1801–1890) English cleric and cardinal

Discourse VIII, pt. 8.
The Idea of a University (1873)

World

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Happiness, Pleasure, Youth

“[W]hat I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system... a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.”

H.P. Lovecraft (1890–1937) American author

Letter to C.L. Moore (c. mid-October 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 566
Non-Fiction, Letters

Truth, Education, Courage, Personality

“I am both surprised and deeply humbled by the decision of the Nobel Committee. Let me be clear: I do not view it as a recognition of my own accomplishments, but rather as an affirmation of American leadership on behalf of aspirations held by people in all nations.
To be honest, I do not feel that I deserve to be in the company of so many of the transformative figures who've been honored by this prize — men and women who've inspired me and inspired the entire world through their courageous pursuit of peace.
But I also know that this prize reflects the kind of world that those men and women, and all Americans, want to build — a world that gives life to the promise of our founding documents. And I know that throughout history, the Nobel Peace Prize has not just been used to honor specific achievement; it's also been used as a means to give momentum to a set of causes. And that is why I will accept this award as a call to action — a call for all nations to confront the common challenges of the 21st century.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President on winning the Nobel Peace Prize" (9 October 2009)
2009

Life, Women, Men, People

“I am presently at work on a dissertation dealing with the theory of international trade and foreign exchange rates. In dealing with this, studies of the intervention of recent years in the area of trade and exchange rates of different countries is of the greatest importance. I therefore hope to be able to begin a six month study tour to Switzerland, France and England at the end of May this year. After having collected the necessary material I intend — if the economic side can be arranged — during a stay of 6–12 months in England (probably Cambridge) or possibly the United States (in that case probably Harvard University) — to work out the above mentioned dissertation as a specimen for the doctoral degree in philosophy and pursue studies in general. I have not yet any detailed study plan. That should appropriately be set up after the arrival.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Ohlin’s application to the Royal Academy of Sciences, January 30, 1922; Translation by Rolf G. H. Henriksson in "Eureka unter den Linden" in: Bertil Ohlin: A Centennial Celebration, 1899-1999, p. 129.
1920s

Hope, Study, Universe, Country

“The solar rays will kindle fire on the earth, by which a thing that is under the sky will be set on fire, and, being reflected by some obstacle, it will bend downwards.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

“Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed, for God sets us nothing but riddles. Here the boundaries meet and all contradictions exist side by side. I am a cultivated man, brother, but I’ve thought a lot about this. It’s terrible what mysteries there are! Too many riddles weigh men down on earth. We must solve them as we can, and try to keep a dry skin in the water. Beauty! I can’t endure the thought that a man of lofty mind and heart begins with the ideal of the Madonna and ends with the ideal of Sodom. What’s still more awful is that a man with the ideal of Sodom in his soul does not renounce the ideal of the Madonna, and his heart may be on fire with that ideal, genuinely on fire, just as in his days of youth and innocence. Yes, man is broad, too broad, indeed. I’d have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man. But a man always talks of his own ache.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, Secret, Youth

““Sometimes, you know, when we meet people, it seems to me (…) [that] it's hard to gain access to a real conversation. It's almost like it takes one of us to just be real, even if it's to say "you know, I don't really know what to say to you." Or to say no. Sometimes you have to say no, or to set a boundary.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 3: Orientation to the Teaching (2010), Wake Up San Francisco event (2015)

People

“Five decades ago today, Americans came to this honored place to lay claim to a promise made at our founding: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.” In 1963, almost 200 years after those words were set to paper, a full century after a great war was fought and emancipation proclaimed, that promise -- those truths -- remained unmet. And so they came by the thousands from every corner of our country, men and women, young and old, blacks who longed for freedom and whites who could no longer accept freedom for themselves while witnessing the subjugation of others. And so they came by the thousands from every corner of our country, men and women, young and old, blacks who longed for freedom and whites who could no longer accept freedom for themselves while witnessing the subjugation of others.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Life, Women, Men, War

“Causality applies only to a system which is left undisturbed. If a system is small, we cannot observe it without producing a serious disturbance and hence we cannot expect to find any causal connexion between the results of our observations. Causality will still be assumed to apply to undisturbed systems and the equations which will be set up to describe an undisturbed system will be differential equations expressing a causal connexion between conditions at one time and conditions at a later time. These equations will be in close correspondence with the equations of classical mechanics, but they will be connected only indirectly with the results of observations.”

Paul Dirac book Principles of Quantum Mechanics

I. The Principle of Superposition - 1. The Need for a Quantum Theory
The Principles of Quantum Mechanics (4th ed. 1958)

Time

“What policymakers (and econometricians) should recognize, then, is that societies face a meaningful set of choices about alternative economic policy regimes.”

