Quotes about removal
page 7

“These, then, are our common hopes that unite us -- that as the shackles of prejudice and intolerance fall from our own limbs we can together strive to identify and remove the impediments to human development everywhere. The mechanisms by which this great task is to be achieved provide the proper focus of this great Forum. I feel sure that women throughout the world who, like me, cannot be with you join me now in sending you all our prayers and good wishes for a joyful and productive meeting.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Hope, Feeling

“In a racially diverse society, it makes sense to phase out state sanction for the battle flag — as South Carolina governor Nikki Haley advocated yesterday, in calling on the state legislature to vote for the removal of the battle flag that has been flying over the grounds of the state capitol…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Sense, Flying

“[I believe in Oliver Cromwell] because he was a great fighting Dissenter. He was perhaps the first statesman to recognize that as soon as the Government became a democracy the Churches became directly responsible for any misgovernment. His great idea was to make Christ's law the law of the land, and any obstacle to this he ruthlessly swept away. How he would have dealt with Romish practices now! He said to the priest who babbled his Paternosters in Peterborough Cathedral, "Leave off your fooling and come down, sir." There was the man for the Ritualists (cheers)— worth a wagon-load of Bishops. How he would have dealt with the House of Lords! From the House of Commons he would have removed many a bauble, and he would have shaken his head and said, "The Lord deliver us from Joseph Chamberlain."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Council of the Evangelical Free Churches at the City Temple, London (25 April 1899) for the 300th anniversary of Oliver Cromwell's birth, quoted in The Times (26 April 1899), p. 12.
Backbench MP

Law, Fools, Democracy, Idea

“I believe very strongly that we ought to support Israel; that it has a right to the land. This is the most important reason: Because God said so. As I said a minute ago, look it up in the Book of Genesis. It is right up there on the desk.In Genesis 13:14–17, the Bible says, "The Lord said to Abraham, 'Lift up now your eyes, and look from the place where you are northward, and southward, and eastward and westward: for all the land which you see, to you will I give it, and to your seed forever.... Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.'" That is God talking.The Bible says that Abraham removed his tent and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar before the Lord. Hebron is in the West Bank. It is at this place where God appeared to Abram and said, "I am giving you this land — the West Bank."”

James Inhofe (1934) American politician

This is not a political battle at all. It is a contest over whether or not the word of God is true. " Peace in the Middle East http://inhofe.senate.gov/pressreleases/peace.htm", Senate Floor speech regarding the Israeli–Palestinian conflict ()

God, Books, Support, Appearance

“I have noticed that doctors who fail in the practice of medicine have a tendency to seek one another's company and aid in consultation. A doctor who cannot take out your appendix properly will recommend you to a doctor who will be unable to remove your tonsils with success.”

Ernest Hemingway book A Farewell to Arms

Source: A Farewell to Arms (1929), Ch. 15

Success

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“My late friend hated book-jackets, and ripped them all off immediately. I think he felt, somehow, that the book was still trying to sell him its contents after he had paid for it (or turn him in, if he had stolen it). Dejacketed, the book is anonymous and valueless. To translate something immediately into this state is an unequivocal act of proprietorship. You remove a book-jacket just as you make a lover naked: before their complete possession, they must be removed from the currency.”

Don Paterson (1963) Poet

Aphorisms in Poetry, vol. 187, n. 1, October 2005

Hate, Books, Lovers, Thinking

“There was a gulmohar tree in the lane, the flaming orange flowers erupting from within, and banyan trees, private and removed as ancient pilgrims.”

Amit Chaudhuri book A New World

A New World (2000)

Flowers, Tree

“It is important to remove artificial barriers–stumbling stones, often local in origin and coming from incumbent opposition to entry–and to not burden businesses with taxes that reduce their internally generated funds for reinvestment, growth and striving to overcome market challenges.”

Vernon L. Smith (1927) American economist

quoted in Nobel Economist Pans Start-Up Chile Concept http://brophyworld.com/nobel-economist-pans-start-up-chile-concept/ (2011).

Business

“AT ABOUT THIS POINT the weak-hearted reader usually sits down in the road, removes his shoes and weeps that he 'is a bad linguist' or that he or she can't possibly learn all those languages. One has to divide the readers who want to be experts from those who do not, and divide, as it were, those who want to see the world from those who merely want to know WHAT PART OF IT THEY LIVE IN.”

