Quotes about road
page 7

“I grew up during communism, when comics books were prohibited as capitalist decadent propaganda, western movies were censored, any book that could be in conflict with socialist ideology was prohibited and you went to jail for saying what you think. So I am allergic to any kind of censorship in the name of any ideology. The road to hell is paved with good intentions. I would like to give all the ideologues a piece of advice – If you want something to be made, do it yourself. Everyone will be happy.”

Daniel Vávra (1975) Czech entrepreneur

An interview with Daniel Vavra: GamerGate and the gaming industry https://techraptor.net/content/interview-daniel-vavra (September 12, 2014)

Books, Communication, Hell, Thinking

“The wayfarer,
Perceiving the pathway to truth,
Was struck with astonishment.
It was thickly grown with weeds.
"Ha," he said,
"I see that none has passed here
In a long time."
Later he saw that each weed
Was a singular knife.
"Well," he mumbled at last,
"Doubtless there are other roads."”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

The Wayfarer, No. 13
War Is Kind and Other Lines (1899)

Truth, Time

“Handy, jun. Zounds, the room's in a blaze!
Sir Abel. Don't say so, Bob.
Handy, jun. What's to be done? Where's your famous preparation for extinguishing flames?
Sir Abel. It is not mixed.
Handy, jun. Where's your fire escape?
Sir Abel. It is not fixed.
Handy, jun. Where's your patent fire engine?
Sir Abel. 'Tis on the road.
Handy, jun. Well, you are never at a loss.
Sir Abel. Never.
Handy, jun. What's to be done?
Sir Abel. I don't know.”

Thomas Morton (playwright) Speed the Plough

Speed the Plough (1798), Act IV, scene iii.

Loss

“Civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased with the decrease of mankind. Cities and buildings were laid waste, roads and way signs were obliterated, settlements and mansions became empty, dynasties and tribes grew weak. The entire inhabited world changed. The East, it seems, was similarly visited, though in accordance with and in proportion to [the East's more affluent] civilization. It was as if the voice of existence in the world had called out for oblivion and restriction, and the world responded to its call. God inherits the earth and whomever is upon it.”

Ibn Khaldun (1332–1406) Arab historiographer and historian

Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.

God, World, Way, Change

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Men, People, World, Hope

“[I] do not like poems that resemble hay compressed into a geometrically perfect cube. I like it when the hay, unkempt, uncombed, with dry berries mixed in it, thrown together gaily and freely, bounces along atop some truck—and more, if there are some lovely and healthy lasses atop the hay—and better yet if the branches catch at the hay, and some of it tumbles to the road.”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

New York Times (2 February 1986).

Love, Perfection

“There's a road, long and winding.
The lights are blindin', but it gets there.
Don't give up, don't look back.
There's a silver linin', it's out there somewhere.
Everybody wants an answer, everybody needs a friend.
We all need a shinin' star on which we can depend.”

Bryan Adams (1959) Canadian singer-songwriter

Star, written by Bryan Adams, Mutt Lange, and Michael Kamen
Song lyrics, 18 til I Die (1996)

Star, Light, Dependency

“Personal computing today is a rich ecosystem encompassing massive PC-based data centers, notebook and Tablet PCs, handheld devices, and smart cell phones. It has expanded from the desktop and the data center to wherever people need it — at their desks, in a meeting, on the road or even in the air.”

Bill Gates (1955) American business magnate and philanthropist

"The PC Era Is Just Beginning" in Business Week (22 March 2005) http://www.businessweek.com/technology/content/mar2005/tc20050322_7219.htm 2000s

People, Personality

“I believe it is the best method to get the buy-in for the road we have to travel. I believe it is a problem-solving process about how we collectively come forward with a strategy to deal with the issue.”

Brian Cowen (1960) Irish politician

'&#39;A quoted comment from the Taoiseach, in a news report about his proposals for economic recovery'&#39;, The Irish Times, 9 January 2009, 2010-06-12 http://www.irishtimes.com/newspaper/opinion/2009/0109/1231406001456.html, 2009

Travel, Problem

“We shall approach practical objectives through a series of approximations. Keeping the maximization of the rate of return as the central theoretical objective, we shall develop a number of subsidiary objectives (which the economists call proxy variables) which contribute in different ways to improvement in the return and which are also measurable in business practice. A firm which meets high performance in most of its subsidiary objectives will substantially enhance its long-term rate of return. (The defect in our approach is that we cannot prove that the result will be a ‘‘maximum’’ possible overall return.) As will be seen, this road has its own obstacles: the difficulties of long term maximization are replaced by the problem of reconciling claims of conflicting objectives.”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 47; cited in: Graham Kenny, (2012),"From the stakeholder viewpoint: designing measurable objectives", Journal of Business Strategy, Vol. 33 Iss: 6 pp. 40-46

Way, Business, Problem

“On that day, you decided
That you would walk by yourself
On the endless road
that crosses the clouds [and leads] to the sky
Leaving so much here
I want to tell you and talk about.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Untitled ~For Her~
Lyrics, Guilty

