Quotes about representative

A collection of quotes on the topic of representative, people, use, other.

Quotes about representative

“As democracy is perfected, the office of president represents, more and more closely, the inner soul of the people. On some great and glorious day the plain folks of the land will reach their heart's desire at last and the White House will be adorned by a downright moron.”

H.L. Mencken (1880–1956) American journalist and writer

Source: On Politics: A Carnival of Buncombe

People, Democracy, Soul, Heart

“Money does not represent such a value as men have placed upon it. All my money has been invested into experiments with which I have made new discoveries enabling mankind to have a little easier life.”

Nikola Tesla (1856–1943) Serbian American inventor

As quoted in "A Visit to Nikola Tesla" by Dragislav L. Petković in Politika (April 1927); also in Tesla, Master of Lightning (1999) by Margaret Cheney, Robert Uth, and Jim Glenn, p. 82

Life, Men, Money

“From an ethical point of view the price difference is grotesque and from a political point of view, it represents a lack of respect, as though a sick Brazilian is inferior.”

Luiz Inácio Lula da Silva (1945) Brazilian politician, 35th president of Brazil

"Brazil to break Aids drug patent" http://news.bbc.co.uk/2/hi/americas/6626073.stm, BBC News, 4 May 2007

“Every entrepreneur is either a socialist, anarchist, or a communist. Meaning, you are not willing to depend upon an individual who tells you what to do and how to live your life. Your boss represent the capitalist regime.”

Mwanandeke Kindembo (1996) Congolese author

Dependency, Life

“When the workers of a single factory or of a single branch of industry engage in struggle against their employer or employers, is this class struggle? No, this is only a weak embryo of it. The struggle of the workers becomes a class struggle only when all the foremost representatives of the entire working class of the whole country are conscious of themselves as a single working class and launch a struggle that is directed, not against individual employers, but against the entire class of capitalists and against the government that supports that class. Only when the individual worker realizes that he is a member of the entire working class, only when he recognises the fact that his petty day-to-day struggle against individual employers and individual government officials is a struggle against the entire bourgeoisie and the entire government, does his struggle become a class struggle.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: On the Foreign Policy of the Soviet State

Support, Country

“There are two Mustafa Kemals: One is me, the flesh-and-blood, mortal Mustafa Kemal … The second Mustafa Kemal,… I can not express it with the word “me”, it is not “me”, it is “we”. That is an intellectual and challenging society, struggling in every corner of the homeland for new ideas, new life and the great ideal. I represent their dream. My attempts are to satisfy the things they long. That Mustafa Kemal is you, all of you. That is the non provisional Mustafa Kemal that must live and succeed.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

İki Mustafa Kemal vardır: Biri ben, et ve kemik, geçici Mustafa Kemal... İkinci Mustafa Kemal, onu "ben" kelimesiyle ifade edemem; o, ben değil, bizdir! O, memleketin her köşesinde yeni fikir, yeni hayat ve büyük ülkü için uğraşan aydın ve savaşçı bir topluluktur. Ben, onların rüyasını temsil ediyorum. Benim teşebbüslerim, onların özlemini çektikleri şeyleri tatmin içindir. O Mustafa Kemal sizsiniz, hepinizsiniz. Geçici olmayan, yaşaması ve başarılı olması gereken Mustafa Kemal odur.
As quoted in Ataturk: First President and Founder of the Turkish Republic (2002) by Yüksel Atillasoy, p. 19

Life, Dreams, Idea

“I made a metamorphose, I'm a new person today, because I used to strongly and honestly, honestly! I feel like I can represent my generation so much because I honestly did not care whether I lived or died. But now I can not die, with people thinking I'm a rapist or a criminal, I can not leave until this shit is straight, you know I'm not suicidal. I can't go until ya'll really know what time it is. And then after that, BOOM!, It's all over and we can see how this shit fall, but that's how it is, and the reason being is because if I can't live free, if I can't live with the same respect as the next man, I don't wanna be here, because god has cursed me to see what life should be like, If God wanted me to be this person and be happy here, he wouldn't let me feel so oppressed, he wouldn't let me feel so trampled on, you know what I'm saying, he wouldn't let me think the things I think. So I feel I'm doing Gods work, you know what I'm saying just because I don't have nothing to pass around for people to put money in a bucket don't mean I ain't doing God's work.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Ed Gordon interview (1994)

Money, God, Suicide, Time

“The elemental simplicities of wilderness travel were thrills not only because of their novelty, but because they represented complete freedom to make mistakes. … Perhaps every youth needs an occasional wilderness trip, in order to learn the meaning of this particular freedom.”

Aldo Leopold book A Sand County Almanac

“Wisconsin: Flambeau”, p. 113.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Youth, Travel, Freedom, Learning

“We must allow every day of our lives to represent healthy closure now! When we live for love, this is most natural because all of our associations will be quality associations in which we share our compassion, determination, and realizations, and receive the same from others. This is the technology of how to celebrate life now and live with proper preparation and detachment, so that we will master the science of dying before dying so as to connect with the should and its home-the spiritual world. After all, death is to remove all that is false and secondary. I am that lowly beggar who is desperately trying to die before dying.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

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Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Love, Life, Death, World

“An oppressed class which does not strive to learn to use arms, to acquire arms, only deserves to be treated like slaves. We cannot, unless we have become bourgeois pacifists or opportunists, forget that we are living in a class society from which there is no way out, nor can there be, save through the class struggle. In every class society, whether based on slavery, serfdom, or, as at present, wage-labor, the oppressor class is always armed. Not only the modern standing army, but even the modern militia - and even in the most democratic bourgeois republics, Switzerland, for instance - represent the bourgeoisie armed against the proletariat. That is such an elementary truth that it is hardly necessary to dwell upon it. Suffice it to point to the use of troops against strikers in all capitalist countries.
A bourgeoisie armed against the proletariat is one of the biggest fundamental and cardinal facts of modern capitalist society. And in face of this fact, revolutionary Social-Democrats are urged to “demand” “disarmament”! That is tantamount of complete abandonment of the class-struggle point of view, to renunciation of all thought of revolution. Our slogan must be: arming of the proletariat to defeat, expropriate and disarm the bourgeoisie. These are the only tactics possible for a revolutionary class, tactics that follow logically from, and are dictated by, the whole objective development of capitalist militarism. Only after the proletariat has disarmed the bourgeoisie will it be able, without betraying its world-historic mission, to consign all armaments to the scrap-heap. And the proletariat will undoubtedly do this, but only when this condition has been fulfilled, certainly not before.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: The Military Programme of the Proletarian Revolution

Truth, World, Way, Learning

“The enemy of the moment always represented absolute evil, and it followed that any past or future agreement with him was impossible.”