Ezra Pound book ABC of Reading

Source: ABC of Reading (1934), p. 42

World, Shoe, Learning, Heart

“When does a state of culture prevail? When the men of a community are steadily working for the production of single great men. From this highest aim all the others follow. And what state is farthest removed from a state of culture? That in which men energetically and with united forces resist the appearance of great men, partly by preventing the cultivation of the soil required for the growth of genius, partly by obstinately opposing everything in the shape of genius that appears amongst them. Such a state is more remote from culture than that of sheer barbarism.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 12

Men, Communication, Appearance

“Argument is conclusive… but… it does not remove doubt, so that the mind may never rest in the sure knowledge of the truth, unless it finds it by the method of experiment. For if any man who never saw fire proved by satisfactory arguments that fire burns, his hearer's mind would never be satisfied, nor would he avoid the fire until he put his hand in it that he might learn by experiment what argument taught.”

Roger Bacon (1220–1292) medieval philosopher and theologian

Cited in: Carol A. Dingle (2000) Memorable Quotations: Philosophers of Western Civilization. p. 21

Truth, Knowledge, Learning

“The first grand design of Christ Jesus is to destroy and consume His mortal enemy antichrist. This must be done by the breath of His mouth in His prophets and witnesses. Now, the nations of the world have impiously stopped this heavenly breath and stifled the Lord Jesus in His servants. Now, it shall please the civil state to remove the state bars set up to resist the holy spirit of God in His servants (whom yet finally to resist is not in all the powers of the world), I humbly conceive that the civil state has made a fair progress in promoting the Gospel of Jesus Christ.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

God, World, Christ

“O the protector of the three worlds; O the remover of the mortal pleasures of the devotees of the Hari; O the one, the resplendence of whose waters win over the brilliance of hundreds of moons; O the one who makes the Nandanavana (forest of the deities) bow down with the majesty of its great trees; O the forest of best among the descendants of Rāghu, you shine forth like the dense treasure of abstention. ॥ 7.11 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

trijagadavana hataharijananidhuvana
nijavanarucijitaśataśatavidhuvana ।
taruvaravibhavavinatasuravaravana
jayati viratighana iva raghuvaravana ॥
Śrībhārgavarāghavīyam

Pleasure, World, Tree, Water

“The programmer, like the poet, works only slightly removed from pure thought-stuff. He builds his castles in the air, from air, creating by exertion of the imagination. Few media of creation are so flexible, so easy to polish and rework, so readily capable of realizing grand conceptual structures….
Yet the program construct, unlike the poet's words, is real in the sense that it moves and works, producing visible outputs separate from the construct itself. [… ] The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard, and a display screen comes to life, showing things that never were nor could be.”

Fred Brooks (1931) American computer scientist

Page 7.
The Mythical Man-Month: Essays on Software Engineering (1975, 1995)

Life, Imagination, Sense, Time

“Powell repressed the wave of exasperation that rose up in him. It was not exasperation with Chooka. It was anger for the relentless force of evolution that insisted on endowing man with increased powers without removing the vestigial vices that prevented him from using them.”

Alfred Bester book The Demolished Man

Source: The Demolished Man (1953), Chapter 9 (p. 114).

Anger

“To understand oneself in existence is the Christian principle, except that this self has received much richer and much more profound qualifications that are even more difficult to understand together with existing. The believer is a subjective thinker, and the difference, is only between the simple person and the simple wise person. Here again the oneself is not humanity in general, subjectivity in general, and other such things, whereas everything becomes easy inasmuch as the difficulty is removed and the whole matter is shifted over into the shadow play of abstraction.”

Sören Kierkegaard book Concluding Unscientific Postscript to Philosophical Fragments

Concluding Unscientific Postscript to Philosophical Fragments, Vol. I, Hong p. 353
1840s, Concluding Unscientific Postscript (1846)

Understanding, Personality

“When discussing a Florida woman denied a drivers license for refusing to remove her Burka and head covering- You know, I think they should give her the license, but then, it should only be good for flying carpets.”

Greg Giraldo (1965–2010) American comedian

Just For Laughs

Thinking, Flying

“Formerly, the purchase of Texas by our Government, for the purpose of bestowing it as a gift upon our colored population, was a favorite opinion of ours; but we have settled down into the belief, that the object is neither practicable nor expedient. In the first place, it is not probable that the Congress would make the purchase; nor, secondly, is it likely that the mass of our colored people would remove without some compulsory process; nor, thirdly, would it be safe or convenient to organise them as a distinct nation among us,—an imperium in imperio. The fact is, it is time to repudiate all colonization schemes, as visionary and unprofitable; all those, we mean, which have for their design the entire separation of the blacks from the whites. We must take our free colored and slave inhabitants as we find them—recognise them as countrymen who have extraordinary claims upon our charities—give them the advantages of education—respect them as members of one great family, who may be made useful in society and honorable in reputation. This is our view of the subject.”