“I’m out here a thousand miles from my home
Walkin' a road other men have gone down
I'm seein' your world of people and things
Your paupers and peasants and princes and kings”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bob Dylan (1962), Song to Woody

Men, People, World, Home

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life, God, Way, Idea

“The fact that previous generations have handed down to us a substantial public heritage by way of roads, port, etc. almost completely free of debt, seems to me to impose some limitation on the validity of the theory that by borrowing we should, or could, pass on the burden of development to the next generation.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 28, 1962, page 55.
Official Report of Proceedings of the Hong Kong Legislative Council

Way

“At the base of her ankle is a deep, ugly scar she got when a car ran over her foot when she was six years old. That was in a small town in Bangladesh. Thus, even today, she hesitates superstitiously before crossing the road, and is painfully shy of walking distances. Her fears make her laughable. The scar is printed on her skin like a radiant star.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Fear, Cars, Star

“Dicko: There was something missing from that performance. It was the tick tick tick of your mind working. That was the first time we saw you sing without thinking about what you're doing. Now the trick is to follow along on that road. Simple melody sung beautifully - well done.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 7

Thinking, Singing, Time

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

Mountain, Change, Loss

“• Detailed listing of the Farm-to-market road projects under the Department of Agriculture is now found in Volume II-A of the GAA. This is used to be a lump sum appropriation Mr. President both under the NEP and the GAB;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

“If you don't know where you're going, any road will take you there.”

Ann E. Dunwoody (1953) U.S. Army, first four-star general in U.S. military history

Source: A Higher Standard (2015), p. 189

“There are many reasons, some of them so deep-seated emotionally as to be very difficult of expression. Possibly the simplest explanation is that we started along this road … and I cannot stop until I have won.”

Jeannette Piccard (1895–1981) American balloonist, scientist, teacher and priest

Her reason for flying as explained to her father
Quoted in [Shayler, David J. and Moule, Ian A., Women in Space — Following Valentina, Springer-Praxis, 2005, 978-1-84628-078-8, 10.1007/1-84628-078-8_1, http://www.springerlink.com/content/v110844356183tq8/]

“Many of the animal rights vegans not only demand others adopted a vegan diet, they also want you to be vegan for their own personal reasons. These are “One of those” vegans. … There is a large vegan movement (that I hope isn’t a fad), and many have adopted the term “plant-based” for rebranding purposes. Maybe veganism will never be universally cool, but I don’t intend on stopping. I see nothing wrong with being compassionate towards animals. But not one of those. I’m not the stereotypical vegan. I’m not what people think about when they hear “Vegan”. I’m not white, I don’t do yoga, I’m not frail, and unlike the peaceful people you think of when you think vegan, I get road rage from time to time. … My reason for rebranding? I love being vegan so I hate that something I love is so culturally disliked.”

Cam F. Awesome (1988) American boxer

"Vegan…but not “one of those”" http://www.celebritysportsspeaker.com/vegan/noot/, in his website CelebritySportsSpeaker.com (May 28, 2018).

Love, Hate, People, Peace

“And the rest, all the rest. All the days and lights and winds and years that would have been, and that would not be, that should be and were not, because he was dead. Shot dead on the road, in the wind, at twenty-one. His mountains unclimbed, never to be climbed.”

Ursula K. Le Guin book The Eye of the Heron

Source: The Eye of the Heron (1978), Chapter 10 (p. 151)

Mountain, Light, Dead

“What I have in common with the right hon. Member for Cardiff, South-East (Mr. Callaghan) is that, undeniably, our generation came into Parliament because we were determined to prevent what happened in the 1930s from occurring again and to prevent a breakdown in the social structure and the political institutions that led to the rise of authoritarianism in Europe and finally to the Second World War. That was our determination, and for 25 years, from 1950 to 1975, the people we represented had a better standard of living, bigger and better homes, better education, a better Health Service, better roads and better transport and were able to enjoy holidays such as they had not envisaged before.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (27 November 1980) http://hansard.millbanksystems.com/commons/1980/nov/27/industry-and-the-economy Post-Prime Ministerial

War, People, Health, World

“The untented Kosmos my abode,
I pass, a wilful stranger:
My mistress still the open road
And the bright eyes of danger.”

Robert Louis Stevenson book Songs of Travel and Other Verses

No. II, Youth and Love - I, st. 3.
Songs of Travel and Other Verses (1896)

“The greatest threat to a robust, autonomous civil society is the ever-growing Leviathan state and those like Obama who see it as the ultimate expression of the collective. Obama compounds the fallacy by declaring the state to be the font of entrepreneurial success. How so? It created the infrastructure — roads, bridges, schools, Internet — off which we all thrive. Absurd. We don't credit the Swiss postal service with the Special Theory of Relativity because it transmitted Einstein’s manuscript to the Annalen der Physik.”

