Quotes about sage
page 2

“Time may restore us in his course
Goethe’s sage mind and Byron’s force;
But where will Europe’s latter hour
Again find Wordsworth’s healing power?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 6
Memorial Verses (1852)

Time

“People keep on wanting fetish figures, and things like that are very popular. That's Pop art. There was an enormous resistance to Abstract Expressionism and there still is to that school, which is not dead at all. But Pop art came as a reaction to that because kids can't paint abstract expressionism unless they're under five year of age. Because it really is tremendously hard work and it's very challenging. But the point is, people love an immediately recognizable word – if you put a word in anything, they lie it... I am not interested in culture at all. Once a work of art has gotten into the culture, its dead as far as I'm concerned. I think there is a difference between art and culture. Or as the sage once said, 'Art is what we do; culture is what is done to us.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, pp. 22-23

Love, People, Lie, Age

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.

God, Learning, Wealth

“Twas the saying of [Georgias Leontinus apud Arist. Rhetor. lib. 3. cap. 18… which the Translator renders, Seria Risu, Risum Seriis discutere] an ancient sage that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Sensus Communis: An Essay on the Freedom of Wit and Humour (1709), Part 1, Sec. 5

Falseness

“Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 1.
The Universal Prayer (1738)

Age

“Other sages have spoken to me of God. But from whom could I have learned the essence of Divine perfection, as from Him, who was in a peculiar sense the Son, representative, and image of God — who was especially an incarnation of the unbounded love of the Father? And from what other teacher could I have learned to approach the Supreme Being with that filial spirit, which forms the happiness of my fellowship with Him? From other seers I might have heard of heaven; but when I behold in Jesus the spirit of heaven, dwelling actually on earth, what a new comprehension have I of that better world!”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 62

Love, God, Happiness, World

“Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-world, the architects of heaven.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Visions and Ideals

World

“Laws, as we read in ancient sages,
Have been like cobwebs in all ages:
Cobwebs for little flies are spread,
And laws for little folks are made;
But if an insect of renown,
Hornet or beetle, wasp or drone,
Be caught in quest of sport or plunder,
The flimsy fetter flies in sunder.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

The Wolf and Shepherds (1776).

Age, Law, Sport, Reading

“How shall we rank thee upon glory's page,
Thou more than soldier, and just less than sage?”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

To Thomas Hume.
Bartlett's Familiar Quotations, 10th ed. (1919)

“These people were worthy of love and admiration in their blind loyalty, in their blind strength and tenacity. With the exception of one small thing, one tiny little thing, they lacked nothing that the sage and thinker had, and that was the consciousness of the unity of all life.”

Hermann Hesse (1877–1962) German writer

Source: Siddhartha (1922), p. 90

Love, Life, People, Loyalty

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Love, Life, Happiness, Pleasure

“Curse God, and die. To George it seemed like remarkably sage and relevant advice.”

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 6, “In Which a Sea Captain, a General, a Therapist, and a Man of God Enter the Tale” (p. 61)

God

“Sage Vyasa is known as Veda Vyasa, as he classified and compiled together, the vast body of Vedas or mantras then existing. He classified the Vedas in four, namely Rig, Yajur, Sama and Atharvana and taught them respectively to four great Rishis – Sumantu, Vaisampayana, Jaimini and Paila.”

Vyasa central and revered figure in most Hindu traditions

Kamakoti Organization, in Vyasa and Vedic Religion http://www.kamakoti.org/acall/2-vyasa-and-vedic-religion.html Sources

“Whatever God desires to do is necessarily done; there is nothing that could prevent the realisation of His will. The object of His will is only that which is possible, and of the things possible only such as His wisdom decrees upon. When God desires to produce the best work, no obstacle or hindrance intervenes between Him and that work. This is the opinion held by all religious people, also by the philosophers; it is also our opinion. For although we believe that God created the Universe from nothing, most of our wise and learned men believe that the Creation was not the exclusive result of His will; but His wisdom, which we are unable to comprehend, made the actual existence of the Universe necessary. The same unchangeable wisdom found it as necessary that non-existence should precede the existence of the Universe. Our Sages frequently express this idea in the explanation of the words, "He hath made everything beautiful in his time" (Eccl. iii. 11)… This is the belief of most of our Theologians; and in a similar manner have the Prophets expressed the idea that all parts of natural products are well arranged, in good order, connected with each other, and stand to each other in the relation of cause and effect; nothing of them is purposeless, trivial, or vain; they are all the result of great wisdom. …This idea occurs frequently; there is no necessity to believe otherwise; philosophic speculation leads to the same result; viz., that in the whole of Nature there is nothing purposeless, trivial, or unnecessary, especially in the nature of the spheres, which are in the best condition and order, in accordance with their superior substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

