Quotes about savage
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“To the initiated, therefore, it is not strange that we civilised folk in our conduct display so freely the phenomena of the savage. There is nothing more inevitable in the life of the convert than the haunting inclination to give way to original impulses. It is not strange that we are powerless to be as good and beautiful and true as we would like to be, that our divine efforts are our half-hearted efforts, and that the only time we get terribly in earnest and put forth really titanic energies is when we are dominated directly or indirectly by the instincts of the pack. Human aspiration is fettered by the fearful facts of human origin. It is not strange that we are continually conscious of being torn by contending tendencies, conscious of ghastly masteries, and of horrible goings on in our innermost beings. The human heart is the gladiatorial meeting-place of gods and beasts.”

J. Howard Moore (1862–1916)

"Human Nature a Product of the Jungle", p. 246
The Universal Kinship (1906), The Ethical Kinship

God, Fear, Time, Beauty

“The dread of death, an instinct so unfailing in all animals, exists, not because existence is intrinsically so sweet, nor because annihilation is so distressing, but because this bugaboo has been an indispensable safeguard against the suicide of the life process. The expectation of post-mortem consciousness, so prevalent and so insistent among human beings, is a hope arising from the concussion of a desire and a fancy—the desire to persist just referred to, and the fancy or hallucination of a double which originated among savages from shadows, images, dreams, and the like.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177

Suicide, Dreams, Hope, Animals

“It is scarcely possible to calculate the benefits which we might derive from the diffusion of European civilisation among the vast population of the East. It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages. That would, indeed, be a doting wisdom, which, in order that India might remain a dependency, would make it an useless and costly dependency, which would keep a hundred millions of men from being our customers in order that they might continue to be our slaves.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

"From his Speech in Parliament on the Government of India Bill, 10 July 1833. Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3

Selfishness, Dependency, People, Making love

“It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to the savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success?”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Letter addressed to Hitler. 23 July 1939 (Collected Works, vol. 70, pp. 20–21), Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html) 1930s

Success, War, Personality, Appearance

“As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image The Descent of Man (1871)

Personality, Communication, Animals, Appearance

“I had completely forgotten about religion and in this respect had a savage ignorance of it. The first glimmer of truth came to me through an encounter with a great poet, who played a predominant part in the formation of my thinking and to whom I owe an eternal debt, Arthur Rimbaud. Reading Illuminations, then a few months later, Use Saison en Enfer was for me a capital event. For the first time, his books opened a crack in my materialist servitude and gave me a vivid and almost physical impression of the supernatural.”

Paul Claudel (1868–1955) French diplomat

J'avais complètement oublié la religion et j'étais à son égard d'une ignorance sauvage. La première lueur de vérité me fut donnée par la rencontre des livres d'un grand poète, à qui je dois une éternelle reconnaissance, et qui a eu dans la formation de ma pensée une part prépondérante, Arthur Rimbaud. La lecture des Illuminations, puis, quelques mois après, d'Une Saison en enfer, fut pour moi un événement capital. Pour la première fois, ces livres ouvraient une fissure dans mon bagne matérialiste et me donnaient l'impression vivante et presque physique du surnaturel.
"My Conversion," December 1886, as translated in Negritude and the Civilization of the Universal, p. 28

Religion, Time, Reading, Truth

“Common sense might suggest that here was a striking example of a refutable hypothesis that had in fact been refuted. Indo-European scholars should have scrapped all their historical reconstructions and started again from scratch. But that is not what happened. Vested interests and academic posts were involved. Almost without exception the scholars in question managed to persuade themselves that despite appearances the theories of the philologists and the hard evidence of archeology could be made to fit together. The trick was to think of the horse-riding Aryans as conquerors of the cities of the Indus civilization in the same way that the Spanish conquistadores were conquerors of the cities of Mexico and Peru or the Israelites of the Exodus were conquerors of Jericho. The lowly Dasa of the Rig Veda, who had previously been thought of as primitive savages, were now reconstructed as members of a high civilization.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Question, Horse, Thinking, Appearance

“My piano has not yet arrived. How did you send it? By Marseilles or by Perpignan? I dream music but I cannot make any because here there are not any pianos... in this respect this is a savage country.”

