Quotes about savage (424 quotes, page 4)

“On the whole, the Old Testament cannot be considered a moral guide. Jehovah was not a moral God. He had all the vices, and he lacked all the virtues. He generally carried out his threats, but he never faithfully kept a promise. At the same time, we must remember that the Old Testament is a natural production, that it was written by savages who were slowly crawling toward the light. We must give them credit for the noble things they said, and we must be charitable enough to excuse their faults and even their crimes.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)

God , Nature , Light , Time

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War , People , World , Hope

“Hunting was the labour of the savages of North America, but the amusement of the gentlemen of England.”

Samuel Johnson (1709–1784) English writer

Kearsley, 606
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

“This I (still) believe:
Fire is not necessarily your friend. Neither are dogs. Things with lit fuses should not be held onto. Beware the savage croquet ball. If it is -30 out, put on a coat before you leave the house. Just because the snow keeps you from seeing other objects the objects do not cease to exist. Clotheslines are the enemy of the bicyclist. If you don't remember how you got on the ground or where the blood came from, don't get up right away. Gym teachers think it's funny to commit assault with a baseball so don't day-dream during PE even if they have you so far in the outfield there are DEW line posts on either side of you. All guns are loaded. So are many bows. Trebuchets are for outside use only…”

James Nicoll (1961) Canadian fiction reviewer

Facebook post (2014) https://www.facebook.com/james.nicoll.927/posts/10152710405547985
2010s

Dogs , Dreams , Thinking , Teachers

“If good music has charms to soothe the savage breast, bad music has no less powerful spells for filling the mildest breast with rage, the happiest with horror and disgust. Oh, those mammy songs, those love longings, those loud hilarities! How was it possible that human emotions intrinsically decent could be so ignobly parodied.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 59
Do What You Will (1928)

Love , Music , Rage

“Art has not the celestial and universal value that people like to attribute to it. Life is far more interesting. Dada knows the correct measure that should be given to art: with subtle, perfidious methods, Dada introduces it into daily life. And vice versa. In art, Dada reduces everything to an initial simplicity, growing always more relative. It mingles its caprices with the chaotic wind of creation and the barbaric dances of savage tribes. It wants logic reduced to a personal minimum.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Life , People , Art , Universe

“At first glance they [his Bedu companions] seemed to be little better than savages, as primitive as the Danakil, but I was soon disconcerted to discover that, while they were prepared to tolerate me as a source of very welcome revenue, they never doubted my inferiority. They were Muslims and Bedu and I was neither. They had never heard of the English, for all Europeans were known to them simply as Christians, or more probably infidels, and nationality had no meaning to them. They had heard vaguely of the war as a war between the Christians, and of the Aden government as a Christian government. Their world was the desert and they had little if any interest in events that happened outside it.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 36.

War , World

“Opposers of compassion urge: ‘If we should live on vegetable food, what shall we do with our cattle? What would become of them? They would grow so numerous they would be prejudicial to us—they would eat us up if we did not kill and eat them.’ But there is abundance of animals in the world whom men do not kill and eat; and yet we hear not of their injuring mankind, and sufficient room is found for their abode. Horses are not usually killed to be eaten, and yet we have not heard of any country overstocked with them. … Cattle are at present an article of trade, and their numbers are industriously promoted. … Self-preservation justifies a man in putting noxious animals to death, yet cannot warrant the least act of cruelty to any being. … Some animals are savage and unfeeling; but let not their ferocity and brutality be the standard pattern of the conduct of man.”

George Nicholson (printer)

Because some of them have no compassion, feeling, or reason, are we to possess no compassion, feeling, or reason?
Remarks on Defences of Flesh-eating; quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 193.

Death , Men , World , Food

“Somehow, women’s romance novels are not titled He Stopped When I Said “No”. They are, though, titled Sweet Savage Love, in which the woman rejects the hand of her gentler lover who saves her from the rapist and marries the man who repeatedly and savagely rapes her. It is this “marry the rapist” theme that not only turned Sweet Savage Love into a best-seller but also into one of women’s most enduring romance novels.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 315.

Love , Women , Lovers

“Celtic civilization was tribal, but by no means savage or uncultivated. People who regarded the theft of a harp from a bard as a crime second only to an attack on the tribal chieftain cannot be regarded as wanting in cultivated feeling.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Scottish Folklore and Opera (1992).

People , Feeling

“Doubt is the offspring of knowledge: the savage never doubts at all.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 189.

Knowledge

“Nancy and I were married in January 1918 at St. James's Church, Piccadilly, she being just eighteen, and I twenty-two. George Mallory acted as the best man. Nancy had read the marriage-service for the first time that morning, and been so disgusted that she all but refused to go through with the wedding, though I had arranged for the ceremony to be modified and reduced to the shortest possible form. Another caricature scene to look back on: myself striding up the red carpet, wearing field-boots, spurs and sword; Nancy meeting me in a blue-check silk wedding-dress, utterly furious; packed benches on either side of the church, full of relatives; aunts using handkerchiefs; the choir boys out of tune; Nancy savagely muttering the responses, myself shouting them in a parade-ground voice.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 25.

Marriage , Boy , Wedding , Time

“.. I saw Gauguin; he told me his theories about art and assured me that the young [artists] would find salvation by replenishing themselves at remote and savage sources. I told him that this art did not belong to him, that he was a civilized man and hence it was his function to show us harmonious things. We parted, each unconvinced. Gauguin is certainly not without talent, but how difficult it is for him to find his own way! He is always poaching on someone's ground; now he is pillaging the savages of Oceania.”

