Quotes about saw
page 19

Donald J. Trump photo

“When I saw The Passion of the Christ it made me feel better about what I was doing. And I thought, No way is that fucker going to outdo me! I demanded more blood.”

John Roecker (1966) American film director

[Freaky deaky: gay music video director John Roecker takes stop-motion animation to bizarre places in his debut feature Live Freaky! Die Freaky!, The Advocate, February 14, 2006, Kurt B., Reighley]

Farrokh Tamimi photo
Richard Wilbur photo
Roseanne Barr photo
Megan Mullally photo
Pierre-Auguste Renoir photo
John F. Kerry photo
Jorge Majfud photo
Georges Braque photo
Harry Greb photo

“The fastest fighter I ever saw. Hell. Greb is faster than Benny Leonard”

Harry Greb (1894–1926) American boxer

lightweight champion
Heavyweight champion Jack Dempseyhttp://coxscorner.tripod.com/greb.html

Leo Tolstoy photo
Kent Hovind photo
Roger Ebert photo

“It's like the high school production of something you saw at Steppenwolf, with the most gifted students in drama class playing the John Malkovich and Joan Allen roles.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-pink-panther-2006 of The Pink Panther (10 February 2006)
Reviews, One-and-a-half star reviews

“Go away, image of my living mother, full of life, as I saw her in France for the last time. Go away! My mother's ghost.”

Albert Cohen (1895–1981) Swiss writer

Le livre de ma mère [The Book of My Mother] (1954)

Julian of Norwich photo
Audrey Hepburn photo
Johann Georg Hamann photo
Billy Joel photo
Ludovico Ariosto photo

“Arms of Orlando, paladin',
By this inscription meaning to deter
Whoever saw the splendid trophy shine,
As though to say: 'Hands off, all who pass by,
Unless Orlando's strength you wish to try.”

Armatura d'Orlando paladino;
Come volesse dir: nessun la muova,
Che star non possa con Orlando a prova.
Canto XXIV, stanza 57 (tr. B. Reynolds)
Orlando Furioso (1532)

William S. Burroughs photo
Ellsworth Kelly photo
William Morris photo
David Foster Wallace photo
Thomas Szasz photo
Bram Stoker photo
Kent Hovind photo

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Donald Tsang photo

“People can go to the extreme like what we saw during the Cultural Revolution. For instance, in China, when people take everything into their own hands, then you cannot govern the place. … [It] was the people taking power into their own hands. Now that is what you mean by democracy if you take it to the full swing.”

Donald Tsang (1944) Hong Kong politician

As quoted in "HK's Tsang apologises for gaffe" at BBC News (13 October 2007) http://news.bbc.co.uk/2/hi/asia-pacific/7042941.stm
Variant transcription or translation:
If you go to the extreme you have the cultural revolution for instance in China. Then people take everything into their hands, then you cannot govern the place. … It was people taking power into their own hands. This is what we mean by democracy.
As quoted in "Hong Kong leader apologises for democracy gaffe" at AFP (14 October 2007) http://web.archive.org/web/20070609092458/http://afp.google.com/article/ALeqM5h_ytPeUlA7mXw3eMQ6WHSo_emsLw

Jane Austen photo
Robert Williams Buchanan photo

“I saw the starry Tree
Eternity
Put forth the blossom Time.”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

"Proteus" in The Poetical Works of Robert Buchanan (1884).

Orson Pratt photo
Homér photo
Anne Murray photo
Birju Maharaj photo
C. V. Raman photo

“Then I turned round and saw the British Union Jack under which I had been sitting and it was then that I realised that my poor country, India, did not even have a flag of her own - and it was this that triggered off my complete breakdown.”

C. V. Raman (1888–1970) Indian physicist

On the occasion of the Noble Prize award presented to him in 1930 by King Gustova in Stokholm Raman observed[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xv, Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Ingmar Bergman photo
Maimónides photo
Muhammad photo
George Gissing photo

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Carl Barron photo
Elaine Paige photo

“If you’re a serious actor, you wouldn’t put yourself up for one of those shows in case you got bumped off the first week and all your colleagues saw it.”

Elaine Paige (1948) English singer and actress

Regarding Any Dream Will Do; as quoted in "The turning of the Paige" by Brian Logan in The Times http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/stage/theatre/article1877776.ece (4 June 2007)

Victor Villaseñor photo
Agatha Christie photo
Colin Wilson photo
M. Balamuralikrishna photo
Luís de Camões photo

“You saw, with what unheard of insolence
The highest heavens they did invade of yore:
You saw, how (against reason, against sense)
They did invade the sea with sail and oar:
Actions so proud, so daring, so immense,
You saw; and we see daily more, and more:
That in few years (I fear) of heaven and sea,
Men, will be called gods; and but men, we.”

