Quotes about repeat
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“It is only by drawing often, drawing everything, drawing incessantly, that one fine day you discover to your surprise that you have rendered something in its true character... So much the better if it is painful for you to take even the first step, the more toilsome the work, the stronger you will emerge from it... I repeat, guard against facility.”

Camille Pissarro (1830–1903) French painter

Quote in a letter to his son Lucien (1894); as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1890's

Pain, Drawing

“What I did was restate the law. I was talking about a situation in which the Bureau of Alcohol, Tobacco and Firearms comes smashing into a house, doesn't say who they are, and their guns are out, they're shooting, and they're in the wrong place. This has happened time and time again. The ATF has gone in and gotten the wrong guy in the wrong place. The law is that if somebody is shooting at you, using deadly force, the mere fact that they are a law enforcement officer, if they are in the wrong, does not mean you are obliged to allow yourself to be killed so your kinfolk can have a wrongful death action. You are legally entitled to defend yourself and I was speaking of exactly those kind of situations. If you're going to do that, you should know that they're wearing body armor so you should use a head shot. Now all I'm doing is stating the law, but all the nuances in there got left out when the story got repeated.”

G. Gordon Liddy (1930) American lawyer in Watergate scandal

On his 1994 comments on taking head shots at ATF agents, as quoted in a 2003 interview at Right Wing News http://www.rightwingnews.com/interviews/liddy.php

Death, Alcohol, Law, Guy

“The situation thus is as follows: the ones who have dominated and controlled and terrorised public discourse for half a century in India are now bereft of facts, of arguments. The evidence is available to anyone who has access to their internal ‘dialogues’ – they are talking to narrower and narrower circles; and in these ever-shrinking circles, they are just repeating the old cliches, there is not a new idea, there is not a new fact. And that is predictable, as we have seen: regurgitating those nostrums of the theory is not just necessary, it is sufficient.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Idea

“Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity — such a mind, however long it seeks, will find only according to its own distortion.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Life, People, Age, World

“Every work of art is the child of its age and, in many cases, the mother of our emotions. It follows that each period of culture produces an art of its own which can never be repeated. Efforts to revive the art-principles of the past will at best produce an art that is still-born. It is impossible for us to live and feel, as did the ancient Greeks. In the same way those who strive to follow the Greek methods in sculpture achieve only a similarity of form, the work remaining soulless for all time. Such imitation is mere aping. Externally the monkey completely resembles a human being; he will sit holding a book in front of his nose, and turn over the pages with a thoughtful aspect, but his actions have for him no real meaning.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911

Books, Age, Art, Way

“What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question.”

Michael Crichton book The Lost World

The Lost World (1995)

Food, Behavior, Question, Thinking

“Johnson said that he could repeat a complete chapter of "The Natural History of Iceland" from the Danish of Horrebow, the whole of which was exactly thus: "There are no snakes to be met with throughout the whole island." 62”

Samuel Johnson (1709–1784) English writer

Chap. lxxii.
1778
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

History, Nature

“I turned to Brecht and asked him why, if he felt the way he did about Jerome and the other American Communists, he kept on collaborating with them, particularly in view of their apparent approval or indifference to what was happening in the Soviet Union. […] Brecht shrugged his shoulders and kept on making invidious remarks about the American Communist Party and asserted that only the Soviet Union and its Communist Party mattered. […] But I argued… it was the Kremlin and above all Stalin himself who were responsible for the arrest and imprisonment of the opposition and their dependents. It was at this point that he said in words I have never forgotten, 'As for them, the more innocent they are, the more they deserve to be shot.' I was so taken aback that I thought I had misheard him. 'What are you saying?' I asked. He calmly repeated himself, 'The more innocent they are, the more they deserve to be shot.' […] I was stunned by his words. 'Why? Why?' I exclaimed. All he did was smile at me in a nervous sort of way. I waited, but he said nothing after I repeated my question. I got up, went into the next room, and fetched his hat and coat. When I returned, he was still sitting in his chair, holding a drink in his hand. When he saw me with his hat and coat, he looked surprised. He put his glass down, rose, and with a sickly smile took his hat and coat and left. Neither of us said a word. I never saw him again.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Smile, Way, Drink, Question

“It cannot be too often repeated that I am not for sale. I was bought in 1921 and the transaction was final and conclusive.”

Flann O'Brien (1911–1966) Irish writer

Page 282
The Best of Myles (1968)

“It is disappointing to hear senior British politicians lending their voices to criticisms more frequently heard in the popular press, often based on a misunderstanding of the court's role and history, and of the legal issues at stake. It is particularly unfortunate that a single judgment of the court on a case relating to UK prisoners' voting rights, which was delivered in 2005 and has still not been implemented, has been used as the springboard for a sustained attack on the court and has led to repeated calls for the granting of powers of Parliament to override judgments of the court against the UK, and even for the withdrawal of the UK from the convention.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Disappointment, History

“I need not stand here to repeat any definition of what religion is. I think you will all say that it is aspiration, the pursuit of the divine in the human; the sacrifice of everything to duty for the sake of God and of humanity and of our own individual dignity.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

God, Religion, Thinking

“In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable, not for the rightness, but uprightness of the decision.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1787)

Decision, Personality

“I recommend to you, in my last, an innocent piece of art: that of flattering people behind their backs, in presence of those who, to make their own court, much more than for your sake, will not fail to repeat, and even amplify, the praise to the party concerned. This is of all flattery the most pleasing, and consequently the most effectual.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

