Quotes about routine
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“Any change in routine was terrifying, even if it involved less violence rather than more.”

Source: Flesh and Fire (2009), p. 30

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Wisdom, People, Books, Age

“Firstly, I must of necessity express some obvious qualifications about my remarks. Foremost, I can never fully imagine, much less experience, the issues faced by any woman. I was born male in an advanced Western nation, to comfortably well off parents. I have never routinely experienced discrimination in my career, nor the apprehension of violence in my personal life. Far too many women regardless of nationality, religion, or class status have known both. Most benefits of masculinity and patriarchy have accrued to me. Nonetheless, I hope those considerable limitations in my perspective can in part be offset by my sincere intent to support women in my organisation to thrive in the absence of both.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Life, Women, Religion, Hope

“Ask yourself: "Do I police what people say for political propriety? … do I scrutinize great literature, music, art, television or comedy for signs of so-called sexism, racism, elitism, homophobia, antisemitism and meanness? Am I incapable of appreciating a superbly written script or book; a sublime painting or symphony; a smart stand-up routine, if only because the material and its creator violate the received laws of political correctness?”

Ilana Mercer South African writer

“Joan Rivers – antidote to PC totalitarianism,” http://www.quarterly-review.org/?p=2781 The Quarterly Review, July 11, 2014. 2010s, 2014

People, Books, Law, Art

“Well I spend my days reading, painting, thinking and meeting friends. It’s very pleasant. I’m studying Hindu thought, I’m studying Hindi poetry, my language is Hindi. I get up at 8am…there’s no fixed routine…after 10 or 11 o’ clock my friends come and see me. A message has to be conveyed. It’s not only a question of doing research, what has to be done has to be conveyed to people so it’s interesting to see people who are interested in coming and finding out what I’ve been doing all these years.”

S. H. Raza (1922–2016) Indian artist

Culture:S.H. Raza Comes in Full Circle

People, Question, Thinking, Study

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

Giorgio De Santillana (1902–1974) American historian and philosopher

The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958)

“Advertisers are the interpreters of our dreams — Joseph interpreting for Pharaoh. Like the movies, they infect the routine futility of our days with purposeful adventure. Their weapons are our weaknesses: fear, ambition, illness, pride, selfishness, desire, ignorance. And these weapons must be kept as bright as a sword.”

E. B. White (1899–1985) American writer

"Truth in Advertising," The New Yorker (11 July 1936)

Fear, Dreams, Selfishness

“On those rare occasions when a great motion picture reaches multiplexes, the film critic must add another aspect to his or her job description: that of cheerleader. It is incumbent upon those of us who routinely dissect movies to applaud the arrival of something like Minority Report. Writing a review isn't enough — we have to get out there and actively stump for the movie. The underlying reason is sound: if Minority Report makes a lot of money, the studios will be encouraged to fashion more films of this sort. And that is a good thing — not just for science fiction lovers but for fans of intelligent, thought-provoking pictures of all genres.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/m/minority_report.html of Minority Report (2002). Four star reviews

Money, Intelligence, Lovers, Fashion

“The idea of freedom can never be disassociated from real Prussia. The real Prussian spirit means a synthesis between restraint and freedom, between voluntary subordination and conscientious leadership, between pride in oneself and consideration for others, between rigor and compassion. Unless a balance is kept between these qualities, the Prussian spirit is in danger of degenerating into soulless routine and narrow-minded dogmatism.”

Henning von Tresckow (1901–1944) German general

1943, at his sons' confirmation at Potsdam Garrison Church. Michael Balfour, Withstanding Hitler, 1988, p. 130.

Idea, Freedom

“All routinized religions today (including the Native American Church, Islam, Judaism, and Christianity) are successful descendents of what originated as messianic movements—that is, the vision of a new way of life for a culture under extreme stress.”

Peter Farb (1929–1980) American academic and writer

p, 125
Man's Rise to Civilization (1968)

Life, Religion, Way, Success

“If your journal consists of the best moments of your life and reading, then rereading it will be like walking a high mountain trail that goes from peak to peak without the intervening descent into the trough of routine. Just reading such a journal of high points will tighten your strings and raise your pitch.”

Robert D. Richardson (1934) American historian

Source: First We Read, Then We Write: Emerson on the Creative Process (2009), p. 19

Life, Mountain, Reading

“Routine tasks… are well-established techniques which are sure to work, and these are applied to essentially similar raw materials, That is, there is little uncertainty about methods and little variety or change in the tasks that must be performed.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 75

Change

“I felt very awkward as a teenager. I wanted blue eyes, I wanted to be taller, I wore glasses, I got my chest early and I was very embarrassed about it. I just wasn’t the kind of girl I thought guys would want to date. Though in some ways I was okay with that because I didn’t want to date any boys anyway. I just wanted to be friends with boys, boys were cool with me. Until we were doing a show in school where we all had to wear these catsuits for a dance routine. I walked into the room, all boobs and bum, and the boys never looked at me the same way again. I was mortified. That’s probably when I started wearing my stepfather’s shirts, big and baggy, to cover up. I just wanted to stay a kid.”

