Neil Fligstein (1951) American sociologist
Source: The transformation of corporate control, 1993, p. 15
Source: Corporate Strategy, 1965, p. 47; cited in: Graham Kenny, (2012),"From the stakeholder viewpoint: designing measurable objectives", Journal of Business Strategy, Vol. 33 Iss: 6 pp. 40-46
Neil Fligstein (1951) American sociologist
Source: The transformation of corporate control, 1993, p. 15
Igor Ansoff (1918–2001) American mathematician
Source: Corporate Strategy, 1965, p. 34; Cited in: Russell L. Ackoff (1994), The Democratic Corporation. p. 37
Rebecca Wirfs-Brock (1953) American software engineer
Source: Object-oriented design: a responsibility-driven approach (1989), p. 71: Abstract
Warren Buffett (1930) American business magnate, investor, and philanthropist
29 March 1974
Letters to Shareholders (1957 - 2012)
Karl Mannheim (1893–1947) Hungarian sociologist
Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.
Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)
Source: Ursprung des deutschen Trauerspiels [Origin of the German Mourning Play] (1925), p. 28
Frithjof Schuon (1907–1998) Swiss philosopher
[2006, Sufism: Veil and Quintessence, World Wisdom, 96, 978-1-933316-28-4]
God, Beauty
James Joyce book Stephen Hero
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.