George Orwell book 1984

Source: 1984

Evil, Past, Future

“Girls are 50% of the population. We deserve to represent 50% of the heroes.”

Tamora Pierce (1954) American writer of fantasy novels for children

Girl

“Every war, when it comes, or before it comes, is represented not as a war but as an act of self-defence against a homicidal maniac.”

George Orwell (1903–1950) English author and journalist

War

“Impulse, subjectivity and profanation, the old adversaries of materialistic alienation, now succumb to it. … The representatives of the opposition to the authoritarian schema become witnesses to the authority of commercial success. … In the service of success they renounce that insubordinate character which was theirs.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 273

Success

“The new profession of public relations has grown up because of the increasing complexity of modern life and the consequent necessity for making the actions of one part of the public understandable to other sectors of the public. It is due, too, to the increasing dependence of organized power of all sorts upon public opinion. Governments, whether they are monarchical, constitutional, democratic or communist, depend upon acquiescent public opinion for the success of their efforts and, in fact, government is government only by virtue of public acquiescence. Industries, public utilities, educational movements, indeed all groups representing any concept or product, whether they are majority or minority ideas, succeed only because of approving public opinion. Public opinion is the unacknowledged partner in all broad efforts.
The public relations counsel, then, is the agent who, working with modern media of communications and the group formations of society, brings an idea to the consciousness of the public.”

Edward Bernays book Propaganda

Source: Propaganda (1928), p. 63

Life, Education, Communication, Idea

“The United States represents the reductio ad absurdum of the negative and the most senile aspects of Western civilization. What in Europe exist in diluted form are magnified and concentrated in the United States whereby they are revealed as the symptoms of disintegration and cultural and human regression. The American mentality can only be interpreted as an example of regression, which shows itself in the mental atrophy towards all higher interests and incomprehension of higher sensibility. The American mind has limited horizons, one conscribed to everything which is immediate and simplistic, with the inevitable consequence that everything is made banal, basic and leveled down until it is deprived of all spiritual life. Life itself in American terms is entirely mechanistic. The sense of I in America belongs entirely to the physical level of existence. The typical American neither has spiritual dilemmas nor complications: he is a natural joiner and conformist.”

Julius Evola (1898–1974) Italian philosopher and esotericist

American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html

Life, Nature, Sense

“When you wish to see whether the general effect of your picture corresponds with that of the object represented after nature, take a mirror and set it so that it reflects the actual thing, and then compare the reflection with your picture, and consider carefully whether the subject of the two images is in conformity with both, studying especially the mirror. The mirror ought to be taken as a guide… you see the picture made upon one plane showing things which appear in relief, and the mirror upon one plane does the same. The picture is on one single surface, and the mirror is the same. …if you but know well how to compose your picture it will also seem a natural thing seen in a great mirror.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Nature, Study, Appearance

“This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other. They say in a single breath: "God and the liberty of man," "God and the dignity, justice, equality, fraternity, prosperity of men" — regardless of the fatal logic by virtue of which, if God exists, all these things are condemned to non-existence. For, if God is, he is necessarily the eternal, supreme, absolute master, and, if such a master exists, man is a slave; now, if he is a slave, neither justice, nor equality, nor fraternity, nor prosperity are possible for him. In vain, flying in the face of good sense and all the teachings of history, do they represent their God as animated by the tenderest love of human liberty: a master, whoever he may be and however liberal he may desire to show himself, remains none the less always a master. His existence necessarily implies the slavery of all that is beneath him. Therefore, if God existed, only in one way could he serve human liberty — by ceasing to exist.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)

Love, Men, God, Justice

“The Russians are primitive folk. Besides, Bolshevism is something that stifles individualism and which is against my inner nature. Bolshevism is worse than National Socialism — in fact, it can't be compared to it. Bolshevism is against private property, and I am all in favor of private property. Bolshevism is barbaric and crude, and I am fully convinced that that atrocities committed by the Nazis, which incidentally I knew nothing about, were not nearly as great or as cruel as those committed by the Communists. I hate the Communists bitterly because I hate the system. The delusion that all men are equal is ridiculous. I feel that I am superior to most Russians, not only because I am a German but because my cultural and family background are superior. How ironic it is that crude Russian peasants who wear the uniforms of generals now sit in judgment on me. No matter how educated a Russian might be, he is still a barbaric Asiatic. Secondly, the Russian generals and the Russian government planned a war against Germany because we represented a threat to them ideologically. In the German state, I was the chief opponent of Communism. I admit freely and proudly that it was I who created the first concentration camps in order to put Communists in them. Did I ever tell you that funny story about how I sent to Spain a ship containing mainly bricks and stones, under which I put a single layer of ammunition which had been ordered by the Red government in Spain? The purpose of that ship was to supply the waning Red government with munitions. That was a good practical joke and I am proud of it because I wanted with all my heart to see Russian Communism in Spain defeated finally.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

Men, Hate, War, Education

“The Gospel that we preach is the power of God unto salvation; and the first principle of that Gospel is, as I have already said, faith in God, and faith in Jesus Christ His Son our Savior. We must believe that he is the character he is represented to be in the holy Scriptures. Believe that he told the truth when he said to his disciples, "Go ye forth and preach the Gospel to every creature; he that believeth and is baptized shall be saved, but he that believeth not shall be damned." We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, tempers and every species of wickedness with which the human family is afflicted.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:143 (July 11, 1869)
1860s

Death, God, People, Truth

“War represents the supreme failure of nations to resolve their differences. From a strictly pragmatic standpoint, it is the most inefficient waste of lives and resources ever conceived.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 31.