Camille Pissarro (1830–1903) French painter

Quote about Paul Gauguin 23 Nov. 1893, in Racontars d'un Rapin, Paul Gauguin; as quoted by John Rewald, in 'Introduction' of Camille Pissarro - Letters to His Son Lucien, ed. John Rewald, with assistance of Lucien Pissarro – (translated from the unpublished French letters by Lionel Abel); Pantheon Books Inc. New York, second edition, 1943, p. 221
1890's

Art , Way , Parting

“A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

During his time in South Africa from The Collected Works of Mahatma Gandhi, Government of India (CWMG), Vol I, p. 150
1900s

Children

“Arrival at break of dawn. Veiled giants stood sleepily in wet mist on Manhattan... Yes, New York is really grandiose. But it stinks of burned fat, just like the sacrificial meal of the slain enemies among the savages. But nevertheless – crazy, crazy, crazy! Babylon is a kindergarten compared with this, and the tower of Babel here becomes the mass erection of a monstrous and senseless will. I am sympathetic.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's diary-notes, New York, 8 and 9 September 1947; as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 89
1940s

“Blatant idiocies had been tried by early men and women—foolishness that would never have been considered by species aware of the laws of nature. Desperate superstitions had bred during the savage centuries. Styles of government, intrigues, philosophies were tested with abandon. It was almost as if Orphan Earth had been a planetary laboratory, upon which a series of senseless and bizarre experiments were tried.”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 23 (p. 141)

Women , Men , Law , Nature

“We cannot continue to allow thousands upon thousands of people to pour into our country many of whom have the same thought process as this savage killer. Many of the principles of radical Islam are incompatible with Western values and institutions. Remember this, radical Islam is anti-woman, anti-gay and anti- American. I refuse to allow America to become a place where gay people, Christian people, Jewish people are targets of persecution and intimation by radical Islamic preachers of hate and violence. This is not just a national security issue. It's a quality of life issue. If we want to protect the quality of life for all Americans — women and children, gay and straight, Jews and Christians and all people then we need to tell the truth about radical Islam and we need to do it now. We need to tell the truth also about how radical Islam is coming to our shores. And it's coming.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

Life , Women , Hate , Children

“The savage in man is never quite eradicated.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

September 26, 1859
Journals (1838-1859)

“If you mean whose side one should be on, Israel or the Arabs, I would certainly say Israel because it’s the advanced, technological, civilized country amidst a group of almost totally primitive savages who have not changed for years and who are racist and who resent Israel because it’s bringing industry, intelligence, and modern technology into their stagnation.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Q and A session during taping of Donohue, Live in New York (1979) Ayn Rand on Israel and the Middle East https://www.youtube.com/watch?v=2uHSv1asFvU

Intelligence , Change , Country

“Rage and grief are savage companions, but despair is the final undoing.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

What Falls Away (1997)

Rage , Despair

“A primitive power of artistic sensuousness speaks from the prints, which itself develops directly from the graphic technique that is tied to painstaking effort. Like the 'savage' who with patience cuts the figure.... out of the hard wood, so the artist creates perhaps his purest and strongest pieces.... following the primordial curse, if one may so understand it: from the sweat of thy brow shalt thou eat thy bread.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

de:Louis de Marsalle, Uber Kirchners Graphik, Genius 3, no. 2 (1921):, p. 263; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, pp. 52-53
1920's

Understanding , Effort , Patience

“The present volume to this point might be regarded as a gloss on a single text of Harold Innis: "The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century."”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 216; McLuhan here quotes "Minerva's Owl" (1947), by Innis, an address to the Royal Society of Canada, published in The Bias of Communication (1951)

War , Communication

“In Cool Britannia, the moniker the Island acquired in the times of trendy Tony Blair, the only way disarmed Britons may shoot a savage is with … a camera.”

Ilana Mercer South African writer

"Jihad's Triumph On Westminster Bridge" https://townhall.com/columnists/ilanamercer/2017/03/30/jihads-triumph-on-westminster-bridge-n2306480 Townhall.com, March 30, 2017
2010s, 2017

Way , Time

“It breaks immortality's neck
Contemplates crime and therefore halts it;
It humbles barbarous nations
And makes of savages, champions.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Por La Education" (To Education, c. 1876) - translator unknown

“Lean, hungry, savage anti-everythings.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

A modest Request; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“I've earned repose to heal the ravages
Of these angelic-looking savages.
Oh, progeny playing by itself
Is a lonely little elf,
But progeny in roistering batches
Would drive St. francis from here to Natchez.”

Ogden Nash (1902–1971) American poet

Many Long Years Ago (1945), Children's Party

Angels

“The canon of the Sharia and the Church, closely linked with the laws of the bourgeosie, treated women as a commodity, a thing to be bought and sold by the male… Just as the bourgeosie had made the worker into its proletarian, so had the savage ancient canons of the [shariah], the Church, feudalism and the bourgeosie, reduced woman to the proletariat of the man.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, The Artful Albanian

Women , Law

“The western nations of Europe, who now so immeasurably surpass their former savage progenitors, and stand at the summit of civilisation, owe little or none of their superiority to direct inheritance from the old Greeks, though they owe much to the written works of that wonderful people.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) page 141 http://darwin-online.org.uk/content/frameset?pageseq=164&itemID=F944&viewtype=image
The Descent of Man (1871)

People

“But still I cannot seek paths so harsh or so savage that Love does not always come along discoursing with me and I with him.”

Francesco Petrarca Il Canzoniere

Ma pur sí aspre vie né sí selvagge
cercar non so ch'Amor non venga sempre
ragionando con meco, et io co llui.
Canzone 35, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Love

“To me, there is no doctrine so infinitely absurd as the idea that this life is a probationary state—that the few moments spent here decide the fate of a human soul forever. Nothing can be conceived more merciless, more unjust. I am doing all I can to destroy that doctrine. I want, if possible, to get the shadow of hell from the human heart. Why has any life been a failure here? If God is a being of infinite wisdom and kindness, why does he make failures? What excuse has infinite wisdom for peopling the world with savages? Why should one feel grateful to God for having made him with a poor, weak and diseased brain; for having allowed him to be the heir of consumption, of scrofula, or of insanity? Why should one thank God, who lived and died a slave”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life , Wisdom , God , Fate

“This blizzard of mind-warping war propaganda out of Washington is building up steam. Monday is Anthrax, Tuesday is Bankruptcy, Friday is Child-Rape, Thursday is Bomb-scares, etc., etc., etc… If we believed all the brutal, frat-boy threats coming out of the White House, we would be dead before Sunday. It is pure and savage terrorism reminiscent of Nazi Germany.”