Anastacia (1968) American singer-songwriter

Letter to my younger self http://www.bigissue.com/features/letter-to-my-younger-self/6000/anastacia-interview-it-s-a-great-irony-that-i-hated-my, Big Issue, December 7, 2015. General Quotes

School, Way, Guy, Girl

“The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Giorgio de Santillana (1902-1974) The Crime of Galileo http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA290#v=onepage (1958) Many sources mistakenly attribute this quote to Santayana, and one http://books.google.com/books?id=e4tzpkw4caAC&q=%22The+working+of+great+institutions+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is+thought%22&pg=PA283#v=onepage even identifies the correct book, without realizing that George Santayana and Giorgio de Santillana are two different people Misattributed

“Broadly speaking, the object of industry is to set up economic ways and means of satisfying human wants and in so doing to reduce everything possible to routines requiring a minimum amount of human effort.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. vii

Way, Effort

“Management, in any continuously successful plant, is not related to single workers but always to working groups. In every department that continues to operate, the workers have whether aware of it or not formed themselves into a group with appropriate customs, duties, routines, even rituals; and management succeeds (or fails) in proportion as it is accepted without reservation by the group as authority and leader.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 81-82

Success

“Sitcoms routinely portray women hitting men, almost never portray men hitting women. When he fails to leave, it is not called “Battered Man Syndrome”; it is called comedy.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men

“We need some imaginative stimulus, some not impossible ideal such as may shape vague hope, and transform it into effective desire, to carry us year after year, without disgust, through the routine-work which is so large a part of life.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

Source: Marius the Epicurean http://www.gutenberg.org/dirs/etext03/8mrs110.txt (1885), Ch. 25

Life, Hope, Imagination, Parting

“[Neoinstitutional Economics…] theory has made an indispensable contribution in recent times to advances of understanding in this area. But it seems to me that in the economics of institutions theory is now outstripping empirical research to an excessive extent. No doubt the same could be said of other fields in economics, but there is a particular point about this one. Theoretical modelling may or may not be more difficult in this field than in others, but empirical work is confronted by a special difficulty. Because economic institutions are complex, they do not lend themselves easily to quantitative measurement. Even in the respects in which they do, the data very often are not routinely collected by national statistical offices. As a result, the statistical approach which has become the bread and butter of applied economics is not straightforwardly applicable. Examples of it do exist, the literature on the economics of slavery being perhaps the most fully developed - not surprisingly because slavery is an institution that is sharply defined. But to a large extent the empirical literature has consisted of case-studies which are interesting but not necessarily representative, together with a certain amount on legal court cases, which are almost certainly not representative. Is this the best we can do? There is a challenge here on the empirical side to economists to see what is the best way forward.”

R. C. O. Matthews (1927–2010) British economist

Way, Literature, Understanding, Study

“July 1952/the 27th/This morning an exceptional defecation: two small turds in the shape of a rhinoceros horns. Such a scanty stool worries me. I would have thought the champagne, so alien to my routine, would have had a laxative effect.”

Salvador Dalí (1904–1989) Spanish artist

DG p. 59
Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964)

“As Ralph Ellison wrote more than 35 years ago, 'Why is it so often true that when critics confront the American as Negro, they suddenly drop their advanced critical armament and revert with an air of confident superiority to quite primitive modes of analysis?' Those matters accomplished by whites are routinely subjected to sophisticated modes of analysis. But the when the selfsame matters are accomplished by blacks, the opaque racial prism of analysis precludes such sophistication, and all is seen in black and white. And some who would not venture onto the more sophisticated analytical turf are quite content to play in the minor leagues of primitive harping. The more things change, the more they remain the same.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Confidence, Change

“Since there was no infrared spectrometer, I managed to record routine infrared spectra of certain compounds here and there, in order to categorize group frequencies. One of these papers became a citation classic.”

C. N. R. Rao (1934) Indian chemist

About his initial years of his work in Indian Institute of science after his return from USA, p. 40
Climbing the Limitless Ladder: A Life in Chemistry (2010)

“Across the history of life on Earth, animals and birds of many species have routinely colonized new country. That's enough a marker of adaptive success that biologists apply the term "cosmopolitan" to species that are especially flexible regarding… habitats… Evolving in America, the ancestors of horses spread across Asia, Europe, and Africa, where they became zebras and quaggas. Bovine evolution in Southeast Asia eventually brought bison to North America… But the range expansion of a wild animal [i. e., the coyote] for thousands of miles in every direction, often through dense settlements of humans who in recent history have been committed to that animal's eradication, is truly remarkable. A suite of factors must be involved.”