William Lloyd Garrison (1805–1879) American journalist

The Liberator http://deadconfederates.com/2016/03/21/garrison-gives-up-on-colonization/ (22 January 1861) The Liberator (1831 - 1866)

People, Education, Family, Color

“But the public display of religion is not God. We do not put God in our nation's life by placing the Ten Commandments in courthouses, nor do we evict God by removing the Ten Commandments from public property. God is not portable. Bland prayers, offered as noncontroversial formalities after the National Anthem and the Pledge of Allegiance do little to honor God.”

John Danforth (1936) American politician

Page 66
Faith and Politics (2006)

Life, God, Religion

“But there is an even more potent cause for the near total erasure of such material from our public discourse and our instruction. And that is the form of “secularism” which we have practised these forty-five years: a “secularism” in which double-standards have been the norm, one in which everything that may remove the dross by which our national identity has been covered has become anathema.”

Arun Shourie book Missionaries in India

Missionaries in India

“All we know is that, sometimes, in our battles with the Russians, we had to remove the mounds of enemy corpses from before our trenches, in order to get a clear field of fire against fresh assaulting waves.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

The Great War: A Combat History of the First World War (2013) by Peter Hart, p. 242
Undated

“I'm really concerned about the quality of education in the United States. I think it's going down, and I don't think we spend enough money on it. It's unhealthy for our society that we remove ourselves more and more every day from books, from reading, from writing. All areas of education need more emphasis. I think we're a bit lazy here in America. I believe in the ideal of the classic liberal education, and I also think athletics are very important to the education of young people.”

Tommy Lee Jones (1946) American actor and film director

Interview interview (1995)

Money, People, Books, Education

“In my talks with the African Nationalist leaders…I regarded it as my duty to remove from their minds any idea or any hope they might have had that Rhodesia's constitutional problems were going to be solved by an assertion of military power on our part, whether for the purposes of suspending or amending the 1961 Constitution, of imposing majority rule tomorrow or any other time—or for that matter of dealing with the situation that would follow an illegal assertion of independence. To quote the words I used to them: If there are those who are thinking in terms of a thunderbolt hurtling from the sky and destroying their enemies, a thunderbolt in the shape of the Royal Air Force, let me say that thunderbolt will not be coming, and to continue in this delusion wastes valuable time, and misdirects valuable energies.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in the House of Commons (1 November 1965) http://hansard.millbanksystems.com/commons/1965/nov/01/rhodesia. Rhodesia declared independence 10 days later. Prime Minister

Hope, Quotes, Idea, Problem

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

Love, Life, Wisdom, Pain

“Ten percent of all the boys in schools are now threatened or injured with a weapon at school. One out of ten. The number of students caught with a firearm increased 29 percent in one year. "Natural selection"? If the strongest survive, well then if that guy's bigger than me, I better bring a gun to even the odds. This evolution theory is not just dumb, folks, it's dangerous. It removes all morality. There's no such thing as right and wrong. Might becomes right. Textbooks say you're an animal and share a common heritage with earthworms. Could it possibly be that what we are teaching kids is causing this problem in our schools?”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

School, Guy, Boy, Nature

“How long can this situation last and be tolerated? When Imam Ali, Commander of the Faithful, heard that an anklet was forcefully removed from the feet of a Jewish woman by the invaders in one of the frontier cities under his rule, he said, "If a man dies from grief because of this act, he should not be reprimanded."
Today, even the children are not spared and are targeted by their bullets. Palestinian men and women are abducted and tortured in their fearsome prisons. People are shot dead in schools, on the streets and at markets.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, 2006 International Qods Conference address

Women, Men, Children, People

“Marshes that are stagnant and have no outlets either by rivers or ditches, like the Pomptine marshes, merely putrefy as they stand, emitting heavy, unhealthy vapors. A case of a town built in such a spot was Old Salpia in Apulia… Year after year there was sickness, until finally the suffering inhabitants came with a public petition to Marcus Hostilius and got him to agree to seek and find them a proper place to which to remove their city.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 12

Suffering

“On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. … I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Maclean’s, August, 25, 2003: On the Iraq war.
2003

Hostility, War, Thinking

“I want to thank all the right-wing organizations out there who tried to stop the film, either from their harassment campaign that didn't work on the theatre owners, or going to the FEC to get our ads removed from television, to all the things that have been said on television. It's only encouraged more people to go and see it. We are happy to announce that the efforts of the small-minded few have failed miserably.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On the movie Fahrenheit 9/11 breaking box office records. — Zap2it.com (27 June 2004) http://www.zap2it.com/movies/go?path=/movies/news/story&general_id=22014 2004, Fahrenheit 9/11 (2004)