Hunter S. Thompson (1937–2005) American journalist and author

"Domestic terrorism at the Super Bowl" (11 February 2002)
2000s

War , Boy , Housing , Dead

“Law of Battle. — With savages, for instance the Australians, the women are the constant cause of war both between members of the same tribe and between distinct tribes. So no doubt it was in ancient times; "nam fuit ante Helenam mulier teterrima belli causa." With some of the North American Indians, the contest is reduced to a system. … With the Guanas of South America, Azara states that the men rarely marry till twenty years old or more, as before that age they cannot conquer their rivals.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image
Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war"
The Descent of Man (1871)

Women , Men , War , Age

“Science frees us in many ways…from the bodily terror which the savage feels. But she replaces that, in the minds of many, by a moral terror which is far more overwhelming.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Sermon, The Meteor Shower http://www.gutenberg.org/dirs/etext04/wtlf10h.htm (November 26, 1866),

Way , Feeling , Science

“There exists among the most primitive tribes of Australia and Africa a system of numeration which has neither 5, 10, nor 20 for base. It is a binary system, i. e., of base two. These savages have not yet reached finger counting. They have independent numbers for one and two, and composite numbers up to six. Beyond six everything is denoted by “heap.””

Tobias Dantzig (1884–1956) American mathematician

Number: The Language of Science (1930)

“Young man, there is America — which at this day serves for little more than to amuse you with stories of savage men and uncouth manners; yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 115
Second Speech on Conciliation with America (1775)

Death , Men , World , Envy

“The crowd pressed round the dais and the band broke into the national anthem. 'Broke into' was the wrong expression. They ransacked it. Stone closed his eyes and clenched his fists to stop himself laughing as the wailing brass savaged his eardrums.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. Make It Happen To Me. London: Constable. 1969 (chapter 8)

“Diogenes, in his mud-covered sandals, tramps over the carpets of Aristippus. The cynic pullulated at every corner, and in the highest places. This cynic did nothing but saboter the civilisation of the time. He was the nihilist of Hellenism. He created nothing, he made nothing. His role was to undo — or rather to attempt to undo, for he did not succeed in his purpose. The cynic, a parasite of civilisation, lives by denying it, for the very reason that he is convinced that it will not fail. What would become of the cynic among a savage people where everyone, naturally and quite seriously, fulfils what the cynic farcically considers to be his personal role?”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age

People , Nature , Time , Personality

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008).
New York Post

Idea , Sense , Teachers , Personality

“Who was the first discoverer of the horrible sword? How savage was he and literally iron!”
Quis fuit, horrendos primus qui protulit enses?<br/>quam ferus et vere ferreus ille fuit!

Tibullus (-50–-19 BC) poet and writer (0054-0019)

Quis fuit, horrendos primus qui protulit enses?
quam ferus et vere ferreus ille fuit!
Bk. 1, no. 10, line 1.
Elegies

“We cannot resist against these savages anymore. Please listen to me! Brothers and sisters, I will use the word beg. I beg you. We have to end this for now.”

Jatuporn Prompan (1965) Thai television activist

As quoted in "Bangkok in flames as army routs protesters" in TheSpec (20 May 2010) http://www.thespec.com/article/772242

Sister

“Today, thousands of farm workers live under savage conditions — beneath trees and amid garbage and human excrement — near tomato fields in San Diego County, tomato fields which use the most modern farm technology.
Vicious rats gnaw on them as they sleep. They walk miles to buy food at inflated prices. And they carry in water from irrigation pumps.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Food , Sleep , Tree , Water

“…the intensity of the indignation was in direct proportion to a White's distance from the Indian. On the frontier, the Indian was regarded as a besotted savage; but along the eastern seaboard, where the Spaniards, Dutch, English, and later Americans had long since exterminated all the Indians, philosophers and divines began to defend the Red Man.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

“One can't get to know people well here; the social life is amusing but superficial. However, remember that I am just a savage, from the jungles (of New Guinea where he had sailed and worked as a government clerk)! Perhaps when I am tamed, I will jump through the social hoops, too.”

Errol Flynn (1909–1959) Australian actor

Spoken to M.G. Hart, writer, after his success as "Captain Blood," about being a newcomer to Hollywood, for magazine article Silver Screen, January 1936

Life , People

“Average people seldom talked about anything interesting and often hurt each other savagely.”

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 8 (p. 107)

People , Hurt

“A real-life description to me would be a rape victim, brutally raped, savaged. The girl was a virgin. She was religious. She planned on saving her virginity until she was married. She was brutalized and raped, sodomized as bad as you can possibly make it, and is impregnated. I mean, that girl could be so messed up, physically and psychologically, that carrying that child could very well threaten her life.”

William Napoli (1948) American politician

When asked for a scenario in which an exception to a 2006 South Dakota state ban on abortion could be invoked. Source: PBS NewsHour http://www.pbs.org/newshour/bb/law/jan-june06/abortion_3-03.html (3 March 2006)

Life , Girl

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image
The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless.
The Descent of Man (1871)

Life , Men , Marriage , Health

“I will go upon the rock, boys, and look abroad for the savages," said Ishmael shortly after, advancing towards them with a mien which he intended should be conciliating, at the same time that it was authoritative. "If there is nothing to fear, we will go out on the plain; the day is too good to be lost in words, like women in the towns wrangling over their tea and sugared cakes.”

James Fenimore Cooper book The Prairie

The Prairie (1827)

Women , Fear , Boy , Time

“Reconstruction is merely a special case of economic progress. If we are to understand its problems thoroughly, we must examine what is meant by economic progress and try to discover how it comes about… Economic progress is not altogether easy to define and is even more difficult to measure. Nevertheless, the phrase clearly corresponds to a meaningful idea. We have only to contrast a savage society with our own. In a savage society, the same customs, the same techniques, the same ways of doing everything, from ploughing to praying, are maintained generation after generation, son following exactly in the footsteps of his father and daughter in the footsteps of her mother, without deviating an inch from the well-trodden way. In modern civilized society, on the other hand, there is constant change and flux; we are constantly improving on the methods of our ancestors, and indeed one of the surest ways to discredit anything is to call it "old-fashioned!"”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 73

Way , Idea , Fashion , Understanding

“I'd never seen anyone go truly, old-school berserkergang, but that scream…It was like hearing an echo rolling down through the centuries from an ancient world, a more savage world, now lost to the mists of time. And suddenly I had no trouble at all believing her age.”