War, Failure

“The wizards represent all that the true "muggle" most fears: They are plainly outcasts and comfortable with being so. Nothing is more unnerving to the truly conventional than the unashamed misfit!”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

Salon (31 March 1999)
1990s

Fear

“It's art, just look at it as art. Yeah, it's disgusting, but that's never gonna happen. Go to the Vatican and look at some of the artwork there. Woah! That's real, representing something that could happen. Monsters are never gonna come ripping out of your body.”

George Fisher (musician) (1970) vocalist for Cannibal Corpse

Discussing the Cannibal Corpse's usually gory album cover art, specifically "The Wretched Spawn"'s cover art in Metal: A Headbanger's Journey.

Art

“America represents herself as a Christian nation. … They profess to be a friend and defenders of all peace-loving and freedom-loving people. The only people we really see that they want to be friends of are themselves and their kind. They are really sincere when they say that they are freedom-loving people. Above all, the White man the world over wants to be free to rule and dominate the aboriginal people.”

Elijah Muhammad (1897–1975) American religious leader

Message to the Blackman (1965)

Love, People, World, Peace

“Conan represented the ability to escape briefly from black reality that Howard wished he could emulate.”

Robert E. Howard (1906–1936) American author

About
Context: "Howard takes great care to develop mood and atmosphere in his best stories, and in so doing makes the reader feel the dark, desperate undercurrent of his character's schemes and struggles. It is in this that I feel closest to Howard, and it is something that his conscious imitators have never captured. The disparity of writing styles aside, the mood immediately sets pastiche-Howard apart from the real article. Pseudo-Conan is out having just the best time, 'cause he's the biggest, toughest, mightiest-thewed barbarian on the block, and he's gonna have a swell time of brawling and chopping monsters and rescuing princesses and offing wizards and drinking and brawling and … and... etc... etc.... But in Howard's fiction the underlying black mood of pessimism is always there, and even Conan, who enjoys a binge or a good fight, is not having a good time of it at all. This is particularly true of Solomon Kane and King Kull-driven men whom not even a desperate battle can exorcise their black mood, while Conan at times can find brief surcease in excesses of pleasure or violence. I think Solomon Kane and King Kull were closer to Howard's true mood, while Conan represented the ability to escape briefly from black reality that Howard wished he could emulate. He failed. Of all Howard's characters I most prefer King Kull, and it is Kull who is closest to my own Kane..." ~ Karl Edward Wagner, Midnight Sun, "The Once and Future Kane", 2007, (First published in REH: Lone Star Fictioneer #1, Spring 1975)

Reality

“It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934) Stalin's speeches, writings and authorised interviews Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

Way

“A thing or idea seems meaningful only when we have several different ways to represent it — different perspectives and different associations.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)
Context: What is the difference between merely knowing (or remembering, or memorizing) and understanding?... A thing or idea seems meaningful only when we have several different ways to represent it — different perspectives and different associations.... Then we can turn it around in our minds, so to speak: however it seems at the moment, we can see it another way and we never come to a full stop. In other words, we can 'think' about it. If there were only one way to represent this thing or idea, we would not call this representation thinking.

Way, Idea

“Of course, one cannot declare that only my faith is correct and all other faiths are not. Of course God is endlessly multi-dimensional so every religion that exists on earth represents some face, some side of God.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Interview with Joseph Pearce, Sr. (2003)
Context: Of course, one cannot declare that only my faith is correct and all other faiths are not. Of course God is endlessly multi-dimensional so every religion that exists on earth represents some face, some side of God. One must not have any negative attitude to any religion but nonetheless the depth of understanding God and the depth of applying God's commandments is different in different religions. In this sense we have to admit that Protestantism has brought everything down only to faith.
Calvinism says that nothing depends on man, that faith is already predetermined. Also in its sharp protest against Catholicism, Protestantism rushed to discard together with ritual all the mysterious, the mythical and mystical aspects of the Faith. In that sense it has impoverished religion.

God, Faith, Religion

“It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.”

Richard Feynman (1918–1988) American theoretical physicist

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14 Paraphrased as "Precise language is not the problem. Clear language is the problem." Context: The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.

World

“President Obama is, however, a man who embodies all the personal characteristics of a fascist leader, right down to the arrogant chin-up head tilt he utilizes when waiting for applause. He sees democracy as a filthy process that can be cured only by the centralized power of bureaucrats. He sees his presidency as a Hegelian synthesis marking the end of political conflict. He sees himself as embodiment of the collective will. No president should speak in these terms — not in a representative republic. Obama does it habitually.”

Ben Shapiro (1984) American journalist and attorney

2010-02-03
Obama's Philosophically Fascist State of the Union Address
Townhall.com
https://townhall.com/columnists/benshapiro/2010/02/03/obamas-philosophically-fascist-state-of-the-union-address-n1331445

Democracy, Personality, Waiting

“The people were divided into the persecuted and those who persecuted them. That wild beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief. A man who saw clearly and with open eyes and was then living could see how this miracle took place and how the whole of a society could, in a single day, be transformed. In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented.”

Ivo Andrič book The Bridge on the Drina

Source: The Bridge on the Drina (1945), Ch. 22

Courage, Law, History, Business

“The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom.”