22 May 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

People, Art

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth, World, Religion, Dreams

“I fear that in a few years there may be a kind of 'panic', in this form: 'since Millet' we have sunk very low — the word decadence, now whispered or pronounced in veiled terms (see Herkomer), will then sound like an alarm bell. Many, like I myself, now keep quiet, because they already have the reputation of being awkward customers,5 and talking about it doesn't help. That — namely, talking — isn't what one needs to do — one must work, though with sorrow in the heart. Those who later cry out the loudest about decadence will themselves belong to it the most. I repeat: by this shall ye know them, [from: Matt. 7:16. ] by their work, and it won't be the most eloquent who say the truest things. See Millet himself, see Herkomer, they're certainly not orators, and speak almost reluctantly.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to Theo, from The Hague, 5 Nov. 1882 - original manuscript of letter no. 280 - at Van Gogh Museum, location Amsterdam - inv. b263 a-b V/1962, http://vangoghletters.org/vg/letters/let280/letter.html 1880s, 1882

Fear, Help, Heart, Cry

“The ultimate end of education is not a perfection in the accomplishments of the school, but fitness for life; not the acquirement of habits of blind obedience, and of prescribed diligence, but a preparation for independent action. We must bear in mind that whatever class of society a pupil may belong to, whatever calling he may be intended for, there are certain faculties in human nature common to all, which constitute the stock of the fundamental energies of man. We have no right to withhold from any one the opportunities for developing all their faculties. It may be judicious to treat some of them with marked attention, and to give up the idea of bringing others to high perfection. The diversity of talent and inclination, of plans and pursuits, is a sufficient proof of the necessity for such a distinction. But I repeat that we have no right to shut out the child from the development of those faculties also, which we may not for the present conceive to be very essential for his future calling or station in life.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Letters on Infants' Education (1819)

Life, Education, School, Idea

“Many Frenchmen see their society as drifting in uncertain waters without an anchor. They are concerned by increasingly powerless elected governments, distant bureaucrats who intervene in every aspect of people’s lives, and an economic system that promises much but delivers little. The advocates of Western decline claim that Europeans no longer believe in anything and are thus doomed to lose the fight against homegrown Islamists who passionately believe in the little they know of Islam. A note of comedy is injected into this tragedy by people like President Hollande who keep repeating that the terror attacks had “nothing to do with Islam.” Is Hollande an authority on what is and what is not Islam? Talking heads repeat ad nauseam that France is not at war against Islam. OK. However, part of Islam is certainly at war against France, and the rest of the civilized world, including a majority of Muslims across the globe. One’s enemy is not whom one wants him to be but whom he wants to be. The Charlie killers saw themselves as jihadis, and it is only in seeing them as such that one could start dealing with them in an effective way. In designating them as Islamists, one is not “at war against Islam.” Millions of French are expected to take part in marches across the country today to pay respect to the 17 people, including 10 journalists, who were killed in the attacks. There is going to be just one slogan: “We are all Charlie.” Do they believe it? The French would do well to remember that, once all is said and done, they still live in one of the few countries in the world where they can think and say what they like, a state of bliss a majority of Muslims across the globe could only dream of. And, the prophets of decline notwithstanding, that is something worth living and fighting for.”

Amir Taheri (1942) Iranian journalist

What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015). New York Post

War, People, World, Dreams

“This committee is not established in the hierarchy of the United Nations or in international law as a body competent or empowered to resolve territorial disputes. It is the International Court of Justice that is there for that. But – as you know and we have repeated ad nauseam – the Spanish Government's bravado has never extended to elevating the territorial matters they boldly argue before you to the ICJ. You should tell them to do so.”

Fabian Picardo (1972) Gibraltarian politician and barrister

Address to the Special Committee on Decolonisation in New York
2014

Justice, Law

“The repeat run of Fawlty Towers (BBC2) drew bigger audiences than ever and deservedly so. Statistical surveys reveal that only the television critic of the Spectator is incapable of seeing the joke, which is that Basil Fawlty has the wrong temperament to be a hotel proprietor, just as some other people have the wrong temperament to be television critics.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Bovis and Basil'
Essays and reviews, Glued to the Box (1983)

People

“In spite of everything, in dealing with the theme at hand, one must, as is often repeated here, take both the changing times and the sensibilities of earlier times into account.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Change, Time

“There existed long ago in Tibetan, Indian, and partly also in Chinese Buddhism the idea that the religious practice of meditation serves the goal of producing within the still-living and mortal body the diamond body into which you move, so to speak. Already in this lifetime you use your diamond body more and more as a dwelling place, so that at the moment of death, like a skin which falls off from a fruit, this mortal body falls away and the glorified body -or in Eastern language, the diamond body- is already there. The glorified body, a sort of immortal substance as carrier of the individual personality, is already produced by religious practice during one's lifetime. This same idea, which is strange to official Christian teaching, does come up vigorously in alchemical philosophy. The alchemists, too, strove from the beginning to produce such a glorified or diamond body, and Christian alchemists from the beginning identified it with the glorified body. In order to build up this glorified body, called the philosopher's stone, you must repeat the whole process of creation.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Creation Myths (1972), Creation Renewed & Reversed, P. 331

Death, Idea, Personality

“Well? You just repeat yourself all the time, don't you? Ian, how bad is it in this goal? Look, space. Who's picking Philipp Lahm up? Nobody, nobody. The crowd venting their anger, yet again.”

