Quotes about rope (190 quotes, page 2) | Quotes of famous people

“As the skipping rope hit the pavement, so did the ball. As the rope curved over the head of the jumping child, the child with the ball caught the ball. Down came the ropes. Down came the balls. Over and over again. Up. Down. All in rhythm. All identical. Like the houses. Like the paths. Like the flowers”

Madeleine L'Engle book A Wrinkle in Time

A Wrinkle in Time (1962)

Flowers , Housing

“My meetings with [Ahmed Chalabi] were very brief. I mean, I think I met with him at the State of the Union and just kind of working through the rope line, and he might have come with a group of leaders. But I haven't had any extensive conversations with him.”

George W. Bush (1946) 43rd President of the United States

1 June 2004, remarks on Iraqi Interim Government http://georgewbush-whitehouse.archives.gov/news/releases/2004/06/20040601-2.html
2000s, 2004

Thinking

“A man may be a thoroughgoing soldier enough on land; but put him in the foot ropes of the flying jibboom in a storm, and he is apt to cut a most ludicrous figure. Shift a physicist's foothold of Cartesian differential coordinates, suspend him over an abyss of non-Euclidean space, and he will kick sturdily. Poor policy this, for a missionary!”

Carl Barus (1856–1935) U.S. physicist

"The Mathematical Theory of the Top" (April 8, 1898)

Flying

“I, for one, am at the end of my rope when it comes to supporting a policy that has our soldiers patrolling the same streets in the same way, being blown up by the same bombs day after day. That is absurd. It may even be criminal. I cannot support that anymore. I believe we need to figure out how to fight the war on terror and to do it right. So either we clear and hold and build, or let's go home.”

Gordon H. Smith (1952) American politician

GOP Senator: Iraq War "May Be Criminal" http://www.tpmmuckraker.com/archives/002104.php (December 8, 2006)

War , Way , Home , Support

“There are still lynchings. And while we don't use ropes anymore, there are more efficient ways of doing it.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

Way

“I know we can go too far and try to whitewash what is plain sin; to seek to excuse really bad behavior and to account for it in terms of infantile environment, traumatic experiences, psychological complexes and the like. But I regard it as a sign of progress that we are at last doubting the value of the cane and tawse in the schoolroom and the birch and the hangman’s rope in the jails.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.246

Behavior

“You know, I have a theory about Charlie Haughey. If you give him enough rope, he'll hang you.”

Charles Haughey (1925–2006) Irish politician

BBC Ireland correspondent Leo Enright at the end of Haughey's premiership.
About

“We [ Picasso and Braque], were living in Montmartre, we saw each other every day.... We were like two mountaineers roped together.”

Georges Braque (1882–1963) French painter and sculptor

[Braque refers to their common years in Paris, c. 1907 - 1912]
Source: posthumous quotes, Braque', (1968), p. 10

Mountain

“I was seized with a guilt that I knew would never leave me, and I knew I didn't deserve to be free of it. I hadn't quite reached the end of my rope, but I was close enough.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 145
2000s, (2008)

“We don't get Top Rope Theatre at the Palace of Wisdom”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

Wisdom

“What relationship could exist between the lives of the fools and healthy rabble who were well, who slept well, who performed the sexual act well, who had never felt the wings of death on their face every moment—what relationship could exist between them and one like me who has arrived at the end of his rope and who knows that he will pass away gradually and tragically?”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Death , Fools

“Nasreddin Khodja commanded his disciples, when he sneezed, to salute him by clapping their hands and crying out: "Haïr Ollah, Khodja," that is "Prosperity to thee, O Master!" Now it came to pass that on one of the days the bucket fell into the well […] he descended, caught the bucket, and the boys were already pulling him up, when, just as he was drawing near the edge of the well, he chanced to sneeze. Whereupon they, mindful of the master's behest, let go the rope and, clapping their hands in high glee, cried out in chorus: "Haïr Ollah, Khodja," Nasreddin was precipitated violently into the well, bruising himself against the sides. […] "Well, boys, it was not your fault, but mine: too much honour is no good thing for man."”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

George Frederick Abbott, Macedonian Folklore (1903: Cambridge University Press), p. 114

Boy , Chance , Drawing , Cry

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

Richard Henry Dana Jr. book Two Years Before the Mast

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Men , Truth , World , Way

“A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i. e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied in a long rope."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira, in Bukhari, Volume 4, Book 52, Number 44
Sunni Hadith

Horse

“Many have been led astray by the Qur'an:
by clinging to that rope many have fallen into the well.
There is no fault in the rope, O perverse man,
for it was you who had no desire to reach the top.”

Rumi (1207–1273) Iranian poet

III, 4210-11
Jewels of Remembrance (1996)

“I have fought with gun and cutlass
On the red and slippery deck
With all Hell aflame within me
And a rope around my neck.”

George S. Patton (1885–1945) United States Army general

Through A Glass, Darkly (1918)

Hell

“It's a simple thing to break a string, but you cannot hope to break a rope.”

Henry Schriver (1914–2011) American politician

Cows, Kids, and Co-ops

Hope

“Veganism is the fastest growing lifestyle movement — and with good reason. Lots of people are loving the amazing benefits of living a vegan lifestyle. I like to say that becoming vegan is a bit like learning to ride a bicycle. At first, it can be challenging. You may wobble, you may fall off, you may be worried about how you look to others. But once you learn the ropes, it’s so satisfying that you can’t believe there was ever a point in your life when you didn’t ride a bike.”

Hilary Rowland

“5 Reasons I Love Being a Vegan”, in Urbanette (January 2016) http://urbanette.com/5-reasons-i-love-being-a-vegan/.