Jim Butcher book Heorot

The Dresden Files short stories, Heorot

Age , World , School , Time

“With silent strides Odysseus then shot back the bolt,
passed lightly through the courtyard and sped down the street.
Some saw him take the graveyard's zigzag mountain path,
some saw him leap on rocks that edged the savage shore,
some visionaries saw him in the dead of night
swimming and talking secretly with the sea-demons,
but only a small boy saw him in a lonely dream
sit crouched and weeping by the dark sea's foaming edge.”

Nikos Kazantzakis (1883–1957) Greek writer

Book II, line 457
The Odyssey : A Modern Sequel (1938)

Dreams , Mountain , Boy , Sea

“It is the relentless onward march of the texters, the SMS (Short Message Service) vandals who are doing to our language what Genghis Khan did to his neighbours 800 years ago.They are destroying it: pillaging our punctuation; savaging our sentences; raping our vocabulary. And they must be stopped.”

John Humphrys (1943) British broadcaster, journalist and author

"I h8 txt msgs: How texting is wrecking our language," http://www.dailymail.co.uk/news/article-483511/I-h8-txt-msgs-How-texting-wrecking-language.html The Daily Mail (2007-09-24)

“'BUT science and art! You are denying science and art: that is you are denying that by which humanity lives.' People constantly make this rejoinder to me, and they employ: this method in order to reject my arguments without examination. 'He rejects science and art, he wishes man to revert to a state of savagery - why listen to him or discuss with him?' But this is unjust. Not only do I not repudiate science, that is, the reasonable activity of humanity, and art - the expression of that reasonable activity - but it is just on behalf of that reasonable activity and its expression that I speak, only that It may be possible for mankind to escape from the savage state into which it is rapidly lapsing thanks to the false teaching of our time. It is only on that account that I speak as I do.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

People , Art , Science , Time

“Manfred was not one of those savage tyrants who wanton in cruelty unprovoked. The circumstances of his fortune had given an asperity to his temper, which was naturally humane; and his virtues were always ready to operate, when his passions did not obscure his reason.”

Horace Walpole book The Castle of Otranto

Section 1
The Castle of Otranto (1764)

Nature , Passion

“Jesus … has been disfigured and distorted by cunning priests to serve their knavish ends and by ignorant idolaters to give godly sanction to their blind bigotry and savage superstition … He has persisted in spite of two thousand years of theological emasculation to destroy his revolutionary personality, and is today the greatest moral force in the world.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

World , Personality

“Radio, which formerly had been the main force making for cosmopolitanism, became suddenly in each country the main stimulus to nationalism. Morning, noon and night, every civilized people was assured that enemies, whose flavor was of course subhuman and foul, were plotting its destruction. Armament scares, spy stories, accounts of the barbarous and sadistic behavior of neighboring peoples, created in every country such uncritical suspicion and hate that war became inevitable…All thought of human brotherhood, and even of personal safety, was swept away by a savage blood-lust.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)

Hate , War , People , Behavior

“Tarzan was an interested spectator. His desire to kill burned fiercely in his wild breast, but his desire to learn was even greater. He would follow this savage creature for a while and know from whence he came. He could kill him at his leisure later, when the bow and deadly arrows were laid aside.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Learning

“How gladly would I wander through some strange and savage land,
The lasso at my saddle-bow, the rifle in my hand,
A leash of gallant mastiffs bounding by my side,
And, for a friend to love, the noble horse on which I ride!
Alone, alone—yet not alone, for God is with me there,
The tender hand of Providence shall guide me everywhere,
While happy thoughts and holy hopes, as spirits calm and mild,
Shall fan with their sweet wings the hermit-hunter of the wild!”

Martin Farquhar Tupper (1810–1889) English writer and poet

Adventure, l. 1-8.
Ballads for the Times (1851)

Love , God , Hope , Horse

“The work of the painter, the poet or the musician, like the myths and symbols of the savage, ought to be seen by us, if not as a superior form of knowledge, at least as the most fundamental and the only one really common to us all; scientific thought is merely the sharp point — more penetrating because it has been whetted on the stone of fact, but at the cost of some loss of substance — and its effectiveness is to be explained by its power to pierce sufficiently deeply for the main body of the tool to follow the head.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 13 : Pioneer Zone, pp.123-124

Knowledge , Loss

“England has got successful competitors in America, Japan, France, Germany. It has competitors in the handful of mills in India, and as there has been an awakening in India, even so there will be an awakening in South Africa with its vastly richer resources — natural, mineral, and human. The mighty English look quite pigmies before the mighty races of Africa. They are noble savages, after all, you will say. They are certainly noble, but no savages and in the course of a few years the Western nations may cease to find in Africa a dumping ground for their wares.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Statement at Oxford (24 October 1931), published in Young India Vol. 13 (1931), p. 355
1930s

Nature , Success

“… the National Football League needs "a guardian, not a CEO" to deal with the fact that "the sport is simply more and more identified with violence, both in its inherent nature and in its savage personnel.”

Frank Deford (1938–2017) American sportswriter

White House Honors For Frank Deford, Joan Didion & Others, 2013-07-10, 2013-07-10, Morning Edition, National Public Radio http://www.npr.org/blogs/thetwo-way/2013/07/10/200735930/white-house-honors-for-frank-deford-joan-didion-others,

Nature , Sport , Football

“But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced:”

Samuel Taylor Coleridge Kubla Khan

Kubla Khan (1797 or 1798)

Lovers

“List'n, savages an Civ'lizeds ain't divvied by tribes or b'liefs or mountain ranges, nay, ev'ry human is both, yay.”