Dan Flores (1948) American historian

Coyote America: A Natural and Supernatural History (2016)

Life, History, Bird, Success

“As with emotionally drawn-out religious initiations, neurobiological studies of stress disorders indicate that subjects become intensely absorbed by sensory displays. The mystical experiences of schizophrenics and temporal lobe epileptics, which may be at the extreme end of the "normal" distribution of religious experience, also exhibit intense sensory activity. These may help to inspire new religions. There is no evidence, however, that more "routine" religious experiences that commit the bulk of humanity to the supernatural have any characteristic pattern of brain activity.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Religion, Study, Help

“The unsuspecting fish, who knew nothing but a life in the river, went about its routine like any other day, but in an instant was ripped out of its reality to meet with death. Like that fish, we routinely live our lives hardly aware that, at the least expected moment, the yellow-eyed hawk of fate in the form of crises, tragedy or even death, may wrench us out of our comfortable environment. We regularly hear of it in the news or see it around us but rarely take seriously that it could happen to us. Perhaps the lesson here is to guard against complacency and give a higher priority to our spiritual needs. If the fish swam deeper, the hawk would not be able to reach it. Similarly, if we go deeper into our connection to God, we will find an inner reality so deep and satisfying that it lifts the consciousness to a place where we could deal with the effects of unforeseeable fate with a stable, detached mind.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Death, God, Fate

“The greatest cruelties of our century have been the impersonal cruelties of remote decision, of system and routine, especially when they could be justified as regrettable operational necessity.”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

Decision

“We are indeed living at the end of the Golden Age of Mankind, or at least the end of this particular human civilization. That almost everything we take for granted today may, only a couple of decades farther along, seem entirely remarkable, that our most mundane artefacts and toys will stand as incredible examples of luxury and excess. That all of this will pass away, and the "simplest" bits of our day-to-day lives will become miracles of a half-remembered past. A past which will be responsible for that future-present misery. It is difficult to force myself through the trivial routine of my days when these thoughts are front and center. It is difficult to see beyond the veil they draw up about me and difficult to push it all aside long enough to write my silly little stories.”

Caitlín R. Kiernan (1964) writer

29 March 2007
Unfit for Mass Consumption (blog entries), 2007

Age, Past, Future, Drawing

“To call for decentralization, representative bureaucracy, collegial authority, or employee-centered, innovative or organic organizations - to mention only a few of the highly normative prescriptions that are being offered by social scientists today - is to call for a type of structure that can be realized only with a certain type of technology, unless we are willing to pay a high cost in terms of output. Given a routine technology, the much maligned Weberian bureaucracy probably constitutes the socially optimum form of organizational structure.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 204

“I've never written this before in public, but my first thought on September 11 when I heard someone was attacking the World Trade Center is, 'Ah, so now it begins. Someone is finally fighting back. Given the terror that the United States routinely inflicts on people (including nonhumans, of course) the world over (and of course now a couple of years later the United States calls these programs of systematic terror 'Shock and Awe'), I'm surprised it didn't happen long ago. The poor have been very patient and long suffering, more patient and long suffering than anyone could ever expect.”

Derrick Jensen (1960) American environmentalist

That is what I thought.
Interview with Counterpunch, February 2, 2005.

People, World, Suffering, Fight

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Books, Age, Beauty, History

“Is learning a venture in spiritual freedom that is humanism, or is it a routine process of animal training?”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 27

Freedom, Learning, Animals, Training

“But now we come to the real paradox: that something as explosive as sexual excitement can nevertheless become a matter of habit, But then that applies to all our pleasures. We discover some new product in the supermarket, and become addicted to it. Then our tastebuds become accustomed to its flavour, and or interest fades. In the same way a honeymoon couple may find an excuse to hurry off to the bedroom half a dozen times a day; but after a month or so sex has taken its place among the many routines of their lives. They still enjoy it, but it no longer has quite the same power to excite the imagination. Sex, like every other pleasure, can become mechanical.”

Colin Wilson (1931–2013) author

Source: The Corpse Garden (1998), p. 14

Pleasure, Sex, Way, Imagination

“It is not possible to cover over a thing like this, whatever is necessary will be done … It is routine for jet fighters to sometimes fly in and out over (national) borders … when you consider their speed over the sea … These are not ill-intentioned things but happen beyond control due to the jets' speed.”