Erich Maria Remarque book All Quiet on the Western Front

Source: All Quiet on the Western Front

Wisdom, Idea

“The aim of art is to represent not the outward appearance of things, but their inward significance.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

Source: Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest PHilosophers (1926), reprinted in Simon & Schuster/Pocket Books, 1991, ISBN 0-671-73916-6], Ch. II: Aristotle and Greek Science; part VI: Psychology and the Nature of Art: "Artistic creation, says Aristotle, springs from the formative impulse and the craving for emotional expression. Essentially the form of art is an imitation of reality; it holds the mirror up to nature. There is in man a pleasure in imitation, apparently missing in lower animals. Yet the aim of art is to represent not the outward appearance of things, but their inward significance; for this, and not the external mannerism and detail, is their reality.

Art, Appearance

“I represent to you all the sins you have never had the courage to commit.”

Oscar Wilde book The Picture of Dorian Gray

Variant: You will always be fond of me. I represent to you all the sins you never had the courage to commit.
Source: The Picture of Dorian Gray

Courage

“Astrology is assured of recognition from psychology, without further restrictions, because astrology represents the summation of all the psychological knowledge of antiquity.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Knowledge

“My dear boy, no woman is a genius. Women are a decorative sex. They never have anything to say, but they say it charmingly. Women represent the triumph of matter over mind, just as men represent the triumph of mind over morals.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Women, Men, Sex, Boy

“This Voyager spacecraft was constructed by the United States of America. We are a community of 240 million human beings among the more than 4 billion who inhabit the planet Earth. We human beings are still divided into nation states, but these states are rapidly becoming a single global civilization.

We cast this message into the cosmos. It is likely to survive a billion years into our future, when our civilization is profoundly altered and the surface of the Earth may be vastly changed. Of the 200 billion stars in the Milky Way galaxy, some--perhaps many--may have inhabited planets and spacefaring civilizations. If one such civilization intercepts Voyager and can understand these recorded contents, here is our message:

This is a present from a small distant world, a token of our sounds, our science, our images, our music, our thoughts, and our feelings. We are attempting to survive our time so we may live into yours. We hope someday, having solved the problems we face, to join a community of galactic civilizations. This record represents our hope and our determination, and our good will in a vast and awesome universe”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

World, Hope, Music, Way

“The oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Actually from State and Revolution by Vladimir Lenin, paraphrasing Marx in The Civil War in France.
Misattributed

“Shattered people are best represented by bits and pieces.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

People

“You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is endangered by the absence of good ideas. Our world is in crisis because of the absence of consciousness.”

Terence McKenna (1946–2000) American ethnobotanist

LSD - Terence Mckenna - The Purpose Of Psychedelics http://vids.myspace.com/index.cfm?fuseaction=vids.individual&videoid=27759640 Context: My notion of what the psychedelic experience is, for us, that we each must become like fishermen, and go out on to the dark ocean of mind, and let our nets down into that sea. And what you're after is not some behemoth, that will tear through your nets, follow them and drag you in your little boat, you know, into the abyss, nor are what we're looking for a bunch of sardines that can slip through your net and disappear. Ideas like, "Have you ever noticed that your little finger exactly fits your nostril?", and stuff like that. What we are looking for are middle-size ideas, that are not so small that they are trivial, and not so large that they're incomprehensible. Middle-size ideas we can wrestle into our boat and take back to the folks on shore, and have fish dinner. And every one of us when we go into the psychedelic state, this is what we should be looking for. It's not for your elucidation, it's not part of your self-directed psychotherapy. You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is in danger by the absence of good ideas. Our world is in crisis because of the absence of consciousness. And so to whatever degree any one of us can bring back a small piece of the picture and contribute it to the building of the new paradigm, then we participate in the redemption of the human spirit, and that after all is what it's really all about.

World, Idea

“Each person's life – each lifeform,
in fact – represents a world, a
unique way in which the universe experiences itself.”

Eckhart Tolle (1948) German writer

Source: A New Earth: Awakening to Your Life's Purpose

Life, World, Way, Universe

“Fire is to represent truth because it destroys all sophistry and lies; and the mask is for lying and falsehood which conceal truth.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), X Studies and Sketches for Pictures and Decorations

Truth, Lying

Simón Bolívar (1783–1830) Venezuelan military and political leader, South American libertador

Letter from Jamaica (Summer 1815)

Perfection

“Every body in light and shade fills the surrounding air with infinite images of itself; and these, by infinite pyramids diffused in the air, represent this body throughout space and on every side.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Light

“The refusal to allow a multiply-disadvantaged class to represent others who may be singularly-disadvantaged defeats efforts to restructure the distribution of opportunity and limits remedial relief to minor adjustments within an established hierarchy. Consequently, “bottom-up” approaches, those which combine all discriminatees in order to challenge an entire employment system, are foreclosed by the limited view of the wrong and the narrow scope of the available remedy. If such “bottom-up” intersectional representation were routinely permitted, employees might accept the possibility that there is more to gain by collectively challenging the hierarchy rather than by each discriminatee individually seeking to protect her source of privilege within the hierarchy. But as long as antidiscrimination doctrine proceeds from the premise that employment systems need only minor adjustments, opportunities for advancement by disadvantaged employees will be limited. Relatively privileged employ- ees probably are better off guarding their advantage while jockeying against others to gain more. As a result, Black women — the class of employees which, because of its intersectionality, is best able to challenge all forms of discrimination — are essentially isolated and often required to fend for themselves.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Effort

“It’s an honour to get a chance to represent my country on an international level. I will be wearing a sari in during the Indian round. Winning or losing the crown is immaterial for me as participating itself in such a coveted pageant is an achievement.”