Wisdom, Men, God, People

“To men a man is but a mind. Who cares
What face he carries or what form he wears?
But woman's body is the woman. O,
Stay thou, my sweetheart, and do never go,
But heed the warning words the sage hath said:
A woman absent is a woman dead.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Men, Dead

“Even Avataras, saints, and sages have to undergo the ordeal of suffering, for they take upon themselves the burden of sins of omission and commission of ordinary human beings and thereby sacrifice themselves for the good of humanity.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Thus Spake the Holy Mother, 72-73]

Suffering

“O solitude! where are the charms
That sages have seen in thy face?
Better dwell in the midst of alarms
Than reign in this horrible place.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Verses supposed to be written by Alexander Selkirk (1782), Line 5.

Solitude

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/ On the Israeli-Arab conflict

Women, War, Children, People

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Men, War, Children, People

“She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 25

Life, People, Truth, Lie

“The tree of deepest root is found
Least willing still to quit the ground;
'Twas therefore said by ancient sages,
That love of life increased with years.
So much, that in our latter stages,
When pains grow sharp and sickness rages,
The greatest love of life appears.”

Hester Thrale (1741–1821) Welsh author and salon-holder

"Three Warnings", line 1, in Abraham Hayward (ed.) Autobiography, Letters, and Literary Remains of Mrs. Piozzi (Thrale) (1861) vol. 2, p. 165.

Love, Life, Pain, Tree

“As incompetent in life as in death, I loathe myself and in this loathing I dream of another life, another death. And for having sought to be a sage such as never was, I am only a madman among the mad.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Life, Death, Dreams, Madness

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Hunger, Age, World

“India had entertained throughout its history a world vision. Our sages and seers had thought in terms of the happiness of the whole of humanity. And Jawaharlal Nehru had designed a foreign policy for India with a world outlook. We have a role to play in the world and a message to give to the world. We can do that effectively only if we are united and strong and in peace and friendship with our neighbours.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: "Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India"

Friendship, Happiness, World, Peace

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, Pain, World

“Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.9

Love, God, Age, World

“[T]he mytaphysicks and logick of the Bráhmens, comprised in their six philosophical Sástras… have never yet been accessible to Europeans; and, by the help of the Sanscrit language, we now may read the works of the Saugatas, Bauddhas, A'rhatas, Jainas, and other heterodox philosophers, whence we may gather the metaphysical tenets prevalent in China and Japan, in the eastern peninsula of India, and in many considerable nations of Tartary: there are also some valuable tracts on these branches of science in Persian and Arabick, partly copied from the Greeks, and partly comprising the doctrines of the Súfís which anciently prevailed, and still prevail in great measure over this oriental world, and which the Greeks themselves condescended to borrow from eastern sages.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

World, Science, Reading, Help

“The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret — It is only the sage who is able for this.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

World, Feeling

“Writers differ with respect to the apophthegms of the Seven Sages, attributing the same one to various authors.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Thales, 14.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

“Development of Western Science is based on two great achievements, the invention of the formal logical system (in Euclidean geometry) by the Greek philosophers, and the discovery of the possibility to find out causal relationships by systematic experiment (Renaissance). In my opinion one has not to be astonished that the Chinese sages have not made these steps. The astonishing thing is that these discoveries were made at all.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to J.S. Switzer (23 April 1953), quoted in The Scientific Revolution: a Hstoriographical Inquiry By H. Floris Cohen (1994), p. 234 http://books.google.com/books?id=wu8b2NAqnb0C&lpg=PP1&pg=PA234#v=onepage&q&f=false, and also partly quoted in The Ultimate Quotable Einstein edited by Alice Calaprice (2010), p. 405 http://books.google.com/books?id=G_iziBAPXtEC&lpg=PP1&pg=PA405#v=onepage&q&f=false 1950s

Science

“A questioner asks: If human nature is evil, then where do ritual and rightness come from? I reply: ritual and rightness are always created by the conscious activity of the sages.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil

