“List'n, savages an Civ'lizeds ain't divvied by tribes or b'liefs or mountain ranges, nay, ev'ry human is both, yay.”
"Sloosha's Crossin' an' Ev'rythin' After", p. 269 (Nook edition)
Cloud Atlas (2004)
Context: List'n, savages an Civ'lizeds ain't divvied by tribes or b'liefs or mountain ranges, nay, ev'ry human is both, yay. Old Uns'd got the Smart o' gods but the savagery o' jackals, an' that's what tripped the Fall.
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David Mitchell68
English novelist 1969Related quotes
“Human hunger birthed the Civ'lize, but human hunger killed it too.”
David Mitchell book Cloud Atlas
"Sloosha's Crossin' an' Ev'rythin' After", p. 286
Cloud Atlas (2004)
Walther von der Vogelweide (1170–1230) Middle High German lyric poet
A. T. Hatto, in Gottfried von Strassburg (trans. A. T. Hatto) Tristan (Harmondsworth: Penguin, 1975) p. 368.
Praise
Rebecca Latimer Felton (1835–1930) American politician
'Why I Am a Suffragist? essay, dated May 14, 1915. Cornerstones of Georgia History, p. 165 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#v=onepage&q=rebecca%20latimer%20felton%20why%20i%20am%20a%20suffragist&f=false.
“What are we? Humans? Or animals? Or savages?”
William Golding book Lord of the Flies
Source: Lord of the Flies
Charles Darwin book The Descent of Man, and Selection in Relation to Sex
second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image<br>Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war" <br class="br">The Descent of Man (1871)
Francis Bacon book Novum Organum
Aphorism 41
Novum Organum (1620), Book I
Context: The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.