Frédéric Chopin (1810–1849) Polish composer

Letter to Camille Pleyel.
Source: (21 November 1838); published in Fryderyk Chopin, Korespondencja Fryderyka Chopina (1955), edited by Bronisław Edward Sydow, (2 vols.), Vol. 1, p. 443

Music, Making love, Dreams, Country

“Now, if instituting comparisons in both directions, we place the lowest and most ape-like men (the Austral Negroes, Bushmen, and Andamans, etc.), on the one hand, together with the most highly developed animals, for instance, with apes, dogs, and elephants, and on the other hand, with the most highly developed men—Aristotle, Newton, Spinoza, Kant, Lamarck, or Goethe—we can then no longer consider the assertion, that the mental life of the higher mammals has gradually developed up to that of man, as in any way exaggerated. If one must draw a sharp boundary between them, it has to be drawn between the most highly developed and civilized man on the one hand, and the rudest savages on the other, and the latter have to be classed with the animals.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ernst Haeckel, The History of Creation: Or the Development of the Earth and its Inhabitants by the Action of Natural Causes [2 vols.]. Translated from the German by E. Ray Lankester. (New York: D. Appleton, 1876)
G - L

Drawing, Dogs, Animals, Way

“Many consider that Shostakovich is the greatest 20th-century composer. In his 15 symphonies, 15 quartets, and in other works he demonstrated mastery of the largest and most challenging forms with music of great emotional power and technical invention…All his works are marked by emotional extremes – tragic intensity, grotesque and bizarre wit, humour, parody, and savage sarcasm.”

Dmitri Shostakovich (1906–1975) Russian composer and pianist

Michael Kennedy The Concise Oxford Dictionary of Music (1980) p. 593.

Music

“Moving fluidly and jabbing, slipping punches and countering rather than swarming over DeJesus, he stalked him, relentlessly wearing him down and coolly destroying him with savage punches to the body. For 11 rounds Duran bested the classic boxer at his own game, robbing him of his speed and his will to fight, and only then did he permit himself the luxury of putting DeJesus away.”

Roberto Durán (1951) Panamanian boxer

Sports Illustrated, 30 January 1978 http://coxscorner.tripod.com/duran.html About Durán

Fight, Game, Speed

“And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

God, Night, Game, People

“Everybody may have peace if they are willing to pay any price for it. Part of this any price is slavery, dishonor of your women, destruction of your homes, denial of your God. I have seen all of these abominations in other parts of the world paid as the price of not resisting invasion, and I have no thought that the inhabitants of this state of my birth have any desire for peace at that price, or that they lack the fortitude that is necessary to discourage aggression by the barbarians who are now about to be driven back to their kennels, or by any other savages who may arise at some later date against our civilized Christian world.”

William D. Leahy (1875–1959) United States admiral, ambassador to France, Chief of Staff

Commencement speech at Cornell College in Iowa on 5 June 1944, as quoted by Henry H. Adams in Witness to Power: The Life of Fleet Admiral William D. Leahy (1985), p. 246
1940s

Home, God, Peace, Women

“Man came from the bowels of the earth, naked and primitive. So clever he thinks he has become. But I ask, if you put a naked savage in the same room with any lord of England in his finest silk breeches, what do you suppose is the difference?... Only the silk breeches.”

L. K. Samuels (1951) American writer

Source: Ferret: The Reluctant King (2020), p. 216

Thinking

“They were more than a thousand in number, including the mere partizans of my enemies. Several attempts were made to press me down. I got many blows in the sides; and if I had been either a short or a weak man, I must have been pressed under foot, and inevitably killed. ... I had, when I left the Booth, my snuff-box in my right hand. It is oblong square, and has very sharp corners. The Savages pressed me side-ways towards my left; and I had to fight with my right hand, in order to prevent them from getting me down. I had to strike back-handed. One of the sharp corners of the snuff-box, which stuck out beyond the bottom of my little finger, did good service. It cut the noses and eyes of the Savages at a famous rate, and assisted mainly in securing my safe arrival, on the raised pavement, on which I got just opposite to the door of a shop. Just at this time, one of the Savages, foaming at the mouth like a mad dog, exclaimed: “damn him, I'll rip him up.””

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

He was running his hand into his breeches pocket, apparently to take out his knife, but I...drew up my right leg, armed with a new and sharp-edged gallashe over my boot, dealt Mr. Ellice's ripping Savage so delightful a blow, just between his two eyes, that he fell back upon his followers.