Charles Krauthammer (1950–2018) American journalist

Column, July 20, 2012, "Did the state make you great? : Virtues Obama discounts" http://jewishworldreview.com/cols/krauthammer072012.php3#.U4HWbMJOWUk at jewishworldreview.com. 2010s, 2012

School, Success

“Old dirt road (Mushaboom)
Knee deep snow (Mushaboom)
Watching the fire as we grow”

Leslie Feist (1976) Canadian musician

Mushaboom
"Mushaboom"
Let It Die (2004)

“There [is] no little vigour and force added to words, when they are delivered in a neat and fine way, and somewhat out of the ordinary road, common and dull language relishing more of the clown than the gentleman. But herein also affectation must be avoided; it being better for a man by a native and clear eloquence to express himself, than by those words which may smell either of the lamp or inkhorn.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

Source: The Autobiography, Pp. 35-6

Way

“The elder culture that is being improvised all around us day by day… promises to be the road toward a saner, more compassionate, more sustainable world—altogether, a more important turning point than ever presented itself in the 1960s… This, at last, is what the dissenting idealism of the 1960s was, in its highest and brightest expression, all about: a transformation of values that may finally reveal the goal of industrialization… In raising that possibility I cling to one hope. They grew up… reveling in their willingness to search beyond the limits of convention. …What Boomers left undone in their youth, they will return to take up in their maturity… we have won years back from death. That gives us the grand project of using those extra years to build a culture that is morally remarkable.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Death, Youth, World, Hope

“She held the car grimly to the road as it negotiated the bends with considerable difficulty and the straight sections with only slightly less. The car had landed her in court on one occasion when one of its front wheels had sailed off on a little expedition of its own and nearly caused an accident. The police witness in court had referred to her beloved Citroën as "the alleged car" and the name had subsequently stuck. She was particularly fond of the alleged car for many reasons. If one of its doors, for instance, fell off she could put it back on herself, which is more than you could say for a BMW.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 12

Cars

“We all felt happy and excited because it was Diwali. My mother had saved lot of small coins from her shopping and gave them to me to buy crackers Stuffed full with sweets and feeling that life was grand I ran towards the market. Then I saw a blind beggar. He sat in the hot sun by the edge of the unpaved road while gusts of wind raised clouds of dust and rubbish over him. ‘Andhalalya paisa dey, Bhagwan’, he kept on saying to the passers, ‘Give one paisa to this blind man, oh! Bhagwan.’ In front of him there was a rusty cigarette tin. It struck me alongside my bright happy world there was a world of misery and pain.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Life, Pain, World, Feeling

“There are some places … that the road doesn't go in a circle. There are some places where the road keeps going.”

Gary Ross (1956) American film director

David Wagner/Bud Parker
Pleasantville (1998)

“You make your appeal in Piccadilly, London, amongst those who are wallowing in luxuries, proceeding from the labour of the people. You should have gone to the gravel-pits, and made your appeal to the wretched creatures with bits of sacks around their shoulders, and with hay-bands round their legs; you should have gone to the roadside, and made your appeal to the emaciated, half-dead things who are there cracking stones to make the roads as level as a die for the tax eaters to ride on. What an insult it is, and what an unfeeling, what a cold-blooded hypocrite must he be that can send it forth; what an insult to call upon people under the name of free British labourers; to appeal to them in behalf of Black slaves, when these free British labourers; these poor, mocked, degraded wretches, would be happy to lick the dishes and bowls, out of which the Black slaves have breakfasted, dined, or supped…Talk, indeed, of transmuting the wretched Africans into this condition! …Will not the care, will not the anxiety of a really humane Englishman be directed towards the Whites, instead of towards the Blacks, until, at any rate, the situation of the former be made to be as good as that of the latter?”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to Wilberforce, Political Register (30 August 1823), quoted in G. D. H. Cole, The Life of William Cobbett (Greenwood, 1971), p. 259.

People, Dead, Happiness

“If God stops a man on the road, and calls him with a revelation and sends him armed with divine authority among men, they say to him; from whom dost thou come? He answers: from God. But now God cannot help his messenger physically like a king, who gives him soldiers or policemen, or his ring or his signature, which is known to all; in short, God cannot help men by providing them with physical certainty that an Apostle is an Apostle-which would, moreover, be nonsense. Even miracles, if the Apostle has that gift, give no physical certainty; for the miracle is the object of faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 95

Men, God, Faith, Help

“O, my Russia! O, wife! The long road is clear to us to the point of pain. Our road – like a Tatar arrow of ancient will has pierced our breast.”

Alexander Blok (1880–1921) poet

"On Kulikovo Field" (1908); translation from Sarah Pratt Nikolai Zabolotsky (Evanston: Northwestern University Press, 2000) p. 53.

Pain

“WE BELIEVE that RAHOWA (RAcial HOly WAr), under the victorious flag of the one and only, true and revolutionary White Racial Religion — Creativity —, is the only road to the resurrection and redemption of the White Race.”