Question, Nature, Evil

“Arun Shourie tells us that a lot can be learned from the case of Narayan Guru who, early this century, as a member of the unapproachable Ezhava caste in Kerala, became an acknowledged religious leader and profoundly changed caste relations in Kerala for the better. He 'attained the highest spiritual states, thereby acquired unquestioned authority, and transformed society from within the tradition'. He made use of a major loophole in the rigidities of the caste system, a loophole which Hindu society deliberately maintained precisely because Hinduism was not merely a social system but, among other things, also a spiritual system: renunciates in general, and sages with acknowledged yogic realization in particular, are above the worldly divisions such as caste. They also have the authority to herald social transformations which Hindus would never accept from purely political busybodies.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning, Change

“If the rulers sincerely desire the empire to be wealthy and dislike to have it poor, desire to have it orderly and dislike to have it chaotic, they should bring about universal love and mutual aid. This is the way of the sage-kings and the way to order for the world, and it should not be neglected.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love II
Mozi

Love, World, Way, Universe

“The Quaestor turned back the pages until he found himself among the Pensées. “We are not satisfied,” he read, “with the life we have in ourselves and our own being; we want to live an imaginary life in other people’s idea of us. Hence all our efforts are directed to seeming what we are not. We labor incessantly to preserve and embellish this imaginary being, and neglect that which is really ours.” The Quaestor put down the book, … and ruefully reflected that all his own troubles had arisen from this desire to seem what in fact he was not. To seem a man of action, when in fact he was a contemplative; to seem a politician, when nature had made him an introspective psychologist; to seem a wit, which God had intended him for a sage.”

Aldous Huxley (1894–1963) English writer

“Variations on a Philosopher” in Themes and Variations (1943), p. 2

Life, God, People, Books

“The man who smokes, thinks like a sage and acts like a Samaritan.”

Edward Bulwer-Lytton (1803–1873) English novelist, poet, playwright, and politician

Night and Morning (1841), Chapter vi.

Thinking

“Yet you must not cling to the words of the old sages either; they, too, may not be right. Even if you believe them, you should be alert so that, in the event that something superior comes along, you may follow that.”

Dogen (1200–1253) Japanese Zen buddhist teacher

IV, 1
Shobogenzo Zuimonki (1238)

“This is the month, and this the happy morn,
Wherein the Son of Heav'n's eternal King,
Of wedded maid and virgin mother born,
Our great redemption from above did bring;
For so the holy sages once did sing,
That He our deadly forfeit should release,
And with His Father work us a perpetual peace.”

John Milton On the Morning of Christ's Nativity

Stanza 1, line 1
On the Morning of Christ's Nativity (1629)

Happiness, Peace, Wedding, Singing

“The bard, the warrior, and the sage,
What win they but one lying page,
Where deeds and words, at hazard thrown,
May be or may not be their own?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Lost Pleiad
The Venetian Bracelet (1829)

Lying

“Rhodora! if the sages ask thee why
This charm is wasted on the earth and sky,
Tell them, dear, that, if eyes were made for seeing,
Then beauty is its own excuse for Being.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Rhodora http://www.emersoncentral.com/poems/rhodora.htm 1840s, Poems (1847)

Beauty

“The Seventh Men were completely without interest in the universal and the unseen. The beauty which they sought to create was ephemeral and very largely sensuous. And they were well content that it should be so. Personal immortality, said a dying sage, would be as tedious as an endless song.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XIII: Humanity on Venus; Section 2, “The Flying Men” (p. 199)

Men, Beauty, Universe, Personality

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

Kunti character from Indian epic Mahabharata

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Children, World, Wealth

“That place that does contain
My books, the best companions, is to me
A glorious court, where hourly I converse
With the old sages and philosophers;
And sometimes, for variety, I confer
With kings and emperors, and weigh their counsels.”

John Fletcher The Elder Brother

Act I, scene 2.
The Elder Brother (c. 1625; published 1637)

Books

“Ostanes, the Mede, was one of the celebrated early alchemists. Several writers have recorded for us the existence of a book called The Book of the Divine Prescriptions, which seems to have been the most famous writing of these Persian sages.”

