Quotes about saw (2725 quotes, page 24)

“I went home and stayed at Green Meadows. A couple of days later we all went up to Boston and the aircraft landed. I'll never forget it. My dad got out of the aircraft and he really looked super; he was fifty-nine years old at the time. WIth him in the aircaft were a couple of division commanders, including John W. O'Daniel, who had lost his son in the Normandy invasion and who later became my commanding general at the Infantry School at Fort Benning when I went through the basic officers course in 1946. Also aboard was Leon Johnson [USAF], who had been awarded the Medal of Honor for the Ploesti Raid, followed by eight or nine noncoms, not one of whom was wearing less than a Silver Star. All of this was followed by a ticker-tape parade through Boston. That evening my father spoke at the Shell on the Esplanade in Boston. We came home that night quite late and the next morning he came upstairs and woke me up and said we were going for breakfast. I ate breakfast with him and then I got on a train and went back to West Point. It was the last time I ever saw him.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 33

School , Home , Star , Time

“We are going so slow," Noah said, craning his neck to observe the inevitable queue behind them. "I think I just saw a tricycle pass us."
"Rude.”

Maggie Stiefvater (1981) American writer

Noah about Blue's driving
pg 175
The Raven Cycle Series, Blue Lily, Lily Blue (2014)

Thinking

“There was no denying that he would always be conscious of the fact that an Earthman was an Earthman. He couldn’t help that. That was the result of a childhood immersed in an atmosphere of bigotry so complete that it was almost invisible, so entire that you accepted its axioms as second nature. Then you left it and saw it for what it was when you looked back.”

Isaac Asimov book Pebble in the Sky

Pebble in the Sky, chapter 7 “Conversation with Madmen?”, p. 58
Pebble in the Sky (1950)

Nature , Help , Childhood

“Let us desire to be like our brethren which be saints in Heaven, that will right nought but God’s will and are well pleased both with hiding and with shewing. For I saw soothly in our Lord’s teaching, the more we busy us to know His secret counsels in this or any other thing, the farther shall we be from the knowing thereof.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

God , Secret , Business

“I trained with the lad last season at Southampton for two or three weeks. In all the years I played there was never anything I saw on a training pitch that took my breath away, but he was doing things on the pitch that made me stand up and say 'Wow'. He could go on and make a better player than Wayne Rooney.”

Theo Walcott (1989) English association football player

Matt Le Tissier, former England footballer, 2006 ( Source http://www.dailymail.co.uk/pages/live/articles/sport/football.html?in_article_id=400107&in_page_id=1779)
About

Training , Season

“The year 1844 saw the beginning of Marx’ s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Dü sseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’ s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 144
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Friendship , Education , School , Question

“I never saw Portsmouth by day.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 13

“Trevor Huddleston: …what I still want to know from you, really, is why the presence of a coloured immigrant group is objectionable, when the presence of a non-coloured immigrant is not objectionable.
Enoch Powell: Oh no, oh no! On the contrary, I have often said that if we saw the prospect of five million Germans in this country at the end of the century, the risks of disruption and violence would probably be greater, and the antagonism which would be aroused would be more severe. The reason why the whole debate in this country on immigration is related to coloured immigration, is because there has been no net immigration of white Commonwealth citizens, and there could be no migration of aliens. This is merely an automatic consequence of the facts of the case; it is not because there is anything different, because there is anything necessarily more dangerous, about the alienness of a community from Asia, than about the alienness of a community from Turkey or from Germany, that we discuss this inevitably in terms of colour. It is because it is that problem.”

Enoch Powell (1912–1998) British politician

The Great Debate, BBC TV (9 September 1969), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 399-400
1960s

Communication , Problem , Country

“We had an inspection today of the brigade. The Twenty-third was pronounced the crack regiment in appearance, … [but] I could see only six to ten in a company of the old men. They all smiled as I rode by. But as I passed away I couldn’t help dropping a few natural tears. I felt as I did when I saw them mustered in at Camp Chase.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Lucy Webb Hayes (17 December 1864)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Men , Smile , Nature , Tear

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

God , People , Books , Faith

“I was against the idea to commit the ground American troops in South Vietnam for the simple reason that we do not need that. We need the support, the technical support, the technology of the of the uh…American armed forces but we do not need the combat troops at that time…You know, uh…how can we justify with the population if the American come to fight for us? We just can't. So, this error…is main, one of the main error that we made…in the year '65, to bring in the combat troops, American combat troop in South Vietnam. And, then the South Vietnamese armed forces become a kind of uh subletive, you know, the the second reign on the, and the, the national mission of these forces cannot be uh in the Vietnamese hand. Then it, 't…are under the American hand. And later, later on when we see the American withdrawal we changing government back in Washington 'n 'n policy, and then when the element of the American troops is getting out of the country, the disaster we saw later on in '75 is a result of the decision to send the…the troops, the American troop to fight for the Vietnamese troops.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

1980s, Interview with Nguyen Khanh (1981)

Error , Idea , Support , Decision

“I stood in front of him and I saw an old, stooped, bloated man with gray, slick hair, barely standing on his legs.”

Dietrich von Choltitz (1894–1966) German general

About Adolf Hitler. Quoted in one of the German newspapers from 1994.

“All I cared about was finding answers, no matter who had them. When, later on, I began to associate with conservatives, it was because their ideas were closer to mine than liberals' ideas, not because I saw myself as one of them. I'd already noticed that it was liberals, not conservatives, who were most likely to condescend to blacks, but I assumed, like the good radical I once was, that liberals and conservatives were simply two different breeds of snake, one stealthy, the other openly hostile.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Pages 107-108
2000s, (2008)

Hostility , Idea

“Once Koskela saw that the guns were ready to go, he called out, 'Shoot for their nuts!”

Väinö Linna book The Unknown Soldier

Source: The Unknown Soldier, P. 56.

“Taylor…. Benjani coming in………. OHHHHH, HOW ABOUT THAT! A bullet of a header; Totally out of the blue - It's Portsmouth 1, Manchester United 1! Utaka did well…forcing it wide, Taylor with an in cross, Benjani coming from a deep position; wasn't picked up….. he launched himself at it….1-1. No one could see that coming…. and no one saw Benjani coming.”