‘History of the Coventry Election’, Political Register (25 March 1820), pp. 102–3
1820s

Time, Dogs, Box, Way

“Aristotle thought that men were naturally superior to women and Greeks naturally superior to other races; Victorians thought white men had to shoulder the burden of being superior to savages; and Nazis thought Aryans were a master race. We have come to reject these and many other supposedly natural hierarchies; the history of what we consider moral progress can be viewed as, in large part, the replacement of hierarchical worldviews with a presumption in favor of forms of egalitarianism. This substitution places the burden of proof on those who would deny equal consideration to the interests of all concerned, rather than on those who seek such consideration. Consequently, some reason is needed to justify the fairness of maintaining a hierarchical worldview when we are dealing with animals.”

Steve F. Sapontzis (1945)

Source: Morals, Reason, and Animals (1987), p. 107

History, Nature, Women, Animals

“What advantage does my noble Friend think could be derived by humanity, civilization or commerce from leaving the vast tracts of territory which he has described to be simply wandered over by naked savages or to be the hunting ground of slavers?”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech in the House of Lords (6 July 1888), quoted in Michael Bentley, Lord Salisbury's World: Conservative Environments in Late-Victorian Britain (2001), p. 231

Thinking

“Only by proving that we are superior to the savages, not only through our power to kill them but through our entire way of life, can we control them as they are now, in their present stage; it is necessary for their own well-being, even more than ours.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Source: Leopold II, Het hele Verhaal, Johan Op De Beeck Horizon, 2020 https://klara.be/leopold-ii-aflevering-6 ISBN 9789463962094 Stanley writes this on his first expidition commissioned by King Leopold II of Belgium after describing with horror the horrible scenes of atrocities and cannibalism that take place in Congo.

Way, Life

“The whole underside of our society has always been violence and still is. Churches, laws--everybody seems to think that man is a noble savage. But he's only an animal. A meat-eating, talking animal. Recognize it. He also has grace and love and beauty. But don't say to me we're not violent.”

Sam Peckinpah (1925–1984) American film director and screenwriter

Playboy, August 1972

Animals, Thinking, Law, Making love

“No extended definition of good is necessary to those who follow Jesus; even converted savages understand good and do it.”

Charles Fillmore (1854–1948) American mystic

Source: Mysteries Of John (1946)

Understanding

“Without ideality, there is no grandeur; without grandeur there is no beauty. Olympus is a mountain. The most effective monument will always be the Pyramids. Exuberance is better than taste; the desert is better than a streetpavement, and a savage is surely better than a hairdresser!”

Gustave Flaubert book Sentimental Education

Source: Sentimental Education (1869), Pt. 1, Ch. 4; the most famous portion of this statement is "Exuberance is better than taste..." [Mieux vaut l'exubérance que le goût.]

Mountain, Beauty

“The enemy aggressor is always pursuing a course of larceny, murder, rapine, and barbarism. We are always moving forward with high mission, a destiny imposed by the Deity to regenerate our victims while incidentally capturing their markets, to civilize savage and senile and paranoidal peoples while blundering accidentally into their oil wells or metal mines.”

John Thomas Flynn (1882–1964) American journalist

Source: As We Go Marching (1944), p. 222

People

“On behalf of all those dead
who learned their hatred of women long ago,
for those who hate them now, for those unborn
who shall live to hate them yet, I now declare
my firm conviction: neither earth nor ocean
produces a creature as savage and monstrous
as woman.”

Euripidés book Hecuba

Hecuba (424 BC), lines 1177-1182. [Euripides, William Arrowsmith (translated by), Grene, David, Lattimore, Richmond, Euripides III: Four Tragedies, University of Chicago Press, Chicago, IL, USA, 0226307824, paperback] Variant ( tr. Jay Kardan and Laura-Gray Street (2010) http://didaskalia.net/issues/8/32/): Let me tell you, if anyone in the past has spoken ill of women, or speaks so now or will speak so in the future, I’ll sum it up for him: Neither sea nor land has ever produced a more monstrous creature than woman.

Hate, Learning, Dead, Women

“Modern man has much to learn from the people he calls 'savages.'”

Henry Miller (1891–1980) American novelist

Reflections (1981)
Context: The pygmies are one of the most cultured peoples on the face of the earth. They live a wonderful life, a life of purity. Not only are they busy and productive, they're happy and healthy as well. If we puny Americans had to live under their conditions, we'd perish in a day. Modern man has much to learn from the people he calls 'savages.' Before we are down to the last blade of grass it would be wise to study the life of the Pygmies. The secret of our own survival rests with them, the people who know how to make the most out of very little and find complete happiness with the bare essentials.

People, Learning

Quotes about savage page 5

Quotes about savage
page 5