Steve McManaman (1972) English footballer

2010s, 2014 FIFA World Cup, Brazil v. Germany (2014)

Time, Anger

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Life, Women, Secret, World

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Life, Men, God

“We are deeply unified in our support of basic principles: our belief in stability in our financial structure, in our determination we must have fiscal responsibility, in our determination not to establish and operate a paternalistic sort of government where a man's initiative is almost taken away from him by force. Only in the last few weeks, I have been reading quite an article on the experiment of almost complete paternalism in a friendly European country. This country has a tremendous record for socialistic operation, following a socialistic philosophy, and the record shows that their rate of suicide has gone up almost unbelievably and I think they were almost the lowest nation in the world for that. Now, they have more than twice our rate. Drunkenness has gone up. Lack of ambition is discernible on all sides.. Therefore, with that kind of example, let's always remember Lincoln's admonition. Let's do in the federal Government only those things that people themselves cannot do at all, or cannot so well do in their individual capacities. Now, my friends, I know that these words have been repeated to you time and time again until you're tired of them. But I ask you only this, to contemplate them and remember this--Lincoln added another sentence to that statement. He said that in all those things where the individual can solve his own problems the Government ought not to interfere, for all are domestic affairs and this comprehends the things that the individual is normally concerned with, because foreign affairs does belong to the President by the Constitution--and they are things that really require constant governmental action.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

July 27, 1960 Remarks at the Republican National Committee Breakfast, Morrison Hotel, Chicago, Illinois http://www.presidency.ucsb.edu/ws/?pid=11891#ixzz1fU73Watz 1960s

People, World, Support, Problem

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 29

Life, Hostility, World, Education

“Roger: The new Metallica. The new Metallica record is pretty rockin’ I’ve been listening to that. I’ve been listening to the Josie and the Pussycats Soundtrack on repeat since about 2003. Les Paul the guitar player, Les Paul and Mary Ford – check that out, it’s good stuff. I’m like really picky. I don’t like very many new bands. I feel like I’m in trouble, not naming the hottest five bands out right now. Actually I heard a pretty good Hillary Duff song the other day, I was impressed. It was catchy. It was good pop.”

Roger Manganelli (1973) American musician

Feeling

“God's word is not just to be heard and repeated, it is to be breathed, lived, and emulated with each action.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 26

God

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Hostility, War, Happiness, People

“Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength. — At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 212.

“As far as France is concerned, we are ready to envisage everything that can be done under UNSCR 1441. […] But I repeat that every possibility offered by the present resolution must be explored, that there are a lot of them and they still leave us with a lot of leeway when it comes to ways of achieving the objective of eliminating any weapons of mass destruction which may exist in Iraq. I'd like nevertheless to note that, as things stand at the moment, I have, to my knowledge, no indisputable proof in this sphere.”

Jacques Chirac (1932–2019) 22nd President of France

Source: http://www.diplomatie.gouv.fr/actu/bulletin.gb.asp?liste=20030211.gb.html Statement made during a joint press conference, Paris, February 10 2003 Diplomacy with Iraq 2000s

Way, Knowledge

“This is what happens, unquestionably – I am positive: an optical sensation is produced in our visual organ, which leads us classify as light, half-tone or quarter-tone, the planes represented by sensations of color. [Thus the light does not exist for the painter]. As long as, inevitably, one proceeds from black to white, the former of these abstractions being a kind of point of rest both for eye and brain, we flounder about, we cannot achieve self-mastery, get possession of ourselves. During this period (I tend to repeat myself, inevitably) we turn to the admirable works [of the five great Venetian painters a. o. Titian and Tintoretto] handed down to us through the ages, in which we find comfort and support…”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 December 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 184
Quotes of Paul Cezanne, after 1900

Age, Color, Support, Light

“It has long been though that the sun is a constant star of regular and repeatable behavior. Measurements of the radiative output, or solar constant, seem to justify the first assumption, and the record of periodicity in sunspot numbers is taken as evidence of the second. Both records, however, sample only the most recent history of the sun.”

John A. Eddy (1931–2009) American astronomer

Source: Eddy, J.A., "The Maunder Minimum", Science 18 June 1976: Vol. 192. no. 4245, pp. 1189 - 1202 http://www.sciencemag.org/cgi/content/citation/192/4245/1189, PDF Copy http://bill.srnr.arizona.edu/classes/182h/Climate/Solar/Maunder%20Minimum.pdf

Behavior, History, Star, Sun

“A startup is a temporary organization in search of a scalable, repeatable, profitable business model.”

Steve Blank (1953) American businessman

Source: The Startup Owner’s Manual (2012), p. xvii.

Search, Business

“I wrote a little song for you
With a melody I'd borrowed put to words that didn't rhyme
To repeat what you already knew;
As the stones thrown at your window tapped in syncopation,
You kept a distance out of fear you'd break,
But what good's a single windchime, hanging quiet all alone?”

Aaron Weiss

In a Market Dimly Lit.
Brother, Sister (2006)

Fear

“On the day of the Arizona massacre, Arizona Rep. Raul Grijalva blamed the "Palin express." The father of Gabrielle Giffords, one of the victims, blamed "the whole Tea Party." The sheriff of Pima County, Clarence Dupnik, who had failed to lock Loughner up despite repeated arrests and other contacts, blamed "the vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business."”

Ann Coulter (1961) author, political commentator

"Mud Libel" (19 January 2011) http://townhall.com/columnists/anncoulter/2011/01/19/mud_libel/page/full/. 2011

People, Business, Tea

“Till their own dreams at length decive 'em,
And oft repeating, they believe 'em.”

Matthew Prior (1664–1721) British diplomat, poet

Alma, Canto III, l. 13 (1718).