Jonathan Pearce (1959) British football commentator

Jonathan's sheer excitement as Portsmouth equalise against the champions, Manchester United at Fratton Park in August 2007. The match ended in a stalemate draw, both sides having a player sent off in the final third.

“Socialism, Puritanism, Philistinism, Christianity—he saw them all as allotropic forms of democracy, as variations upon the endless struggle of quantity against quality, of the weak and timorous against the strong and enterprising, of the botched against the fit.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Democracy , Strong

“I saw a shady forest and therein a crowd of nightingales. The nightingales as to their breast were rough and hairy, and as to their feet some were like calves, some like panthers, and some like wolves, and they had beast's claws instead of toes.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

text of Max Ernst's poem 'First Memorable Conversation with the Chimera', in the journal 'VVV', no. 1. New York, June 1942, p. 17
1936 - 1950

“You can verbalize what happens to these animals a thousand times, but [when] you see it, it definitely clicks in—and it did for me. … I’m an animal lover. I was definitely one of those people who wore fur years ago. I was looking online and I [saw] how these animals are tortured and skinned, and you don’t really realize the hurt and the pain they go through just for fashion. I want to be a voice for them. I think that parents should show what’s done to these animals. People who do wear fur, I would like for them to do the research for themselves.”

Evelyn Lozada (1975) American reality show participant, model, spokesmodel.

"Cross Fur off Your Shopping List With Evelyn Lozada" https://www.youtube.com/watch?v=WBiicjOS80A, video interview with PETA (11 December 2012).

Pain , People , Lovers , Fashion

“The day that my stepfather left was hard, though. Renee sat in a chair in the living room, wearing a pair of navy shorts and a purple polo shirt. She was sobbing into her hands. Her face was pressed into the side of the chair. I thought - and I will never forget this - I don't ever want to be like that. I love my mother, but in that moment, I saw her as weak. I knew that she could survive without a man, but she wanted a partner so badly that she let him ruin her life.”

Erika Jayne (1969) American singer, actress and television personality

pg. 47
Pretty Mess book (2018)

Love , Life , Forgetting

“I beheld and considered, seeing and knowing in sight, with a soft dread, and thought: What is sin? For I saw truly that God doeth all-thing, be it never so little. And I saw truly that nothing is done by hap nor by adventure, but all things by the foreseeing wisdom of God: if it be hap or adventure in the sight of man, our blindness and our unforesight is the cause. For the things that are in the foreseeing wisdom of God from without beginning, (which rightfully and worshipfully and continually He leadeth to the best end,) as they come about fall to us suddenly, ourselves unwitting; and thus by our blindness and our unforesight we say: these be haps and adventures. But to our Lord God they be not so.
Wherefore me behoveth needs to grant that all-thing that is done, it is well-done: for our Lord God doeth all. For in this time the working of creatures was not shewed, but of our Lord God in the creature: for He is in the Mid-point of all thing, and all He doeth. And I was certain He doeth no sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11

Wisdom , God , Time

“Of this story I can say that it came to me in an irresistible form, crying to be written. It will be accused perhaps of being a mere piece of sentimentality, but, as I saw it, it was a great deal more. If, therefore, it lacks the ring of sincerity, or even, of tragedy, the fault rests not with the theme but with my handling of it.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

On "The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)

Cry , Sincerity

“On my native planet, whenever I had been dismayed by the suffering and the futility of individuals, I had taken comfort in the thought that at least the massed effect of all our blind striving must be the slow but glorious awakening of the human spirit. This hope, this certainty, had been the one sure consolation. But now I saw that there was no guarantee of any such triumph. It seemed that the universe, or the maker of the universe, must be indifferent to the fate of worlds. That there should be endless struggle and suffering and waste must of course be accepted; and gladly, for these were the very soil in which the spirit grew. But that all struggle should be finally, absolutely vain, that a whole world of sensitive spirits fail and die, must be sheer evil. In my horror it seemed to me that Hate must be the Star Maker.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (pp. 44-45)

Hate , Fate , World , Hope

“I saw them in the grocery store […] sitting benignly in their spinning racks, their technicolor faces looked like a not very girl-friendly amalgam of muscles, testosterone and pulpy, bloody flesh.”

Amber Benson (1977) actress from the United States

Introduction
Willow & Tara (2000-2002)

Girl

“As Malaparte saw it, Naples was a pagan city with an ancient sense of time. Christianity taught those who were converted to it to think of history as the unfolding of a single plot – a moral drama of sin and redemption. In the ancient world there was no such plot – only a multitude of stories that were forever being repeated. Inhabiting that ancient world, the Neapolitans did not expect any fundamental alteration in human affairs. Not having accepted the Christian story of redemption, they had not been seduced by the myth of progress. Never having believed civilization to be permanent, they were not surprised when it foundered.”

John Gray (1948) British philosopher

An Old Chaos: Frozen Horses and Deserts of Brick (p. 22)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World , History , Thinking , Sense

“[T]he heavens were opened, and two personages clothed in light or fire descended and stood before him. As soon as this light surrounded him, and he was enclosed or enveloped in it, his mind was caught away from earthly objects and things, and he saw these two glorious personages, their countenances shining with exceeding great brilliancy. One of them, while pointing to the other, addressed him in this language, "Behold my beloved son, hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 15:181 (September 22, 1872).
Joseph Smith Jr.'s First Vision

Light , Clothes

“"God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good."
And from the crew of Apollo 8, we close with good night, good luck, a Merry Christmas, and God bless all of you — all of you on the good Earth.”

Frank Borman (1928) NASA astronaut

Last lines of the Apollo 8 Genesis reading, and adding his own closing to the message from Apollo 8 crew, as they celebrated becoming the first humans to enter lunar orbit, Christmas Eve (24 December 1968) http://nssdc.gsfc.nasa.gov/planetary/lunar/apollo8_xmas.html

God , Water , Christmas , Sea

“I saw the Colonel empty his revolver and go down under ten wild boys. A moment later they tossed his bleeding head into the air and started a ball game. Just at dusk the wild boys got up and padded away. They left the bodies stripped to the skin many with genitals cut off. The wild boys make little testicles in which they carry their hasish and khat.”