Abdullah Gül (1950) 11th President of Turkey 2007–2014

After a Turkish warplane was shot down by Syria due to violations of borders http://www.bbc.co.uk/news/world-middle-east-18562210 (2012)

Speed, Flying, Sea

“Everyone can feel the nothingness, the void, just beneath the surface of everyday routines and securities.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

Feeling

“Implicit memory is responsible not only for simple perceptual and motor skills but also, in principle, for the pirouettes of Margot Fonteyn, the trumpeting techniques of Wynton Marsalis, the accurate ground strokes of Andre Agassi, and the leg movements of an adolescent. Implicit memory guides us through well-established routines that are not consciously controlled.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Memory

“The rhythm of poetry and the routine of work are interdependent for some poets”

Dennis O'Driscoll (1954–2012) Irish poet, critic

'Sing for the Taxman-Poetry Magazine-Poetry Foundation May 1 2009
Poetry Quotes

“Whatever "Cold War system" there might once have been here is already defunct. There was never such a system in the minds of the opposed leaders, despite the peninsula’s tragic importance to Moscow and Washington. It might have been better if there had been. I’m not being flippant. Germans in East and West benefited from how each system tried to prove itself more compassionate and democratic, more conducive to its citizens' realization of their potential than the other. The relevant standards could hardly have been more different, but still. In contrast North and South Korea slid quickly into mutual nationalist recrimination, with each side accusing the other of subservience to a foreign power. This (not the over-weighted fact that Ossis and Wessis never clashed on the battlefield) is the main reason Bonn and East Berlin were able to maintain a coldly civil working relationship, routinizing mail service, family reunions, transit, etc, even at the height of Cold War tension.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

War, Family

“I’ll have to learn to snowshoe. I had my first lesson this morning and cut a ludicrous figure. I’ll be virtually a prisoner until I learn my way around. But any price is worth paying to get away from the thought-destroying din and soul-killing routine of the city!”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“Diary in the Snow” (p. 203); originally published in the first edition of Night's Black Agents (1947)
Short Fiction, Night's Black Agents (1947)

Way, Soul, Learning

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“The humble person who confesses his faults and duly atones for them is the one best equipped to manage defeat, accept his own losses, and to overcome the setbacks that are the routine cost of doing business.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 78.

Business, Loss, Personality

“The overvaluation of the apparatus of communication and administration is opposed to leadership and the development of leaders. It opposes leadership whose function is to promote appropriate adjustment of ends and means to new environmental conditions, because it opposes change either of status in general or of established procedures and habitual routine. This overvaluation also discourages the development of leaders by retarding the progress of the abler men and by putting an excessive premium on routine qualities.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 240; cited in: Philip Selznick, Leadership in Administration: A Sociological Interpretation, 1957, p. 32.

Men, Communication, Change

“Terrorism conjoins with neoliberalism to heighten a sense of insecurity and even a sense that the nation state now fails to provide for the security of the people. That said, the chances of being killed in a terrorist attack remain very low in the order of possible dangers that a human being can face. A person is more likely to be killed by their own furniture than by a terrorist. So, we have fear and panic about improbable yet dramatic and unpredictable dangers, which is how terrorism works. It is supposed to make you frightened in a routine way by non-routine events, and it’s effective in that sense.”

Wendy Brown (1955) American political theorist

Neoliberalism Has Eviscerated the Fabric of Social Life http://www.greeneuropeanjournal.eu/neoliberalism-has-eviscerated-the-fabric-of-social-life/, interview with Wendy Brown by Adam Ostolski, Green European Journal, March 2017

People, Fear, Way, Sense

“People are my favourite subject because there are no two alike, so my work never becomes routine.”

Robert Frank (1924–2019) American photographer and filmmaker

Robert Frank interview in: Tom Ang (2010), The Complete Photographer https://books.google.nl/books?id=HX-Fcm6XP5UC&pg=PA43, p. 43

People

“Routine is the death to heroism.”

P.G. Wodehouse (1881–1975) English author

The Man Upstairs (1914)

Death

“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

Life, Way, Feeling, History

“For man to become successful, for man to establish himself as the ruler of the planet, it was necessary for him to use his brain as something more than a device to make the daily routine of getting food and evading enemies a little more efficient. Man had to learn to control his environment.”