Dreams

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“Degas isn't enough of a painter; he doesn't have enough of that! With a little bit of temperament one can manage to be a painter, It's enough to have a sense of art, and that sense is no doubt what the bourgeoisie fear most... For a painter, sensation is at the bottom of everything. I will go on repeating it forever. Procedures are not what I advocate.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), pp. 184-185 in: 'What he told me – II. The Louvre'

Fear, Art, Sense

“A decision, an action, are infallible omens of what we shall do another time, not for any vague, mystic, astrological reason but because they result from an automatic reaction that will repeat itself.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Decision, Time

“Mahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kondapalli (Andhra Pradesh)
Tãrîkh-i-Firishta

Religion, Reading

“The only thing that makes the modern sciences elevated beyond epistemic procedures seen in other times and other cultures is the fact that there is a mechanism beyond human political manipulation for the elimination of defective theories. Karl Popper is on that level just totally right. If it’s politically negotiable, it’s useless, it’s unscientific by definition. You don’t trust scientists, you don’t trust scientific theories, you don’t trust scientific institutions in so far as they have integrity, what you trust is the disintegrated zone of criticism and the criteria for criticism and evaluation in terms of repeated experiments, in terms of the heuristics that are built up to decide whether a particular theory has been defeated and eliminated by a superior theory. It’s that mechanism of selection that is the only thing that makes science important and makes it a system of reality testing. And this is obviously intrinsically directed against any kind of organic political community aiming to internally determine—through its own processes—the negotiation of the nature of reality. Reality has to be an external disruptive critical factor.”

Nick Land (1962) British philosopher

"‘The Only Thing I Would Impose is Fragmentation’ Interview with Nick Land" https://syntheticzero.net/2017/06/19/the-only-thing-i-would-impose-is-fragmentation-an-interview-with-nick-land/ (2017)

Communication, Nature, Reality, Science

“I am not one to advocate the reducing of our navy in any degree below that proportion to the French navy which the exigencies of our service require; and, mind what I say, here is just what the French Government would admit as freely as you would. England has four times, at least, the amount of mercantile tonnage to protect at sea that France has, and that surely gives us a legitimate pretension to have a larger navy than France. Besides, this country is an island; we cannot communicate with any part of the world except by sea. France, on the other hand, has a frontier upon land, by which she can communicate with the whole world. We have, I think, unfortunately for ourselves, about a hundred times the amount of territory beyond the seas to protect, as colonies and dependencies, that France has. France has also twice or three times as large an army as England had. All these things give us a right to have a navy somewhat in the proportion to the French navy which we find to have existed if we look back over the past century. Nobody has disputed it. I would be the last person who would ever advocate any undue change in this proportion. On the contrary—I have said it in the House of Commons, and I repeat it to you—if the French Government showed a sinister design to increase their navy to an equality with ours; then, after every explanation to prevent such an absurd waste, I should vote 100 millions sterling rather than allow that navy to be increased to a level with ours—because I should say that any attempt of that sort without any legitimate grounds, would argue some sinister design upon this country.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Rochdale (26 June 1861), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), pp. 433-4.
1860s

World, Communication, Thinking, Change

“Sarah Palin: That was another one of those WTF moments, when he so often repeated the "Sputnik moment" that he would aspire Americans to celebrate, and he needs to remember that, uh, what happened back then with the former Communist USSR and their victory in that, uh, er, race, to space. Yeah, they won but they also incurred so much debt at the time that it, it resulted in the inevitable collapse of the Soviet Union. So I listen to that "Sputnik moment", uh, talk over and over again and I think no, we don't need one of those.”

Sarah Palin (1964) American politician

On the Record w/Greta Van Susteren
Television
Fox News
2011-01-26
Palin Calls Obama's Sputnik Analogy A "WTF Moment"
2011-01-26
Media Matters
http://mediamatters.org/mmtv/201101260055
2011-01-27
Jed
Lewison
Palin completely misunderstands what "Sputnik Moment" means
2011-01-27
Daily Kos
http://www.dailykos.com/storyonly/2011/1/27/939263/-Palin-completely-misunderstands-what-Sputnik-Moment-means
2011-01-27
referring to Barack Obama saying of investing in biomedical research, information technology, and clean energy, "This is our generation's Sputnik moment."
2014

Thinking, Time, Victory

“[A]dvancement of the human factor in industry… varies so much that unless we use measurement and abide by the results, there is no possibility of repeating the process accurately and efficiently at will, or of predicting and controlling the future conditions that assure that advancement.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Measurement of the human factor in industry (1917), p. 3.

Future

“Don’t put your daughter on the stage, Mrs. Worthington
Don’t put your daughter on the stage
The profession is overcrowded
And the struggle’s pretty tough
And admitting the fact she’s burning to act
That isn’t quite enough
She’s a big girl and though her teeth are fairly good
She’s not the type I ever would be eager to engage
I repeat, Mrs. Worthington, sweet Mrs. Worthington
Don’t put your daughter on the stage.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mrs Worthington (1933).

Girl, Daughters

“As a violin string or a harpsichord key vibrates and gives forth sound, so the cerebral fibres, struck by waves of sound, are stimulated to render or repeat the words that strike them.”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

“Let me repeat that the absurd thing about the anti-Islam neo-conservatives is that they are invariably supporters of unrestricted migration, the means by which Islam has quite peacefully established itself as a permanent, growing major social, religious and political force in our country. If Sharia law comes to Britain, as Mr Jacubs fears, it will not be because of violent actions such as the Woolwich outrage, which I think we can safely assume were condemned and disowned by most British Muslims. It will be as the result of the entirely peaceful establishment of a sizeable Muslim population in this country.”