Osthanes (-500) pen-name used by several pseudo-anonymous authors of Greek and Latin works of alchemy

Francis Preston Venable, A Short History of Chemistry (1894) p. 6. https://books.google.com/books?id=fN9YAAAAYAAJ&pg=PA6

Books

“Trouble rather the tiger in his lair than the sage amongst his books. For to you Kingdoms and their armies are things mighty and enduring, but to him they are but toys of the moment, to be overturned by the flicking of a finger…”

Gordon R. Dickson book Tactics of Mistake

Epigram (p. 153)
Tactics of Mistake (1971)

Books

“If going beyond the experiences of past seers and sages is so shocking, each new seer or sage in turn has done that shocking thing'Buddha, Shankara, Chaitanya, etc. all did that wicked act…. Truly, this shocked reverence for the past is a wonderful and fearful thing? After all, the Divine is infinite and the unrolling of the Truth may be an infinite process or at least, if not quite so much, yet with some room for new discovery and new statement, even perhaps new achievement, not a thing in a nutshell cracked and its contents exhausted once for all by the first seer or sage, while the others must religiously crack the same nutshell all over again, each tremblingly fearful not to give the lie to the 'past' seers and sages.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 8, 1935
India's Rebirth

Truth, Lie, Fear, Past

“The sages and heroes of history are receding from us, and history contracts the record of their deeds into a narrow and narrower page. But time has no power over the name and deeds and words of Jesus Christ.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 61

History, Time, Christ

“Great deeds and utterances are now so diluted with printer’s ink that we can no longer find a sage or saint. Our worthiest men are exhibited and bewritten until they are made as uninteresting as clowns.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 165

Men

“If some grave sire appears, amid the strife,
In morals strict, and innocence of life,
All stand attentive, while the sage controuls
Their wrath, and calms the tempest of their souls.”

Christopher Pitt (1699–1748) English poet

Book I, line 206
The Æneid of Virgil (1740)

Life, Soul, Appearance

“In ancient Europe, Stoics asserted that a slave could be freer than a master who suffers from self-division. In China, Daoists imagined a type of sage who responded to the flow of events without weighing alternatives. Disciples of monotheistic faiths have believed something similar: freedom, they say, is obeying God’s will. What those who follow these traditions want most is not any kind of freedom of choice. Instead, what they long for is freedom from choice.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, Faith, Imagination, Freedom

“I had come back at last, come back to my spiritual home from which I had wandered away in self forgetfulness. But this coming back was no atavistic act. On the contrary, it was a reawakening to my ancestral heritage which was waiting all along for me to lay my claim on its largesses. It was also the heritage of all mankind as proved by the seers, sages and mystics of many a time and clime. It spoke in different languages to different people. To me it spoke in the language of Hindu spirituality and Hindu culture at their highest.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

People, Home, Time, Waiting

“Once a sage asked why scholars always flock to the doors of the rich, whilst the rich are not inclined to call at the doors of scholars. "The scholars" he answered, "are well aware of the use of money, but the rich are ignorant of the nobility of science."”

Al-Biruni (973–1048) Persian scholar and polymath

Quoted in: A.L. Mackay Dictionary of Scientific Quotations (London 1994).

Money, Science

“On the other hand, Hindu saints used to assuage the outraged feelings of Hindus and encourage them reconvert to Hinduism. For instance Harihar and Bukka, sons of the Raja of Kampil, converted to Islam by Muhammad bin Tughlaq, fled his court. At the instance of sage Vidyaranya they reverted to Hinduism and founded the Vijayanagar kingdom to resist the expansion of Muslim power in the South. Like Vidyaranya, there were scores of Bhakta saints who were helping people to resist injustice and retain their original religion. In Maharashtra, Namdeva in the fourteenth century declared that people were blind in insisting upon worshipping in temples and mosques, while His worship needed neither temple nor mosque.69 Such courageous denunciations were infectious and these spread in Gujarat, Bengal, Punjab and Uttar Pradesh. Ramananda, Kabir, Nanak, Chaitanya, Raidas, Dhanna, Sain, Garibdas and Dadu Dayal and a host of others spoke out in the same idiom openly and repeatedly. They came from all classes of society - Raidas was a chamar, Sain was a barber while Pipa was a Raja, Raja of Gauranggarh - but they were all respected and listened to. Of these the three most important saints who turned Bhakti into a movement were Kabir, Nanak and Chaitanya.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 6