Isaac Asimov book The Tragedy of the Moon

"The Tragedy of the Moon," The Magazine of Fantasy and Science Fiction (July 1972)
General sources

Food, Learning, Success

“The struggle against arbitrariness, as violence and as deception, requires people to build a society that is less hostage to itself. No central aspect of its arrangements must be left invisible or immune to challenge in the normal course of our routines of conflict and exchange. Objectivity is achieved not by holding fast to a given structure, resolutely contrasted to the hell of force and fraud, but by rendering the structure insubstantial—by turning it, increasingly, into the structure of no structure. This is the realistic next best to the visionary ideal of a circumstance in which all hierarchies and divisions have fallen down forever. The next best consists in the circumstance in which these hierarchies and divisions are repeatedly dragged out into the light of struggle and revision.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 45-46

People, Hell, Fraud, Light

“When you're retired, you get into your routines and other people, even so-called loved ones, become a strain.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Love, People

“Women are socially disadvantaged in controlling sexual access to their bodies through socialization to customs that define a woman's body as for sexual use by men. Sexual access is regularly forced or pressured or routinized beyond denial.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Source: Reflections on Sex Equality under Law (1991) Yale Law Journal Vol.100 No. 5, p. 1212

Women, Men

“God, how pointless and empty the world is! Days filled with cheap and tarnished moments succeed each other, restless and haunted nights follow in bitter routine: the sun shines without brightness, and the moon rises without light.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. XII (p. 346)

God, World, Light, Sun

“The term ‘kinship’ correctly suggests the existence not only of contemporary relatives but also of ancestors. Indeed, the recent discussion of dynamic capability was prefigured historically, with a variety of terminology, in a number of sources. Perhaps the most directly relevant example among these earlier contributions is Schumpeter’s discussion of the ‘routinization of innovation’ (Schumpeter 1950). Schumpeter’s argument presented, however, an issue that remains central in contemporary discussion of dynamic capability—the possibly problematic character of the claim that there is such a thing as ‘learned competence’ for doingnew things.”

Sidney G. Winter (1935) American economist

Dynamic Capability as a Source of Change, 2008

Learning

“Artists have, for the most part, bound themselves down to follow a blind routine. Noble exceptions, however, have presented themselves. Nicholas Poussin, one of the most profound thinkers, whom the arts have produced, took care to correct and regulate by the antique the proportions which Leon Baptista Alberti and Albert Durer had given from the living model.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Art, Parting

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“As governor, I experienced the vitality of life in a booming and free Asian city, saw routinely the best and worst aspects of human nature, and was made to revisit some of the principles in which I have always believed but to which I had rarely given much thought previously. In the darker hours of occasionally fretful nights I found myself face to face with the moral dimensions of political action to a greater extent than ever before.”

Chris Patten book East and West

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 3.

Life, Nature, Night

“I shall tell you how my Guru’s Guru died. After announcing that his end was nearing, he stopped eating, without changing the routine of his daily life. On the eleventh day, at prayer time he was singing and clapping vigorously and suddenly died! Just like that, between two movements, like a blown out candle. Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it.”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: I am That, P.181.

Life, Death, Change, Singing

“The spectacle of human beings fighting each other for whatever reason, including, at certain well-publicized times, staggering sums of money, is enormously disturbing because it violates a taboo of our civilization. Many men and women, however they steel themselves, cannot watch a boxing match because they cannot allow themselves to see what it is they are seeing. One thinks helplessly, This can’t be happening, even as, and usually quite routinely, it is happening. In this way boxing as a public spectacle is akin to pornography: in each case the spectator is made a voyeur, distanced, yet presumably intimately involved, in an event that is not supposed to happening as it is happening. The pornographic "drama," though as fraudulent as professional wrestling, makes a claim for being about something absolutely serious, if not humanly profound: it is not so much about itself as about the violation of a taboo. That the taboo is spiritual rather than physical, or sexual — that our most valuable human experience, love, is being is being desecrated, parodied, mocked — is surely at the core of our culture’s fascination with pornography.”

Joyce Carol Oates (1938) American author

On Boxing (1987)

Love, Women, Men, Money

“Many psychologists, sociologists and especially anthropologists and psychiatrists raise serious objections against routine attempts to "extend the methods of the of the physical sciences" to the study of man. These objections cannot be dismissed simply on the grounds that they are not constructive; for inherent in the objections may well be a conviction that there can never be a "behavioral science" as scientists understand science. Whether there can be such a science or not will be decided neither by citing successful applications of "scientific method" to carefully circumscribed sectors of human behavior nor by pointing out what has not yet been done. Therefore on the question of whether a behavioral science can in principle be constructed, we shall take no sides. That some kinds of human behavior can be described and even predicted in terms of objectively verifiable and quantifiable data seems to us to have been established.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. v

Behavior, Understanding, Question, Study

“The first of the two cases which we are about to discuss concerns a large-scale Parisian administrative organization which may be described as rigid, standardized, and impersonal, and which seems unable to cope with the human and technical problems engendered by its recently accelerated growth. Its hierarchical structure, its promotional system, and its principles of organization are extremely simple. The behavior of its different categories of personnel, as actors within its social system, is therefore much easier to analyze. The actors appear to be both extremely rational and extremely predictable, as if they were playing a game that followed an experimental model. We shall use the opportunity afforded by such a situation to try to understand better one of the most fundamental problems usually associated with the concept of bureaucracy, the problem of routine.”