William S. Burroughs book The Wild Boys

The Wild Boys (1971)

Game , Boy

“This that I say is so great bliss to Jesus that He setteth at nought all His travail, and His hard Passion, and His cruel and shameful death.
And in these words: If that I might suffer more, I would suffer more, — I saw in truth that as often as He might die, so often He would, and love should never let Him have rest till He had done it. And I beheld with great diligence for to learn how often He would die if He might. And verily the number passed mine understanding and my wits so far that my reason might not, nor could, comprehend it. And when He had thus oft died, or should, yet He would set it at nought, for love: for all seemeth Him but little in regard of His love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Love , Death , Truth , Understanding

“He smiled at her, and she felt uncomfortable as she always did when he showed her affection as opposed to lust. Lust she expected from a man but not affection. The men in her life, her brothers and father, had not been affectionate; and lust would have been inappropriate, though she saw them direct that at other women, usually women of low rank, ripe to be used and cast aside”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Life , Women , Men , Smile

“Well, then there was the bit in the local paper about the scholarship she’d won and how clever she was, and her name as beautiful as herself, Miranda. So I knew she was up in London studying art. It really made a difference, that newspaper article. It seemed like we became more intimate, although of course we still did not know each other in the ordinary way.
I can’t say what it was, the very first time I saw her, I knew she was the only one. Of course I am not mad, I knew it was just a dream and it always would have been if it hadn’t been for the money. I used to have daydreams about her, I used to think of stories where I met her, did things she admired, married her and all that. Nothing nasty, that was never until what I’ll explain later.”

John Fowles book The Collector

The Collector (1963)

Money , Beauty , Dreams , Art

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

Colin Wilson (1931–2013) author

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Health , Law , Music , Literature

“[E]ugenic doctrine did not originate with the Nazis. It began with polite, urbane, well-educated, sophisticated people who saw "social hygiene" via, among other methods, euthanasia, as representing progress and modernity. They wanted to ditch the old Judaeo-Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.”

Robert P. George (1955) American legal scholar

2018, On Holocaust Remembrance Day (2018)

Life , People , Education

“Saw also a toy train big enough to pull children and a few adults. Would fain have had a ride on it, but I had no child with me, and feared that I might excite remark and even rebuke if I tried to pass myself off as a nursery-school type. The train had an excellent whistle which sent me, just as Sinatra sends the bobby-sockers. Whoo! it went, mellowly and invitingly: Whoo! Whoo!”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

Children , Fear , School , Training

“I understand that people refer to me as an icon and that sort of thing because there are certain guys who play a certain role. And horror fans are very passionate people. They love their genre. And they love the Saw films. So the fact that I played a central role in those films, that puts you in a position where people… You know, the screen is sixty feet across, and people sometimes forget that you’re an actor and you play… Because you become established as a certain kind of character. But in fact, we continue to try and occupy the skins of different human beings. That’s what you get involved in being an actor for in the first place.”

Tobin Bell (1942) American actor

Interview: Tobin Bell Discusses His Career and His New Horror Film Dark House https://editorial.rottentomatoes.com/article/interview-tobin-bell-discusses-his-career-and-his-new-horror-film-dark-house/ (March 14, 2014)

Love , People , Guy , Understanding

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

José Guilherme Merquior book Foucault

Source: Foucault (1985), pp. 28-29

Truth , Age , Fools , Art

“We had a large old-fashioned battery, a wet cell, in the kitchen, hooked up to an electric bell. The bell was too complicated to understand at first, and the battery, to my mind, was more immediately attractive, for it contained an earthenware tube with a massive, gleaming copper cylinder in the middle, immersed in a bluish liquid, all this inside an outer glass casing, also filled with fluid, and containing a slimmer bar of zinc. It looked like a miniature chemical factory of sorts, and I thought I saw little bubbles of gas, at times, coming off the zinc. The Daniell cell (as it was called) had a thoroughly nineteenth-century, Victorian look about it, and this extraordinary object was making electricity all by itself—not by rubbing or friction, but just by the virtue of its own chemical reactions.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 160

Fashion , Understanding , Time

“Timothy looked at the deep ocean sky, trying to see Earth and the war and the ruined cities and the men killing each other since the day he was born. But he saw nothing. The war was as removed and far off as two flies battling to the death in the arch of a great high and silent cathedral. And just as senseless…
“What are you looking at so hard, Dad?”
“I was looking for Earthian logic, common sense, good government, peace, and responsibility.”
“All that up there?”
“No. I didn’t find it. It’s not there any more. Maybe it’ll never be there again. Maybe we fooled ourselves that it was ever there.””

Ray Bradbury book The Martian Chronicles

The Million-Year Picnic (1946)
The Martian Chronicles (1950)

Death , Men , War , Peace

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life , Women , Men , God

“Ere Babylon was dust,
The Magus Zoroaster, my dead child,
Met his own image walking in the garden.
That apparition, sole of men, he saw.”

Percy Bysshe Shelley Prometheus Unbound

Earth, Act I, l. 191
Prometheus Unbound (1818–1819; publ. 1820)

Men , Dead

“The Calcutta carnage was followed by the 'Noakhali Riot' in October 1946. There, Hindus including Scheduled Castes were killed and hundreds were converted to Islam. Hindu women were raped and abducted. Members of my community also suffered loss of life and property. Immediately after these happenings, I visited Tipperah and Feni and saw some riot-affected areas. The terrible sufferings of Hindus overwhelmed me with grief, but still I continued the policy of co-operation with the Muslim League.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Life , Women , Communication , Suffering

“He's a genius…a classical dancer like I never saw in my life.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Mikhail Baryshnikov in "Interview with Mike Wallace", 60 Minutes, CBS Television. February 18, 1979. (M).