Ben Klassen (1918–1993) American engineer, author and politician

The Essence of a Creator, essence 18
The Little White Book (1991)

War, Religion, Victory

“I was born on January 18, 1910 at 4 Seymour Street, off. London Road, Liverpool, Lancashire, England, Great. Britain, Europe, the world, the solar system, the universe. Writing out my full address like this was a great satisfaction when I was a boy. Seymour Street had a solid row of narrow, four-story houses on both sides, each with a flight of steps leading up to the front door, and what we called an "airy," a rectangular hole in front of the basement window, often with steps leading down to a basement underneath the front door. The streets of the neighborhood spoke of the Napoleonic Wars in the early nineteenth century— St. Vincent Street, Rodney Street, Lord Nelson Street. Close by was dirty Lime Street Station; St. George's Hall, a magnificent classical structure the center of Liverpudlian splendor; the theaters; and the great Picton Library with its huge circular reading room. The neighborhood was very mixed; we belonged to the English minority in Liverpool, a city largely populated by the Irish and the Welsh.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 3

War, World, Boy, Universe

“Novelists, playwrights, painters and others may hold in their heads the expectation of fame, but not poets. Having chosen that road, all one can dream of is the jealousy of one's rivals. Celebrity is unexpected and almost unseemly--it forces one to wear a constant look of chagrin, if that is possible. Unless you are Byron, who was the first poet to become a star. At its worst, fame means being known by strangers--enough to bring on waves of paranoia.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

Jealousy, Dreams, Star

“But I am poor, and my name ends with a soft vowel, and they hate me and my father, and my father's father, and they would have my blood and put me down, but they are old now, dying in the sun and in the hot dust of the road, and I am young and full of hope and love for my country and my times, and when I say Greaser to you it is not my heart that speaks, but the quivering of an old wound, and I am ashamed of the terrible thing I have done.”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Six

Love, Hate, Hope, Time

“The Cry within me is a call to arms. It shouts: "I, the Cry, am the Lord your God! I am not an asylum. I am not hope and a home. I am not the Father nor the Son nor the Holy Ghost. I am your General!
"You are not my slave, nor a plaything in my hands. You are not my friend, you are not my child. You are my comrade-in-arms!
"Hold courageously the passes which I entrusted to you; do not betray them. You are in duty bound, and you may act heroically by remaining at your own battle station.
"Love danger. What is most difficult? That is what I want! Which road should you take? The most craggy ascent! It is the one I also take: follow me!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Love, God, Hope, Home

“The way for a person to develop a [writing] style is (a) to know exactly what he wants to say, and (b) to be sure he is saying exactly that. The reader, we must remember, does not start by knowing what we mean. If our words are ambiguous, our meaning will escape him. I sometimes think that writing is like driving sheep down a road. If there is any gate open to the left or the right the readers will most certainly go into it.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

As quoted in part 2 of Sherwood Eliot Wirt in "The Final Interview of C. S. Lewis" (1963) http://www1.cbn.com/narnia/the-final-interview-of-c.-s.-lewis

Way, Thinking, Personality

“Through life’s dark road his sordid way he wends,
An incarnation of fat dividends.”

Charles Sprague (1791–1875) Boston businessman and poet

Curiosity, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Way

“A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost.”

Mary Antin book The Promised Land

Source: The Promised Land (1912), Ch. 10.

“The work of samskriti or culture is the work of scrubbing, washing and cleansing the mind…the road of culture is one without a trace of stubbornness or crudeness; instead it is the road of humility and respect, for what is the difference between a life without humility and respect and the life of a dog that lunges for.”

D. V. Gundappa (1887–1975) Indian writer

On Culture in Whose Culture is it? Contesting the Modem in Journal of Arts & Ideas, 23 December 2013, 1993, The Digital South Asia Library, 144 http://dsal.uchicago.edu/books/artsandideas/text.html?objectid=HN681.S597_25-26_148.gif, Sources

Life, Dogs

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sompur (Gujrat). Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

Time

“Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Life, Communication

“and for the falling stars the broken hearts mansions in your mind
and all the roads that were lost the signs you missed
turns that passed you by maybe it’s not too late to find your way it’s not your place to say
what if you can you can go home again”

Alicia Witt (1975) American actress

Theme from Pasadena (You Can Go Home) http://aliciawittmusic.com/lyrics/theme-from-pasadena-you-can-go-home-again/, (lyrics by Witt, music by Ben Folds) · Video performance with Ben Folds https://www.youtube.com/watch?v=6QAVUzEOX1E Lyrics, Revisionary History (2015)

Way, Home, Star, Heart

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“I've got to say the soldiers in Vietnam that I was associated with in my three tours, who were pretty much front-line troops, were the best I'd ever seen on any battlefield. The soldiers were up against some incredibly difficult rules of engagement. I'll tell you a story. It's a real good story. We had some villages to run civic action and medical help in. My engineer company built a school. We were in the village of Binh My, and we got some lumber to rebuild a schoolhouse. We were about two thirds of the way completed. We had a teacher hired who was a cripple. My engineer company was bringing in the supplies in an armored personnel carrier along the little road up to the schoolhouse and they hit a mine. Luckily nobody was seriously injured. Well, the engineers went out there and fixed the armored personnel carrier, and then continued right on building the school. I went up to them and said, "You all are pretty complacent about this." And they said, "Sir, that's our job."”