Peter Hitchens (1951) author, journalist

2013-12-28
Another attempt at reasoning with Mr Jacubs and the neo-cons
Mail on Sunday
http://hitchensblog.mailonsunday.co.uk/2013/12/another-attempt-at-reasoning-with-mr-jacubs-and-the-neo-cons.html
On neo-conservatism

Fear, Peace, Law, Support

“Evolutionary game theory is one of the most active and rapidly growing areas of research in economics. Unlike traditional game theory models, which assume that all players are fully rational and have complete knowledge of details of the game, evolutionary models assume that people choose their strategies through a trial-and-error learning process in which they gradually discover that some strategies work better than others. In games that are repeated many times, low-payoff strategies tend to be weeded out, and an equilibrium may emerge.”

Larry Samuelson (1953) American economist

Larry Samuelson. Evolutionary Games and Equilibrium Selection. 1997. Overview.

People, Error, Game, Knowledge

“If the physician clearly perceives what is to be cured in diseases, that is to say, in every individual case of disease (knowledge of disease, indication), if he clearly perceives what is curative in medicines, that is to say, in each individual medicine (knowledge of medical powers), and if he knows how to adapt, according to clearly defined principles, what is curative in medicines to what he has discovered to be undoubtedly morbid in the patient, so that the recovery must ensue - to adapt it, as well in respect to the suitability of the medicine most appropriate according to its mode of action to the case before him (choice of the remedy, the medicine indicated), as also in respect to the exact mode of preparation and quantity of it required (proper dose), and the proper period for repeating the dose; - if, finally, he knows the obstacles to recovery in each case and is aware how to remove them, so that the restoration may be permanent, then he understands how to treat judiciously and rationally, and he is a true practitioner of the healing art.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 3 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Disease, Art, Understanding, Knowledge

“History often repeats itself. If we can learn our lessons early, we can avoid accidents. The purpose of the investigation is not to blame someone for the neglect of duty or to hold someone responsible, but to figure out the real causes for the accidents and avoid making the same mistakes again.”

Chang Yu-hern (1954) Taiwanese politician

Chang Yu-hern (2010) cited in: " NCKU Prof. Yu-Hern Chang Appointed as Chairman of Aviation Safety Council http://www.reuters.com/article/2010/06/03/idUS84305+03-Jun-2010+BW20100603" in Reuters, 3 June 2010.

History, Learning

“India is a country of empty words, not action. Only repeating, 'Mera Bharat Mahaan' won't help. Learn to finish the race first in order to finish first.”

N. R. Narayana Murthy (1946) Indian businessman

Narayana Murthy shocks with 'Mera Bharat Mahaan' quote, indicates Infosys Ltd on hiring spree, 16k jobs on offer

Learning, Help, Country

“It is the soothing thing about history that it does repeat itself.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

History

“Morgenbesser was leaving a subway station in New York City and put his pipe in his mouth as he was ascending the steps. A police officer told him that there was no smoking on the subway. Morgenbesser pointed out that he was leaving the subway, not entering it, and hadn't lit up yet anyway. The cop again said that smoking was not allowed in the subway, and Morgenbesser repeated his comment. The cop said, "If I let you do it, I'd have to let everyone do it." Morgenbesser replied, "Who do you think you are, Kant?" The word "Kant" was mistaken for a vulgar epithet and Morgenbesser had to explain the situation at the police station.”

Sidney Morgenbesser (1921–2004) American philosopher

"Kant", properly pronounced, sounds much like a vulgar "C-word" which is what he was mistaken for having said The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

Thinking

“Never repeat the words of your enemy. When you do, their words are heard twice and yours only once.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

[Woodhull Freedom Foundation mourns death of one of its founders, Jeffrey Montgomery, Levy, Ricci J., Woodhull Freedom Foundation, July 19, 2016, 2016-07-20, http://www.woodhullfoundation.org/2016/sex-and-politics/woodhull-freedom-foundation-mourns-death-of-one-of-its-founders-jeffrey-montgomery-a-leader-activist-a-mentor-and-sexual-freedom-movement-hero/]

“The importance of top management commitment to organizational change is so well accepted that it is almost cliché to repeat the fact. We would therefore expect managerial values to be just as important in this area as in others that require strategic direction and leadership.”

Thomas A. Kochan (1947) American academic

Source: The mutual gains enterprise, 1994, p. 97

Change

“But the negationists are not satisfied with seeing their own version of the facts being repeated in more and more books and papers. They also want to prevent other versions from reaching the public. Therefore, in 1982 the National Council of Educational Research and Training issued a directive for the rewriting of schoolbooks. Among other things, it stipulated that: "Characterization of the medieval period as a time of conflict between Hindus and Muslims is forbidden."”

Koenraad Elst (1959) orientalist, writer

Under Marxist pressure, negationism has become India's official policy.
1990s, Negationism in India, (1992)

Books, Education, Time, Training

“[T]here are really seven different [kinds of] sexual interactions occurring in the workplace… Sexual blackmail. A boss threatens to fire an employee unless she or he is sexual… Sexual bribery. An executive promises a promotion in exchange for sex. This can be explicit or implicit… Workplace prostitution. An employee is sexual in exchange for a promotion; a salesperson is sexual to win a sale. The sex can be given or just promised… Workplace incest. Consensual sex among employees. The workplace, like the family, has lines of authority which sexual bonding tends to blur… Sexual harassment. Repeated sexual advances at work after an employee has said ‘no’… Workplace flirtation. Suggestive dress, flirtations eye contact, a combination of touching and eye signals… Workplace porn. Pinups, lewd jokes, and sexual innuendos made in groups…”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 297-9.

Family, Sex

“The same piece of music alters at each hearing. But oh, the need to repeat and repeat and repeat unchanged the sexual experience.”