Life

“I would like to have been present, if I could have my choice of all moments in music history, when Stokowski suddenly became conscious of his beautiful hands. That must have been a moment. Like stout Cortez [sic] on a peak in Darien (I know it was Balboa) he saw before him a limitless expanse, a whole uncharted sea that might be subjected to his influence, free from the encumbrance of a baton.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

In "Music in Aspic," Harper's Magazine (October 1939) and A Smattering of Ignorance (1940); as quoted in "Lightning Wit Plays On American Musical Scene; Oscar Levant Answers Unspoken Request for 'Information, Please' With Uncensored Comments on Exalted Persons" by Ray C. B. Brown, in The Washington Post (January 14, 1940), p. E4

Beauty , Music , History , Sea

“It's evident that Darwin saw evolution not as progressive or improving, but as an activity that happens moment by moment. From this it is clear that evolution has no plan. It has neither memory nor foresight. No vestige of cosmic strivings from some remote beginning; no prospect of revelatory culmination in some transcendent end.”

Henry Gee (1962) British paleontologist, evolutionary biologist and editor

The Accidental Species: Misunderstandings of Human Evolution, by Henry Gee, p. 12

Memory

“There is no intimacy; it’s not live. [he said of online games] It’s being translated through a computer, and your imagination is not there the same way it is when you’re actually together with a group of people. It reminds me of one time where I saw some children talking about whether they liked radio or television, and I asked one little boy why he preferred radio, and he said, "Because the pictures are so much better."”

Gary Gygax (1938–2008) American writer and game designer

Interview in 2006, as quoted in "Gary Gygax, Game Pioneer, Dies at 69" in The New York Times (5 March 2008)

Children , People , Way , Imagination

“Within the scientific skeleton of truth, religious meaning attempts to flourish, often by denying the scientific framework itself — rather like sawing off the branch where you cheerily perch. The disgust is mutual because modern science gleefully denies virtually all the basic tenets of religion in general. According to the typical view of modern science, religion is not much more than a holdover from the childhood of humanity, with about as much reality as, say, Santa Claus. Whether the religious claims are more literal (Moses parting the Red Sea) or more mystical (religion invovlves direct spiritual experience) modern science denies them all, simply because there is no credible empirical evidence for any of them.”

Ken Wilber (1949) American writer and public speaker

The Marriage of Sense and Soul (1998)

Truth , Religion , Reality , Science

“In 1919 I was the sole person who saw war in the form it would be; yet saw it only as an acorn and not as an oak.”

J. F. C. Fuller (1878–1966) British Army general

Quoted in Men Against Fire. S.L.A. Marshall (1947), p. 27.

War , Personality

“In 7th grade, I saw the Allman Brothers play at the Beacon Theatre. I also saw the Dave Mathews Band perform at Giant’s Stadium. Those concerts changed my life. I was inspired so much. In my heart, I knew that was the only thing I wanted to do with my life.”

Ross Mintzer (1987) American musician and performer

Interview with Arts Brooksfield(16 October 2014) https://www.facebook.com/artsBrookfield/photos/a.100993377692.102500.97825917692/10152291198457693/
2014

Life , Change , Heart

“As I have heard Bush say, only a wartime president is likely to achieve greatness, in part because the epochal upheavals of war provide the opportunity for transformative change of the kind Bush hoped to achieve. In Iraq, Bush saw his opportunity to create a legacy of greatness.”

Scott McClellan book What Happened

Bush press secretary Scott McClellan, on Bush's need to be a wartime president to improve the chance of a "great" legacy, What Happened, pp. 131

War , Hope , Change , Parting

“I saw some amazing, beautiful, invigorating parts of America, but I saw some dark parts of America, an ugly side of America, a side of America that rarely sees the light of day. I refer, of course, to the anus and testicles of my co-star, Ken Davitian.”

Sacha Baron Cohen (1971) English stand-up comedian, writer, actor, and voice actor

On his travels to the United States. http://www.timesonline.co.uk/article/0,,11069-2549442_2,00.html

Beauty , Star , Light , Parting

“Whatever anguish she suffered she concealed. She saw shrewdly that the world is quickly bored by the recital of misfortune, and willingly avoids the sight of distress.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 16, p. 61

World , Suffering

“Everybody started cheering but I didn't know why. I didn't know what was going on until I looked at the scoreboard and saw the message. When I singled in the first inning, the second base umpire told me, "If you get another hit it looks like I'll have to give you the ball." I wondered what he was talking about. I have so much bad press in Pittsburgh. Whatever I have done, I have done myself, and with the help of the fans. When somebody like Richie Hebner hits a home run, the press gives him a big build-up. All they say about me is that I am hard-headed and don't get along with anybody.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Ties Wagner; Heads Toward 3,000 Hits" https://books.google.com/books?id=FXQDAAAAMBAJ&pg=PA49, in Jet (September 21, 1972)
Baseball-related, <big><big>1970s</big></big>, <big>1972</big>

Home , Help

“After he saw what happened to Saddam Hussein, he (Gaddafi) did not want to be Saddam Hussein. He gave up his nuclear program.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

Rumsfeld doesn't support sending U.S. troops into Libya http://edition.cnn.com/2011/POLITICS/03/08/rumsfeld.interview/index.html March 9, 2011.
2010s

“Since 1954, then, approximately 70,000 women have murdered; their victims include about 60,000 men, but, as we saw in the second Item of this chapter, not one woman has been executed after killing only a man. For nearly four decades now, we have become increasingly protective of women and decreasingly protective of men—even if that boy is a legal minor, as was Heath Wilkins.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 244.