People, Religion, Feeling, Courage

“That explains why it is the seer and not the scholar who has all along dominated the scene in Sanãtana Dharma. That explains why it is the saint and not the pandit who has always sat at the centre of Hindu society. That explains why it is the mystic and not the man of letters who has ruled the roost in Hindu culture. The most honoured names in Hindu history, above even those of the heroes, are the names of seers, sages, saints, and mystics - Vyasa, Valmiki, Yajnavalkya, the Buddha, Bhagvan Mahavira, Shankara, Ramanuja, Gorakhnath, Kabir, Nanak, Tulsidas, Mira, Ramakrishna, Raman - to mention only the most notable in a galaxy of great names.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

History

“It was morality that burned the books of the ancient sages, and morality that halted the free inquiry of the Golden Age and substituted for it the credulous imbecility of the Age of Faith. It was a fixed moral code and a fixed theology which robbed the human race of a thousand years by wasting them upon alchemy, heretic-burning, witchcraft and sacerdotalism.”

H.L. Mencken book The Philosophy of Friedrich Nietzsche

The Philosophy of Friedrich Nietzsche (1908/1913)
1900s

Books, Age, Faith

“The character and conquest of the invincible champion are ever the same. A Lacedaemonian died while writing with his own blood on a rock — " Sparta has conquered!" But, O, there is an illustration higher and better than any derived from mere earthly annals. Jesus veiled His glory in the skies; shrouded divinity in mortality, and with godhead and humanity coalesced in His person, entered the lists with more than mortal strife against the powers of hell. He drank the bitter cup with sublimer resignation than the sages of earth ever knew; contended victoriously where finite champions must inevitably have been destroyed; fell, like the strong man, destroying His foes by His death; persevered on our behalf in all the fearful descent from the august throne of the Eternal to the stony floor of the cold and gloomy sepulchre; that Hope's sweet fountain might gush up for mankind in Golgotha, and Salvation plant her banner with immortal triumph at the portal of the conquered tomb.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Death, Fear, Hope, Hell

“He whom the sages have been seeking in all these places is in our own hearts; the voice that you heard was right, says Vedanta, but the direction you gave to the voice was wrong.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Heart

“If mind, as ancient sages taught,
A never dying flame,
Still shifts thro' matter's varying forms,
In every form the same,

Beware, lest in the worm you crush
A brother's soul you find;
And tremble lest thy luckless hand
Dislodge a kindred mind.”

Anna Laetitia Barbauld The Mouse's Petition

The Mouse's Petition (1773)

Soul

“The loss of wealth is loss of dirt,
As sages in all times assert;
The happy man's without a shirt.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Be Merry Friends; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Happiness, Loss, Time, Wealth

“The Torah sage … does not encroach upon another's occupation, nor does he ever cause someone discomfort. The rule is that he should be among the pursued and not the pursuers, among those who accept humiliation but not among those who humiliate others.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 5, Section 13

“Because the ignorant do not know themselves, they never know for what they are lacking. Some would be sages if they did not believe they were so already.”

Baltasar Gracián book The Art of Worldly Wisdom

Como los ignorantes no se conocen, tampoco buscan lo que les falta. Serían sabios algunos si no creyessen que lo son.
Maxim 176 (p. 100)
The Art of Worldly Wisdom (1647)

“The Saint is a man who disciplines his ego. The Sage is a man who rids himself of his ego.”

Wei Wu Wei (1895–1986) writer

Fingers Pointing Towards The Moon (1958)

“The peasantry … were the true philosophers of the modern world, the heirs to classical sages such as Seneca and Socrates. Only they knew how to live, precisely because they knew nothing much about anything else.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 51.

World

“Colonial had been the thing to be
As long as the great issue was to see
What country'd be the one to dominate
By character, by tongue, by native trait,
The new world Christopher Columbus found.
The French, the Spanish, and the Dutch were downed
And counted out. Heroic deeds were done.
Elizabeth the First and England won.
Now came on a new order of the ages
That in the Latin of our founding sages
(Is it not written on the dollar bill
We carry in our purse and pocket still?)”

Robert Frost (1874–1963) American poet

1960s, Dedication (1960)

Age, World

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Pleasure, Wealth

“The stagewise and waterfall models. As early as 1956, experience on large software systems such as the Semi-Automated Ground Environment (SAGE) had led to the recognition of these problems and to the development of a stagewise model to address them.”