George S. Patton IV (1923–2004) U.S. Army general

There's no way of telling who laid that mine. But it was someone who didn't want us to build that school. They knew we used that little trail. But we just went right on.
As quoted in The Bad War: An Oral History of the Vietnam War (1987), p. 78

School, Way, Teachers, Help

“Things could have been even worse. This week, we managed to avoid driving off a cliff. But we’re still on the road to nowhere.”

Paul Krugman (1953) American economist

Regarding the last-minute deal that ended the 2013 U.S. government shutdown just before the U.S. defaulted on its debt
[Paul Krugman, http://www.nytimes.com/2013/10/18/opinion/krugman-the-damage-done.html?ref=opinion&_r=1&, The Damage Done, New York Times, October 18, 2013, October 18, 2013]
The New York Times Columns

“Mattei pushed hard for a line of detachment, of critical participation in NATO and even of getting out of NATO and into a neutralist position. Mattei therefore not only annoyed the United States with his oil deals in the Middle East, which broke up the balance of the international oil cartel, and broke up the price equilibrium, but it was Mattei who pushed even harder for Italy's entire policy to take its distance from the United States and to open up toward the Third World countries, which were traveling in a certain way along a road similar to the painful and laborious road which Italy had had to travel. Mattei was very sensitive to these problems, because he had been a witness to this difficult road of Italy's and had had great difficulties at the beginning of his career. So he knew what it meant for a country to free itself from the colonial yoke and find its own way, its own balance, and a way of arranging its own economy which would not be an economy of pure exploitation by the great powers”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 23

Pain, World, Way, Travel

“Believe in Jesus Christ, our Savior and our Redeemer, the Son of God, who came to earth and walked the dusty roads of Palestine-the Son of God-to teach us the way of truth and light and salvation, and who, in one great and glorious act offered an atonement for each of us. He opened the way of salvation and exaltation for each of us, under which we may go forward in the Church and kingdom of God. Be not faithless, but believe in the great and wonderful and marvelous blessings of the Atonement.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

God, Truth, Way, Light

“We came to a side road, and off the side of the side road there was another fifteen foot cliff and at the bottom of the cliff there was another pile of garbage. And we decided that one big pile is better than two little piles, and rather than bring that one up we decided to throw ours down.”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

“The magnitude of the business of this road, its numerous and important connections, and. the large number of employés engaged in operating it, have led many, whose opinions are entitled to respect, to the conclusion, that a proper regard to details, which enter so largely into the elements of success in the management of all railroads, cannot possibly be attained by any plan that contemplates its organization as a whole; and in proof of this position, the experience of shorter roads is referred to, the business operations of which have been conducted much more economically.
Theoretically, other things being equal, a long road should be operated for a less cost per mile than a short one. This position is so clearly evident and so generally admitted, that its truth may be assumed without offering any arguments in support of it; and, notwithstanding the reverse, so far as practical results are considered, has generally been the case, we must look to other causes than the mere difference in length of roads for a solution of the difficulty.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 33-34: First two paragraphs

Truth, Business, Support, Success

“I believe that Fiji is at the cross roads. We should all be proud of our traditions and our rich multi-cultural heritage.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 28 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID271&viewtypefull

“I have lived no cloistered life and hold in contempt the wise man who has not lived and the scholar who will not share. There have been many wiser men than I, but few have traveled as much road. I have seen life from the top down and the bottom up. I know how it looks both ways. And I know there is wisdom and that there is hope.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

My Philosophy (1965) http://www.ronthephilosopher.org/phlspher/page84.htm.

Life, Wisdom, Men, Hope

“The secret of love is in opening up your heart.
It's okay to feel afraid,
But don't let that stand in your way, no.
'Cause anyone knows that love is the only road.
And since we're only here for a while yeah
Might as well show some style.”

James Taylor (1948) American singer-songwriter and guitarist

"Secret O' Life"
Song lyrics, JT (1977)

Love, Secret, Way, Feeling

“I don't care what becomes of Russia. To hell with it … All this is only the road to a World Revolution.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Statement after the October Revolution of 1917, as quoted in "Communists: The Battle over the Tomb" in TIME (24 April 1964).
Attributions

World, Hell

“perhaps all our loves are merely hints and symbols; vagabond-language scrawled on gate-posts and paving-stones along the weary road that others have tramped before us; perhaps you and I are types and this sadness which sometimes falls between us springs from disappointment in our search, each straining through and beyond the other, snatching a glimpse now and then of the shadow which turns the corner always a pace or two ahead of us.”

Evelyn Waugh book Brideshead Revisited

Brideshead Revisited (1945)

Love, Sadness, Disappointment, Search

“Down that path lies madness. On the other hand, the road to hell is paved with melting snowballs.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1992Jul2.222039.26476@netlabs.com, 1992]
Usenet postings, 1992

Hell, Madness

“When the busstopped suddenly to avoid
damaging a mother and child in the road, the
younglady in the greenhat sitting opposite
was thrown across me, and not being one to
miss an opportunity i started to makelove”

Roger McGough (1937) British writer and poet

"At Lunchtime A Story of Love", from The Mersey Sound (1967)

“We shall lodge at the sign of the Grave, you say;
Well, the road is a long one we trudge, my friend,
So why should we grieve at the break of the day?
Let us sing, let us drink, let us love, let us play,--
We can keep our sights for the journey's end.”