Women , Men , Boy

“I didn’t come to the personal conclusion that God probably didn’t exist because I was angry…. It wasn’t merely a reaction to the problems I saw in many religious beliefs and communities, or to the negative experiences I’d had—I had already made my peace with my past and saw that religious communities were making progress on addressing dehumanizing beliefs and practices. Rather, it was a conclusion I came to through intellectual and personal consideration. As I studied religion, I took a step back and reflected on the arguments for and against the existence of God, and was underwhelmed by the evidence. Recalling my nontheism in childhood, it suddenly seemed odd that I had adopted a theistic worldview after not having had one in my youth. It became apparent that believing in a divine force simply didn’t resonate with my experiences or how I understood the world.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 84)

God , Youth , World , Peace

“When the “environmental revolution” arrived in the 1960s, economists were ready and waiting. The economic literature contained an apparently coherent view of the nature of the pollution problem together with a compelling set of implications for public policy. In short, economists saw the problem of environmental degradation as one in which economic agents imposed external costs upon society at large in the form of pollution. With no “prices” to provide the proper incentives for reduction of polluting activities, the inevitable result was excessive demands on the assimilative capacity of the environment. The obvious solution to the problem was to place an appropriate “price,” in this case a tax, on polluting activities so as to internalize the social costs. Marshall and Pigou had suggested such measures many decades earlier. Moreover, pollution and its control through so-called Pigouvian taxes had become a standard textbook case of the application of the principles of microeconomic theory. Economists were thus ready to provide counsel to policy makers on the design of environmental policy.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 1

Literature , Nature , Problem , Waiting

“Right or wrong, what I also saw was that you made an enemy, and left him alive behind you. Great charity. Bad tactics.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, The Curse of Chalion (2000), p. 60

“… after the war, he became a big proponent of the argument that chemical warfare or gas warfare was actually a more humane form of warfare than shrapnel and bombs, because he saw what all those shrapnel and bombs did to all the boys who climbed out of the trenches and tried to cross no man's land, with German machine guns and artillery on the other side, he said I'll take the gas any day. I'm not making the case for gas warfare, but the idea that getting killed by gas is, more horrible than getting ripped apart by shrapnel and bullets is not one I buy. And when I see the Obama administration putting pictures of people killed by gas up on the internet, I say "let's put pictures of the people who got killed by shrapnel up there, and lets have a debate about which pictures look worse."”

John Mearsheimer (1947) American political scientist

It won't even be an interesting debate, getting killed by shrapnel, in my opinion is a lot more gruesome and a lot worse.
John Mearsheimer on America Unhinged https://www.youtube.com/watch?v=jwqqzh59sVo provided by the Center for the National Interest. The bold text is Mearsheimer speaking about B. H. Liddell Hart's experience with chemical warfare, and the rest is of his opinion of it.

War , People , Boy , Idea

“I kind of wonder if people who are outraged at the movie saw the originals when they were 13-years-olds and didn’t realize that "cheesy" was registering as "awesome."”

Mark Rosenfelder American language inventor

About http://zompist.wordpress.com/2008/06/19/indiana-jones-and-the-synopsis-of-dread/ Indiana Jones and the Kingdom of the Crystal Skull

People

“On his good mornings, I don't suppose there are more than a handful of men in the W. 1 postal district of London swifter to spot oompus-boompus than Bertram Wooster, and this was one of my particularly good mornings. I saw the whole hideous plot.”

P.G. Wodehouse book Joy in the Morning

Joy in the Morning (1947)

Men

“We have, now, matter of mourning: for our sin is cause of Christ’s pains; and we have, lastingly, matter of joy: for endless love made Him to suffer. And therefore the creature that seeth and feeleth the working of love by grace, hateth nought but sin: for of all things, to my sight, love and hate are hardest and most unmeasureable contraries. And notwithstanding all this, I saw and understood in our Lord’s meaning that we may not in this life keep us from sin as wholly in full cleanness as we shall be in Heaven. But we may well by grace keep us from the sins which would lead us to endless pains, as Holy Church teacheth us; and eschew venial reasonably up to our might. And if we by our blindness and our wretchedness any time fall, we should readily rise, knowing the sweet touching of grace, and with all our will amend us upon the teaching of Holy Church, according as the sin is grievous, and go forthwith to God in love; and neither, on the one side, fall over low, inclining to despair, nor, on the other side, be over-reckless, as if we made no matter of it; but nakedly acknowledge our feebleness, finding that we may not stand a twinkling of an eye but by Keeping of grace, and reverently cleave to God, on Him only trusting.
For after one wise is the Beholding by God, and after another wise is the Beholding by man. For it belongeth to man meekly to accuse himself, and it belongeth to the proper Goodness of our Lord God courteously to excuse man.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Love , Life , God , Pain

“Hey, I saw this old British movie, all the people spoke so different, you could hardly understand them. But everyone here speaks American as good as you and me. What's with that?”

Max Barry book Jennifer Government

Source: Jennifer Government (2003), Chapter 40, page 144

People , Understanding

“Doctor Labyrinth, like most people who read a great deal and who have too much time on their hands, had become convinced that our civilization was going the way of Rome. He saw, I think, the same cracks forming that had sundered the ancient world, the world of Greece and Rome; and it was his conviction that presently our world, our society, would pass away as theirs did, and a period of darkness would follow.”

Philip K. Dick (1928–1982) American author

"The Preserving Machine" (1953), The Collected Short Stories of Philip K. Dick, v.1: The Short Happy Life of the Brown Oxford (1987)

People , World , Way , Thinking

“Rao Mandalik saw that his fate was sealed. He fled at night to the fort and gave him a battle. When the warfare continued for some time provisions in the fort became scarce. He requested the Sultan in all humility to save his life. The Sultan agreed on condition of his accepting Islam. Rao Mandalik came down from the fort, surrendered the fort’s keys to the Sultan. The Sultan offered recitation of the word of Unity to him to repeat. He instantly recited it. The fort was conquered in the year 877, eight hundred and seventy-seven… In a few days, he populated a city which can be called Ahmedabad and named it Mustafabad. Rao Mandalik was given the title of Khan Jahan with a grant of jagir. He gave away as presents the gold idols brought from the temple of Rao Mandalik to all soldiers…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

Life , Fate , Time , Night

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Aisha (605–678) Muhammad's wife

Sahih Bukhari vol 1 book 1 hadith 2

Angels

“But all my life though, the very insistence on truth has taught me to appreciate the beauty of compromise. I saw in later life that this spirit was an essential part of Satyagraha. It has often meant endangering my life and incurring the displeasure of friends. But truth is hard as adamant and tender as a blossom.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part II, Chapter 18, Colour Bar
1920s, An Autobiography (1927)

Life , Truth , Beauty , Parting

“When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.”

David Hume book An Enquiry Concerning Human Understanding

Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)

Life , Decision , Personality , Dead

“I rather disdained than coveted the luxuries I saw : alas! we desire riches more for others than ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“I never saw any of them again — except the cops. No way has yet been invented to say goodbye to them.”