Love , Life , People , Learning

“Surely this Qur’an is the rope of Allah, and a manifest Light (nur), and a beneficial cure. Therefore, busy yourselves with the recitation of it, for Allah - The Mighty and Glorious – grants the reward of ten good deeds to you for every letter which is recited.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 92, Page 19
Shi'ite Hadith

Business , Light

“I’m going into my 13th year in the NFL, and I switched over [to a plant-based diet] two years ago. … [T]he day after a game, everybody’s sore … and I’m jumping rope and they’re looking at me like, ‘Man you’re supposed to be the old guy on the team. You’re acting like you’re the youngest guy on the team.”

Tony Gonzalez (1976) American football and basketball player

"NFL’s Tony Gonzalez: Turn Back Time With Tofu" https://www.peta.org/blog/nfls-tony-gonzalez-turn-back-time-tofu/, interview with PETA (November 10, 2009).

Guy , Game

“Nixon's the kind of guy that if you were drowning 50 feet off shore, he'd throw you a 30 foot rope. Then Kissinger would go on TV the next night and say that the President had met you more than half-way.”

Mort Sahl (1927–2021) American comedian and actor

1973
Politics

Way , Guy , Night

“A rich man’s body is like a premium cotton pillow, white and soft and blank. ‘’Ours’’ is different. My father’s spine was a knotted rope, the kind that women use in villages to pull water from wells; the clavicle curved around his neck in high relief, like a dog’s collar; cuts and nicks and scars, like little whip marks in his flesh, ran down his chest and waist, reaching down below his hip bones into his buttocks. The story of a poor man’s life is written on his body, in a sharp pen.”

Aravind Adiga book The White Tiger

The First Night.
The White Tiger (2008)

Life , Women , Dogs , Water

“It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"Spare Thoughts on Saddam" http://article.nationalreview.com/?q=ZmRjMzcyYjBkZTA0ZGQ4NzI4M2ZkOGNjMTVlNDA4MTU= in National Review Online (2006-12-29).

Death , Pain , Pleasure

“It was early one morning on a calm sea, off Guatemala, when over my couch - a coil of rope - I saw the beginning of a fiery red sunrise on one side and the moon looking like a silver coin on the other.”

Alexander Calder (1898–1976) American artist

Quote in his autobiography (1922); as cited in 'Calder' 1966, pp. 54–55; as quoted on Wikipedia: Alexander Calder
In June 1922, Calder found work as a mechanic on the passenger ship H. F. Alexander. Calder slept on deck and awoke one early morning off the Guatemalan Coast; he saw both the sun rising and the full moon setting on opposite horizons
1920s

Sea

“That is also how Mahmud of Ghazni could enslave 500,000 “beautiful men and women” in Waihind after he had killed 15,000 fighting men in a “splendid action” in November 1001 C. E. Utbi informs us that Jaipal, the Hindu Shahiya king of Kabul, “his children and grandchildren, his nephews, and the chief men of his tribe, and his relatives, were taken prisoners, and being strongly bound with ropes, were carried before the Sultan (Mahmud) like common evil-doers… Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on their neck.””

Jayapala (964–1001) Ruler of the Kabal Shabi

In every campaign of Mahmud large-scale massacres preceded enslavement.
Utbi, E.D., II, 26. Minhaj, 607, n., 5. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women , Men , Children , Beauty

“The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilized Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver head-ropes or ornaments. Everything was forcibly pious or forcibly puritanical.
It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours' beliefs cluttered with inessential things, which became impious in the hot imagination of their preachers. Again and again they had arisen, had taken possession, soul and body, of the tribes, and had dashed themselves to pieces on the urban Semites, merchants and concupiscent men of the world. About their comfortable possessions the new creeds ebbed and flowed like the tides or the changing seasons, each movement with the seeds of early death in its excess of Tightness. Doubtless they must recur so long as the causes — sun, moon, wind, acting in the emptiness of open spaces, weigh without check on the unhurried and uncumbered minds of the desert-dwellers.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 24

Death , Women , Men , World

“The first machine of Papin was very similar to the gunpowder-engine… of Huyghens. In place of gunpowder, a small quantity of water is placed at the bottom of the cylinder, A; a fire is built beneath it, "the bottom being made of very thin metal," and the steam formed soon raises the piston, B, to the top where a latch, E, engaging a notch in latch engaging the piston rod, H, holds it up until it is desired that it shall drop. The fire being removed, the steam condenses, and a vacuum is formed below the piston, and the latch, E, being disengaged, the piston is driven down by the superincumbent atmosphere and raises the weight which has been, meantime, attached to a rope… passing from the piston rod over pulleys… The machine had a cylinder two and a half inches in diameter, and raised 60 pounds once a minute; and Papin calculated that a machine of a little more than two feet diameter of cylinder and of four feet stroke would raise 8,000 pounds four feet per minute—i. e., that it would yield about one horse-power.”

Robert Henry Thurston (1839–1903) mechanical engineer

Robert Henry Thurston, A History of the Growth of the Steam-engine https://books.google.com/books?id=VDgOAAAAYAAJ (1878) Parts 1-2, pp. 50-51

Water , Horse

“Avoid stories, unless short, pointed, and quite apropos. “He who deals in them,” says Swift, “must either have a very large stock, or a good memory, or must often change his company.” Some have a set of them hung together like onions: they take possession of the conversation by an early introduction of one; and then you must have the whole rope, and there is an end of everything else, perhaps, for that meeting, though you may have heard all twenty times before.”