David Mitchell book Cloud Atlas

"Sloosha's Crossin' an' Ev'rythin' After", p. 269 (Nook edition)
Cloud Atlas (2004)
Context: List'n, savages an Civ'lizeds ain't divvied by tribes or b'liefs or mountain ranges, nay, ev'ry human is both, yay. Old Uns'd got the Smart o' gods but the savagery o' jackals, an' that's what tripped the Fall.

Mountain

“One scarcely knows whether to laugh or cry. The spectacle presented, in Cynthia Russett's splendid book, of nineteenth-century white male scientists and thinkers earnestly trying to prove women inferior to men--thereby providing, along with "savages" and "idiots," an evolutionary buffer between men and animals--is by turns appalling, amusing, and saddening. Surveying the work of real scientists as well as the products of more dubious minds, Russett has produced a learned yet immensely enjoyable chapter in the annals of human folly.
At the turn of the century science was successfully challenging the social authority of religion; scientists wielded a power no other group commanded. Unfortunately, as Russett demonstrates, in Victorian sexual science, empiricism tangled with prior belief, and scientists' delineation of the mental and physical differences between men and women was directed to show how and why women were inferior to men. These men were not necessarily misogynists. This was an unsettling time, when the social order was threatened by wars, fierce economic competition, racial and industrial conflict, and the failure of society to ameliorate poverty, vice, crime, illnesses. Just when men needed the psychic lift an adoring dependent woman could give, she was demanding the vote, higher education, and the opportunity to become a wage earner!”

Cynthia Eagle Russett (1937–2013) American historian

Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

Women , Men , War , Books

“The balance had been upset and the reactions from the American press and intelligence services were enraged. In a secret American report recently found in the archives, we read that Mattei's power must be contained at all costs and his possibilities for influencing the government must be reduced. Mattei is not only a force in industry, oil, and politics by now, but he also has a hold on information, because in 1957, through ENI, he took control of II Giorno, a Milanese daily, which at that time was much more important than it is today. It provided very lively coverage, had the best and brightest writers, it was present in every country in the world, and most of all, it had a policy of true support for the countries which were trying to free themselves from the colonial yoke, a policy of open support toward Algeria, for example, which was at the time a French colony. France was losing this colony, but there was a war, a savage repression from the French to hold onto their colony. Mattei sent Italo Pietra to Algeria, who later became the editor-in-chief of Il Giorno. He was the first, unofficial representative of Mattei who negotiated not with the French, but with the Algerians, the National Liberation Front”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 25

War , Secret , World , Intelligence

“As a moral guide, [the Bible] utterly fails, because much of the original Hebrew scriptures were written by ignorant and bigoted savages who condoned and promoted animal cruelty, incest, slavery, abuse of slaves, spousal abuse, child abuse, child molestation, abortion, pillage, murder, cannibalism, genocide, and prejudice against race, nationality, religion, sex, and sexual orientation.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism

Religion , Sex , Animals

“I need a place where I can shout and weep. I have to be a Spanish savage at some time of the day. I record here the hysteria life causes in me. The overflow of an undisciplined extravagance. To hell with taste and art, with all contractions and polishings. Here I shout, I dance, I weep, I gnash my teeth, I go mad — all by myself, in bad English, in chaos. It will keep me sane for the world and for art.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Oct. 27, 1933 (writing about her diary)
Diary entries (1914 - 1974)

Life , World , Art , Hell

“The city might be savage, stray dogs might share the streets with grimy urchins whose blank eyes reflected the knowledge that they might soon be covered over, blinded forever, by the same two pennies just begged from some gentleman, and no one in the fuming, fulminous boulevards of trade might know who actually ran Ambergris—or, if anyone ran it at all, but, like a renegade clock, it ran on and wound itself heedless, empowered by the insane weight of its own inertia, the weight of its own citizenry.”

Jeff VanderMeer book City of Saints and Madmen

"Dradin, In Love", Ch. 4, p. 48
City of Saints and Madmen (2001–2004)

Dogs , Knowledge

“We saw people in Northern Ireland, Catholics acting like savages and Protestants acting like savages… We have people who call themselves Muslims acting like savages. It's not because of their religion, it's because they're fools.”

Tom Clancy (1947–2013) American author

Interview with Judy Woodruff https://listenonrepeat.com/watch/?v=kSjrLYT1hr8 (11 September 2001), CNN
2000s
Context: Ending your own life is not something the average person does. Everybody's assuming these are Islamic terrorists. Well, if so they've defiled their own religion. Islam does not permit suicide. It says you go to hell if you do something like this... We saw people in Northern Ireland, Catholics acting like savages and Protestants acting like savages... We have people who call themselves Muslims acting like savages. It's not because of their religion, it's because they're fools.

People , Religion , Fools

“All savages seem to us alike as the trees of the distant forest. Here and there one unites in his own person, all the excellencies, and becomes the favourable representative of the whole, the image of savage greatness, the one grand character in which all others are lost to history or observation.”

Cornstalk (1720–1777) Native American in the American Revolution

Rev. William Henry Foote, in "Cornstalk, the Shawanee Chief" in The Southern Literary Messenger Vol. 16, Issue 9, (September 1850) pp. 533-540
Context: All savages seem to us alike as the trees of the distant forest. Here and there one unites in his own person, all the excellencies, and becomes the favourable representative of the whole, the image of savage greatness, the one grand character in which all others are lost to history or observation. Cornstalk possessed all the elements of savage greatness, oratory, statesmanship and heroism, with beauty of person and strength of frame. In appearance he was majestic, in manners easy and winning. Of his oratory, Colonel Benjamin Wilson, Senr., an officer in Dunmore's army, in 1774, having heard the grand speech to Dunmore in Camp Charlotte, says — "I have heard the first orators in Virginia, Patrick Henry, Richard Henry Lee, but never have I heard one whose powers of delivery surpassed those of Cornstalk on that occasion." Of his statesmanship and bravery there is ample evidence both in the fact that he was chosen head of the Confederacy, and in the manner he conducted the war of 1774, and particularly by his directions of the battle at Point Pleasant.

History , Tree , Distant , Personality

“I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state.”