Sukirti Kandpal (1987) Indian actress

On participating in Miss India Worldwide 2011 pageant https://timesofindia.indiatimes.com/tv/news/hindi/Sukirti-took-part-in-a-beauty-pageant/articleshow/8556405.cms/ On participating in Miss India Worldwide 2011 pageant Part-2 https://timesofindia.indiatimes.com/tv/news/hindi/Sukirti-From-vampires-to-beauty-pageants/articleshow/8187416.cms/

Chance, Country

“Some forms of Kantianism put great weight on “what we can imagine” holding that this can be a source of insight into necessary connections. Thus various of Kant’s arguments about space and time depend on the purported fact that it is impossible for us to imagine certain things: we can know, Kant claims, a priori that space has only three dimensions because we cannot imagine it as having more than three dimensions. History in the form of non-Euclidean geometry and modern physics has put paid to that particular line of argument, but in general we should beware of depending too much on “What we can imagine?,” especially in politics. As Nietzsche puts it somewhere, sometimes the fact that you can’t imagine a situation in which things are very different from the way they are now is not an especially good argument for the claim that they must be as they now are, but, rather, represents a failure of your powers about which you should feel mildly apologetic.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 48-49.

Way, Feeling, Imagination, History

“When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[, ] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.

Men, God, War, People

“Fire may be represented as the destroyer of all sophistry, and as the image and demonstration of truth; because it is light and drives out darkness which conceals all essences”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

or subtle things
The Notebooks of Leonardo da Vinci (1883), X Studies and Sketches for Pictures and Decorations

Truth, Light

“[W]orking men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Men, Country, Happiness

“And upon a wing of abominations he shall cause desolation, even until the consummation, and that which is determined be poured upon the desolate. The Prophets, in representing kingdoms by Beasts and Birds, put their wings stretched out over any country for their armies sent out to invade and rule over that country. Hence a wing of abominations is an army of false Gods: for an abomination is often put in scripture for a false God; as where Chemosh is called the abomination of Moab, and Molech the abomination of Ammon. The meaning therefore is, that the people of a Prince to come shall destroy the sanctuary, and abolish the daily worship of the true God, and overspread the land with an army of false gods; and by setting up their dominion and worship, cause desolation to the Jews, until the times of the Gentiles be fulfilled. For Christ tells us, that the abomination of desolation spoken of by Daniel was to be set up in the times of the Roman Empire, Matth.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

xxiv. 15.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

God, People, Bird, Time

“Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism."
As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.”

Ludwig von Mises book Socialism

Introduction : The Success of Socialist Ideas
Socialism (1922)

Feeling, History, Idea, Time

“Upon his return from Congress he went to the practice of the law with greater earnestness than ever before. …In 1854 his profession had almost superseded the thought of politics in his mind, when the repeal of the Missouri Compromise aroused him as he had never been before.
In the autumn of that year he took the stump with no broader practical aim or object than to secure, if possible, the reëlection of Hon. Richard Yates to Congress. His speeches at once attracted a more marked attention than they had ever before done. …
In the canvass of 1856 Mr. Lincoln made over fifty speeches, no one of which, so far as he remembers, was put in print. One of them was made at Galena, but Mr. Lincoln has no recollection of any part of it being printed… he thinks he could not have expressed himself as represented.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)

Law, Autumn, Thinking, Parting

“The economically powerful big bourgeoisie, in itself, represents an infintesimal minority of the nation. To enforce its domination, it must ensure a definite mutual relationship with the petty bourgeoisie and, through its mediation, with the proletariat.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Source: Fascism: What It Is and How to Fight It (1944), Ch. 5

“In science we must all submit not to what seems to us attractive from one point of view or another, but to what represents an agreement between theory and experiment.”

Dmitri Mendeleev (1834–1907) Russian chemist and inventor

Faraday Lecture, the Royal Institution, London (1889) as quoted by Leon Gray, The Basics of the Periodic Table (2013)

Science

“Here is a lesson in creative writing. First rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you've been to college.”

Kurt Vonnegut book A Man Without a Country

A close paraphrase of this (beginning "Do not use...") is repeated in a commencement address at Cloves Hall, 27 April 2007, as reprinted in Armageddon in Retrospect
A Man Without a Country (2005)

“The Jews represent the Semitic principle; all that is spiritual in our nature. They are the trustees of tradition, and the conservators of the religious element. They are a living and the most striking evidence of the falsity of that pernicious doctrine of modern times, the natural equality of man. The political equality of a particular race is a matter of municipal arrangement and depends entirely on political considerations and circumstances; but the natural equality of man now in vogue, and taking the form of cosmopolitan fraternity, is a principle which, were it possible to act on it, would deteriorate the great races and destroy all the genius of the world. What would be the consequence on the great Anglo-Saxon republic, for example, were its citizens to secede from their sound principle of reserve, and mingle with their negro and coloured populations? In the course of time they would become so deteriorated that their states would probably be reconquered and regained by the aborigines whom they have expelled and who would then be their superiors.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Lord George Bentinck: A Political Biography (1852), p. 496.
1850s

World, Nature, Time, Dependency

“I never imagined that France could be represented by such doddering old fools, not excepting that little twit Thiers…”

Edouard Manet (1832–1883) French painter

Quote from Manet's letter to Félix Bracquemond (18 March 1871); as cited in Manet by Himself (1995) by Julliet Wilson-Bareau
1850 - 1875

Fools, Imagination

“UFC is definitely a younger guy’s sport. Our target audience is anywhere from age 17 to 35. And our fighters will be household names. Where I’d like to see it is like it is in Japan right now. We were just over there [on August 10, 2003] with Chuck Liddell, who was representing UFC in a UFC versus PRIDE fight. And he knocked out Alistair Overeem in the first round [3:09] of the PRIDE Grand Prix Elimination tournament. That was awesome, man. Chuck couldn’t leave the place on Monday morning. He went to go shopping, to buy some things for his family, and he was swarmed for forty-five minutes. The mall security had to pull him out of there and throw him in a car. There were thirty seven thousand people at the event, and it was the first time the tournament was shown on free TV. So millions of people saw him fight that night – not only in Japan, but in the US.”

Dana White (1969) President of the UFC

Dana White and the future of UFC (2004)

People, Age, Family, Cars

“If the United Nations is to survive, those who represent it must bolster it; those who advocate it must submit to it; and those who believe in it must fight for it.”