George Horne (1730–1792) English churchman, writer and university administrator

Prose Quotations from Socrates to Macaulay, 1880

Memory , Change , Time

“Battlefield Earth is like taking a bus trip with someone who has needed a bath for a long time. It's not merely bad; it's unpleasant in a hostile way. The visuals are grubby and drab. The characters are unkempt and have rotten teeth. Breathing tubes hang from their noses like ropes of snot. The soundtrack sounds like the boom mike is being slammed against the inside of a 55-gallon drum. The plot. … Some movies run off the rails. This one is like the train crash in The Fugitive. I watched it in mounting gloom, realizing I was witnessing something historic, a film that for decades to come will be the punch line of jokes about bad movies.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/battlefield-earth-2000 of Battlefield Earth (12 May 2000)
Reviews, Half-star reviews

Hostility , Way , Time , Training

“Up against the ropes in the Iran-Contra affair, Ronald Reagan should have come out swinging, announcing clearly that this government carries itself in the tradition of the Marquis de Lafayette, that freedom fighters will no longer be left to die in the jungle, like Brigade 2506 at the Bay of Pigs.”

Michael Johns (1964) American businessman

"Peace in Our Time: The Spirit of Munich Lives On," Policy Review, Summer 1987, by Michael Johns: Defining the Reagan Doctrine

Freedom

“Walkin' the Tightrope, steppin' on my friends
Walkin' the tight rope, it was a shame and a sin.
Walkin the tight rope between wrong and right.
Walkin the tight-rope both day and night.”

Stevie Ray Vaughan (1954–1990) American guitarist, songwriter and recording artist

"Tightrope", In Step
Song lyrics

Night

“As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 132

Knowledge

“She must
transform his hands so they will be willing to twist
the rope around throats that have been singled out
as hers was, throats other than hers. She must marry
the hangman or no one, but that is not so bad. Who
else is there to marry?”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

“I rope them all in by givin’ them opportunities to show themselves off. I don’t trouble them with political arguments. I just study human nature and act accordin’. p. 26”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 6, To Hold Your District: Study Human Nature and Act Accordin’

Nature , Study

“One of my first sculptures was made of bicycle parts. I was living at that time in a attic in the red light section of Amsterdam. I started to work without any specific materials. I was looking in the street like when I was a young boy, in the garbage cans, for ropes, wires, and paint. I left my parents in 1940. Years later I saw an exhibition of Kurt Schwitters at the Stedelijk Museum in Amsterdam curated by Willem Sandberg and there I saw the real 'objet trouvé'; until then I had never heard about it. Schwitters was a shattering experience.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Source: Karel Appel – the complete sculptures,' (1990), p. 79 'Quotes', K. Appel (1989)

Boy , Parent , Light , Time

“What’s shocking is to see six-year-old children jump roping in the street at 2:00 a. m.—that’s shocking—a block away from drug dealers. Just to see that the gap in the circle is education, in my mind, primarily for young women, because it’s the young women that are raising the kids and that’s where the circle, I think, perpetuates itself.”

Jennifer Beals (1963) American actress and a former teen model

Interview with TV Drama Watch (4 February 2011) http://tvdramawatch.com/2011/02/04/the-chicago-code-interview-with-jennifer-beals/.

Women , Children , Education , Thinking

“And someone saved my life tonight, sugar bear.
You almost had your hooks in me, didn't you dear?
You nearly had me roped and tied,
Altar-bound, hypnotized.
Sweet freedom whispered in my ear,
You're a butterfly.
And butterflies are free to fly,
Fly away, high away, bye bye.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Someone Saved My Life Tonight
Song lyrics, Captain Fantastic and the Brown Dirt Cowboy (1975)

Life , Freedom , Flying

“Once Italy is in, with an appreciated currency, the country will soon be back on the ropes, just as in 1992, when the currency came under attack.”

Rudiger Dornbusch (1942–2002) German economist

Euro fantasies, 1996

Country

“Scatter money in a crowd, how they scramble for it; offer bread to the starving, how greedily they seize it; throw a rope to the drowning, how he eagerly grasps it! With like eagerness and earnestness may the Spirit of God help you to lay hold on Christ.”

Thomas Guthrie (1803–1873) British divine

Source: The Way to Life: Sermons (1862), P. 23 (Man's Great Duty).

Money , God , Help , Christ

“A rope; a prayer; and an oak-tree near,
And a score of hands to swing him clear.
A grim, black thing for the setting sun
And the moon and the stars to gaze upon.”

Madison Cawein (1865–1914) poet from Louisville, Kentucky

The Man Hunt.
Bartlett's Familiar Quotations (1919)

Star , Tree , Sun

“Each firm held its rope; one by one, they realized that no matter how strongly they pulled, the balloon would eventually lift them off their feet.”

Michael Lewis book The Big Short

Source: The Big Short (2010), Chapter Nine, A Death Of Interest, p. 209

“Punk: I can't help but feel a little resp… hell, who am I kidding? I feel like I started this whole thing. This is all my fault. I've been at the epicenter of everything controversial ever since you took over—actually, since before that, I'm sure you remember, John-Boy.
Cena: I was there.
Punk: You were there. I'm the guy that made walking out look cool. The thing about is I think everybody in the parking lot having a picnic right now have completely misunderstood what I was trying to do. See, I didn't break my contract, I didn't break my word. My contract expired, and I was trying to prove a point to an entire company, not just one man. If anybody has any reason to walk out of the WWE, well you can probably put me at the top of that list. I mean, my microphone constantly cuts out, your friend Kevin Nash runs through the… well, slowly, briskly runs through the crowd, jumps me and screws me not once, but twice. Somebody here doesn't want me to be the WWE Champion. The thing about it is this entire industry is based on men solving their problems in between these ropes. This is the company that gives you Hell in a Cell, this is the company that gives you the Elimination Chamber. I don't wanna sound like a broken record, but "unsafe working environment"? I thrive on that! Hell, this is professional wrestling, this ain't ballet! If you believe in something, you stand and you fight, and you fight on the front line; you don't have a hippie sit-in and grill tofu dogs in the parking lot like a bunch of hippies. [To Triple H] When I had a problem with you and your authority, I dealt with you personally. [To Cena] And you, you big boy scout, when I had a problem with you being the poster boy for this company, I dealt with you personally. Shea-Mo, I'm sure sooner or later, you're gonna step on my toes, I will deal with you personally. Now, I know you three smiley good guys look across the ring from me, and I'm the last guy you expect to see here, [to Triple H] and I know I'm the last guy you expect to see in the foxhole with you. But you know what? Here I am. So… so I got a question—what do we do now?
Triple H: "What do we do now?" That's a big question, "what do we do now?" I say we do what we do on Monday Night Raw—we shut up and fight! How about this? As long as you guys are in agreement, Sheamus, you got yourself a match, fella. Tonight, right here, right now, you will go one-on-one with… [Punk raises his hand] one John Cena. And since I'm the only guy kinda wearing stripes out here, I'll referee. And, foxhole buddy, I got a whole table over there lined up with headphones and pipe bombs just waiting for you with your name on it. And if you want, you can go over there and say anything you feel like.
Punk: You want me to do commentary?!
Triple H: I want you to do commentary.
Punk: Can I wear your blazer?!
Triple H: You can even wear my blazer!
Punk: I'm in!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 10, 2011
WWE Raw