Percy Addleshaw (1866–1916) English journalist

Travellers (1895).

Love, Drink, Singing

“Why should we fear that which will come to all that is?
We cannot tell, we do not know, which is the greater blessing — life or death. We do not know whether the grave is the end of this life, or the door of another, or whether the night here is not somewhere else at dawn. Neither can we tell which is the more fortunate — the child dying in its mother's arms, before its lips have learned to form a word, or he who journeys all the length of life's uneven road, painfully taking the last slow steps with staff and crutch.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

At A Child's Grave (1882)

Life, Death, Fear, Learning

“The organism of the Western society and culture seems to be undergoing one of the deepest and most significant crises of its life. The crisis is far greater than the ordinary; its depth is unfathomable, its end not yet in sight, and the whole of the Western society is involved in it. It is the crisis of a Sensate culture, now in its overripe stage, the culture that has dominated the Western World during the last five centuries. It is also the crisis of a contractual (capitalistic) society associated with it. In this sense we are experiencing one of the sharpest turns in the historical road.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1957) Social and Cultural Dynamics http://books.google.nl/books?id=fbZyka2W_1cC , p. 622; as cited in: " Culture in Crisis: The Visionary Theories of Pitirim Sorokin http://satyagraha.wordpress.com/2010/08/19/pitirim-sorkin-crisis-of-modernity/." Satyagraha – Cultural Psychology, Aug. 19, 2010

Life, World, Sense

“I espouse reproductive libertarianism, because when everyone has the broadest choice, love itself expands. The affection my family have found in one another is not a better love, but it is another love, and just as species diversity is crucial to sustain the planet, this diversity strengthens the ecosphere of kindness. The road less traveled by, as it turns out, leads to pretty much the same place.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 12 Father, p. 700.

Love, Family, Travel

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“My parents had come from Mexico, a short road in my imagination. I felt myself as coming from a caramelized planet, an upside-down planet, pineapple-cratered. Though I was born here, I came from the other side of the looking glass, as did Alice, though not alone like Alice. Downtown I saw lots of brown people. Old men on benches. Winks from Filipinos. Sikhs who worked in the fields were the most mysterious brown men, their heads wrapped in turbans. They were the rose men. They looked like roses.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Men, People, Imagination, Parent

“Climb the steep Cold Mountain way
Roads to Cold Mountain are many and never ending
The valleys are long and deep, the peaks piled high
The streams are wide, the grass is thick
The moss is slippery though there is no rain
The pines sigh though there is no wind
Who can escape the snares of the world
And come to sit with me among the white clouds?”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

World, Way, Mountain, Grass

“I would gladly wander in Paradise,
But it is far away and there is no road.”

Tao Yuanming (365–427) Chinese poet

Substance, Shadow, and Spirit, "Shadow replies"
Translated by Arthur Waley

“We see sad scenes by the wayside, small and wretched hovels in quarries and nooks of the roads in which some wretched family finds shelter. The children leave an impression of misery on the mind which can never be effaced. Houses unroofed and lands waste and de-populated, are the memorials of the frightful calamities through which the country has passed. The proprietors are nearly all bankrupt, great numbers of the farmers are gone away, thousands of the peasantry are in the work-houses or in their graves. I believe we can form no fair idea of what has passed in these districts within the last four years, and I see no great prospect of a solid improvement. Here we have in perfection the fruits of aristocratic and territorial usurpation and privileges.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his wife (1849) after visiting Ireland in the aftermath of the Great Famine, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 165.
1840s

Children, Sadness, Family, Idea

“What might we profitably do on Halloween? Look backward, and consider those who went before us. The road ahead is inevitably dark, but to see where we have been may offer unexpected hints about who we are, and where we should be heading. Triviality about the past leads certainly toward a trivial future.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Haunted by Halloween", in the New York Times (31 October 1990).

Past, Future

“Before the rising sun we fly,
So many roads to choose
We start out walking and learn to run.”

Paul Williams (songwriter) (1940) American composer, singer, songwriter and actor

"We've Only Just Begun" (1970).