Henry George book Progress and Poverty

Progress and Poverty (1879)
Context: I am no sentimental admirer of the savage state. I do not get my ideas of the untutored children of nature from Rousseau, or Chateaubriand, or Cooper. I am conscious of its material and mental poverty, and its low and narrow range. I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state. But, nevertheless, I think no one who will open his eyes to the facts can resist the conclusion that there are in the heart of our civilization large classes with whom the veriest savage could not afford to exchange. It is my deliberate opinion that if, standing on the threshold of being, one were given the choice of entering life as a Tierra del Fuegan, a black fellow of Australia, an Esquimau in the Arctic Circle, or among the lowest classes in such a highly civilized country as Great Britain, he would make infinitely the better choice in selecting the lot of the savage. For those classes who in the midst of wealth are condemned to want, suffer all the privations of the savage, without his sense of personal freedom; they are condemned to more than his narrowness and littleness, without opportunity for the growth of his rude virtues; if their horizon is wider, it is but to reveal blessings that they cannot enjoy.
There are some to whom this may seem like exaggeration, but it is only because they have never suffered themselves to realize the true condition of those classes upon whom the iron heel of modern civilization presses with full force. As De Tocqueville observes, in one of his letters to Mme. Swetchine, "we so soon become used to the thought of want that we do not feel that an evil which grows greater to the sufferer the longer it lasts becomes less to the observer by the very fact of its duration"; and perhaps the best proof of the justice of this observation is that in cities where there exists a pauper class and a criminal class, where young girls shiver as they sew for bread, and tattered and barefooted children make a home in the streets, money is regularly raised to send missionaries to the heathen! Send missionaries to the heathen! It would be laughable if it were not so sad. Baal no longer stretches forth his hideous, sloping arms; but in Christian lands mothers slay their infants for a burial fee! And I challenge the production from any authentic accounts of savage life of such descriptions of degradation as are to be found in official documents of highly civilized countries — in reports of sanitary commissioners and of inquiries into the condition of the laboring poor.

Mood , Nature , Thinking , Envy

“I am the poet who once tuned his song
On a slender reed and then leaving the woods
Compelled the fields to obey the hungry farmer,
A pleasing work. But now War's grim and savage …”
Ille ego, qui quondam gracili modulatus avena Carmen, et egressus silvis vicina coegi Ut quamvis avido parerent arva colono, Gratum opus agricolis, at nunc horrentia Martis ...

Virgil (-70–-19 BC) Ancient Roman poet

Ille ego, qui quondam gracili modulatus avena
Carmen, et egressus silvis vicina coegi
Ut quamvis avido parerent arva colono,
Gratum opus agricolis, at nunc horrentia Martis ...
Spurious opening lines of the Aeneid (tr. Stanley Lombardo), not found in the earliest manuscripts. Attributed to Virgil on the authority of "the grammarian Nisus", who claimed to have "heard from older men" that Varius had "emended the beginning of the first book by striking out" the four introductory lines, as reported in Suetonius' Life of Vergil http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Suetonius/de_Poetis/Vergil*.html, 42 (Loeb translation). John Conington, in his Commentary on Vergil's Aeneid, remarks: "The external evidence of such a story it is impossible to estimate, but its existence suspiciously indicates that the lines were felt to require apology" (Vol. II, p. 30).
Attributed

War

“The same thing happens whenever the established order of things is upset, when security no longer exists, when all those rights usually protected by the law of man or of Nature are at the mercy of unreasoning, savage force.”

Guy De Maupassant book Boule de Suif

Boule de Suif (1880)
Context: The same thing happens whenever the established order of things is upset, when security no longer exists, when all those rights usually protected by the law of man or of Nature are at the mercy of unreasoning, savage force. The earthquake crushing a whole nation under falling roofs; the flood let loose, and engulfing in its swirling depths the corpses of drowned peasants, along with dead oxen and beams torn from shattered houses; or the army, covered with glory, murdering those who defend themselves, making prisoners of the rest, pillaging in the name of the Sword, and giving thanks to God to the thunder of cannon — all these are appalling scourges, which destroy all belief in eternal justice, all that confidence we have been taught to feel in the protection of Heaven and the reason of man.

Law , Nature

“There are thousands of people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Interview (1961) http://www.radiodiaries.org/mandela/t_movement.html
1960s
Context: There are thousands of people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate.

People , Peace , Feeling

“I know that many people do care, and are appalled by the … upside-down logic of the post-fatwa world, in which a … novelist can be accused of having savaged or "mugged" a whole community, becoming its tormentor (instead of its … victim) and the scapegoat for … its discontents… . (What minority is smaller and weaker than a minority of one?)”

Salman Rushdie (1947) British Indian novelist and essayist

Address at Columbia University (1991)
Context: For many people, I've ceased to be a human being. I've become an issue, a bother, an "affair." … And has it really been so long since religions persecuted people, burning them as heretics, drowning them as witches, that you can't recognize religious persecution when you see it? … What is my single life worth? Despair whispers in my ear: "Not a lot." But I refuse to give in to despair … because … I know that many people do care, and are appalled by the … upside-down logic of the post-fatwa world, in which a … novelist can be accused of having savaged or "mugged" a whole community, becoming its tormentor (instead of its … victim) and the scapegoat for … its discontents…. (What minority is smaller and weaker than a minority of one?)

People , World , Communication

“So I'm speaking in all caps tonight. I know that's offensive to liberals; they like to speak in lower case with proper pronunciation in their voices. I don't. I speak in all caps. You can mark that one down: MICHAEL SAVAGE SPEAKS IN ALL CAPS!!!”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2013

“How if Space is really full of things we cannot see and as yet do not know? How if all animals and some savages have a cell in their brain or a nerve which responds to the invisible world? How if all Space be full of these landmarks, not material in our sense, but quite real?”

John Buchan (1875–1940) British politician

Space (1912)
Context: How if Space is really full of things we cannot see and as yet do not know? How if all animals and some savages have a cell in their brain or a nerve which responds to the invisible world? How if all Space be full of these landmarks, not material in our sense, but quite real? A dog barks at nothing, a wild beast makes an aimless circuit. Why? Perhaps because Space is made up of corridors and alleys, ways to travel and things to shun? For all we know, to a greater intelligence than ours the top of Mont Blanc may be as crowded as Piccadilly Circus.