Thomas J. Sargent (1943) American economist

"Rational expectations and the dynamics of hyperinflation." 1973

“And yet, in our rush to respond to a very real and novel set of threats, the risk of government overreach -- the possibility that we lose some of our core liberties in pursuit of security -- also became more pronounced. […] intelligence agencies cannot function without secrecy, which makes their work less subject to public debate. Yet there is an inevitable bias not only within the intelligence community, but among all of us who are responsible for national security, to collect more information about the world, not less. So in the absence of institutional requirements for regular debate -- and oversight that is public, as well as private or classified -- the danger of government overreach becomes more acute. And this is particularly true when surveillance technology and our reliance on digital information is evolving much faster than our laws.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)

World, Law, Intelligence, Communication

“Even if I set out to make a film about a fillet of sole, it would be about me.”

Federico Fellini (1920–1993) Italian filmmaker

On the autobiographical nature of his films, in The Atlantic (December 1965)

“Talk had faded with the daylight. The silence that set in was oppressive. The encroaching dark, the groundmist collecting into small, curdled pools…for the first time it seemed perfectly real and totally unnatural, and he wanted either Jan or his mother, some woman, and he wondered what in the hell he was doing and how he ever could have gotten involved. He could not even kid himself that everything had not been up front, because it had been. And he hadn't even done it alone. There were currently ninety-five other fools in this parade.”

Stephen King book The Long Walk

The Long Walk (1979)

Fools, Hell, Silence, Time

“He went on to speak of the manner in which slavery was treated by the Constitution. The word 'slave' is no where used; the supply of slaves was to be prohibited after 1808; they stopped the spread of it in the territories; seven of the states abolished it. He argued very conclusively that it was then regarded as an evil which would eventually be got rid of, and that they desired, once rid of it, to have nothing in the constitution to remind them of it. The Republicans go back to first principles and deal with it as a wrong. Mason, of Va., said openly that the framers of our government were anti-slavery. Hammond of S. C., said 'Washington set this evil example'. Bully Brooks said: 'At the time the Constitution was formed, no one supposed slavery would last till now.”

Abraham Lincoln (1809–1865) 16th President of the United States

We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)

Evil, Time

“When I say that I can write nothing but weird fiction, I am not trying to exalt that medium but am merely confessing my own weakness. The reason I can't write other kinds is not that I don't value & respect them, but merely that my slender set of endowments does not enable me to extract a compellingly acute personal sense of interest & drama from the natural phenomena of life. I know that these natural phenomena are more important & significant than the special & tenuous moods which so absorb me, & that an art based on them is greater than any which fantasy could evoke—but I'm simply not big enough to react to them in the sensitive way necessary for artistic response & literary use. God in heaven! I'd certainly be glad enough to be a Shakespeare or Balzac or Turgeniev if I could!... I respect realism more than any other form of art—but must reluctantly concede that, through my own limitations, it does not form a medium which I can adequately use.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffman Price (29 September 1933), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 579
Non-Fiction, Letters, to E. Hoffmann Price

Life, God, Art, Way

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“The truth, first of all, about Dreyfus' trial and conviction: At the root of it all is one evil man, Lt. Colonel du Paty de Clam, who was at the time a mere Major. He is the entire Dreyfus case, and the entirety of it will only come to light when an honest enquiry firmly establishes his actions and responsibilities. … Nobody would ever believe the experiments to which he subjected the unfortunate Dreyfus, the traps he set for him, the wild investigations, the monstrous fantasies, the whole demented torture.
Ah, that first trial! What a nightmare it is for all who know it in its true details. Major du Paty de Clam had Dreyfus arrested and placed in solitary confinement. He ran to Mme Dreyfus, terrorised her, telling her that, if she talked, that was it for her husband. Meanwhile, the unfortunate Dreyfus was tearing his hair out and proclaiming his innocence.”

Emile Zola J’accuse…!

J'accuse! (1898)

Truth, Tear, Light, Evil

“The proper path of life is to take the tradition and spirit that is associated with consciousness as such, and to act it out in your own personal life in a way that is analogous with the way Christ acted it out in his life. What that means, in part, is the acceptance of the tragic preconditions of existence. That's partly betrayal by friends and by family and by the state, it's partly punishment for sins that you did not commit (the arbitrary nature of justice), and the fact of finitude. Your duty, and the way to set things right in the cosmos, is to accept all those details as necessary preconditions for being and to act virtuously despite all that. That's a very, very powerful idea.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, Family, Justice, Way

“The Sovereignty of the Father is like a woman who is carrying a jar full of grain. While she was walking on a distant road, the handle of the jar broke, the grain streamed out behind her onto the road. She did not observe it, she had noticed no accident. When she arrived in her house, she set the jar down—she found it empty.”

Thomas the Apostle Apostle of Jesus Christ

97
Gospel of Thomas (c. 50? — c. 140?)

Distant, Housing

“We were ensnared by the wisdom of the serpent; we are set free by the foolishness of God.”

Aurelius Augustinus De doctrina christiana

1:14 http://books.google.com/books?id=9dJGZkTAqJsC&q=&quot;we+were+ensnared+by+the+wisdom+of+the+serpent+we+are+set+free+by+the+foolishness+of+god&quot;&pg=PA10#v=onepage Latin: Serpentis sapientia decepti sumus, Dei stultitia liberamur. De doctrina christiana

Wisdom, God

“We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776–1783)

Men, Fight, Country