Happiness, People, Effort

“…. most of our textbooks and commentaries on leadership and the mastery of the moral problem in battle are written by senior officers who are either wholly lacking in combat experience or have been for long periods so far removed from the reality of small arms action that they have come to forget what were once their most vital convictions and impressions.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Author's note. p. 9-10.
Men Against Fire: The Problem of Battle Command (1947)

Problem, Reality, Forgetting

“It is true that the moral consciousness of the world must recognize the importance of removing injustices and well-founded grievances; but at the same time it must be aroused to the cardinal necessity of honoring sanctity of treaties, of respecting the rights and liberties of others, and of putting an end to acts of international aggression.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Quarantine Speech (1937)

World, Time

“Mexico city is a terminal of space-time travel, a waiting room where you grab a quick drink while you wait for your train. That is why I can stand to be in Mexico City for your train. That is why I can stand to be in Mexico City or New York. You are not struck; by the fact of being there at all, you are traveling. But in Panama, crossroads of the world, you are exactly so much aging tissue. You have to make arrangements with Pan Am or the Dutch Line for removal of your body. Otherwise, it would stay there and rot in muggy heat, under a galvanized iron roof.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Two Years Later: Mexico City Return
Queer: A Novel (1985)

Age, World, Travel, Drink

“The great masters of modern analysis are Lagrange, Laplace, and Gauss, who were contemporaries. It is interesting to note the marked contrast in their styles. Lagrange is perfect both in form and matter, he is careful to explain his procedure, and though his arguments are general they are easy to follow. Laplace on the other hand explains nothing, is indifferent to style, and, if satisfied that his results are correct, is content to leave them either with no proof or with a faulty one. Gauss is as exact and elegant as Lagrange, but even more difficult to follow than Laplace, for he removes every trace of the analysis by which he reached his results, and studies to give a proof which while rigorous shall be as concise and synthetical as possible.”

W. W. Rouse Ball (1850–1925) English mathematician

W. W. Rouse Ball, History of Mathematics, (London, 1901), p. 463;

Study, Perfection, Indifference

“I would say any type of sexual activity has absolutely no place in the military. And the fact that they're making a point to include it as a provision within the military that we are going to recognize a group of people and give them a special privilege to — and removing 'Don't Ask, Don't Tell,' I think tries to inject social policy into the military. And the military's job is to do one thing, and that is to defend our country.”

Rick Santorum (1958) American politician

People, Thinking, Country

“We are obligated to depopulate as part of our mission of preserving the German population. We shall have to develop a technique of depopulation. If you ask me what I mean by depopulation, I mean the removal of entire racial units. And that is what I intend to carry out… Nature is cruel, therefore we, too, may be cruel…. I have the right to remove millions of an inferior race that breeds like vermin!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Disputed, Hitler Speaks (1940), p. 89.

Nature, Parting

“Ignorance is the mother of Devotion: A maxim that is proverbial, and confirmed by general experience. Look out for a people, entirely destitute of religion: If you find them at all, be assured, that they are but few degrees removed from brutes. What so pure as some of the morals, included in some theological system? What so corrupt as some of the practices, to which these systems give rise?”

David Hume The Natural History of Religion

Part XV - General corollary
The Natural History of Religion (1757)

People, Religion

“Zuniga Hides the Evidence … Like the craven coward he is, Markos Zuniga, rising young star of the Democrats, has now removed the page at Daily Kos where he wrote “Screw them” about the four Americans torn apart and hung from a bridge in Fallujah.”

Charles Foster Johnson (1953) American musician

July 27, 2004 http://littlegreenfootballs.com/weblog/?entry=11884&only

Star

“Until we in the community have made up our minds that what we really want is expiation, or removal, or reform, or or the discouragement of potential criminals, we shall get none of these, but only a confusion in which crime breeds more crime.”

Norbert Wiener book The Human Use of Human Beings

VI. Law and Communication. p. 110
The Human Use of Human Beings (1950)

Communication

“Freezing concentrates sugar (maple sugar), alcohol, and salt solutions as efficiently as heating distils water or alcohol from solutions. Open pans of maple sugar can have the surface ice removed regularly (each day) until a sugar concentrate remains. Salts in water, and alcohol in ferment liquors can be concentrated in the same way.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 12.15

Alcohol, Way, Water

“A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves. He is like the lower end of a suspended chain; you can sway him slightly to the right or the left, but remove your hand and he falls into line with the other links.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 363