Learning, Sun, Flying

“The road must run save first and fast afterward.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

McCallum Cited in: Roger Pickenpaugh (1998) Rescue by Rail: Troop Transfer and the Civil War in the West, 1863. p. 17

“We are in the world and, before we know where we are, we are on one of the paths which we must traverse in our few score years between birth and death. Moreover, each man's path leads up to the theatre on the one side and down from it on the other. The inexorable manager, Fate, requires that each should go through with his comedy or his drama, if he be judged worthy of a leading part, with his scene or his act in another man's piece, if he be fit only to play the walking gentleman, the dumb footman, or the mechanically trained supernumerary who does duty by turns as soldier, sailor, courtier, husbandman, conspirator or red-capped patriot. A few play well, many play badly, all must appear and the majority are feebly applauded and loudly hissed. He counts himself great who is received with such an uproar of clapping and shout of approval as may drown the voice of the discontented; he is called fortunate who, having missed his cue and broken down in his words, makes his exit in the triumphant train of the greater actor upon whom all eyes are turned; he is deemed happy who, having offended no man, is allowed to depart in peace upon his downward road.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

A Cigarette-Maker's Romance (1894)

Death, Fate, World, Peace

“Utterly left out of Tax Freedom Day [a holiday marking how many days an average person must work before his or her annual taxes are paid off] is any notion that taxes are what we pay to buy services that we all need and use, and that would be much more expensive or even impossible to purchase privately - fire and police protection, highways, roads, canals, coast guard services, snow removal, water purification, schools, hospitals, libraries, etc. Tax Freedom Day could undoubtably be moved up to early January if we were prepared to walk out of our dwellings that morning onto a dirt path and take our chances on what might befall us.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

School, Freedom, Water, Chance

“Friday. Five o'clock in the afternoon. Maybe the hardest time to move unobserved through a city. Or, maybe the easiest. Because at five o'clock on a Friday nobody pays attention to anything. Except the road ahead.”

Lee Child book One Shot

One Shot, Ch. 1 (2005).

Time

“She saw time naïvely as a road laid out. You walked ahead, and you got somewhere. If you were lucky, you got somewhere worth getting to.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 6 (p. 183)

Time

“We can either passively continue on the road to utter domestication and destruction or turn in the direction of joyful upheaval, passionate and feral embrace of wildness and life that aims at dancing on the ruins of clocks, computers and that failure of imagination and will called work. Can we justify our lives by anything less than such a politics of rage and dreams?”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

Life, Dreams, Imagination, Failure

“Our roads have become safety hazards in themselves. The government should step up in securing the well-being of motorists and the riding public by upgrading and regulating the country’s road infrastructures, which have been neglected for so long.”

Francis Escudero (1969) Filipino politician

The Manila Times http://www.manilatimes.net/escudero-files-bill-mandating-dpwh-to-make-roads-safer/209625/ 2015

Country

“There's colors on the street
Red, white and blue
People shufflin' their feet
People sleepin' in their shoes
But there's a warnin' sign
On the road ahead
There's a lot of people sayin'
We'd be better off dead.
Don't feel like Satan,
But I am to them.
So I try to forget it,
Any way I can.”

Neil Young (1945) Canadian singer-songwriter

Rockin' in the Free World
Song lyrics, Freedom (1989)

People, Color, Shoe, Way

“If, of course, one builds into the concept of an 'individual' all that Professor Hayek does in his Road To Serfdom, Individualism and Economic Order and many other works, which is, to put it briefly, the whole of laisser-faire economic theory, then plainly man as such a programmed predator has very little interest in being fraternal, or very little chance.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

A Footnote To Rally Fellow Socialists, p. 234.
In Defence Of Politics (Second Edition) – 1981

Chance

“.. Our life is a pilgrim's progress. I once saw a very beautiful picture: it was a landscape at evening. In the distance on the right-hand side a row of hills appeared blue in the evening mist. Above those hills the splendour of the sunset, the grey clouds with their linings of silver and gold and purple. The landscape is a plain or heath covered with grass and its yellow leaves, for it was in autumn. Through the landscape a road leads to a high mountain far, far away, on the top of that mountain is a city wherein the setting sun casts a glory. On the road walks a pilgrim, staff in hand. He has been walking for a good long while already and he is very tired. And now he meets a woman, or figure in black, that makes one think of St. Paul's word: As being sorrowful yet always rejoicing. That Angel of God has been placed there to encourage the pilgrims and to answer their questions and the pilgrim asks her: Does the road go uphill then all the way? And the answer is: "Yes to the very end."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote of Vincent van Gogh, from his 'First Sunday Sermon' http://www.vggallery.com/misc/archives/sermon.htm: 'I Am a Stranger on the Earth..'; 29 October 1876 1870s

Life, God, Beauty, Angels

“What is a bow and arrow?
It is the beginning of the end. It is the winding path that grows to the roaring road of war.
It is a plaything and a weapon and a triumph in human engineering.
It is the first faint stirring of an atom bomb.
It is a symbol of a way of life.”

Clifford D. Simak book City

Source: City (1952), Chapter 7, “Aesop” (p. 210)

Life, War, Way

“The system of transportation is not coherent; it is not treated as integral. Roads compete with with railroads and airlines in chaotic fashion, and at immense cost to the nation.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 7, Automation and Such, p. 186.

Fashion

“You still got that light in your eye,
And our day is comin’ by and by.
I’m travellin’ this long road here with you;
We still gotta long way, we still gotta long way to go.”