Barry Boehm (1935) American software engineer

Source: A spiral model of software development and enhancement. (1988), p. 63

Problem

“Guru Purnimma is also called Vyasa Purnimna. On this day Bhagavan Veda Vyasa was born to sage Parashara and a fisherwoman. On this day Bhagavan Vedavyasa is said to have commenced the great work Brahma Sutra. Hence this day is also dedicated to the study of Brahma Sutra. He represents the entire Guru Parampara and he is worshipped very well.”

Vyasa central and revered figure in most Hindu traditions

Anonymous, in Awakening Indians to India http://books.google.co.in/books?id=AIU4LzftaPAC&pg=PA167, p. 167.

Study

“If this uncertain age in which we dwell
Were really as dark as I hear sages tell,
And I convinced that they were really sages,
I should not curse myself with it to hell”

Robert Frost (1874–1963) American poet

1940s, The Lesson for Today (1942)

Age, Hell

“What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?”

Ralph Waldo Emerson Music

Shakespeare; or, The Poet
1850s, Representative Men (1850)

Life, Religion, Behavior, Lovers

“[I]f indigenousness were the key to state longevity on the peninsula, the Japanese would not have taken Korea so easily in 1910. Take it they did, of course, and their propaganda soon reached far more Koreans than had ever heard of the ancient sages.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

“To know oneself means, among other things, to know oneself qua non-sage: that is, not as a sophos, but as a philo-sophos, someone on the way toward wisdom.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 90
La Philosophie comme manière de vivre (2001)

Wisdom, Way

“"When an alluring woman comes in at the door," warningly traced the austere Kien-fi on the margin of his well-known essay, "discretion may be found up the chimney". It is incredible that beneath this ever-timely reminder an obscure disciple should have added the words: "The wiser the sage, the more profound the folly."”

Ernest Bramah book Kai Lung Beneath the Mulberry Tree

The Story of the Poet Lao Ping, Chun Shin's Daughter Fa, and the Fighting Crickets
Kai Lung Beneath the Mulberry Tree (1940)

Time

“The stoic husband was the glorious thing.
The man had courage, was a sage, 'tis true,
And lov'd his country.”

Alexander Pope (1688–1744) eighteenth century English poet

Epilogue to Rowe's Jane Shore (1714).

Courage, Country

“Of historic method, indeed, nothing wiser has ever been said than a word which will be found in Gibbon's youthful Essay on the Study of Literature. Facts, the young sage instructs us, are of three kinds: those which prove nothing beyond themselves, those which serve to illustrate a character or explain a motive, and those which dominate the system and move its springs.”

G. M. Young (1882–1959) English historian

Portrait of an Age (1936)

Youth, Spring, Literature, Motivation

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love, Life, Happiness, Pleasure

“There is no doubt that Sankara before him had set the wheel of inquiry by boldly declaring Advaita as the answers to all the questions posed by different Upanishads. He has tried to synthesize the approach and took up the Brahma sutras of Vyasa as the basic text for study. The Brahma sutras is an extraordinary text. Before Sage Vyasa a very great body of literature has accumulated mainly in the Upanishads, most of the time speaking in one voice about Brahama vidya and at the same time throwing in diverse suggestions It has grown up almost like a banyan tree with overgrown branches. Vyasa by reducing many of these concepts into short and crisp sutras has provided behind each sutra an ocean of knowledge. It is impossible to understand the whole body of knowledge in a unitary way. Sankara brought in a cohesion. He was close to the Vedic ideals in point of time …”

R. Nagaswamy (1930) Indian academic

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Way, Literature, Understanding, Question

“Remote from cities liv'd a swain,
Unvex'd with all the cares of gain;
His head was silver'd o'er with age,
And long experience made him sage.”

John Gay (1685–1732) English poet and playwright

Introduction, "The Shepherd and the Philosopher"
Fables (1727)

Age

“I have on my office wall a wise and useful reminder by Anne Morrow Lindbergh concerning one of the realities of life. She wrote, "My life cannot implement in action the demands of all the people to whom my heart responds." That's good counsel for us all, not as an excuse to forgo duty, but as a sage point about pace and the need for quality in relationships.”

Neal A. Maxwell (1926–2004) Mormon leader

Deposition of a Disciple, 1976, Deseret Book Co. (Salt Lake City), p. 5.