Dead

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“Does the hon. Lady agree that private medicine is a drain on the NHS and takes resources away from those who cannot afford to buy their way past the hospital queues? Does she further agree that it would be logical to remove pay beds and privatised services from NHS hospitals and bring back direct labour? Would that be alliance policy?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1987/may/11/the-quality-of-life in the House of Commons (11 May 1987). 1980s

Way, Past

“When the underlying reality is particularly unpleasant, we minimize—numbing ourselves to the actual extent of the real story. We say, “Things can't possibly be as bad as people tell us,” because we don't want them to be that bad. This is a form of magical thinking, a way of shutting our eyes. Surely if things were that bad, somebody would do something about it. Withdrawal can take the form of removing our interest (another horror story about furry pets, yawn, yawn); or our wandering attention (understandably, since we are besieged by other equally pressing images of horror). Of course this reaction can be genuine: not everyone need become an activist in the cause to end animal suffering. And becoming a vegetarian may seem like going too far. In fact, it is not such a difficult step and could be legitimately seen as the very best form of activism.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Face on Your Plate (2009), Ch. 4, p. 161

People, Way, Understanding, Thinking

“After the fascists have succeeded in crushing the vanguard elements and the threat they pose is removed, the ruling class goes on about the business of making profits as usual. The significance of the “new fascist arrangement" lies in the fact that this business-as-usual is accompanied by concessions to the degenerate segment of the working class, with the aim of creating a buffer zone between the ruling class and the still potentially revolutionary segments of the lower classes.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 119

Business

“Let the rose fall, another rose
Will bloom upon the self-same tree;
Let the bird die, ere evening close
Some other bird will sing for me.
It is for the beloved to love,
'Tis for the happy to be kind;
Sorrow will more than death remove
The associate links affections bind.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd April 1831) Lines Supposed to be the Prayer of the Supplicating Nymph in Mr. Lawrence Macdonald’s Exhibition of Sculptures
The London Literary Gazette, 1831

Love, Death, Happiness, Bird

“Faith is the backbone of the social and the foundation of the commercial fabric; remove faith between man and man, and society and commerce fall to pieces. There is not a happy home on earth but stands on faith; our heads are pillowed on it, we sleep at night in its arms with greater security for the safety of our lives, peace, and prosperity than bolts and bars can give.”

Thomas Guthrie (1803–1873) British divine

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 218.

Happiness, Peace, Faith, Home

“The cure for poverty has a name, in fact: it's called the empowerment of women. If you give women some control over the rate at which they reproduce, if you give them some say, take them off the animal cycle of reproduction to which nature and some doctrine—religious doctrine condemns them, and then if you'll throw in a handful of seeds perhaps and some credit, the floor of everything in that village, not just poverty, but education, health, and optimism will increase. It doesn't matter; try it in Bangladesh, try it in Bolivia, it works—works all the time. Name me one religion that stands for that, or ever has. Wherever you look in the world and you try to remove the shackles of ignorance and disease stupidity from women, it is invariably the clericy that stands in the way, or in the case of—now, furthermore, if you are going to grant this to Catholic charities, say, which I would hope are doing a lot of work in Africa, if I was a member of a church that had preached that AIDS was not as bad as condoms, I'd be putting some conscience money into Africa too, I must say.”

Christopher Hitchens (1949–2011) British American author and journalist

Debate vs. Tony Blair, "Be it Resolved, Religion is a Force for Good in the World" (November 26, 2010), Roy Thomson Hall, Toronto, Ontario.
2010s, 2010

Women, Money, Health, Stupidity

“We should be more anxious that our afflictions should benefit us than that they should be speedily removed from us.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 10.

Affliction

“During Christ’s millennial reign nothing contrary to righteousness will exist. You will find no liquor shops, night clubs, gambling casinos …ad infinitum on the streets of the kingdom. Logic, and more importantly, Scripture indicates that all immorality will be removed at the inauguration of Christ’s earthly kingdom.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), pp. 106-107

Christ, Night

“…as I go showing off again
Self-impressed by how well I can put myself down!
And there I go again
To the next further removed level
Of that same exact feigned humility!”

Aaron Weiss

Wolf Am I! (And Shadow).
Brother Sun, Sister Moon (2006)

“As the glossaries lengthen, as the footnotes become more elementary and didactic, the poem, the epic, the drama, move out of balance on the actual page. As even the more rudimentary of mythological, religious or historical references, which form the grammar of Western literature, have to be elucidated, the lines of Spenser, of Pope, of Shelley or of Sweeney Among the Nightingales, blur away from immediacy. Where it is necessary to annotate every proper name and classical allusion in the dialogue between Jessica and Lorenzo in the garden at Belmont, or in Iachimo's stealthy rhetoric when he emerges in Imogen's bedchamber, these marvellous spontaneities of enacted feeling become "literary" and twice-removed.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Feeling, Literature

“With the capture of Saddam Hussein the Administration's stated goal of removing him from power has been accomplished. Now the focus must be on ending the occupation. International law must be followed and Saddam Hussein must be held accountable for his actions.The United States must seize this moment and end the occupation of Iraq. The United States must reach out to the world community with a new plan to stabilize Iraq, bring UN peacekeepers in, and bring US troops home.”