Men , Dogs , Guy , Feeling

“I do believe that man is a rope between animal and superman. But the superman I'm thinking of isn't Nietzsche's. The real superhuman, man or woman, is the person who's rid himself of all prejudices, neuroses, and psychoses, who realizes his full potential as a human being, who acts naturally on the basis of gentleness, compassion, and love, who thinks for himself and refuses to follow the herd. That's the genuine dyed-in-the-wool superman.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, The Dark Design (1977), Ch. 31

Love , Nature , Thinking , Animals

“That old standby of melodrama, the rich uncle shoved into the bin so the greedy relatives could get their hands on his estate, had a sound basis in fact. The Victorians cleaned up the straw and the chains of the old Bedlam-like institutions of the eighteenth century, but they didn't always clean up the practices. Patients were drugged, starved, drained of vast quantities of blood, beaten up, swung from ropes, immersed in cold water and whirled around in the air upside-down, all in the belief that it would improve their mental states. Ask yourself whether this is likely to have been true.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Water

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life , Men , Hate , School

“I very nearly died. Of course, everyone thought I was acting, even the person doing the strangling. But actually I was dying. Luckily someone noticed the froth coming out of my mouth and knew something was wrong. I wasn't that spooked by the incident. But when they told me I had been out for a while, I wanted to make sure I wouldn't have any long term damage because I didn't know how long the oxygen had been cut off to my brain. But I was fine apart from a couple of rope burns. That's what happens when you take art to extremes.”

Hugo Weaving (1960) Nigerian born British-Australian actor

On losing consciousness in August 2000, during a performance of the Sydney Theatre Company's The White Devil by John Webster. The Sunday Telegraph (December 2002)

Art , Personality

“You shall never want rope enough.”

Francois Rabelais book Gargantua and Pantagruel

Author's prologue.
Gargantua and Pantagruel (1532–1564), Fifth Book (1564)

“You can torture people to death but you jolly well can't give them a full life sentence because that's against their human rights. We can't hang them because we're now a member of the European Union and it's embedded in the treaty of Rome. It's a personal thing but I'd hang the bastards myself. Especially for some of these, especially for the guy who hacked the soldier to death. I do hope they would ask me to throw the rope over the beam because I'd be delighted to do so.”

Godfrey Bloom (1949) UK EU parliament member

The Guardian, Wednesday 7 August 2013

Life , Death , People , Hope

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children , People , Water , Appearance

“After that I was infused with a pleasant sense of abandon. Our rope was not long enough for us to abseil down the red step, and the idea of climbing down it without support from above was not to be contemplated; therefore we just had to reach the summit.”

Eric Shipton (1907–1977) British explorer

[Eric Shipton, w:Eric Shipton, Illustrations by Biro, That Untravelled World, 1969, 2nd edition, 1977, Hodder and Stoughton, London, 0-340-21609-3]
Shipton was climbing with the novice Bill Tillman on the first ascent of the difficult West Ridge Route up Batian.

Idea , Support , Sense

“When a miner looks at the rope that is to lower him into the deep mine, he may coolly say, "I have faith in that rope as well made and strong." But when he lays hold of it, and swings down by it into the tremendous chasm, then he is believing on the rope. Then he is trusting himself to the rope. It is not a mere opinion — it is an act. The miner lets go of every thing else, and bears his whole weight on those well braided strands of hemp. Now that is faith.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

Faith , Strong

“"He's been left high and dry" (when someone has missed a top rope maneuver)”

Jim Ross (1952) American professional wrestling commentator, professional wrestling referee, and restaurateur

Commentary Quotes

“Thee at the ferry Oxford riders blithe,
Returning home on summer-nights, have met
Crossing the stripling Thames at Bab-lock-hithe,
Trailing in the cool stream thy fingers wet,
As the punt’s rope chops round.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 8
The Scholar Gypsy (1853)

Home , Summer , Night

“Were it not that they are loath to lay out money on a rope, they would be hanged forthwith, and sometimes die to save charges.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 3, subsection 12, Covetousness, a Cause.
The Anatomy of Melancholy (1621), Part I

Money

“Punk: "What did you do? How did you earn your title shot at Wrestlemania? You enter yourself in a circus-like 30 man over-the-top battle royal, you stroll in somewhere around 25 or something like that? You throw a couple ham 'n eggers over the top rope.. and you think that earns you it then?"”