Raymond Chandler book The Long Goodbye

The Long Goodbye (1954)

Way

“I have lost faith in myself and that is why my life has gone to the devil. Why: I have been strict with myself. I love art with a passion so selfless that when I believed that I saw that I would be able to serve it better by abstaining myself, so that another [Jawlensky] could succeed – I did it. And that faith was so great that it has endured, against all the tempests. You, you, in loving me like an imperceptible current, you have destroyed the calm, the serenity of my life. It was difficult but so intact... And the man to whom I have given all: my spirit and my heart, my inspiration and my affection, my cares and my concerns, my energy, my faith and my confidence, to whom I have opened all the treasures of my genius and of my soul, who enjoyed understanding and help – this man [Jawlensky] looks upon me with indifference and prefers kitchen-maids [domestic servant Yelena Neznakomova, who became pregnant, and gave Jawlensky his first child: a son] to me.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love , Life , Faith , Art

“Saw a magnificent Koros – tall, fierce and passionate bigger than life size – in the Museum. A heavenly work – the backs and buttocks in relation to the hip and waist – an inspiration. I thought the fragment of leg and calf (attached below the knee) was falsely attributed.”

Barbara Hepworth (1903–1975) English sculptor

Quote from Barbara Hepworth, in her 'Greek diary' - 1965; J.P Hodin, European Critic; London: Corby, Adams and MacKay
1961 - 1975

Life , Passion , Falseness

“What kind of development is it when the people lead shorter lives than before? They catch HIV/AIDS. Our children are beaten in school and won't go. Some become prostitutes. They are not allowed to hunt. They fight because they are bored and get drunk. They are starting to commit suicide. We never saw that before. Is this "development?"”

Roy Sesana (1950) Botswana activist

Source: Progress can kill http://assets.survival-international.org/static/lib/downloads/source/progresscankill/short_report.pdf, Botswana, 2005

Children , People , School , Suicide

“And the good news is that you've got a brain. You do! Honest! I saw it with my own eyes, thus disproving the navy's stubborn contention that soldiers have nothing whatsoever inside their skulls. I shall write a paper for the Review.”

Bernard Cornwell (1944) British writer

I'll be famous! Brain discovered in a soldier.
Doctor Jethro McCann, to Captain Richard Sharpe, after sewing up a severe head wound, p. 78
Sharpe (Novel Series), Sharpe's Fury (2006)

“Around 16 or 17 years old, I started finding out about some of the animal cruelty things, and ethically it just didn't make sense to me to keep eating meat, so eventually I stopped. … I was watching an HBO special about eating habits and different cultures, and they actually showed in China how people eat cats, and I'm really fond of cats, and I just happened to be sitting on the couch with my cat, and once I saw that, it just put everything in perspective. If I wouldn't eat my cat what's the difference between eating a cat or a cow? If certain animals are considered lesser than, so are certain people and that's not really fair. And the root of that is to consider life on equal terms across the board.”

Ben Kenney (1977) American musician

“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).

Life , People , Cats , Sense

“I saw a review of our new album, and it said, "Every single component of the White Stripes is a gigantic lie." What does that mean? Have I sat down and said I was born in Mississippi? No. Did I say I grew up on a plantation and learned how to play guitar from a blind man? I never said anything like that. It's funny that people think me and Meg sit up late at night, in front of a gas lamp, and come up with these intricate lies to trick people.”

Jack White (1975) American musician and record producer

From the article White on White from Rolling Stone Magazine
On 'gimmicks

People , Lie , Thinking , Learning

“As a child, I devoted much of my leisure to drawing sketches of relatives and friends, familiar sights and scenes, a view that suddenly moved me or appealed to me. I always concentrated on depicting nature as I saw or felt it, in terms of lines, and obtaining a kind of psychological likeness which would convey the personality of my model or the mood of the moment.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 114

Mood , Nature , Drawing , Personality

“I have grown accustomed to the disrespect expressed by some of the participants for their colleagues in the other disciplines. "Why, Dan," ask the people in artificial intelligence, "do you waste your time conferring with those neuroscientists? They wave their hands about 'information processing' and worry about where it happens, and which neurotransmitters are involved, but they haven't a clue about the computational requirements of higher cognitive functions." "Why," ask the neuroscientists, "do you waste your time on the fantasies of artificial intelligence? They just invent whatever machinery they want, and say unpardonably ignorant things about the brain." The cognitive psychologists, meanwhile, are accused of concocting models with neither biological plausibility nor proven computational powers; the anthropologists wouldn't know a model if they saw one, and the philosophers, as we all know, just take in each other's laundry, warning about confusions they themselves have created, in an arena bereft of both data and empirically testable theories. With so many idiots working on the problem, no wonder consciousness is still a mystery. All these charges are true, and more besides, but I have yet to encounter any idiots. Mostly the theorists I have drawn from strike me as very smart people – even brilliant people, with the arrogance and impatience that often comes with brilliance – but with limited perspectives and agendas, trying to make progress on the hard problems by taking whatever shortcuts they can see, while deploring other people's shortcuts. No one can keep all the problems and details clear, including me, and everyone has to mumble, guess and handwave about large parts of the problem.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

People , Intelligence , Problem , Time

“… I once shook hands with Longfellow at a garden party in 1881; and I often saw Dr. Holmes, who was our neighbor in Beacon Street: but Emerson I never saw.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: Persons and Places (1944), p. 50

“After this I saw, beholding, the body plenteously bleeding in seeming of the Scourging, as thus: — The fair skin was broken full deep into the tender flesh with sharp smiting all about the sweet body. So plenteously the hot blood ran out that there was neither seen skin nor wound, but as it were all blood. And when it came where it should have fallen down, then it vanished.
Notwithstanding, the bleeding continued awhile: till it might be seen and considered.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

“First of all we forget that one of the most common forms of divorce in the Bible and in all of history has been divorce by death, by execution. We are not used to thinking of divorce in such terms, but consider this. In the Old Testament, if a man were guilty of adultery, or a woman, they were executed. And we saw last week as we studied the New Testament teaching that adultery is in terms of New Testament law still a crime that calls for death. Now it does not exist, and therefore special provisions were made for those social orders wherein no such offense incurred the death penalty. As a matter of fact this is how the penitential system developed.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Death , Law , Penalty , History

“I was at first almost frightened when I saw such mathematical force made to bear upon the subject, and then wondered to see that the subject stood it so well.”