Norman Cousins (1915–1990) American journalist

Editorial (1956) on importance of preservation rather than breaches of world peace.
Saturday Review

Fight

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy 1930s

Life, World, Democracy

“In the products of the culture industry human beings get into trouble only so that they can be rescued unharmed, usually by representatives of a benevolent collective; and then, in illusory harmony, they are reconciled with the general interest whose demands they had initially experienced as irreconcilable with their own.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Section 14
Culture Industry Reconsidered (1963)

“For what is the Tory party unless it represents national feeling? If it does not represent national feeling, Toryism is nothing. It does not depend upon hereditary coteries of exclusive nobles. It does not attempt power by attracting to itself the spurious force which may accidentally arise from advocating cosmopolitan principles or talking cosmopolitan jargon. The Tory party is nothing unless it represent and uphold the institutions of the country.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech at Mansion House (7 August 1867), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 287

Feeling, Dependency, Country

“What is meant here is that man should not become immersed in loving the world which will make him forget the responsibilities that Allah had ordered him to hold, but he has to look at the world in its reality, in which it represents a place for obeying Allah.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Love, World, Reality, Forgetting

“I would be dishonest if I did not state quite clearly that the proposals which were put to us in Pretoria do not represent what in our view would be the best solution to Rhodesia's problems.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Michael Knipe, "Mr Smith agrees to majority rule coming within two years", The Times, September 25, 1976, p. 1.
Statement (September 24, 1976) on negotiations in South Africa which proposed a phased transition to majority rule.

Problem

“Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth, round which the Sun, the Moon, and the other planets follow their respective paths. The Sun has the supreme dignity, and we represent him by a circle having a visible centre.”

John Dee (1527–1608) English mathematican, astrologer and antiquary

Theorem III
Monas Hieroglyphica (1564)

Sun

“Will Trump go so far as to repeal NAFTA? If he did so he would render a great service to the peoples of Mexico and Canada by freeing them from their status as impotent vassals and encouraging them to engage in new directions based on the autonomy of their popular-sovereign projects. Unfortunately, it is unlikely that the vast majority of Republican and Democratic representatives in the House and the Senate, all of whom have demonstrated an unconditional support of the interests of the American oligarchies, will allow Trump to go that far.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

People, Support, Housing

“How deeply the perverse Jewish spirit has penetrated German cultural life is shown in the frightening and horrifying forms of the Exhibition Of Degenerate Art in München ….. This has nothing at all to do with the suppression of artistic freedom and modem progress. On the contrary, the botched art works which were exhibited there and their creators are of yesterday and before yesterday. They are the senile representatives, no longer to be taken seriously, of a period that we have intellectually and politically overcome and whose monstrous, degenerate creations still haunt the field of the plastic arts in our time.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Von der Großmacht zur Weltmacht on the seizure of thousands of works of German art. (26 November 1937)
1930s

Life, Art, Freedom, Time

“The intellect and the heart are on good terms with one another. One often represents the other so perfectly, that it is hard to determine which of the two was at work.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Der Verstand und das Herz stehen auf sehr gutem Fuße. Eines vertritt oft die Stelle des andern so vollkommen, dass es schwer ist zu entscheiden, welches von beiden tätig war.
Source: Aphorisms (1880/1893), p. 42.

Heart

“This morning at Flanders Field, I was reminded of how war between peoples sent a generation to their deaths in the trenches and gas of the First World War. And just two decades later, extreme nationalism plunged this continent into war once again -- with populations enslaved, and great cities reduced to rubble, and tens of millions slaughtered, including those lost in the Holocaust. It is in response to this tragic history that, in the aftermath of World War II, America joined with Europe to reject the darker forces of the past and build a new architecture of peace. Workers and engineers gave life to the Marshall Plan. Sentinels stood vigilant in a NATO Alliance that would become the strongest the world has ever known. And across the Atlantic, we embraced a shared vision of Europe -- a vision based on representative democracy, individual rights, and a belief that nations can meet the interests of their citizens through trade and open markets; a social safety net and respect for those of different faiths and backgrounds.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Life, Death, War, People

“Each of these moments brings back bitter sweet memories as they represent the different stages of my life, a life that has been kept afloat by my intense determination to triumph in my chosen vocation”

Milkha Singh (1935) Indian track and field athlete

The Race of My Life: An Autobiography Milkha Singh (2013)

Life, Memory

“I, who have defended many prisoners of conscience such as the seven imprisoned Baha'i leaders and others, would face unacceptable restrictions on my human rights work if I returned to Iran, if I were not arrested, now my own lawyer - who also represents many other activists - is detained, and her lawyer has been threatened with arrest for defending her. Where is the justice if your lawyer is arrested for defending you?”

Shirin Ebadi (1947) Iranian lawyer, human rights activist, and Nobel Peace Prize recipient

About the arrest of Nasrin Sotoudeh. Iran: Lawyers' defence work repaid with loss of freedom, 1 October 2010, Human Rights Watch, 26 April 2011, https://www.webcitation.org/6BiSr3nos, 26 October 2012 https://www.hrw.org/fr/news/2010/10/01/iran-lawyers-defence-work-repaid-loss-freedom,

Justice

“And this is probably a good place for me to end by just saying that the issue of climate change is a perfect example of why young people have to lead. Because old people, they've created a mess, and then they'll be gone. And then you -- (applause) -- you're the ones who have to deal with it. And also what happens is old people get set in their ways. So the older you get, the more likely you are to say, that's how it's always been so that's how I'm going to keep on doing it -- even if there's a better way to do things. Young people, they're asking, well, why do I have to do it that way? Let's try it this way. And that kind of willingness to accept challenges and try things in a new way, to not be stuck in the past, or to look towards the future, that's what all of you represent.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

People, Way, Change, Past

“That fatal drollery called a representative government.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Bk. II, Ch. 13.
Books, Coningsby (1844), Tancred (1847)

“This war represents the German Revolution, a greater political event than the French Revolution of last century — I don't say a greater, or as great, a social event. What its social consequences may be are in the future. Not a single principle in the management of our foreign affairs, accepted by all statesmen for guidance up to six months ago, any longer exists. There is not a diplomatic tradition which has not been swept away. You have a new world, new influences at work, new and unknown objects and dangers with which to cope. … The balance of power has been entirely destroyed, and the country which suffers most, and feels the effects of this great change most, is England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1871/feb/09/address-to-her-majesty-on-her-most in the House of Commons (9 February 1871) on the Franco-Prussian War which led to German unification.