Phil Brooks (1978) American professional wrestler and mixed martial artist

to John Cena
February 18, 2013
WWE Raw

Thinking

“"You couldn't have a beastie, a snake-thing, on an island this size," Ralph explained kindly. "You only get them in big countries, like Africa, or India."
Murmur; and the grave nodding of heads.
"He says the beastie came in the dark."
"Then he couldn't see it!"
Laughter and cheers.
"Did you hear that? Says he saw the thing in the dark—"
"He still says he saw the beastie. It came and went away again an' came back and wanted to eat him."
"He was dreaming."
Laughing, Ralph looked for confirmation round the ring of faces. The older boys agreed; but here and there among the little ones was the doubt that required more than rational assurance.
"He must have had a nightmare. Stumbling about among all those creepers."
More grave nodding. They knew about nightmares.
"He says he saw the beastie, the snake-thing, and will it come back tonight?"
"But there isn't a beastie!"
"He says in the morning it turned into them things like ropes in the trees and hung in the branches. He says will it come back again tonight?"
"But there isn't a beastie!"
There was no laughter at all now and more grave watching. Ralph pushed both hands through his hair and looked at the little boy in mixed amusement and exasperation.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 2: Fire on the Mountain

Dreams , Boy , Laughter , Tree

“My enduring feeling about René Lévesque is that if he had chosen to hang me, even as he tightened the rope round my neck, he would have complained about how humiliating it was for him to spring the trapdoor. And then, once I was swinging in the wind, he would blame my ghost for having obliged him to murder, thereby imposing a guilt trip on a sweet, self-effacing, downtrodden Francophone.”

Mordecai Richler (1931–2001) Canadian author, screenwriter and essayist

Reported in Donald Smith, D'une nation à l'autre: des deux solitudes à la cohabitation (Montreal: Éditions Alain Stanké, 1997), p. 61.
Other

Feeling , Spring

“As one can ascend to the top of a house by means of a ladder or a bamboo or a staircase or a rope, so diverse also are the ways and means to approach God, and every religion in the world shows one of these ways.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 269
Râmakrishna : His Life and Sayings (1898)

God , World , Religion , Way

“Man may escape from rope and gun;
Nay, some have outlived the doctor's pill:
Who takes a woman must be undone,
That basilisk is sure to kill.
The fly that sips treacle is lost in the sweets,
So he that tastes woman, woman, woman,
He that tastes woman, ruin meets.”

John Gay (1685–1732) English poet and playwright

Act II, sc. viii, air 26
The Beggar's Opera (1728)

Flying

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death , Hunger , Children , People

“When you reach the end of your rope, tie a knot in it and hang on.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

The earliest citation yet found does not attribute this to Roosevelt, but presents it as a piece of anonymous piece folk-wisdom: "When one reaches the end of his rope, he should tie a knot in it and hang on" ( LIFE magazine (3 April 1919), p. 585 http://hdl.handle.net/2027/wu.89063018576?urlappend=%3Bseq=65).
Misattributed
Variant: When you come to the end of your rope, tie a knot and hang on.

Motivational , For Team , Deep , Success

“I should've been a cowboy.
I should've learned to rope and ride.
Wearing my six-shooter, riding my pony on a cattle drive
Stealing the young girls' hearts
Just like Gene and Roy
Singing those campfire songs.
I should've been a cowboy.”

Toby Keith (1961) American country music singer and actor

Should've Been a Cowboy.
Song lyrics, Toby Keith (1993)

Girl , Learning , Singing , Heart

“He kept telling me I was queer, and I didn't like it. The word, I mean. Shutting you away, somehow; roping you off with a lot of people you don't feel much in common with, half of whom hate the other half anyway, and just keep together so that they can lean up against each other for support.”

Mary Renault book The Charioteer

Source: The Charioteer (1953), p. 164

Hate , People , Feeling , Support

“The work of an enthusiast who has watched and enjoyed cricket with an eye for detail and for character, for adventure and the human reflection beyond the ropes. It will, I fancy, be read with the same pleasure as it was written.”

Margaret Hughes (1645–1719) British actress

John Arlott, review of All On A Summer's Day; quoted in Times obituary http://www.timesonline.co.uk/tol/comment/obituaries/article516103.ece
About

Pleasure , Reading

““I believe in God,” says my nan, in a way that makes the idea of an omnipotent, unifying frequency of energy manifesting matter from pure consciousness sound like a chore. An unnecessary chore at that, like cleaning under the fridge. I tell her, plucky little seven-year-old that I was, that I don’t. This pisses her off. Her faith in God is not robust enough to withstand the casual blasphemy of an agnostic tot. “Who do you think made the world, then?” I remember her demanding as fiercely as Jeremy Paxman would later insist I provide an instant global infrastructure for a post-revolutionary utopia. “Builders,” I said, thinking on my feet. This flummoxed her and put her in a bad mood for the rest of the walk. If she’d hit back with “What about construction at a planetary or galactic level?” she’d’ve had me on the ropes. At that age I wouldn’t’ve been able to riposte with “an advanced species of extraterrestrials who we have been mistakenly ascribing divine attributes to due to our own technological limitations” or “a spontaneous cosmic combustion that contained at its genesis the code for all subsequent astronomical, chemical, and biological evolution.” I probably would’ve just cried. Anyway, I’m supposed to be explaining the power of forgiveness, not gloating about a conflict in the early eighties in which I fared well against an old lady. Since getting clean from drugs and alcohol I have been taught that I played a part in the manufacture of all the negative beliefs and experiences from my past and I certainly play a part in their maintenance. I now look at my nan in another way. As a human being just like me, trying to cope with her own flaws and challenges. Fearful of what would become of her sick daughter, confused by the grandchild born of a match that she was averse to. Alone and approaching the end of her life, with regret and lacking a functioning system of guidance and comfort. Trying her best. Taking on the responsibility of an unusual little boy with glib, atheistic tendencies, she still behaved dutifully. Perhaps this very conversation sparked in me the spirit of metaphysical inquiry that has led to the faith in God I now have.”

Russell Brand book Revolution

Revolution (2014)

Life , God , Alcohol , Age

“Some extreme optimists argue that North Koreans won't know how to mount the bombs on their missiles. Maybe, they have completed the H-bomb but haven't invented the screwdrivers and ropes yet.”