Gerry Rafferty (1947–2011) Scottish singer and songwriter

Days Gone By.
Song lyrics, Night Owl (1979)

Way, Light

“The argument of the “long view” may be correct in some meaninglessly abstract sense, but it represents a fundamental mistake in categories and time scales. Our only legitimate long view extends to our children and our children's children's children—hundreds or a few thousands of years down the road. If we let the slaughter continue, they will share a bleak world with rats, dogs, cockroaches, pigeons, and mosquitoes. A potential recovery millions of years later has no meaning at our appropriate scale.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Passion of Antoine Lavoisier", p. 365
Bully for Brontosaurus (1991)

Children, World, Dogs, Sense

“While a man was walking along a road, he became very thirsty and found a well. He lowered himself into the well, drank, and came out. Then [he saw] a dog protruding its tongue out with thirst. The man said: "This dog has become exhausted from thirst in the same way as I." He lowered himself into the well again and filled his shoe with water. He gave the dog some water to drink. He thanked God, and [his sins were] forgiven. The Prophet was then asked: "Is there a reward for us in our animals?"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said: "There is a reward in every living thing."
Fiqh-us-Sunnah, Volume 3, Number 104
Sunni Hadith

God, Dogs, Shoe, Way

“I cannot refrain… from expressing my surprise that, according to the report in The Times there should be so much complaint about the difficulty of understanding the new theory. It is evident that Einstein's little book "About the Special and the General Theory of Relativity in Plain Terms," did not find its way into England during wartime. Any one reading it will, in my opinion, come to the conclusion that the basic ideas of the theory are really clear and simple; it is only to be regretted that it was impossible to avoid clothing them in pretty involved mathematical terms, but we must not worry about that. …
The Newtonian theory remains in its full value as the first great step, without which one cannot imagine the development of astronomy and without which the second step, that has now been made, would hardly have been possible. It remains, moreover, as the first, and in most cases, sufficient, approximation. It is true that, according to Einstein's theory, because it leaves us entirely free as to the way in which we wish to represent the phenomena, we can imagine an idea of the solar system in which the planets follow paths of peculiar form and the rays of light shine along sharply bent lines—think of a twisted and distorted planetarium—but in every case where we apply it to concrete questions we shall so arrange it that the planets describe almost exact ellipses and the rays of light almost straight lines.
It is not necessary to give up entirely even the ether. …according to the Einstein theory, gravitation itself does not spread instantaneously, but with a velocity that at the first estimate may be compared with that of light. …In my opinion it is not impossible that in the future this road, indeed abandoned at present, will once more be followed with good results, if only because it can lead to the thinking out of new experimental tests. Einstein's theory need not keep us from so doing; only the ideas about the ether must accord with it.”

Hendrik Lorentz (1853–1928) Dutch physicist

Theory of Relativity: A Concise Statement (1920)

Books, Way, Imagination, Mathematics

“Along the road your steps may stumble
Your thoughts may start to stray
But through it all a heart held humble
Levels and lights your way.”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Along the Road.
Song lyrics, Phoenix (1979)

Way, Light, Heart

“When first to man the privilege was given
To hold by verse an intercourse with Heaven,
Unwilling that the immortal art should lie
Cheap, and exposed to every vulgar eye,
Great Jove, to drive away the groveling crowd,
To narrow bounds confined the glorious road,
For more exalted spirits to pursue,
And left it open to the sacred few.”
Principio quoniam magni commercia coeli Numina concessere homini, cui carmina curae, Ipse Deum genitor divinam noluit artem Omnibus expositam vulgo, immeritisque patere: Atque ideo, turbam quo longe arceret inertem, Angustam esse viam voluit, paucisque licere.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 358
De Arte Poetica (1527)

Lie, Art

“Who is it who is responsible for the scheme of things whereby one man is engaged through life in grinding labour to win a bare and precarious subsistence for himself, and when, at the end of his days, he claims at the hands of the community he served a poor pension of eightpence a day, he can only get it through a revolution, and another man who does not toil receives every hour of the day, every hour of the night, whilst he slumbers, more than his poor neighbour receives in a whole year of toil? Where did the table of that law come from? Whose finger inscribed it? These are the questions that will be asked. The answers are charged with peril for the order of things the Peers represent; but they are fraught with rare and refreshing fruit for the parched lips of the multitude who have been treading the dusty road along which the people have marched through the dark ages which are now merging into the light.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 174-175.
Chancellor of the Exchequer

Life, People, Age, Law

“But I am leaving the regions of fact, which are difficult to penetrate, but which bring in their train rich rewards, and entering the regions of speculation, where many roads lie open, but where a few lead to a definite goal.”

William Ramsay (1852–1916) Scottish chemist (1852–1916)

Speculating on the nature of radioactive emanations, in his Nobel lecture http://nobelprize.org/nobel_prizes/chemistry/laureates/1904/ramsay-lecture.html, December 12, 1904.

Lie, Training

“We need not go back through the cavern of the monsters," she said. "There is a way to reach the unseen road from here.”

Henry Kuttner (1915–1958) American author

Janissa, in The Valley Of The Flame (1946), published using the pseudonym "Keith Hammond."
Short fiction

Way