Michel Crozier (1922–2013) French sociologist

Source: The Bureaucratic Phenomenon, 1954, p. 12; Lead paragraph chapter 1

Behavior, Game, Understanding, Problem

“The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization.”

David Miscavige (1960) leader of the Church of Scientology

Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About

Way, Personality

“Judy: Listen to me very carefully, sir. I don't want you to give me the Dumb Routine. Do you know what I'm talking about? If you're dumb, I'll know you're dumb. If you give me the dumb routine, I know it's a dumb routine.
Defendant: Yes, ma'am.
Judy: I know the difference, Mr. Carey. Do you understand that?
Defendant: [grinning] Yes, ma'am.
Judy: Okay, very good. Now we understand each other, sir. Believe me, by the time this is over you're not gonna be smiling.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=EbksKFlc9H4&feature=channel_video_title
Dialogue

Smile, Understanding, Time

“The routine in the gallery seemed eternal. The artists ate a skimpy breakfast, worked from seven in the morning until noon, ate lunch when lunch was available, exercised by shift in the courtyard below, worked again till six, ate dinner, and worked from seven until eight-thirty. The gallery housed writers, artists, and a few musicians. Sexes were segregated. Every two weeks the men and women were allowed to mix indiscriminately. Any children born were immediately put in the outside government nurseries where they were brought up as workers, beginning in the fields or chemical gardens at the age of six.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 9

Women, Men, Children, Age

“He is an extremely messy person, the messiest on earth. But he loves to cook and absolutely loves making pasta at home. We never discussed cricket at home and always made sure there was life away from the sport at home. Conversations revolved around kids and made sure there was life beyond the sport. Kumar is a very relaxed, open sort of person. He has never demanded much. (But) He will have to get used to our routine now. He will of course still play some cricket for a year or two.”

Kumar Sangakkara (1977) Sri Lankan cricketer

Kumar's wife, Yehali Sangakkara, quoted on sports.ndtv, "Kumar Sangakkara is Extremely Messy, Would Love to Have Him at Home Now: Yehali Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247313-kumar-sangakkara-is-extremely-messy-would-love-to-have-him-at-home-now-yehali-sangakkara, August 21, 2015. About

Love, Life, Home, Sport

“The term “leadership” connotes critical experience rather than routine practice.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 48

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

People, Truth, Way, Feeling

“As someone pointed out, you could have an attribute that says 'optimize the heck out of this routine', and your definition of heck would be a parameter to the optimizer.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709081854.LAA20830@wall.org, 1997]
Usenet postings, 1997

Optimism

“Retakes, a standard procedure on the Hollywood scene, are not desirable in making TV films with audience participation. Dubbed-in laughs are artificial and, consequently, used only in emergencies. Close-ups, another routine step in standard film-making, were discarded since such glamour treatment stood out like a sore thumb.”

Karl Freund (1890–1969) German film director and cinematographer

Filming The Lucy Show (December 1953)

“The Object of this Treatise is—(1) To point out to the student of Mathematics, who has not the advantage of a tutor, the course of study which it is most advisable that he should follow, the extent to which he should pursue one part of the science before he commences another, and to direct him as to the sort of applications which he should make. (2) To treat fully of the various points which involve difficulties and which are apt to be misunderstood by beginners, and to describe at length the nature without going into the routine of the operations.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Chapter I. Introductory Remarks on the Nature and Objects of Mathematics.

Mathematics, Nature, Study, Science

“The thinking that underpins strategic planning is a legacy of more stable times when the environment was changing sufficiently slowly for an effective corporate response to emerge from methodical organisational routines.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 33

Thinking, Change, Time

“There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, — now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Love, Life, Way, Happiness

“Because if you're not born in the United States, you cannot be president. And, there is a real question. And if this birth certificate exists, you know what I get a kick out of? The Governor of Hawaii says, "I remember when he was born 50 years ago." I doubt it. I think this guy should be investigated. I doubt it. He remembers when Obama was born? Give me a break! He's just trying to do something for his party. The fact is, if you're not born in the United States, you cannot be president. He is having a hard time — he spent millions of dollars trying to get away from this issue, millions of dollars in legal fees trying to get away from this issue. And I'll tell you what, I brought it up just routinely and all of a sudden, a lot of facts are emerging, and I'm starting to wonder myself whether or not he was born in this country.”

Donald J. Trump (1946) 45th President of the United States of America

About Barack Obama's birth certificate.

2010s, 2011

Guy, Birth, Question, Thinking

“I divide my officers into four groups. There are clever, diligent, stupid, and lazy officers. Usually two characteristics are combined. Some are clever and diligent -- their place is the General Staff. The next lot are stupid and lazy -- they make up 90 percent of every army and are suited to routine duties. Anyone who is both clever and lazy is qualified for the highest leadership duties, because he possesses the intellectual clarity and the composure necessary for difficult decisions. One must beware of anyone who is stupid and diligent -- he must not be entrusted with any responsibility because he will always cause only mischief.”