World , Sense , Animals

“And yet it is hard to believe that anything
in nature could stand revealed as solid matter.
The lightning of heaven goes through the walls of houses,
like shouts and speech; iron glows white in fire;
red-hot rocks are shattered by savage steam;
hard gold is softened and melted down by heat;
chilly brass, defeated by heat, turns liquid;
heat seeps through silver, so does piercing cold;
by custom raising the cup, we feel them both
as water is poured in, drop by drop, above.”
Etsi difficiile esse videtur credere quicquam in rebus solido reperiri corpore posse. transit enim fulmen caeli per saepta domorum, clamor ut ad voces; flamen candescit in igni dissiliuntque ferre ferventi saxa vapore. tum labefactatus rigor auri solvitur aestu; tum glacies aeris flamma devicta liquescit; permanat calor argentum penetraleque frigus quando utrumque manu retinentes pocula rite sensimus infuso lympharum rore superne.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book I, lines 487–496 (Frank O. Copley)
De Rerum Natura (On the Nature of Things)

Feeling , Nature , Water , Housing

“I am no sentimental admirer of the savage state.”

Henry George book Progress and Poverty

Progress and Poverty (1879)
Context: I am no sentimental admirer of the savage state. I do not get my ideas of the untutored children of nature from Rousseau, or Chateaubriand, or Cooper. I am conscious of its material and mental poverty, and its low and narrow range. I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state. But, nevertheless, I think no one who will open his eyes to the facts can resist the conclusion that there are in the heart of our civilization large classes with whom the veriest savage could not afford to exchange. It is my deliberate opinion that if, standing on the threshold of being, one were given the choice of entering life as a Tierra del Fuegan, a black fellow of Australia, an Esquimau in the Arctic Circle, or among the lowest classes in such a highly civilized country as Great Britain, he would make infinitely the better choice in selecting the lot of the savage. For those classes who in the midst of wealth are condemned to want, suffer all the privations of the savage, without his sense of personal freedom; they are condemned to more than his narrowness and littleness, without opportunity for the growth of his rude virtues; if their horizon is wider, it is but to reveal blessings that they cannot enjoy.
There are some to whom this may seem like exaggeration, but it is only because they have never suffered themselves to realize the true condition of those classes upon whom the iron heel of modern civilization presses with full force. As De Tocqueville observes, in one of his letters to Mme. Swetchine, "we so soon become used to the thought of want that we do not feel that an evil which grows greater to the sufferer the longer it lasts becomes less to the observer by the very fact of its duration"; and perhaps the best proof of the justice of this observation is that in cities where there exists a pauper class and a criminal class, where young girls shiver as they sew for bread, and tattered and barefooted children make a home in the streets, money is regularly raised to send missionaries to the heathen! Send missionaries to the heathen! It would be laughable if it were not so sad. Baal no longer stretches forth his hideous, sloping arms; but in Christian lands mothers slay their infants for a burial fee! And I challenge the production from any authentic accounts of savage life of such descriptions of degradation as are to be found in official documents of highly civilized countries — in reports of sanitary commissioners and of inquiries into the condition of the laboring poor.

“The worship of Shiva, Vishnu, and other popular deities was of the same and in many cases of a more degraded and savage character than the worship of Jupiter, Apollo or Minerva.”

Max Müller (1823–1900) German-born philologist and orientalist

Lecture at Westminster Abbey (1873); as quoted in Hinduism : A Religion to Live By (1997) by Nirad C. Chaudhari 
Context: The worship of Shiva, Vishnu, and other popular deities was of the same and in many cases of a more degraded and savage character than the worship of Jupiter, Apollo or Minerva.... A religion may linger on for a long time, it may be accepted by large masses of the people, because it is there, and there is nothing better. But when a religion has ceased to produce defenders of the faith, prophets, champions, martyrs, it has ceased to live, in the true sense of the word; and in that sense the old orthodox Brahmanism has ceased to live for more than a thousand years.

“The mind is patient and adjusts itself, it likes to play; but the heart grows savage and will not condescend to play; it stifles and rushes to tear apart the nets of necessity.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: I will not accept boundaries; appearances cannot contain me; I choke! To bleed in this agony, and to live it profoundly, is the second duty.
The mind is patient and adjusts itself, it likes to play; but the heart grows savage and will not condescend to play; it stifles and rushes to tear apart the nets of necessity.

Tear , Heart

“War is a survival among us from savage times and affects now chiefly the boyish and unthinking element of the nation. The wisest realize that there are better ways for practicing heroism and other and more certain ends of insuring the survival of the fittest. It is something a people outgrow.”

Percival Lowell book Mars and its Canals

Source: Mars and its Canals (1906), Chapter XXXII, Conclusion
Context: War is a survival among us from savage times and affects now chiefly the boyish and unthinking element of the nation. The wisest realize that there are better ways for practicing heroism and other and more certain ends of insuring the survival of the fittest. It is something a people outgrow. But whether they consciously practice peace or not, nature in its evolution eventually practices it for them, and after enough of the inhabitants of a globe have killed each other off, the remainder must find it more advantageous to work together for the common good.

War , People , Way , Time

“The mystery has grown savage, and God has grown greater.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.

God

“Newsweek couldn't wait a moment to run a story that predictably ginned up Islamic savages into murderous riots in Afghanistan, leaving hundreds injured and 16 dead. Who could have seen that coming?”

Ann Coulter (1961) author, political commentator

2005
Context: Newsweek couldn't wait a moment to run a story that predictably ginned up Islamic savages into murderous riots in Afghanistan, leaving hundreds injured and 16 dead. Who could have seen that coming? These are people who stone rape victims to death because the family "honor" has been violated and who fly planes into American skyscrapers because — wait, why did they do that again?
Come to think of it, I'm not sure it's entirely fair to hold Newsweek responsible for inciting violence among people who view ancient Buddhist statues as outrageous provocation — though I was really looking forward to finally agreeing with Islamic loonies about something. (Bumper sticker idea for liberals: News magazines don't kill people, Muslims do.)