War, World, Feeling, Suffering

“I do feel that I have to use my voice for those that don’t have one. I have to do the best I can in my own work to represent my culture, represent the women of my country, of Latin America. What we stand for. What we’re made of. I feel like there is a part of me that represents a minority in the US, a minority around the world. People who struggle, people who want to succeed with drive and ambition. So, people who want to try – yeah, I do feel in a way like an ambassador, for all of those.”

Shakira (1977) Colombian singer

Women, People, World, Way

“Long after Plato’s time the concept of the Ideas still represented the sphere of aloofness, independence, and in a certain sense even freedom, an objectivity that did not submit to ‘our’ interests.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 46.

Idea, Sense, Freedom, Time

“Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheep and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

World, Sex, Behavior, Understanding

“The American people are right in demanding that New Nationalism, without which we cannot hope to deal with new problems. The New Nationalism puts the national need before sectional or personal advantage. It is impatient of the utter confusion that results from local legislatures attempting to treat national issues as local issues. It is still more impatient of the impotence which springs from over division of governmental powers, the impotence which makes it possible for local selfishness or for legal cunning, hired by wealthy special interests, to bring national activities to a deadlock. This New Nationalism regards the executive power as the steward of the public welfare. It demands of the judiciary that it shall be interested primarily in human welfare rather than in property, just as it demands that the representative body shall represent all the people rather than any one class or section of the people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

People, Hope, Spring, Problem

“The way that we behave contains way more information than we know. And part of the dream that surrounds our articulated knowledge has been extracted as a consequence of us watching each other behave, and telling stories about it over thousands and thousands and thousands of years, extracting out patterns of behavior that characterize humanity, and trying to represent them party through imitations but also through drama, mythology, and literature, and art, and all of that – to represent what we're like so we can understand what we're like. That process of understanding is what we see unfolding at least in part in the Biblical stories. It's halting and partial and awkward and contradictory and all of that, which is one of the things that makes it so complex, but I see in it the struggle of humanity to rise above its animal forebears and to become conscious of what it means to be human, and that's a very difficult thing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Dreams, Art, Way, Behavior

“When the representative body have lost the confidence of their constituents, when they have notoriously made sale of their most valuable rights, when they have assumed to themselves powers which the people never put into their hands, then indeed their continuing in office becomes dangerous to the state, and calls for an exercise of the power of dissolution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

People, Exercises, Confidence

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

Life, Pain, People, Question

“Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality, has no such simple effect upon the mind of man. The mind of man, moreover, works with equal strangeness upon the body of time. An hour, once it lodges in the queer element of the human spirit, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented on the timepiece of the mind by one second. This extraordinary discrepancy between time on the clock and time in the mind is less known than it should be and deserves fuller investigation.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 2

Time, Animals

“All writers, not ours alone but foreigners also, who have sought to represent Absolute Beauty, were unequal to the task, for it is an infinitely difficult one. The beautiful is the ideal; but ideals, with us as in civilized Europe, have long been wavering. There is in the world only one figure of absolute beauty: Christ. That infinitely lovely figure is, as a matter of course, an infinite marvel.”

Fyodor Dostoyevsky (1821–1881) Russian author

Fyodor Dostoevsky in a letter to his Niece Sofia Alexandrovna, Geneva, January 1, 1868. Ethel Golburn Mayne (1879), Letters of Fyodor Michailovitch Dostoyevsky to His Family and Friends http://www.archive.org/stream/lettersoffyodorm00dostiala/lettersoffyodorm00dostiala_djvu.txt, Dostoevsky's Letters XXXIX, p. 136.

Love, World, Beauty, Christ

“The impression that infra-human mammals more or less confine themselves to heterosexual activities is a distortion of the fact which appears to have originated in a man-made philosophy, rather than in specific observations of mammalian behavior. Biologists and psychologists who have accepted the doctrine that the only natural function of sex is reproduction, have simply ignored the existence of sexual activity which is not reproductive. They have assumed that heterosexual responses are a part of an animal's innate, "instinctive" equipment, and that all other types of sexual activity represent "perversions" of the "normal instincts". Such interpretations are, however, mystical. They do not originate in our knowledge of the physiology of sexual response (Chapter 15), and can be maintained only if one assumes that sexual function is in some fashion divorced from the physiologic processes which control other functions of the animal body.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, Fashion, Nature

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“It is a natural impulse of human beings to evade the narrowness of personal and family routine to venture into the wider universe of history, where you feel that your life is transcendent and get a higher "sense". The most banal and clumsy way to do it, accessible even to the poor, incapable and rogue is the militancy in a party or a "cause", that is, in some group embellished with pompous words like "freedom", "equality", "justice", "patriotism", "morality" or "human rights". These words can represent any substantive value, but not when the individual acquires from them all the value they may have, rather than filling them with his own personal substance. The most criminal illusion of modernity was to persuade men that they can be noble by identifying with a "cause", when in fact all causes, while names of abstract values, only acquire concrete value by the nobility of men who represent them. The bottom of degradation is achieved when some "causes" are so valued that they seem to infuse virtues automatically in any bum, fake or bandit who agrees to represent them.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Diário do Comércio - Causas Sagradas http://www.olavodecarvalho.org/semana/120117dc.html (17 January 2012)