Luboš Motl (1973) Czech physicist and translator

http://motls.blogspot.com/2016/01/north-korea-goes-thermonuclear.html#more
The Reference Frame http://motls.blogspot.com/

“Literature, the strange entity so called,—that indeed is here. If Literature continue to be the haven of expatriated spiritualisms, and have its Johnsons, Goethes and true Archbishops of the World, to show for itself as heretofore, there may be hope in Literature. If Literature dwindle, as is probable, into mere merry-andrewism, windy twaddle, and feats of spiritual legerdemain, analogous to rope-dancing, opera-dancing, and street-fiddling with a hat carried round for halfpence, or for guineas, there will be no hope in Literature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

World , Hope , Literature , Dance

“Mohd Rafi saab and I fought over royalty rights. At a meeting attended by prominent singers and musicians, he stood up and said, Main aaj se Lata ke saath nahin gaoonga. I retorted, Rafi saab, 'ek minute. Aap nahin gaayenge mere saath yeh galat baat hai. Main aapke saath nahin gaoongee. I stormed out and called all my composers there and then and informed them to rope in another singer if it was a duet with Rafi saab.”

Lata Mangeshkar (1929) Indian singer

“A man is like a rope: both break at a definite strain…. The solution is not splicing the rope; it’s lessening the tension.”

Jack Vance book To Live Forever

Source: To Live Forever (1956), Chapter XVI, section 3

“A book is like a piece of rope; it takes on meaning only in connection with the things it holds together.”

Norman Cousins (1915–1990) American journalist

15 April 1978.
Saturday Review

Books

“Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.”

Bram Stoker book Dracula

Source: Dracula (1897), Chapter XIV, Dr. Seward's Diary entry for 22 September
Context: Van Helsing and I came on here. The moment we were alone in the carriage he gave way to a regular fit of hysterics. He has denied to me since that it was hysterics, and insisted that it was only his sense of humour asserting itself under very terrible conditions. He laughed till he cried, and I had to draw down the blinds lest any one should see us and misjudge; and then he cried, till he laughed again; and laughed and cried together, just as a woman does. I tried to be stern with him, as one is to a woman under the circumstances; but it had no effect. Men and women are so different in manifestations of nervous strength or weakness! Then when his face grew grave and stern again I asked him why his mirth, and why at such a time. His reply was in a way characteristic of him, for it was logical and forceful and mysterious. He said:—
“Ah, you don't comprehend, friend John. Do not think that I am not sad, though I laugh. See, I have cried even when the laugh did choke me. But no more think that I am all sorry when I cry, for the laugh he come just the same. Keep it always with you that laughter who knock at your door and say, ‘May I come in?’ is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, ‘I am here.’ Behold, in example I grieve my heart out for that so sweet young girl; I give my blood for her, though I am old and worn; I give my time, my skill, my sleep; I let my other sufferers want that so she may have all. And yet I can laugh at her very grave — laugh when the clay from the spade of the sexton drop upon her coffin and say ‘Thud, thud!’ to my heart, till it send back the blood from my cheek. My heart bleed for that poor boy — that dear boy, so of the age of mine own boy had I been so blessed that he live, and with his hair and eyes the same. There, you know now why I love him so. And yet when he say things that touch my husband-heart to the quick, and make my father-heart yearn to him as to no other man — not even you, friend John, for we are more level in experiences than father and son — yet even at such a moment King Laugh he come to me and shout and bellow in my ear, ‘Here I am! here I am!’ till the blood come dance back and bring some of the sunshine that he carry with him to my cheek. Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come, he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall — all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.”

Women , Men , Way , Tear

“The history of persecution is a history of endeavours to cheat nature, to make water run up hill, to twist a rope of sand. It makes no difference whether the actors be many or one, a tyrant or a mob.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: Men suffer all their life long, under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time. There is a third silent party to all our bargains. The nature and soul of things takes on itself the guaranty of the fulfilment of every contract, so that honest service cannot come to loss. If you serve an ungrateful master, serve him the more. Put God in your debt. Every stroke shall be repaid. The longer the payment is withholden, the better for you; for compound interest on compound interest is the rate and usage of this exchequer.
The history of persecution is a history of endeavours to cheat nature, to make water run up hill, to twist a rope of sand. It makes no difference whether the actors be many or one, a tyrant or a mob. A mob is a society of bodies voluntarily bereaving themselves of reason, and traversing its work. The mob is man voluntarily descending to the nature of the beast. Its fit hour of activity is night. Its actions are insane like its whole constitution. It persecutes a principle; it would whip a right; it would tar and feather justice, by inflicting fire and outrage upon the houses and persons of those who have these. It resembles the prank of boys, who run with fire-engines to put out the ruddy aurora streaming to the stars. The inviolate spirit turns their spite against the wrongdoers. The martyr cannot be dishonored. Every lash inflicted is a tongue of fame; every prison, a more illustrious abode; every burned book or house enlightens the world; every suppressed or expunged word reverberates through the earth from side to side. Hours of sanity and consideration are always arriving to communities, as to individuals, when the truth is seen, and the martyrs are justified.
Thus do all things preach the indifferency of circumstances. The man is all. Every thing has two sides, a good and an evil. Every advantage has its tax. I learn to be content. But the doctrine of compensation is not the doctrine of indifferency. The thoughtless say, on hearing these representations, — What boots it to do well? there is one event to good and evil; if I gain any good, I must pay for it; if I lose any good, I gain some other; all actions are indifferent.
There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation, or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts, and times within itself. Nature, truth, virtue, are the influx from thence. Vice is the absence or departure of the same.

History , Nature , Water , Cheating

“One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state.”