Waiting , Dead

“It little profits that an idle king,
By this still hearth, among these barren crags,
Match'd with an aged wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.”

Alfred, Lord Tennyson book Ulysses

Source: Ulysses (1842), l. 1-5

Age , Law , Sleep

“Give them this: they were tough. Tougher than the Scyths and Getai, for all their savage valor, and tougher than the Amazons, despite their dash and dazzle.”

Steven Pressfield book Last of the Amazons

Damon p. 308
Last of the Amazons (2002)
Context: The foe fell back. Our companies pushed through. For the time it takes to count to five hundred, I thought we might even conquer. For now the mulishness of the Athenian Soldier-farmer, the pigheaded refusal to yield which had at first been scorned by his betters-now this shone to the fore. By the gods, these clodkickers had learned how to fight! [... ] They no longer fell apart at the apparition of cowardice among their comrades or themselves, but had come to understand that the same man may play the craven in the morning and the hero in the afternoon. Give them this: they were tough. Tougher than the Scyths and Getai, for all their savage valor, and tougher than the Amazons, despite their dash and dazzle.

“What would we think of such a savage? And yet, according to the theologians, this is exactly the course pursued by God.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)
Context: Suppose we had a man in this country who could control the wind, the rain and lightning, and suppose we elected him to govern these things, and suppose that he allowed whole States to dry and wither, and at the same time wasted the rain in the sea. Suppose that he allowed the winds to destroy cities and to crush to shapelessness thousands of men and women, and allowed the lightnings to strike the life out of mothers and babes. What would we say? What would we think of such a savage? And yet, according to the theologians, this is exactly the course pursued by God.

God , Thinking

“"How about your service of Aphrodite, Sophocles—is your natural force still unabated?" And he replied, 'Hush, man, most gladly have I escaped this thing you talk of, as if I had run away from a raging and savage beast of a master."”

Sophocles (-496–-406 BC) ancient Greek tragedian

Plato, Republic, 1.329c. Translated by Paul Shorey.

Nature , Rage

“For how many thousands of years now have we humans been what we insist on calling "civilized?" And yet, in total contradiction, we also persist in the savage belief that we must occasionally, at least, settle our arguments by killing one another.”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)
Context: For how many thousands of years now have we humans been what we insist on calling "civilized?" And yet, in total contradiction, we also persist in the savage belief that we must occasionally, at least, settle our arguments by killing one another.
While we spend much of our time and a great deal of our treasure in preparing for war, we see no comparable effort to establish a lasting peace. Meanwhile, emphasizing the sloth in this regard, those advocates who work for world peace by urging a system of world government are called impractical dreamers. Those impractical dreamers are entitled to ask their critics what is so practical about war.

“When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity ; he saw this event as the act of an individual intelligence.”

Upton Sinclair book The Profits of Religion

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)
Context: When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity; he saw this event as the act of an individual intelligence. To-day we read about fairies and demons, dryads and fauns and satyrs, Wotan and Thor and Vulcan, Freie and Flora and Ceres, and we think of all these as pretty fancies, play-products of the mind; losing sight of the fact that they were originally meant with entire seriousness—that not merely did ancient man believe in them, but was forced to believe in them, because the mind must have an explanation of things that happen, and an individual intelligence was the only explanation available. The story of the hero who slays the devouring dragon was not merely a symbol of day and night, of summer and winter; it was a literal explanation of the phenomena, it was the science of early times.

Law , Intelligence , Nature

“Where the wild savage roves, and the broad prairies spread,
The fallen — despised — will again go ahead.”

Davy Crockett (1786–1836) American politician

Source: Col. Crockett's Exploits and Adventures in Texas (1836), Ch. 2
Context: In peace or in war I have stood by thy side —
My country, for thee I have lived, would have died!
But I am cast off, my career now is run,
And I wander abroad like the prodigal son —
Where the wild savage roves, and the broad prairies spread,
The fallen — despised — will again go ahead.

“I want no array of figures, I want no official documents, I want no speeches of six hours, to establish to my satisfaction the public policy of maintaining the Legislative Union [with Ireland]. I feel and know that the Repeal of it must lead to the dismemberment of this great empire; must make Great Britain a fourth-rate power of Europe, and Ireland a savage wilderness; and I will give therefore, at once, and without hesitation, an emphatic negative to the motion for Repeal.”

Robert Peel (1788–1850) British Conservative statesman

Speech http://hansard.millbanksystems.com/commons/1834/apr/25/repeal-of-the-union-adjourned-debate in the House of Commons (25 April 1834).

Feeling

“Gauguin interests me very much as a man - very much. For a long time now it has seemed to me that in our nasty profession of painting we are most sorely in need of men with the hands and the stomachs of workmen. More natural tastes - more loving and more charitable temperaments - than the decadent dandies of the Parisian boulevards have. Well, here we are without the slightest doubt in the presence of a virgin creature with savage instincts. With Gauguin blood and sex prevail over ambition.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Letter http://webexhibits.org/vangogh/letter/18/B19a.htm to Émile Bernard, ca. 2 November, 1888.
1880s, 1888

Painting , Time , Nature , Sex

“Terrorists who oppress and murder innocent people should never sleep soundly, knowing that we will completely destroy them. These savage monsters will not escape their fate – and they will not escape the final judgement of God.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, October, Statement on the Death of Abu Bakr al-Baghdadi

Sleep , God , People , Fate

“The basic honor code of the savage -bravery for men, chastity for women- is still recognizable beneath the surfaces of the popular culture that has done so much to efface it. If you doubt it, try calling a man a wimp or a woman a slut.”

Jack Donovan (1974) American activist, editor and writer

pg 74
A Sky Without Eagles (2014)

Women , Men

“One of the most persistent traits of of the Western white man has always been his fanatical and almost instinctive assumption that his systems and ideas about the world are the most desirable, and further that people who do not aspire to to them, or at least think them admirable, are savages or enemies.”

Amiri Baraka book Blues People

The idea that Western thought might be exotic if viewed from another landscape never presents itself to most Westerners.
Blues People: Negro Music in White America (1963), p. 8

World , Idea , Thinking , People