Dennis Kucinich (1946) Ohio politician

Official press release, Washington, D.C. (14 December 2003), printed on Kucinich's website http://kucinich.house.gov/news/DocumentSingle.aspx?DocumentID=28638.

World, Law, Home, Communication

“Beyond all question the future is with the vegetarian. It seems certain that in the future — and I hope it may be in the near future — we shall be looking back upon this time with disgust and with horror. In spite of all its wonderful discoveries, in spite of its marvellous machinery, in spite of the enormous fortunes that have been made in it, I am certain that our descendants will look back upon this age as one of only partial civilisation, and in fact but little removed from savagery.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 28

Age, Hope, Question, Time

“And beyond what has been said, experience, which is the mother of all things, undeceives us and removes all our doubts.”

Duarte Pacheco Pereira (1460–1533) Portuguese explorer

As quoted in Robertson The Hispanic American historical review, Vol 16 (1936), p. 325
Variant translation: Experiment is the mother of realities, removes our errors and solves our doubts [and by the same method of experiment] we are able to protect ourselves against the delusions and fables that some ancient cosmographers have left us in writing.
As quoted in Welch Europe's discovery of South Africa (1937), p. 95
cf. Esmeraldo de situ orbis, Book IV, ch. I, p. 152: Craramente se mostra ser falso o que escrevêram; poys debaixo da mesma equinocial há tanta habitaçam de jente, quanto teemos sabida e praticada; e como quer que a experiencia he madre das cousas, por ella soubemos rradicalmente a verdade.

“Terror is not now, if it ever was, something that comes to us from outside. It is a part of the society in which we live. Both liberals and neoconservatives believe terrorism can be dealt with by removing its causes. The truth is less reassuring. Al-Qaeda has mutated into a decentralised, often locally based type of apocalyptic terrorism and, in this new guise, seems to be acquiring a formidable momentum.”

John Gray (1948) British philosopher

"Look out for the enemy within," http://www.guardian.co.uk/uk/2005/jul/10/july7.terrorism The Observer (2005-07-10)

Truth, Parting

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html Summa Theologica (1265–1274), Unplaced by chapter

God, Nature, Time, Past

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People, Way, Imagination, Science

“The ideas that define Western civilization, Nietzsche said, are based on Christianity. Because some of these ideas seem to have taken on a life of their own, we might have the illusion that we can abandon Christianity while retaining them. This illusion, Nietzsche warns us, is just that. Remove Christianity and the ideas fall too.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Speech "Created Equal: How Christianity Shaped The West" http://theroadtoemmaus.org/RdLb/21PbAr/Hst/XtyShapesWest-DSouza.html (16 September 2008).

Life, Idea

“Love without marriage can sometimes be very awkward for all concerned; but marriage without love simply removes that institution from the territory of the humanly admissible, to my mind. Love is a state in which one lives who loves, and whoever loves has given himself away; love then, and not marriage, is belonging. Marriage is a public declaration of a man and a woman that they have formed a secret alliance, with the intention to belong to, and share with each other, a mystical estate; mystical exactly in the sense that the real experience cannot be communicated to others, nor explained even to oneself on rational grounds.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Marriage Is Belonging" in Collected Essays and Occasional Writings (1973)

Love, Marriage, Secret, Communication

“Instead of wanting everyone to share and know of their discoveries the Pythagoreans suppressed the square root of two and the dodecahedron. The outside world was not to know. The Pythagoreans had discovered, in the mathematical underpinnings of nature, one of the two most powerful scientific tools, the other of course is experiment, but instead of using their insight to advance the collective voyage of human discovery they made of it little more than the hocus-pocus of a mystery cult. Science and mathematics were to be removed from the hands of the merchants and the artisans.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

38 min 10 sec
Cosmos: A Personal Voyage (1990 Update), The Backbone of Night [Episode 7]