Kurt von Hammerstein-Equord (1878–1943) German general

Stupidity, Decision

“Politics have always covered two distinct kinds of problems: problems of administrative routine, and those that may be called 'questions of the moment.'… A question of the moment is, indeed, a substitute for some notion, such as the idea of God, or hereditary monarchy, or national glory, that has hitherto acted as a symbol of human co-ordination. It provides no new positive certainty to replace the discredited certainty, but is what the name implies: the raising of a question which the old certainty no longer answers.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from "Poetry and Politics", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)

God, Idea, Question, Problem

“Strangely enough, many of the philosophical issues surrounding quantum mechanics are today being used to entice potential students into physics. As quantum computing and quantum communication become a commercial reality, tomorrow’s students may find themselves routinely grappling with the same philosophical questions that challenged their forebears almost a century ago.”

David Kaiser (1971) American physicist

Turning physicists into quantum mechanics (2007)

Communication, Question, Reality

“Genuine time, if it exists as anything else except the measure of motions in space, is all one with the existence of individuals as individuals, with the creative, with the occurrence of unpredictable novelties. Everything that can be said contrary to this conclusion is but a reminder that an individual may lose his individuality, for individuals become imprisoned in routine and fall to the level of mechanisms. Genuine time then ceases to be an integral element of their being. Our behavior becomes predictable, because it is but an external rearrangement of what went before.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Behavior, Time

“Between October 2012 and October 2014, despite making up only 67 percent of the population, African Americans accounted for a little over 85 percent of all traffic stops by the Ferguson Police Department. African Americans were twice as likely as white residents to be searched during a routine traffic stop, even though they were 26 percent less likely to carry contraband. Between October 2012 and July 2014, 35 black individuals – and zero white individuals – received five or more citations at the same time. During the same period, African Americans accounted for fully 85 percent of the total charges brought by the Ferguson Police Department. African Americans made up over 90 percent of those charged with a highly-discretionary offense described as “Manner of Walking Along Roadway.” And the use of dogs by Ferguson police appears to have been exclusively reserved for African Americans; in every case in which Ferguson police records recorded the race of a person bit by a police dog, that person was African American.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Dogs, Search, Appearance, Time

“Nobody has ever thought himself to death. The chief danger confronting us is not age. It is laziness, sloth, routine, stupidity, — forcing their way in like wind through the shutters, seeping into the cellar like swamp water.”

Gilbert Highet (1906–1978) British academic

The Immortal Profession: The Joys of Teaching and Learning (1976)

Death, Age, Stupidity, Way

“(On Ricky asking him to do a diary next year)No I wouldn't, you know, cos you do the same stuff ever year don't ya? It's set up the same way: January, February it's the same thing, it's the same routine”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

The Podfather Trilogy, Episode 2 Thanksgiving
On Calendars

Way

“Europe owes its greatness to the fact that the primary loyalties of the European people have been detached from religion and re-attached to the land. Those who believe that the division of Europe into nations has been the primary cause of European wars should remember the devastating wars of religion that national loyalties finally brought to an end. And they should study our art and literature for its inner meaning. In almost every case, they will discover, it is an art and literature not of war but of peace, an invocation of home and the routines of home, of gentleness, everydayness and enduring settlement.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

War, People, Peace, Religion

“Routines and schedules
A drug that'll kill you”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Little by Little
Lyrics, The King of Limbs (2011)

“The present moment is not one to be proud of. The normal vulgarity of democratic politics has become the shameless demagoguery of democratic decadence. The routine operation of party politics has given way to the mindless polarization of partisan fanatics. The characteristic limitations of popular leaders have yielded to an abdication of leadership itself. A public life with occasional cringeworthy moments has been replaced by one that is on the whole cringeworthy.”

William Kristol (1952) American writer

2010s, 2017, After Trump (2017)

Life, Way

“To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men’s sexual—and hence social—confidence while undermining that of women.”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 139

Women, Men, Way, Confidence

“[My aim is] to design logic as a calculating discipline, especially to give access to the exact handling of relative concepts, and, from then on, by emancipation from the routine claims of natural language, to withdraw any fertile soil from "cliché" in the field of philosophy as well. This should prepare the ground for a scientific universal language that, widely differing from linguistic efforts like Volapük [a universal language like Esperanto, very popular in Germany at the time], looks more like a sign language than like a sound language.”

Ernst Schröder (1841–1902) German mathematician

Source: V. Peckhaus, "19th Century Logic between Philosophy and Mathematics," Bulletin of Symbolic Logic, 5 (1999), 433-450.