Michael Faraday (1791–1867) English scientist

Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186

Mathematics

“On Tuesday, May 14, the old fat false prophet Jerry Falwell died and entered hell. As the old preacher used to put it, he split hell wide open… Hell from beneath was moved to meet Falwell at his coming, rousing the dead, even those that used to be bigshots on Earth now in hell greeting him with such words as these: 'Why, hello, Reverend Fraudwell, you old money-grubbing pervert!'… As a young preacher in Springfield, Missouri, Falwell was a true Calvinistic Baptist preacher who believed and preached the truth. But he saw early on that his lust for power and lucre could never be satisfied if he was faithful to the word of God. And so the old fool like the false prophet Balaam sold his soul for a mess of free will-ism, God loves everybody-ism, Arminianism, lies — sold his soul for lies.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Jerry Falwell Split Hell Wide Open (2007)

Love , Money , God , Truth

“This is not comparing these people to the people in Germany, but this is exactly what happened to the lead-up with Hitler. Hitler opened up the door and said, "Hey, companies, I can help you." They all ran through the door. And then in the end, they all saw, "Uh-oh. I'm in bed with the devil." They started to take their foot out, and Hitler said, "Absolutely not. Sorry, gang. This is good for the country. We've gotta do these things."”

Glenn Beck (1964) U.S. talk radio and television host

And it was too late.
Money for Breakfast
Television
Fox Business Channel
Fox Business Channel
2009-04-21
Beck says he's not "comparing" banks who took bailouts to "people of Germany," while comparing TARP to "exactly what happened to the lead-up with Hitler
Media Matters for America
2009-04-21
http://mediamatters.org/mmtv/200904210004
about the Troubled Asset Relief Program
2000s, 2009

People , Help , Country

“I know that back in the twenties everyone who saw it judged John Barrymore's Hamlet to be unforgettable. Great though it was, I found his Richard III even more impressive. Barrymore's sinister, half-mad hunchback became incandescent as he gleefully anticipated his conquest of the Lady Anne. The genius of the actor contrived a slight but inspired alteration of Shakespeare's: 'Was ever woman in this humour wooed? Was ever woman in this humour won?' The change to 'Never was woman in this manner wooed; never was woman in this manner won' heightened the deviltry in Richard's gloating.”

Marc Connelly (1890–1980) American playwright

Source: Voices offstage: a book of memoirs, (1968), p. 237; Cited in: Michael A. Morrison (1999) John Barrymore, Shakespearean Actor. p. 345

Change , Madness

“I saw four manner of dryings: the first was bloodlessness; the second was pain following after; the third, hanging up in the air, as men hang a cloth to dry; the fourth, that the bodily Kind asked liquid and there was no manner of comfort ministered to Him in all His woe and distress. Ah! hard and grievous was his pain, but much more hard and grievous it was when the moisture failed and began to dry thus, shrivelling.
These were the pains that shewed in the blessed head: the first wrought to the dying, while it had moisture; and that other, slow, with shrinking drying, with blowing of the wind from without, that dried and pained Him with cold more than mine heart can think.
And other pains — for which pains I saw that all is too little that I can say: for it may not be told. The which Shewing of Christ’s pains filled me full of pain. For I wist well He suffered but once, but He would shew it me and fill me with mind as I had afore desired. And in all this time of Christ’s pains I felt no pain but for Christ’s pains. Then thought-me: I knew but little what pain it was that I asked; and, as a wretch, repented me, thinking: If I had wist what it had been, loth me had been to have prayed it. For methought it passed bodily death, my pains.
I thought: Is any pain like this? And I was answered in my reason: Hell is another pain: for there is despair. But of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, and all my joy, suffer? Here felt I soothfastly that I loved Christ so much above myself that there was no pain that might be suffered like to that sorrow that I had to Him in pain.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 17

Love , Life , Death , Men

“Even though Hayek, in my view, is the leading economic thinker of the 20th century who saw what must be the mainsprings of the extended order, Mises was the choice technician, and no one was better at articulating the primacy of the individual and the need to define and nurture individual rights.”

Vernon L. Smith (1927) American economist

Vernon L. Smith, in "Reflections on Human Action after 50 years", in Cato Journal, Vol. 9, No. 2. (Fall 1999).

“Here closed in death th' attentive eyes
That saw the manners in the face.”

Samuel Johnson (1709–1784) English writer

Epitaph on Hogarth (1786)

Death

“Since the advent of modernism, artists have been seeking to loosen the entanglement of work and subject, because they saw themselves pushed into a role that they did not necessarily want to occupy: one which offered freedom and independence on the upside, but in combination with isolation and powerlessness on the downside. While the workers of the Fordist factory developed collectivist strategies to pursue their goals, the particularities of the artist's existence – cast as productive eccentricity and manic-depressive individualism – made it more difficult for artists to organize to achieve their demands and improve their precarious living and working conditions. It was only with great difficulty that this group, condemned to autonomy, could free itself from the prison of its freedom.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Freedom

“[Shih-yin] was walking one day on the street, leaning on a cane, when he saw a lame Taoist in hemp sandals and tattered rags coming toward him, chanting this song:We all envy the immortals because they are free,
But fame and fortune we cannot forget.
Where are the ministers and generals of the past and the present?
Under neglected graves overgrown with weeds.We all envy the immortals because they are free,
But gold and silver we cannot forget.
All our lives we save and hoard and wish for more,
When suddenly our eyes are forever closed.We all envy the immortals because they are free,
But our precious wives we cannot forget.
They speak of love and constancy while we live,
But marry again soon enough after we are dead.We all envy the immortals because they are free,
But our sons and grandsons we cannot forget.
Many there are, of doting parents, from ancient times—
But how few of the sons are filial and obedient!After hearing this, Shih-yin went up to the Taoist and asked him, "What are you trying to say? All I can get is 'free' and 'forget.'"
"That's all you need to get," the Taoist answered, laughing. "For if you are free, you'll forget, and if you forget, you'll be free. In other words, to forget is to be free and to be free is to forget. That's why I call my song 'Forget and be free.'"”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), pp. 13–14

Love , Parent , Time , Past

“We looked! Then we saw him
Step in on the mat!
We looked! And we saw him!
The Cat in the Hat!”

