“As some say, Solon was the author of the apophthegm, "Nothing in excess."”
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Solon, 16.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages
Thales, 14.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages
“As some say, Solon was the author of the apophthegm, "Nothing in excess."”
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Solon, 16.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages
Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian
Introduction, p. 1
Elements of Rhetoric (1828)
“I'm a commercial writer, not an author. Margaret Mitchell was an author. She wrote one book.”
Mickey Spillane (1918–2006) American writer
Writers on Writing interview (1986)
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Journals A 126 (March 1836)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.
Anantanand Rambachan (1951) Hindu studies scholar
Source: The Nature and Authority of Scripture (1995), p. 20
Context: The famous Rgveda text, "One is the Truth, the sages speak of it differently" (1.64.46), is often employed to explain away doctrinal differences as merely semantic ones. The point of this text, as its context makes quite clear, is not really to dismiss the significance of the different ways in which we speak of the One or to see these ways as equally valid. The text is really a comment on the limited nature of human language. Such language must by nature be diverse in its attempts to describe that which is One and finally indescribable. The text, however, is widely cited in ways that seem to make interreligious dialogue redundant.
Ventseslav Konstantinov (1940–2019) Bulgarian writer and Translator
As quoted in "From Bach to Kafka, or... about temptation - An interview by Emil Bassat http://darl.eu/intervie/84_05_30.htm" in Sofia News (30 May 1984).
Ventseslav Konstantinov (1940–2019) Bulgarian writer and Translator
As quoted in "From Bach to Kafka, or... about temptation - An interview by Emil Bassat http://darl.eu/intervie/84_05_30.htm" in Sofia News (30 May 1984).