Nature, Effort, Universe, Time

“My routines come out of total unhappiness. My audiences are my group therapy.”

Joan Rivers (1933–2014) American comedian, actress, and television host

Joan Rivers on BBC 2 (23 February 1990), as reported in The Quotable Jewish Woman (2004), by E. Partnow, p. 179

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009). 2000s, 2006-2009

Women, Children, People, Fear

“Life is dull, but it could be worse and it could be better. We accept that a corporation determines our life’s routines. It’s the trade-off so that we don’t have to be chronically unemployed creative types, and we know it. When we were younger, we’d at least make a show of not being fooled and leave copies of Adbusters on our desktops. After a few years it just doesn’t matter. You trawl for jokes or amusingly diversionary. wav files. You download music. A new project comes along, then endures a slow-motion smothering at the hands of meetings. All ideas feel stillborn. The air smells like five hundred sheets of paper.
And then it’s another day.”

Douglas Coupland book JPod

JPod (2006)

Life, Fools, Music, Feeling

“Interspecies differences may lead to concluding that substances that are innocuous or beneficial in humans are harmful, and that substances that have insidious effects on humans are harmless. For example, penicillin is extremely poisonous to guinea pigs. Had penicillin been subjected to the routine animal tests, as new drugs presently are, it would never have been tried on humans.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, p. 351

Animals

“It is procedure that governs the routine internal and external relationships - between one individual and another; between one organizational unit and another; between one process and another; between one skill or technique and another; between one function and another; between one place and another; between the organization and the public; and between all combinations and permutations of these. It is by means of procedure that the day-to-day work of government is done-mail sorted, routed and delivered; deeds recorded; accounts audited; cases prosecuted; protests heard; food inspected; budgets reviewed; tax returns verified; data collected; supplies purchased; property assessed; inquiries answered; orders issued; investigations made; and so forth endlessly.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Food

“As long as habit and routine dictate the pattern of living, new dimensions of the soul will not emerge.”

Henry Van Dyke (1852–1933) American diplomat

This may be misattributed. It appears to be a direct and original quote from "Individuality and encounter: a brief journey into loneliness and sensitivity groups" by Dr Clark E Moustakas (1971 p15, prev 1968)
Attributed

Soul

“It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 112-3

People, World, Way, Study

“The case for reviving the state does not rest uniquely upon its contributions to modern society as a collective project; there is a more urgent consideration. We have entered an age of fear. Insecurity is once again an active ingredient of political life in Western democracies. Insecurity born of terrorism, of course; but also, and more insidiously, fear of the uncontrollable speed of change, fear of the loss of employment, fear of losing ground to others in an increasingly unequal distribution of resources, fear of losing control of the circumstances and routines of our daily life. And, perhaps above all, fear that it is not just we who can no longer shape our lives but that those in authority have also lost control, to forces beyond their reach.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 6 : The Shape of Things to Come

Life, Age, Fear, Democracy

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children, Education, Birth, Problem

“The signal failure of the academic Marxists is in their obliviousness to the transformation of modern labor. In the age of mass media, power has shifted its meaning and loci. Capitalism, whatever its problems, remains the most efficient economic mechanism yet to bring the highest quality of life to the greatest number. Because I have studied the past, I know that, in America and under capitalism, I am the freest woman in history. Union blue-collar jobs now routinely pay higher salaries than are earned by most teachers. Physical labor, as a concrete skill occupation, is free of the soul-destroying office politics suffers by the Marxists' demonized managerial class, who take their jobs home with them and are in a continual funk of anxiety and neurosis. … Unharried weekend leisure time is the center of working-class American life in ways the academic Marxists, resentfully marking papers and endlessly pressed for time, simply don't see.</b”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, pp. 247

Life, Age, Way, Home

“Where God clings to our culture, to our routines of discourse, He is a phantom of grammar, a fossil embedded in the childhood of rational speech. So Nietzsche”

George Steiner (1929–2020) American writer

and many after him
Real Presences (1989), I: A Secondary City

God, Childhood

“He had never lost that mingled combination of awe and terror that welled up in him when confronted by the routinely huge distances of space.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 8 (p. 129)

“It is true that for us art is not an end in itself, we have lost too many of our illusions for that. Art is for us an occasion for social criticism, and for real understanding of the age we live in... Dada was not a school of artists, but an alarm signal against declining values, routine and speculations, a desperate appeal, on behalf of all forms of art, for a creative basis on which to build a new and universal consciousness of art.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

quoted by Richard Kostelanetz and Joseph Darby (eds.) in Classic Essays on Twentieth-Century Music; Schirmer, New York, 1996 ISBN 0028645812
after 1916

Age, School, Art, Understanding