Life, People, Reality, Heart

“This is bliss, This is bliss, This is bliss, I proclaim
The real happiness lies in the chant of Lord’s name.
One should be on the banks of river of life firm like rocks along,
One should be a powerful bow in the midst of the strong.
One should softly adore Lord’s greatness in heart within,
Be like a lump of sugar to his kith and kin
One should keep correcting wisely his body and mind.
And pay respects to the great and sages kind.
One should be like fish in the Madhva philosophy ocean,
And be pure in his practice of the Triple Expression”.
One should ever be alert to grasp knowledge that abound,
And think of Lord (Sri Hari) night and day around.
One should pay respects to the servants of the Lord,
Purnadar Vittala the God of this world.”

Purandara Dasa (1484–1564) Music composer

In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]

Life, God, Happiness, World

“In the great desert of northern Arizona the traveller, threading his way across a sage-brush and cacti plain shut in by abrupt-sided shelves of land rising here and there some hundreds of feet higher, suddenly comes upon a petrified forest.”

Percival Lowell (1855–1916) American astronomer

Source: Mars as the Abode of Life (1908), Chapter IV, p. 125

Way, Travel

“I rely on two precedents: first, to similar cases our Sages applied the verse, "It is time to do something in honour of the Lord: for they have made void thy law"… Secondly, they have said, "Let all thy acts be guided by pure intentions."… Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Truth, Peace, Law, Fools

“The Sage of Toronto … spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”

Guy Debord book Comments on the Society of the Spectacle

Of Marshall McLuhan’s notion of the “global village.”
Source: Comments on the Society of the Spectacle (1988), Ch. 12.

Family, Freedom

“In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life. (It has always struck me as strange, by the way, that Alfred Nobel did not institute a philosophy prize, or for that matter that he instituted a physics prize but not a mathematics prize, to say nothing of a music prize - music is, after all, more universal than literature, which is bound to a particular language.) The idea of writer as sage is pretty much dead today. I would certainly feel very uncomfortable in the role.”

J.M. Coetzee (1940) South African writer

Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)

Life, Music, Way, Feeling

“Ah, gentle dames! it gars me greet
To think how monie counsels sweet,
How monie lengthened, sage advices,
The husband frae the wife despises!”

Robert Burns Tam o' Shanter

Source: Tam o' Shanter (1790), Line 33.

Thinking

“You have seen bigger horses than his thirteen and a half, perhaps fourteen hands, his nine hundred pounds. You have seen handsomer profiles than this Roman nose, slightly convex. Burrs cling to his long sweeping tail. His coat is dark and unglossed. Yet look again, while he is still, for he will not be still long. Sense the vitality in those muscles, trembling beneath the skin; see the pride in that high head, hear the haughty command to his voice. For this is a wild horse, my friend. Once he claimed the western range. Then they took his range away from him. But nothing, no one claims him. He feels the wind and the air with his nose, with his ears, with his very soul, and what he feels is good. He tosses his head, once, quickly, and behind him his harem of six mares trot up to join him, and behind them, a yearling colt, a filly and two stork-legged foals. Coats dusty and chewed, tails spiked with bits of the desert, sage and nettle and leftover pine needles from winter climbs down from timberland. The Barb-nosed stallion led his family down to the waterhole. Not Barb from barbed wire, though perhaps the chewed skin was from barbed wire, but Barb from the Spanish horses from which he descended, brought to the New World over four hundred years ago, from the Barbary states of North Africa, Tunisia, Morocco, Algeria, Fez, Tripoli. Indians stole them from the Spaniards; the Barbs stole themselves free from the Indians. Running wild, a few still run free.”

Arnold Hano (1922) American writer

From Running Wild (1973) by Hano, p. 10
Other Topics

World, Family, Feeling, Soul

“We economists love to quote Keynes’s final lines in his 1936 General Theory—for the reason that they cater so well to our vanity and self-importance. But to admit the truth, madmen in authority can self generate their own frenzies without needing help from either defunct or avant-garde economists. What establishment economists brew up is as often what the Prince and the Public are already wanting to imbibe. We guys don’t stay in the best club by proffering the views of some past academic crank or academic sage.”