Ned Rorem (1923–2022) American composer

[Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day, ISBN 041522974X, 2001, Aldrich, Robert and Wotherspoon, Gary (eds)]

Music

“The truth was that Emerson did not often refer to Scripture (after he announced the text, which was invariably from the Bible) because the Bible was no longer for him an object of study; it was an example for him for emulation. He was interested in his own primary, personal religious experience and that of his parishioners, not in repeating and deferring to the reported religious experiences of long departed historical personages. When he studied, say, the Book of Proverbs, he no longer thought of himself as a commentator, but as the potential author of a similar book.”

Robert D. Richardson (1934) American historian

Source: Emerson: The Mind on Fire (1995), p. 90

Truth, Books, Study, Personality

““He’s a fair man.”
I looked at him, startled.
“I said fair,” he repeated. “Not likable.”
I kept quiet. His father wasn’t the monster he could have been with the power he held over his slaves. He wasn’t a monster at all. Just an ordinary man who sometimes did the monstrous things his society said were legal and proper.”

Octavia E. Butler book Kindred

Source: Kindred (1979), Chapter 4, “The Fight” section 6 (p. 134).

“The first remark we have to make, and which — though already presented more than once — cannot be too often repeated when the occasion seems to call for it, — is that what we call principle, aim, destiny, or the nature and idea of Spirit, is something merely general and abstract. Principle — Plan of Existence — Law — is a hidden, undeveloped essence, which as such — however true in itself — is not completely real.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Law, Idea, Nature

“… you speak of Venarium familiarly. Perhaps you were there?"
"I was," grunted [Conan]. "I was one of the horde that swarmed over the hills. I hadn't yet seen fifteen snows, but already my name was repeated about the council fires.”

Robert E. Howard (1906–1936) American author

"Beyond the Black River" (1935)

“A cartoonist is someone who has to draw the same thing day after day without repeating himself.”

Charles M. Schulz Peanuts

You Don't Look 35, Charlie Brown! (1985) ISBN 0030056241

Drawing

“It is amazing how soon one becomes accustomed to the sound of one's voice, when forced to repeat a speech five or six times a day. As election day approaches, the size of the crowds grows; they are more responsive and more interested; and one derives a certain exhilaration from that which, only a few weeks before, was intensely painful. This is one possible explanation of unlimited debate in the Senate.”

J. William Fulbright (1905–1995) American politician

"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 123 (1947)

Pain, Time

“Apple is repeating the mistakes it made in China. It is relying on its brand recognition to build a market and failing to understand the needs of its customers. By marketing inferior products, it may also be insulting Indian consumers.”

Vivek Wadhwa American academic

Why Apple is destined to fail in India http://wadhwa.com/2017/03/16/apple-destined-fail-india in Vivek Wadhwa (16 March 2017)

Understanding

“True artistic experience is never passive, for the spectator is obliged to participate, as it were, in the continuous or discontinuous variations of proportions, positions, lines and planes. Moreover, he must see clearly how this play of repeated or non-repeated changes may give rise to a new harmony of relations which will constitute the unity of the work. Every part becomes organized into a whole with the other parts. All the parts contribute to the unity of the composition, none of them assuming a dominant place in the whole.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 86
1920 – 1926

Change, Parting

“In war there are none but particular cases; everything has there an individual nature; nothing ever repeats itself.
In the first place, the data of a military problem are but seldom certain; they are never final. Everything is in a constant state of change and reshaping.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 152

War, Nature, Problem, Change

“Around her gulps of water, she repeated her prayer, until the monotony and futility silenced her.”

Greg Bear (1951) American writer best known for science fiction

Source: Blood Music (1985), Chapter 20 (pp. 116-117)

Silence, Water

“The method of exhaustion was not discovered all at once; we find traces of gropings after such a method before it was actually evolved. It was perhaps Antiphon. the sophist, of Athens, a contemporary of Socrates, who took the first step. He inscribed a square (or, according to another account, a triangle) in a circle, then bisected the arcs subtended by the sides, and so inscribed a polygon of double the number of sides; he then repeated the process, and maintained that, by continuing it, we should at last arrive at a polygon with sides so small as to make the polygon coincident with the circle. Thought this was formally incorrect, it nevertheless contained the germ of the method of exhaustion.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

“Even though I came from a Jewish home myself, it never entered my head that such horrors might be repeated in my own lifetime.”

Ernst Gombrich book A Little History of the World

Source: A Little History of the World (2005), p. 276.

Home

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“In our struggle to understand the history of life, we must learn where to place the boundary between contingent and unpredictable events that occur but once and the more repeatable, lawlike phenomenon that may pervade life's history as generalities.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Reversing Established Orders", p. 402
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, History, Understanding, Learning

“Sometimes it is hard to avoid a certain feeling of sadness: when realizing that everything sensible has already, many times over, been excellently expressed—and expressed in vain. And note how well-hidden, pushed into obscurity, drowned by triviality's overwhelming mass—therefore, how important it is that the sensible be repeated again and again, experienced in new individuals over and over with new variations, with a new emphasis, in a new voice—continuously kept alive.”

Vilhelm Ekelund (1880–1949) Swedish poet

Source: The Second Light (1986), p. 71

Sadness, Feeling, Time

“We never escape our past. It is mirrored in our present. It repeats itself in our future.”