Luís de Camões (1524–1580) Portuguese poet

Vistes que, com grandíssima ousadia,
Foram já cometer o Céu supremo;
Vistes aquela insana fantasia
De tentarem o mar com vela e remo;
Vistes, e ainda vemos cada dia,
Soberbas e insolências tais, que temo
Que do Mar e do Céu, em poucos anos,
Venham Deuses a ser, e nós, humanos.
Stanza 29 (tr. Richard Fanshawe); council of the sea gods.
Epic poetry, Os Lusíadas (1572), Canto VI

Rudy Rucker photo
Arthur Schopenhauer photo
Jacqueline Kennedy Onassis photo
Clarence Thomas photo
Joanna MacGregor photo
Chris Adler photo
Silius Italicus photo

“When Hannibal's eyes were sated with the picture of all that valour, he saw next a marvellous sight—the sea suddenly flung upon the land with the mass of the rising deep, and no encircling shores, and the fields inundated by the invading waters. For, where Nereus rolls forth from his blue caverns and churns up the waters of Neptune from the bottom, the sea rushes forward in flood, and Ocean, opening his hidden springs, rushes on with furious waves. Then the water, as if stirred to the depths by the fierce trident, strives to cover the land with the swollen sea. But soon the water turns and glides back with ebbing tide; and then the ships, robbed of the sea, are stranded, and the sailors, lying on their benches, await the waters' return. It is the Moon that stirs this realm of wandering Cymothoe and troubles the deep; the Moon, driving her chariot through the sky, draws the sea this way and that, and Tethys follows with ebb and flow.”
Postquam oculos varia implevit virtutis imago, mira dehinc cernit: surgentis mole profundi injectum terris subitum mare nullaque circa litora et infuso stagnantis aequore campos. nam qua caeruleis Nereus evoluitur antris atque imo freta contorquet Neptunia fundo, proruptum exundat pelagus, caecosque relaxans Oceanus fontis torrentibus ingruit undis. tum uada, ceu saevo penitus permota tridenti, luctantur terris tumefactum imponere pontum. mox remeat gurges tractoque relabitur aestu, ac ratis erepto campis deserta profundo, et fusi transtris expectant aequora nautae. Cymothoes ea regna vagae pelagique labores Luna mouet, Luna, immissis per caerula bigis, fertque refertque fretum, sequiturque reciproca Tethys.

Postquam oculos varia implevit virtutis imago,
mira dehinc cernit: surgentis mole profundi
injectum terris subitum mare nullaque circa
litora et infuso stagnantis aequore campos.
nam qua caeruleis Nereus evoluitur antris
atque imo freta contorquet Neptunia fundo,
proruptum exundat pelagus, caecosque relaxans
Oceanus fontis torrentibus ingruit undis.
tum uada, ceu saevo penitus permota tridenti,
luctantur terris tumefactum imponere pontum.
mox remeat gurges tractoque relabitur aestu,
ac ratis erepto campis deserta profundo,
et fusi transtris expectant aequora nautae.
Cymothoes ea regna vagae pelagique labores
Luna mouet, Luna, immissis per caerula bigis,
fertque refertque fretum, sequiturque reciproca Tethys.
Book III, lines 45–60
Punica

Emily Deschanel photo
Yehuda Ashlag photo
William L. Shirer photo
Georges Rouault photo
Percy Bysshe Shelley photo
Oliver Cowdery photo

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Oliver Cowdery (1806–1850) American Mormon leader

Book of Mormon, 1830 Edition, p. 585 (1830).

Walter Raleigh photo

“Methought I saw the grave where Laura lay.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Verses to Edmund Spenser, reported in Bartlett's Familiar Quotations, 10th ed. (1919); Comparable to: "Methought I saw my late espoused saint", John Milton, Sonnet xxiii, and "Methought I saw the footsteps of a throne", William Wordsworth, Sonnet.

Babe Ruth photo

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

Orson Pratt photo

“He saw in this light two glorious personages, one of whom spoke to him, pointing to the other, saying, "This is my beloved Son, hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was a glorious vision given to this boy.
Journal of Discourses 14:141 (March 19, 1871).
Joseph Smith Jr.'s First Vision

Jean Toomer photo

“Superstition saw
Something it had never seen before:
Brown eyes that loved without a trace of fear,
Beauty so sudden for that time of year.”

Jean Toomer (1894–1967) American poet and novelist

from "November Cotton Flower"
Poems from Cane (1923)

Tom Stoppard photo
Cesar Chavez photo
John of Patmos photo
Marsden Hartley photo

“I could never be French, I could never become German – I shall always remain American – the essence which is in me is American mysticism just as Davies declared it when he saw those first landscapes.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, February 8, 1913; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 44
1908 - 1920

Julian of Norwich photo

“After this I saw God in a Point, that is to say, in mine understanding, — by which sight I saw that He is in all things.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11

Ayumi Hamasaki photo
Jim Hightower photo

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

Damien Hirst photo

“I was with this guy who was a plasterer, and at lunchtime he was eating a stuffed heart… I was thinking, "I'm not like these guys. I'm an artist." And I saw a bee come over to some flowers and get all the pollen out. I was looking and thinking, "How does it do that?" And then the guy who was eating the stuffed heart said, "How does that bee do that?"”

Damien Hirst (1965) artist

Beckett, Andy. "Arts: A Strange Case" http://findarticles.com/p/articles/mi_qn4158/is_19951112/ai_n14017521/pg_5?tag=artBody;col1, The Independent, 12 November 1995
Talking about when he worked as a builder after college

Farrokh Tamimi photo
Dorothy Wordsworth photo
Colum McCann photo
Michael Chabon photo
Bob Dylan photo
Damian Pettigrew photo
Ernest Hemingway photo
Daniel Dennett photo

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Darwin's Dangerous Idea (1995)

Julian of Norwich photo

“All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.

William Saroyan photo