Richard McKenna book The Sand Pebbles

Source: The Sand Pebbles (1962), Ch. 5; speech of Lt. Collins, the commander of the San Pablo to his crew at the start of summer cruising on the Yangtze River
Context: "Tomorrow we begin our summer cruising to show the flag on Tungting lake and the Hunan rivers," he said. "At home in America, when today reaches them, it will be Flag Day. They will gather to do honor and hear speeches. For us who wear the uniform, every day is Flag Day. We pay our honor in act and feeling and we have little need of words. But on this one day it will not hurt us to grasp briefly in words the meaning of our flag. That is what I want to talk about this morning.
"Our flag is the symbol of America. I want you to grasp what America really is," Lt. Collins said, nodding for emphasis. "It is more than marks on a map. It is more than buildings and land. America is a living structure of human lives, of all the American lives that ever were and ever will be. We in San Pablo are collectively only a tiny, momentary bit of that structure. How can we, standing here, grasp the whole of America?" He made a grasping motion. "Think now of a great cable," he said, and made a circle with his arms. "The cable has no natural limiting length. It can be spun out forever. We can unlay it into ropes, and the ropes, into strands, and the strands into yarns, and none of them have any natural ending. But now let us pull a yarn apart into single fibers —" he made plucking motions with his fingers " — and each man of us can find himself. Each fiber is a tiny, flat, yellowish thing, a foot or a yard long by nature. One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state. The states are spun into the great, unending, unbreakable cable that is America."
His voice deepened on the last words. He paused, to let them think about it....
"No man, not even President Coolidge, can experience the whole of America directly," Lt. Collins resumed. "We can only feel it when the strain comes on, the terrible strain of hauling our history into a stormy future. Then the cable springs taut and vibrant. It thins and groans as the water squeezes out and all the fibers press each to each in iron hardness. Even then, we know only the fibers that press against us. But there is another way to know America."
He paused for a deep breath. The ranks were very quiet.
"We can know America through our flag which is its symbol," he said quietly. "In our flag the barriers of time and space vanish. All America that ever was and ever will be lives every moment in our flag. Wherever in the world two or three of us stand together under our flag, all America is there. When we stand proudly and salute our flag, that is what we know wordlessly in the passing moment....
"Understand that our flag is not the cloth but the pattern of form and color manifested in the cloth," Lt. Collins was saying. "It could have been any pattern once, but our fathers chose that one. History has made it sacred. The honor paid it in uncounted acts of individual reverence has made it live. Every morning in American schoolrooms children present their hearts to our flag. Every morning and evening we render it our military salutes. And so the pattern lives and it can manifest itself in any number of bits of perishable cloth, but the pattern is indestructible."

Life , Death , Family , Home

“The primary school is like the rope which the Indian juggler throws into the air to end in vacancy”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)
Context: The primary school is like the rope which the Indian juggler throws into the air to end in vacancy; that while in the United States some twenty-eight per cent, of the children entering the primary schools pass to high schools, in England the percentage passing from elementary to secondary schools is less than ten.

School

“Following his example, I encourage all these diabolical calumniators to go hang themselves before the last moon's quarter is done. I will supply the rope.”

Francois Rabelais book Gargantua and Pantagruel

A son [Timon le Misanthrope] exemple ie denonce à ces calumniateurs diaboliques, que tous ayent à se pendre dedans le dernier chanteau de ceste lune. Ie les fourniray de licolz.
Prologue of the 1548 "old" edition.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)

“No one hangs himself by the rope of a physical law. The equations fall tirelessly into themselves.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

The Clerk's Vision (1949)
Context: The world stretches out before me, the vast world of the big, the little, and the medium. Universe of kings and presidents and jailors, of mandarins and pariahs and liberators and liberated, of judges and witnesses and the condemned: stars of the first, second, third and nth magnitudes, planets, comets, bodies errant and eccentric or routine and domesticated by the laws of gravity, the subtle laws of falling, all keeping step, all turning slowly or rapidly around a void. Where they claim the central sun lies, the solar being, the hot beam made out of every human gaze, there is nothing but a hole and less than a hole: the eye of a dead fish, the giddy cavity of the eye that falls into itself and looks at itself without seeing. There is nothing with which to fill the hollow center of the whirlwind. The springs are smashed, the foundations collapsed, the visible or invisible bonds that joined one star to another, one body to another, one man to another, are nothing but a tangle of wires and thorns, a jungle of claws and teeth that twist us and chew us and spit us out and chew us again. No one hangs himself by the rope of a physical law. The equations fall tirelessly into themselves.
And in regard to the present matter, if the present matters: I do not belong to the masters. I don't wash my hands of it, but I am not a judge, nor a witness for the prosecution, nor an executioner. I do not torture, interrogate, or suffer interrogation. I do not loudly plead for leniency, nor wish to save myself or anyone else. And for all that I don't do and for all that they do to us, I neither ask forgiveness nor forgive. Their piety is as abject as their justice. Am I innocent? I'm guilty. Am I guilty? I'm innocent. (I'm innocent when I'm guilty, guilty when I'm innocent. I'm guilty when … but that is another song. Another song? It's all the same song.) Guilty innocent, innocent guilty, the fact is I quit.

Law

“"SINN"
We are the anthems, trumpets
long-maned waves and roaring seas
we are the heavy columns of clouds
and eager sharp granite fangs

we are the yellow sands
that marble moon, grey dust
a stone’s shadow as hard as tears
of river streams and famine time

we boundless days, empty nights
blood on the threshold, iris of guns
hangman's ropes and trenches –
of gaping hollow graves”

Marcin Malek (1975) Polish writer

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)

Among the things (2012), Page 42, verse I-III.

Tear , Time , Sea , Night

“Wealth in India, as in every other ancient culture, was limited to the few. Mystical activities were also the preoccupation of but a handful of people. It is true, however, that acceptance of such activities was characteristic of the majority… whereas in some other cultures the rope-trick would have been ascribed to the promptings of the devil and reference to it suppressed, in India it was regarded with amused benevolence. The fundamental sanity of Indian civilization has been due to an absence of Satan.”