World, Mathematics, Nature, Science

“There are those who contend that the best strategist is the commander most distantly removed from his troops. From where units exist merely as symbols on a map the strategist can perform in a vacuum and his judgment cannot be infected by compassion for his troops. If war were fought with push-button devices, one might make a science of command. But because war is as much a conflict of passion as it is of force, no commander can become a strategist until he knows his men. Far from being a handicap to command, compassion is the measure of it. For unless one values the lives of his soldiers and is tormented by their ordeals, he is unfit to command. He is unfit to appraise the cost of an objective in terms of human life. To spend lives, knowingly, deliberately- even cruelly- he has to steel his mind with the knowledge that to do less would only cost more in the end. For if he becomes tormented by the casualties he must endure, he is in danger of losing sight of his strategic objective. Where the objective is lost, he the war is prolonged and the cost becomes infinitely worse.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 310

Life, Men, War, Knowledge

“Think about this — some of us actively fighting to remove Saddam Hussein don't agree with the cause themselves, but they're doing their duty. And it is our duty as loyal Americans to shut up once the fighting begins, unless — unless facts prove the operation wrong, as was the case in Vietnam.”

Bill O'Reilly (1949) American political commentator, television host and writer

2003-03-03
I Made a Mistake...
The O'Reilly Factor
Fox News
Television
http://www.foxnews.com/story/0,2933,79779,00.html
2010-11-19

Thinking, Fight

“The further we move our main force to the westward, and still be within supporting distance of this garrison, the better, both for the preservation of the provision and forage of this State, as well as to les sen the general expense of transportation. And the greater stock of provision and forage we can leave in this State, and upon the communications, the less difficulty we shall find in giving support to this place, should the enemy approach it. I should re commend, therefore, to quarter the army as far wesir ward as Morristown or Baskingridge. The country is strong, secure from a surprise, happily situated to receive supplies of provisions and forage, and not very inconvenient for giving protection and cover to the inhabitants. It is true, it is considerably removed from this place. But were we to take a position at Suffern's or Pompton, the consumption of forage would be so great that it would destroy the possibility of keeping up a communication with the Western States, however pressing the necessity, before the grass sea son. Suppose the enemy should move up, early in the spring, and lay siege to West Point, and the supplies of this State prove unequal to our support, should we not be obliged to abandon it to its fate?”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Fate, Spring, Communication, Support

“I don't necessarily see the elements that I invoke on the cover and in the songs as being in binary opposition. I know certain binary tensions emerge between these elements, but a lot of times they're more like archetypal elements; these free-standing, huge forces. Mortality, standing alone, as a thing; as opposed to, "Over here's life; over here's death. Here's bad luck, but here's blessing and redemption. Here's water; here's fire." Certainly those things come up again and again in the songs, but it's not intentional, and probably has more to do with the fact that those things emerge in real life, without any effort on our part whatsoever, than they are derived from any classical tradition. I think classicism in general might reflect more closely the natural order of human life, while postmodernism is somehow removed from the natural order, more cerebral and sterile, removed from real life on some level. So what seems like classicism in some of these songs might be just what I view as an accurate reflection of real life on this planet.”

Joanna Newsom (1982) American musician

Interview with Pitchfork (2006)

Life, Death, Bad luck, Nature

“Since its inception, Zionism's Jewish supremacy borrowed much from anti-Semitic rhetoric. Not only did Herzl agree with anti-Semites that it was Jews who 'caused' anti-Semitism but also with the anti-Semitic conclusion that the end of anti-Semitism could only be brought about by the removal of Jews from gentile societies.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“Where'er I roam, whatever realms I see,
My heart untraveled fondly turns to thee;
Still to my brother turns with ceaseless pain,
And drags at each remove a lengthening chain.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 7.

Pain, Heart

“What we [Brücke-artists] had to remove ourselves from [the German bourgeois mores] was clear; where we were heading was certainly less clear.”

Erich Heckel (1883–1970) German artist

original German: Wovon wir weg mussten, war uns klar. Wohin wir kommen würden, stand allerdings weniger fest Quote of Heckel in: Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann; Hatje Cantz Verlag, Ostfildern, Germany 2010; as cited in Claire Louise Albiez https://www.researchgate.net/publication/272168564 (incl. translation), Brücke und Berlin: 100 Jahre Expressionismus; submitted to the Division of Humanities New College of Florida, Sarasota, Florida, May 2013, p. 24

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Truth, Age

“Imagine that a team of neuroscientists has just unveiled a technology that lets a person remove all trace of some terrible experience from his brain. Under what conditions, if any, would you use it? What might it be like to go through life knowing you’d once suffered an ordeal so dreadful that it demanded radical excision? How long could you endure this strange affirmative ignorance, this lost access to the unspeakable, without becoming neurotic, or even slightly mad? In the long run, might you not decide that such circumscribed amnesia was worse than whatever memory you’d felt compelled to erase?”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 17 (p. 400)