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Love, Truth, Guy, Quotes

“"Who drinks one bowl hath scant delight; to poorest passion he was born;
"Who drains the score must e'er expect to rue the headache of the morn."
Safely he jogs along the way which "Golden Mean" the sages call;
Who scales the brow of frowning Alp must face full many a slip and fall.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Way, Drink, Passion

“Behold, illumin'd by th' instructive age,
That great phenomenon, a Sceptred Sage.
There Stanislaus unfolds his prudent plan,
Tears the strong bandage from the eyes of man,
Points the progressive march, and shapes the way,
That leads a realm from darkness into day.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

Age, Way, Tear, Strong

“Let me then remember, to calm my heart's distress,
That the Sages of old were often in like case.”

Tao Yuanming (365–427) Chinese poet

"Chill and harsh the year draws to its close" (translation by A. Waley)

Heart

“The Poet's License! — 't is the right,
Within the rule of duty,
To look on all delightful things
Throughout the world of beauty. To gaze with rapture at the stars
That in the skies are glowing;
To see the gems of perfect dye
That in the woods are growing, —
And more than sage astronomer,
And more than learned florist,
To read the glorious homilies
Of Firmament and Forest.”

John Godfrey Saxe (1816–1887) American poet

"The Poet's License".
The Masquerade and Other Poems (1866)

World, Beauty, Star, Learning

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015) Patheos

God, Children, People, Truth

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love, God, Fear, Beauty

“Tea! Thou soft, thou sober, sage, and venerable liquid, thou innocent pretence for bringing the wicked of both sexes together in a morning; thou female tongue-running, smile-smoothing, heart- opening, wink-tipping cordial, to whose glorious insipidity I owe the happiest moment of my life, let me fall prostrate thus, and … adore thee.”

Colley Cibber (1671–1757) British poet laureate

The Lady's Last Stake (1707), Act I, sc. i.

Life, Smile, Sex, Heart

“Shri Krishna says in the Gita, “I am Vyas among Munis [sages].” Veda Vyas is the heart of our culture, the founder and spokesperson of Vedic dharma. Vyasa was endowed with divine energy. He was great yogi, unfathomable scholar, poet par excellence, accomplished philosopher, great preacher, mighty metaphysical as well as a revered singer and preacher of Krishna bhakthi. Vyasa was a personification of Vishnu and god incarnate.”

Vyasa central and revered figure in most Hindu traditions

in P.44.
Sources, Glimpses of Indian Culture

God, Heart

“But ne’ertheless reflect, the little mouse, how sage a brute it is! Who never trusts its safety to one hole : for when it finds one entrance is block’d up, it has secure some other outlet.”
Cogito, mus pusillus quam sit sapiens bestia, aetatem qui uni cubili nunquam committit suam : quia si unum ostium obsideatur, aliud perfugium gerit.

Plautus Truculentus

Truculentus, Act IV, sc. iv, line 15.
Variant translation: Consider the little mouse, how sagacious an animal it is which never entrusts its life to one hole only. (translator unknown)
Truculentus

“How great is the path proper to the Sage! Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven. All-complete is its greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor. It waits for the proper man, and then it is trodden. Hence it is said, "Only by perfect virtue can the perfect path, in all its courses, be made a fact."”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Water, Waiting, Perfection

“Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large hea”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 188-189]

God

“Yes perhaps, as the Sage says, "nothing worthy of proving can be proven, nor yet disproven"; but can we restrain that instinct which urges man to wish to know, and above all to wish to know the things which conduce to life, to eternal life? Eternal life, not eternal knowledge as the Alexandrian gnostic said. For living is one thing and knowing is another; and… perhaps there is an opposition between the two that we may say that everything vital is anti-rational, not merely irrational, and that everything rational is anti-vital. And this is the basis of the tragic sense of life.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Life, Knowledge, Sense

“New shoots, old roots make a tree look beautiful
New approaches and old principles give us true Dharma
Sayings of sages and findings of scientists come together
Human life is then truly splendid –Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

DVG’s Kannada poetry Kagga translated in to English.
The Wisdom of Kagga: A Modern Kannada Classic

Life, Beauty, Tree

“Experience has repeatedly confirmed that well-known maxim of Bacon's that "a little philosophy inclineth a man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." At the same time, when Bacon penned that sage epigram… he forgot to add that the God to whom depth in philosophy brings back men's minds is far from being the same from whom a little philosophy estranges them.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. I

Men, God, Religion, Time

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Quotes about sage
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