Morris West (1916–1999) Australian writer

Marius Melville in Ch. 17
Cassidy (1986)

Past, Future

“Another book read this term seized upon my interest in an exceptional way, this was Gibbon's Autobiography. I had long before got hold of a few extracts from this, which had found their way into Lord Sheffield's Memoir of the author, prefixed to an edition of the Decline and Fall which we had at home. Those extracts had fixed themselves in my memory. I now procured the whole book and devoured it, reading it again and again till I could repeat whole paragraphs. Gibbon, in fact, supplied the place of a college tutor; he not only found me advice, but secretly inspired me with the enthusiasm to follow it.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter III, pp. 128–130

Books, Way, Home, Memory

“Glasnost was a phenomenal, renaissance period in the history of Russia and taught me much about importance of freedom of information. The only real way to improve conditions of civilizations is to provide open access to information for education and culture, and to be honest about the past. Otherwise we spend our lives siloed from each other and we repeat the mistakes of our grandparents.”

Lila Tretikov (1978) Russian–American engineer, manager and former executive director of the Wikimedia Foundation

Lila Tretikov (2014) as quoted by [Jemima Kiss and Samuel Gibbs, Wikipedia boss Lila Tretikov, http://www.theguardian.com/technology/2014/aug/06/wikipedia-lila-tretikov-glasnost-freedom-of-information, The Guardian, 2014-08-06] and repeated in the closing statement in [Facebook Nation: Total Information Awareness (2nd Edition), http://www.worldcat.org/title/facebook-nation-total-information-awareness/oclc/885416529, Springer Science+Business Media, 2014-10-17, 361]

Education, Way, History, Freedom

“Only the most experienced judges can recognise a work of the highest order at sight; even to them the proper realisation of its true compass and depth comes only through repeated examination and careful study; while the ordinary examiner finds the first impression of the greatest works ineffective or even disappointing. Work of genius demands for its swift recognition an answering genius in the beholder; in lack of it, there must be a patient teachableness, that awaits the slow self-revelation of greatness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186

Disappointment, Study

“One of the first interesting experiences I had in this project at Princeton was meeting great men. I had never met very many great men before. But there was an evaluation committee that had to try to help us along, and help us ultimately decide which way we were going to separate the uranium. This committee had men like Compton and Tolman and Smyth and Urey and Rabi and Oppenheimer on it. I would sit in because I understood the theory of how our process of separating isotopes worked, and so they'd ask me questions and talk about it. In these discussions one man would make a point. Then Compton, for example, would explain a different point of view. He would say it should be this way, and he was perfectly right. Another guy would say, well, maybe, but there's this other possibility we have to consider against it.

So everybody is disagreeing, all around the table. I am surprised and disturbed that Compton doesn't repeat and emphasize his point. Finally at the end, Tolman, who's the chairman, would say, "Well, having heard all these arguments, I guess it's true that Compton's argument is the best of all, and now we have to go ahead."

It was such a shock to me to see that a committee of men could present a whole lot of ideas, each one thinking of a new facet, while remembering what the other fella said, so that, at the end, the decision is made as to which idea was the best -- summing it all up -- without having to say it three times. These were very great men indeed.”

Richard Feynman (1918–1988) American theoretical physicist

from the First Annual Santa Barbara Lectures on Science and Society, University of California at Santa Barbara (1975)

Men, Way, Guy, Idea

“The lukewarm baths at 25 to 27° serve to arouse the slumbering sensibility of fibre in the apparent dead (frozen, drowned, suffocated) which benumbed the sensation of the nerves. Though only palliative, still they often prove themselves sufficiently active, especially when given in conjunction with coffee and rubbing with the hands. They may give homœopathic aid in cases where the irritability is very unevenly distributed and accumulated too unevenly in some organs as is the case in certain hysteric spasms and infantile convulsions. In the same way, cold baths 10 to 6° in persons cured medically of chronic diseases and with deficiency of vital heat, act as an homœopathic aid. By instantaneous and later with repeated immersions they act as a palliative restorative of the tone of the exhausted fibre. For this purpose, such baths are to be used for more than momentary duration, rather for minutes and of gradually lowered temperature, they are a palliative, which, since it acts only physically has no connection with the disadvantage of a reverse action to be feared afterwards, as takes place with dynamic medicinal palliatives.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Fear, Disease, Way, Coffee

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“For me, as prisoner number LB32/05 at Vaturekuka, is something I will live with for the rest of my life, without any regret or shame because I do not only believe, but I know, and I repeat I know, that what I did then was right because if I did not do anything then, part of my people who were soldiers at the Sukanaivalu Barracks then would have been dead.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

Life, People, Parting, Dead

“Khan is played as a cauldron of resentment by Ricardo Montalban, and his performance is so strong that he helps illustrate a general principle involving not only Star Trek but Star Wars and all the epic serials, especially the James Bond movies: Each film is only as good as its villain. Since the heroes and the gimmicks tend to repeat from film to film, only a great villain can transform a good try into a triumph.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/star-trek-ii-the-wrath-of-khan-1982 of Star Trek II: The Wrath of Khan (1 January 1982) Reviews, Three star reviews

War, Star, Strong, Help

“One of the most controversial issues of our time and one in which we share a keen interest is the question of abortion. I have grave concern over the serious moral questions raised by this issue. Each new life is a miracle of creation. To interfere with that creative process is a most serious act. In my view, the Government has a very special role in this regard. Specifically, the Government has a responsibility to protect life — and indeed to provide legal guarantees for the weak and unprotected. It is within this context that I have consistently opposed the 1973 decision of the Supreme Court. As President, I am sworn to uphold the laws of the land and I intend to carry out this responsibility. In my personal view, however, this court decision was unwise. I said then and I repeat today — abortion on demand is wrong.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Letter to the Archbishop of Cincinnati (10 September 1976) http://www.presidency.ucsb.edu/ws/print.php?pid=6320 1970s

Life, Law, Question, Decision

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159. Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962. See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

History, Idea, Mood, Question

“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to an atheist (24 March 1954), p. 43
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