Dr. Seuss book The Cat in the Hat

The Cat in the Hat (1957)

Cats

“I saw and approached the hungry and desperate mother, as if drawn by a magnet.”

Dorothea Lange (1895–1965) American photojournalist

Statement about Lange's most famous photograph titled "Migrant Mother", in Popular Photography (February 1960.
Context: I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction. I did not ask her name or her history. She told me her age, that she was thirty-two. She said that they had been living on frozen vegetables from the surrounding fields, and birds that the children killed. She had just sold the tires from her car to buy food. There she sat in that lean-to tent with her children huddled around her, and seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it.

“One winter night when he was a boy … he first saw a ring around the moon.”

John Crowley (1942) American writer

Bk. 1, Ch. 1
Little, Big: or, The Fairies' Parliament (1981)
Context: One winter night when he was a boy … he first saw a ring around the moon. He stared up at it, immense, icy, half as wide as the night sky, and grew certain that it could only mean the End of the World. He waited thrilled in that suburban yard for the still night to break apart in apocalypse, all the while knowing in his heart that it would not: that there is nothing in this world not proper to it and that it contains no such surprises.

Boy , Winter , Night

“Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)
Context: There is nothing more to this than a simple iterative formula. It is so simple that most children can program their home computers to produce the Mandelbrot set. … Its astounding complication was completely out of proportion with what I was expecting. Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it. No one had described it. The fact that a certain aspect of its mathematical nature remains mysterious, despite hundreds of brilliant people working on it, is the icing on the cake to me.

Night

“At length I saw a lady within call,
Stiller than chisell'd marble, standing there;
A daughter of the gods, divinely tall,
And most divinely fair.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"A Dream of Fair Women", st. 22

God , Daughters

“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 125 (Ad Rusticum Monachum)
Letters

School , Hope , Sense , Wine

“If a Southerner came across from Virginia to Pennsylvania and saw a black man that he thought he would like to have as a slave, he had to say, 'Well, that’s my runaway slave', and this runaway slave would then be arrested and confined, and then there would be a hearing before a federal commissioner. And the would-be slave owner could summon witnesses—as many as he wanted. The man accused of being a slave could summon no witnesses, had no counsel. And if the federal commissioner decided he was a slave, he was paid $10, and if he decided he was a free man, he was paid $5. It’s hard to imagine any law passed in either Nazi Germany or Stalin's Russia that was more inconsistent with the principles of civil liberty than the Fugitive Slave Act.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society
Context: There were eight of them that had laws trying to protect black people who were free from being kidnapped as slaves, because under the law of 1850, the Fugitive Slave Act. If a Southerner came across from Virginia to Pennsylvania and saw a black man that he thought he would like to have as a slave, he had to say, 'Well, that’s my runaway slave', and this runaway slave would then be arrested and confined, and then there would be a hearing before a federal commissioner. And the would-be slave owner could summon witnesses—as many as he wanted. The man accused of being a slave could summon no witnesses, had no counsel. And if the federal commissioner decided he was a slave, he was paid $10, and if he decided he was a free man, he was paid $5. It’s hard to imagine any law passed in either Nazi Germany or Stalin's Russia that was more inconsistent with the principles of civil liberty than the Fugitive Slave Act.

Law , Imagination

“Bad as conditions might have seemed at first, when they saw that actual progress was being made, they would have taken a more hopeful view of the situation.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Source: 1910s, My Larger Education, Being Chapters from My Experience (1911), Ch. V: The Intellectuals and the Boston Mob
Context: I am afraid that there is a certain class of race-problem solvers who don't want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public.
My experience is that people who call themselves "The Intellectuals" understand theories, but they do not understand things. I have long been convinced that, if these men could have gone into the South and taken up and become interested in some practical work which would have brought them in touch with people and things, the whole world would have looked very different to them. Bad as conditions might have seemed at first, when they saw that actual progress was being made, they would have taken a more hopeful view of the situation.

Hope

“He saw much good in inherited institutions, and yet, at the same time, he also saw the desirability and necessity of change.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)
Context: Hayek’s approach was largely Burkean. He saw much good in inherited institutions, and yet, at the same time, he also saw the desirability and necessity of change.

Change , Time

“I saw an advertisement the other day for the secret of life.”

Peter Cook (1937–1995) British architect

"Are You Spotty?" (1964)
E. L. Wisty
Context: I saw an advertisement the other day for the secret of life. It said "The secret of life can be yours for twenty-five shillings. Sent to Secret of Life Institute, Willesden." So I wrote away, seemed a good bargain, secret of life, twenty-five shillings. And I got a letter back saying, "If you think you can get the secret of life for twenty-five shillings, you don't deserve to have it. Send fifty shillings for the secret of life."

Life , Secret

“(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure”

Richard Wright book Black Boy

Black Boy (1945)

Life , Fear , Hope , Way

“Each day saw the birth
Of various forms, which, flung upon the earth,
Seemed harmless toys to cheat the exacting hour,
But were as seeds instinct with hidden power.”

George Eliot (1819–1880) English novelist, journalist and translator

On the work of the metal-smith Tubal-Cain
The Legend of Jubal (1869)
Context: Each day he wrought and better than he planned,
Shape breeding shape beneath his restless hand.
(The soul without still helps the soul within,
And its deft magic ends what we begin.)
Nay, in his dreams his hammer he would wield
And seem to see a myriad types revealed,
Then spring with wondering triumphant cry,
And, lest the inspiring vision should go by,
Would rush to labor with that plastic zeal
Which all the passion of our life can steal
For force to work with. Each day saw the birth
Of various forms, which, flung upon the earth,
Seemed harmless toys to cheat the exacting hour,
But were as seeds instinct with hidden power.

Birth , Cheating

Quotes about saw page 24

Quotes about saw
page 24