Romila Thapar (1931) Indian historian

Romila Thapar, ‘A history of India 1. Pelican. (also quoted in https://aboutfilm.wordpress.com/2008/05/15/romila-thapar-%E2%80%93-a-history-of-india-and-the-absence-of-satan/ https://koenraadelst.blogspot.com/2012/04/romila-thapar-on-hinduism.html)

Wealth , People

“For by the life of God, it doth even take my wits from me to think on it. Here is such controversy between the sailors and gentlemen, and such stomaching between the gentlemen and sailors, it doth make me mad to hear it. But, my masters, I must have it left. For I must have the gentleman to haul and draw with the mariner, and the mariner with the gentleman. What! let us show ourselves to be of a company and let us not give occasion to the enemy to rejoice at our decay and overthrow. I would know him that would refuse to set his hand to a rope, but I know there is not any such here...”

Francis Drake (1540–1596) English sea captain, privateer, navigator, slaver, and politician of the Elizabethan era

Speech to his crew off of Puerto San Julian, Argentina, prior to entering the Strait of Magellan (May 1578)

God , Drawing , Making love , Thinking

“As the rope tightened around the neck of the Soviet Republic in late April, life for any real or perceived counterrevolutionaries left in Munich grew very dangerous indeed. For instance, on April 29 and the following day, revolutionaries showed up at the neoclassical palace on Brienner Straße that housed the papal nunciature, entering the building and threatening the nuncio, Eugenio Pacelli, with guns, daggers and even hand grenades. Pacelli was hit so hard in his chest with a revolver that it deformed the cross that he carried on a chain around his neck. The attack on the future Pope Pius XII was not the only reported case of aborted action taken against real or perceived adversaries of the Soviet Union.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 53

Future , Life , Housing

“We are going to energise the country. We are going to get Brexit done on 31 October and take advantage of all the opportunities it will bring with a new spirit of can do. We are once again going to believe in ourselves, and like some slumbering giant we are going to rise and ping off the guy ropes of self doubt and negativity.”

Boris Johnson (1964) British politician, historian and journalist

Boris Johnson wins race to be Tory leader and PM https://www.bbc.co.uk/news/uk-politics-49084605 BBC News (23 July 2019)
2010s, 2019

Self-confidence , Guy , Country

“Before more months or years are spent by Ministers, by economic staffs, by industrialists and by trade unionists, in a pursuit which is as foredoomed to futility as filling a sieve or making a rope of sand, it is time to call a halt, and to declare in round and unmistakeable terms that an incomes policy, in any relevant or useful sense, does not and cannot exist—except perhaps in a communist dictatorship.”

Enoch Powell (1912–1998) British politician

Speech in Birmingham (28 November 1964), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 100
1960s

Sense , Time , Making love

“When increase of production is accompanied by an augmented pauperization of the masses, consumption must simultaneously decrease, stagnation and crises must ensue. A superabundance of actual wealth in the hands of the few must create hunger, typhus, and other epidemics among the many. The injustice - yea the idiocy - of this state of affairs is evident. The money-bags of course merely shrug their shoulders. This they will continue to do until a rope well tied over their shoulders will end all further shrugging.”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

Money , Hunger , Wealth

“There is neither private property, beyond personal belongings, now, nor buying and selling, and therefore the occasion of nearly all the legislation formerly necessary has passed away. Formerly, society was a pyramid poised on its apex. All the gravitations of human nature were constantly tending to topple it over, and it could be maintained upright, or rather upwrong (if you will pardon the feeble witticism), by an elaborate system of constantly renewed props and buttresses and guy-ropes in the form of laws. A central Congress and forty state legislatures, turning out some twenty thousand laws a year, could not make new props fast enough to take the place of those which were constantly breaking down or becoming ineffectual through some shifting of the strain. Now society rests on its base, and is in as little need of artificial supports as the everlasting hills.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Law , Support , Personality , Nature

“In the first place, it was firmly and sincerely believed that there was no other way in which Society could get along, except the many pulled at the rope and the few rode, and not only this, but that no very radical improvement even was possible, either in the harness, the coach, the roadway, or the distribution of the toil. It had always been as it was, and it always would be so. It was a pity, but it could not be helped, and philosophy forbade wasting compassion on what was beyond remedy.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Way , Sincerity , Help

“He was the first to introduce simple props such as ropes, belts, wooden blocks and bolsters to enable the elderly and less fit to maintain classical postures correctly and safely. The Iyengar form of yoga is now often employed by physiotherapists treating people with spinal injuries and back problems to recover full movement.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

BKS Iyengar – obituary

Problem , People

“It still felt like hauling buckets from a well of memory with a rope that burned his hands.”

Lois McMaster Bujold book The Hallowed Hunt

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 2 (p. 35)

Memory

“I wanted to break the linearity of poetic text to mess with it, if you will. The poem is meant to be a network rather than a single rope of thought.”

Adunis (1930) Essayist, poet

Adunis, in: " https://www.nytimes.com/2010/10/18/books/18adonis.html" at nytimes, October 17, 2010

“I'd love to see a midget battle royale, throw your man over the bottom rope”

Bobby Heenan (1944–2017) American professional wrestler, professional wrestling commentator and manager

Misc.

Love

“Our job is to hold fast to the rope of Allah with patience.”

Mirza Masroor Ahmad (1950) spiritual leader of the Ahmadiyya Muslim Community

Eid and Friday Sermons
Source: God's Help is Needed to Attain Righteousness https://www.alislam.org/friday-sermon/2011-10-28.htm, Friday Sermon October 28th, 2011

Patience

Quotes about rope page 2

Quotes about rope
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