God, Lie, World, Science

“Don't be cross with me that I've come all of a sudden [to move from Antwerp to Paris]. I've thought about it so much and I think we'll save time this way. Will be at the Louvre from midday, or earlier if you like. A reply, please, to let me know when you could come to the Salle Carrée. As for expenses, I repeat, it comes to the same thing. I have some money left, that goes without saying, and I want to talk to you before spending anything.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Theo van Gogh, from Paris, on or about Sunday, 28 February 1886; from original text of letter 567 - vangoghletters online http://vangoghletters.org/vg/letters/let567/letter.html Van Gogh went hotfoot from Antwerp to Paris with no prior warning; later he confessed he left Antwerp without paying his bills 1880s, 1886

Money, Way, Thinking, Time

“As a painter, cursed or blessed with a terrible and vital sensuousness, I must look for wisdom with my eyes. I repeat, with my eyes, for nothing could be more ridiculous or irrelevant than a 'philosophical conception' painted purely intellectually without the terrible fury of the senses grasping each visible form of beauty and ugliness.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Wisdom, Beauty, Sense, Painting

“If the making of the series had one repeated phrase that still echoes in my head, it was not heard on the soundtrack; the inexorable voice of Lorna Pegram, the producer, muttering: "It's a clever argument, Bob dear, but what are we supposed to be looking at?"”

Robert Hughes (1938–2012) Australian critic, historian, writer

Source: The Shock of the New (1981), p. 7

“[on his father's last wishes before dying] "I want to be cremated. Then I want to you to take the ashes, I want you to put them in a douche bottle, find a hooker, and run me through one more time." [groans and disgusted laughs] On my children, I did not write that. I am repeating it.”

Christopher Titus (1964) actor, writer, podcaster

The Fifth-Annual End-of-the-World Tour (2007)

Children, Time

“It may sound paradoxical, but verbal fluency is the product of many hours spent writing about nothing, just as musical fluency is the product of hours spent repeating scales.”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 3, It's Not The Thought That Counts, p. 26

Music

“Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 90

Communication, Understanding

“ You're listening to the sounds of the reason we're about to die as a nation. The vermin in the media…they all yesterday said it was a white man. There was Bloomberg saying it was a deranged man with a political agenda. Not one of them would say if it was a Muslim. Not one of them would say if it was a Middle-Easterner. Not one of them if it hit them in the face would acknowledge what's going on around them, which is why we must defend ourselves—we have a bunch of overly race-conscious government dupes running everything in this country. There were the news anchors and the reporters, you heard it with your own ears, just yesterday. Repeating "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male". Because they believe in blackmail, blackmail, blackmail, blackmail. They blackmail the entire white race into a corner. They blackmail the entire white race into a corner. And they're killing us. The Muslims are running wild in this country. The Muslims are running wild in this country, and the police are afraid of them. The police are afraid of CAIR. The police are afraid of the ACLU. The police are afraid of everybody but you. "White male", "white male", "white male", "white male", "white male", "white male". You haven't heard, "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", did you? After they found who it was? The guy gave himself up, and they won't say "Muslim male", "Muslim male", "links to Islam", "Islam", "Muslim", "Muslim", "Islam", "Islam", "Muslim!"”

Michael Savage book The Savage Nation

Why won't they say it? Because they're a bunch of morons. And that's why we're in trouble. You heard it with your own damn ears, what more do I have to say to you? The Savage Nation The Savage Nation (1995- ), 2010-05-04 Radio (Audio: https://www.youtube.com/watch?v=iaE2YA8vFEs) 2010

Guy, Country

“There is within the limits of our experience no reason to seek the causes of these adaptations in a greater whole. All organisms are designed only for life upon the earth. The state of the earth's crust accordingly contains all (external) reasons of its arrangement. …They are peculiar (individual). According to all that experience teaches we must assume that they are not repeated on other heavenly bodies.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life

“To the Whigs of the seventeenth century we owe it that we have a House of Commons. To the Whigs of the nineteenth century we owe it that the House of Commons has been purified. The abolition of the slave-trade, the abolition of colonial slavery, the extension of popular education, the mitigation of the rigour of the penal code, all, all were effected by that party; and of that party, I repeat, I am a member. I look with pride on all that the Whigs have done for the cause of human freedom and of human happiness. I see them now hard pressed, struggling with difficulties, but still fighting the good fight. At their head I see men who have inherited the spirit and the virtues, as well as the blood, of old champions and martyrs of freedom…While one shred of the old banner is flying, by that banner will I at least be found.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech http://www.bartleby.com/349/authors/133.html to the electors at Edinburgh (May 1839)

Men, Happiness, Education, Freedom

“The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. III, ch. 1, sec. 7.
1920s, Process and Reality: An Essay in Cosmology (1929)

History, Universe

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War. … If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what's called a detail.”

Jean-Marie Le Pen (1928) French right-wing and nationalist politician

Statement in Munich (5 December 1997), as quoted in The Journal of Historical Review, Vol. 21 (2002) by the Institute for Historical Review, p. 3

War, People, Books, World

“The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain. If you can’t lick ’em, join ’em. If it hurts, repeat it. But to praise despair is to condemn delight, to embrace violence is to lose hold of everything else.”

Ursula K. Le Guin (1929–2018) American writer

“The Ones Who Walk Away from Omelas” p. 254 (originally published in New Dimensions 3, edited by Robert Silverberg)
Hugo Award for Best Short Story in 1974
Short fiction, The Wind’s Twelve Quarters (1975)

Pain, Happiness, Stupidity, Evil

Quotes about repeat page 8

Quotes about repeat
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