
“Forgiveness is the only way to reverse the irreversible flow of history.”
A collection of quotes on the topic of reversal, reverse, use, people.
“Forgiveness is the only way to reverse the irreversible flow of history.”
“The immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances.”
Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diuturniorem impunitatem concedere.
Book I, Ch. 14, translated by W. A. McDevitte and W. S. Bohn
De Bello Gallico
Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.
The Love Song of J. Alfred Prufrock (1915)
Context: Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.
For I have known them all already, known them all: —
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
“We're not retreating, we're advancing in reverse.' --Skulduggery Pleasant”
Source: Playing with Fire
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14
Herbart (1982c, p. 97), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
2017, Farewell Address (January 2017)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88
Other
Quoted in "We Cannot Escape History" - Page 85 - by John Thompson Whitaker - Europe - 1943
Letter to Lord Gladwyn, November 14, 1964.There is an artist imprisoned in each one of us. Let him loose to spread joy everywhere.
1960s
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
The Bitter Heritage: Vietnam and American Democracy (Boston: Houghton Mifflin, 1966) p. 91
<p>Personne n'ignore que l'Inde — ce grand triangle renversé dont la base est au nord et la pointe au sud — comprend une superficie de quatorze cent mille milles carrés, sur laquelle est inégalement répandue une population de cent quatre-vingts millions d'habitants. Le gouvernement britannique exerce une domination réelle sur une certaine partie de cet immense pays. Il entretient un gouverneur général à Calcutta, des gouverneurs à Madras, à Bombay, au Bengale, et un lieutenant-gouverneur à Agra.</p><p>Mais l'Inde anglaise proprement dite ne compte qu'une superficie de sept cent mille milles carrés et une population de cent à cent dix millions d'habitants. C'est assez dire qu'une notable partie du territoire échappe encore à l'autorité de la reine; et, en effet, chez certains rajahs de l'intérieur, farouches et terribles, l'indépendance indoue est encore absolue.</p>
Source: Around the World in Eighty Days (1873), Ch. X: In Which Passepartout Is Only Too Glad to Get Off with the Loss of His Shoes
"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems
Townhall in Lancaster, Pennsylvania (31 March 2008) video https://www.youtube.com/watch?v=a3IWq3CXHyc
2008
ABC News interview (16 August 2006)
1860s, Fourth of July Address to Congress (1861)
2015, Remarks at Panama Civil Society Forum (April 2015)
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 84-85
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
“Capitalism is the exploitation of man by man. Yes? Well socialism is exactly the reverse.”
Funeral in Berlin (1964; repr. Harmondsworth: Penguin, 1966) p. 145
Another Czech joke
“The people themselves, and not their servants, can safely reverse their own deliberate decisions.”
1860s, Fourth of July Address to Congress (1861)
Context: It was with the deepest regret that the Executive found the duty of employing the war power in defense of the Government forced upon him. He could but perform this duty or surrender the existence of the Government. No compromise by public servants could in this case be a cure; not that compromises are not often proper, but that no popular government can long survive a marked precedent that those who carry an election can only save the government from immediate destruction by giving up the main point upon which the people gave the election. The people themselves, and not their servants, can safely reverse their own deliberate decisions.
Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
1900s
Context: You ask that Mr. Taft shall "let the world know what his religious belief is." This is purely his own private concern; it is a matter between him and his Maker, a matter for his own conscience; and to require it to be made public under penalty of political discrimination is to negative the first principles of our Government, which guarantee complete religious liberty, and the right to each to act in religious affairs as his own conscience dictates. Mr. Taft never asked my advice in the matter, but if he had asked it, I should have emphatically advised him against thus stating publicly his religious belief. The demand for a statement of a candidate’s religious belief can have no meaning except that there may be discrimination for or against him because of that belief. Discrimination against the holder of one faith means retaliatory discrimination against men of other faiths. The inevitable result of entering upon such a practice would be an abandonment of our real freedom of conscience and a reversion to the dreadful conditions of religious dissension which in so many lands have proved fatal to true liberty, to true religion, and to all advance in civilization.
Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908) http://www.theodore-roosevelt.com/images/research/txtspeeches/307.txt
“I'm a kind of a paranoiac in reverse. I suspect people of plotting to make me happy.”
Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Raise High the Roof Beam, Carpenters (1955), p. 76
“The eye — which sees all objects reversed — retains the images for some time.”
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Context: The eye — which sees all objects reversed — retains the images for some time. This conclusion is proved by the results; because, the eye having gazed at light retains some impression of it. After looking (at it) there remain in the eye images of intense brightness, that make any less brilliant spot seem dark until the eye has lost the last trace of the impression of the stronger light.
Galápagos (1985)
Context: Mere opinions, in fact, were as likely to govern people's actions as hard evidence, and were subject to sudden reversals as hard evidence could never be. So the Galapagos Islands could be hell in one moment and heaven in the next, and Julius Caesar could be a statesman in one moment and a butcher in the next, and Ecuadorian paper money could be traded for food, shelter, and clothing in one moment and line the bottom of a birdcage in the next, and the universe could be created by God Almighty in one moment and by a big explosion in the next — and on and on.
Source: The Political Doctrine of Fascism (1925), p. 111
I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …
On the Invention of the Induction Motor
My Inventions (1919)
“Congratulations! We’re reverse burglars, here to give you fifty gold solari!”
Source: Red Seas Under Red Skies
Source: Why Men Love Bitches: From Doormat to Dreamgirl—A Woman's Guide to Holding Her Own in a Relationship
“It would be possible, in theory, for life and art to be reversed.”
Source: Everything Is Illuminated
1960s, I've Been to the Mountaintop (1968)
Context: I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?".
“I have learned that faith means trusting in advance what will only make sense in reverse.”
Variant: Faith means believing in advance what will only make sense in reverse.
Source: Disappointment with God: Three Questions No One Asks Aloud
"Overseas Financial Policy in Stage III" (unpublished memo distributed to the British Cabinet on 15 May 1945, in Collected Writings volume 24, p. 258).
If you owe your bank manager a thousand pounds, you are at his mercy. If you owe him a million pounds, he is at your mercy.
Variant reported in Time magazine, Monday, Feb. 17, 1947
If you owe your bank a hundred pounds, you have a problem. But if you owe a million, it has.
As quoted in The Economist (13 February 1982), p. 11
Source: Camera Lucida: Reflections on Photography
Source: This Is How: Proven Aid in Overcoming Shyness, Molestation, Fatness, Spinsterhood, Grief, Disease, Lushery, Decrepitude & More. For Young and Old Alike.
“Charm is the ability to insult people without offending them; nerdiness the reverse.”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 30
“Under capitalism, man exploits man; while under socialism just the reverse is true.”
Source: A Life in Our Times
“My lover is experiencing reverse evolution.”
“Happiness is the twinkle in your grandmother's eye as you reverse the tractor off her legs.”
Source: Capitalism and Modern Social Theory (1971), pp. 230-231.
It must have a section to itself.
Against 'measurement' (1990)
As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924
Das Kunstwerk im Zeitalter seiner Reproduzierbarkeit The Work of Art in the Age of Mechanical Reproduction (1935)
Fox News Sunday
2011-05-15, quoted in * Ron Paul Calls Social Security and Medicare Unconstitutional, Compares Them to ‘Slavery’
Think Progress
2011-05-15
Ian
Millhiser
http://thinkprogress.org/politics/2011/05/15/166363/paul-ss-medicare-slavery/
2011-08-28
2011
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Fake quote, according to snopes.com http://www.snopes.com/hitler-control-quote/ (11 Jan 2016)
Misattributed
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 99-100
On the Correct Handling of Contradictions Among the People
“The truth.. is limitless in its range, If you drop a 'T' and look at it in reverse it could hurt”
"Glory"
Mixtapes, Fahrenheit 1/15 Part II: Revenge of the Nerds (2006)
Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s
About the Fayley's during the tour with the band No Doubt http://everythingintime.com/tag/hayley-williams
Jack Herer's The Emperor Wears No Clothes (1993), from the book's back cover
Robert Barry (1980) in: Alexander Alberro (2003). Conceptual Art and the Politics of Publicity. Alberro noted: "Barry has since discussed the way in which this painting accented the structural support..."