Life, Men, Family, Justice

“Everyone wants to understand painting. Why don't they try to understand the song of the birds? Why do they love a night, a flower, everything which surrounds man, without attempting to understand them? Whereas where painting is concerned, they want to understand. Let them understand above all that the artist works from necessity; that he, too, is a minute element of the world to whom one should ascribe no more importance than so many things in nature which charm us but which we do not explain to ourselves. Those who attempt to explain a picture are on the wrong track most of the time. Gertrude Stein, overjoyed, told me some time ago that she had finally understood what my picture represented: three musicians. It was a still life!!”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Love, Life, World, Flowers

“Since the settlement of [the] Constitution, now nearly two centuries ago, England has never experienced a revolution, though there is no country in which there has been so continuous and such considerable change. How is this? Because the wisdom of your forefathers placed the prize of supreme power without the sphere of human passions. Whatever the struggle of parties, whatever the strife of factions, whatever the excitement and exaltation of the public mind, there has always been something in this country round which all classes and parties could rally, representing the majesty of the law, the administration of justice, and involving, at the same time, the security for every man's rights and the fountain of honour.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872) on the monarchy, quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 527.

Wisdom, Justice, Law, Passion

“[According to Habermas, the genesis of the bourgeois public sphere resulted from a combination of early capitalist commercial development and the organization of territorial … Representative publicness involved a re-presenting or staging for the purposes of display and acclamation, hence] this publicness (or publicity) of representation was not constituted as a social realm, that is, as a public sphere; rather, it was something like a status attribute, if this term may be permitted.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 7 as cited in: Benedetto Fontana, Cary J. Nederman, Gary Remer (2004) Talking Democracy: Historical Perspectives on Rhetoric and Democracy. p. 222

“The growing extravagance of the people, and the increasing demand for the article of forage in this quarter, have become a very alarming affair. Hay is from sixty to eighty dollars a ton, and upon the rise.* Corn is ten dollars a bushel, and oats four; and every thing else, that will answer for forage, in that proportion. Carting is nine shillings a mile by the ton, and people much dissatisfied with the price. I have represented to the States of Rhode Island and Connecticut the absolute necessity of legislative interposition, to settle the prices of things upon some reasonable footing, of all such articles and services as are necessary for the use of the public in my department. I am going to do the same to the Council of this State. What effect it will have, I cannot say; but, if there is not something done to check the extravagance of the people, there are no funds in the universe that will equal the expense.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

People, Universe

“The existing pseudo-government which was not elected by the people and which is not accountable to the people must be replaced by a government recognised by the people, elected by representatives of the workers, soldiers and peasants and held accountable to their representatives.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

"What We Need", editorial published (24 October 1917), as quoted in Stalin : A Biography (2004) by Robert Service; also in Sochineniya, Vol. 3, p. 389
Variant translation:
The present imposter government, which was not elected by the people and which is not accountable to the people, must be replaced by a government recognized by the people, elected by representatives of the workers, soldiers and peasants, and held accountable to their representatives
As quoted in The Bolsheviks Come to Power : The Revolution of 1917 in Petrograd (2004) by Alexander Rabinowitch, p. 252
Stalin's speeches, writings and authorised interviews

People

“About ten months ago a report reached my ears that a certain Fleming had constructed a spyglass by means of which visible objects, though very distant from the eye of the observer, were distinctly seen as if nearby. Of the truly remarkable effect several experiences were related, to which some persons gave credence while others denied them. A few days later a report was confirmed to me in a letter from a noble Frenchman in Paris, Jacques Badovere, which caused me to apply myself wholeheartedly to inquire into means by which I might arrive at the invention of a similar instrument. This I did shortly afterwards, my basis being the theory of refraction. First I prepared a tube of lead, at the ends I fitted two glass lenses, both plane on one side while on the other side one was spherically convex and the other concave. Then placing my eye near the concave lens I perceived objects satisfactorily large and near, for they appeared three times closer and nine times larger than when seen with the naked eye alone. Next I constructed another one, more accurate, which represented objects as enlarged more than sixty times. Finally, sparing neither labor nor expense, I succeeded in constructing for myself so excellent an instrument that objects seen by means of it appeared nearly one thousand times larger and over thirty times closer than when regarded with our natural vision.”

Galileo Galilei book Sidereus Nuncius

Translation by Stillman Drake in Discoveries and Opinions of Galileo (1957)
Sidereus Nuncius (Venice, 1609)

Nature, Distant, Appearance, Time

“Another illustration. When for the first time I met Mister Clay, the other day in the cars, in front of us sat an old gentleman with an enormous wen upon his neck. Everybody would say the wen was a great evil, and would cause the man's death after a while. But you couldn't cut it out, for he'd bleed to death in a minute. But would you engraft the seeds of that wen on the necks of sound and healthy men? He must endure and be patient, hoping for possible relief. The wen represents slavery on the neck of this country. This only applies to those who think slavery is wrong. Those who think it right would consider the snake a jewel, and the wen an ornament.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Death, Men, Hope, Cars

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Life, Men, War, Children

“The story of Adam and Eve represents the fruit as producing a psychological transformation. So the tree of the Knowledge of Good and Evil is an abstraction across trees, and it's trying to say: 'Here's something that's common across trees, it's a fruit that's common across trees.' The fruit that's common across trees is something that you might call food, fair enough. But here's something that's even more cool: food that's stable across the entire domain of food, isn't food – it's information. We use the same bloody circuits in our brain to forage for information, that animals use to forage for information. Why is that? Because we figured out knowing where the food is, is more important than having the food… That's why we're information foragers.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death https://www.youtube.com/watch?v=Ifi5KkXig3s

Food, Knowledge, Tree, Evil

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“The text is a product in the sense that it is an output, something that can be recorded and studied, having a certain construction that can be represented in systematic terms. It is a process in the sense of a continuous process of semantic choice, a movement through the network of meaning potential, with each set of choices constituting the environment for a further set.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1985) cited in: Xueyan Yang (2010) Modelling Text As Process. p. 20.
1970s and later

Sense, Study