Life, Imagination, Suffering, Memory

“It is Amma’s prayer that we develop the expansive-mindedness to embrace both scientific knowledge and spiritual wisdom. We can no longer afford to see these two streams of knowledge as flowing in opposite directions. In truth, they compliment one another. If we merge these streams, we will find that we are able to create a mighty river—a river whose waters can remove suffering and spread life to all of humanity.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Amritanandamayi's Address Upon Receiving an Honorary Doctorate of Humane Letters from the State University of New York (2010)

Life, Wisdom, Truth, Knowledge

“He [Cobden] said that the great mass of the labouring classes, the unskilled labouring class, were in a condition which permanently was one disgraceful to the Government of the country…The system of protection had produced nothing but misery to the labouring population of this country, and until it was removed misery would continue to be their inheritance. He would meet the opponents of free trade with this simple proposition—they could not benefit the condition of the mass of the people of this country but by the admission of more food.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1845/jun/10/repeal-of-the-corn-laws in the House of Commons (10 June 1845). 1840s

People, Food, Country

“We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.”

Chris Hedges (1956) American journalist

Speech at the American Political Science Association, September 3, 2016 http://www.truthdig.com/report/item/the_intellectuals_we_abandon_20160904

Idea, Reality, Solitude, Falseness

“We are removing the most important cultural roadblock to accepting the role of God as creator.”

Phillip E. Johnson (1940–2019) American Law clerk

Los Angeles Times (25 March 2001)
2000s

God

“Philips, whose touch harmonious could remove
The pangs of guilty power and hapless love!
Rest here, distress'd by poverty no more;
Here find that calm thou gav'st so oft before;
Sleep undisturb'd within this peaceful shrine,
Till angels wake thee with a note like thine!”

Samuel Johnson (1709–1784) English writer

Epitaph on Claudius Philips, the Musician
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Peace, Angels, Sleep

“We are carrying into the next decade many unresolved problems raised by Vietnam. How can a democracy such as ours defend its interests at acceptable cost and continue to enjoy the freedom of speech and behavior to which we are accustomed in time of peace? To a Communist enemy the Cold War is a total, unending conflict with the United States and its allies- without formal military hostilities, to be sure- but conducted with the same discipline and determination as a formal war. Unless we can learn to exercise some degree of self-discipline, to accept and enforce some reasonable standard of responsible civic conduct, and to remove the many self-created obstacles to the use of our power, we will be unable to meet the hard competition waiting for us in the decade of the 1970s.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 408

Hostility, War, Peace, Behavior

“Pain is removed on the removal of the cause of pain. In the removal of pain consists the establishment of the Purusa in its own nature. What then is the means of attaining the state of this removal of pain? Discriminative knowledge undisturbed is the means of removal.”

Vyasa central and revered figure in most Hindu traditions

In p. 151
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Nature, Knowledge

“The Engl[ish], French and German Jews were all in cahoots with one another. Their sole aim was to establish the Jewish domination of the world. Therefore they first had to enslave the German people completely. The Engl[ish] Prime Minister [David Lloyd George] was completely in the hands of the Jews…When a new era dawned once more in Germany the Jews would meet their fate in no uncertain terms. They had syphoned off some 80 billions out of the country. They would have to repay all of this, the government must start by demanding 15 billions immediately. They would have to forfeit everything, their art collections, their houses, all their property. They would have to be removed once and for all from all their public offices, they must be thrown completely to the ground.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Remarks to his doctor, Dr Haehner (8 March 1921), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), pp. 1234-1235
1920s

Fate, People, World, Art

“We come to Iraq with respect for its citizens, for their great civilization and for the religious faiths they practice. We have no ambition in Iraq, except to remove a threat and restore control of that country to its own people.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

People, Faith, Country

“I am often asked if I would have liked to have been involved with Jurassic Park. The plain answer is no. Although excellent, it is not with all its dollars what I would have wished to do with my career. I was always a loner and worked best that way. Since the very beginning I fought and struggled under constant pressure to keep the design and final result within my hands. As time moved on this became more difficult, until I was forced to bow to the fact that my method of working, in the financial sense, was no longer practical. Model animation has been relegated to a reflection, or a starting point for creature computer effects that has reached a high few could have anticipated. However, for all the wonderful achievements of the computer, the process creates creatures that are too realistic and for me that makes them unreal because they have lost one vital element - a dream quality. Fantasy, for me, is realizing strange beings that are so removed from the 21st century. These beings would include not only dinosaurs, because no matter what the scientists say, we still don't know how dinosaurs looked or moved, but also creatures of the mind. Fantastical creatures where the unreal quality becomes even more vital. Stop-motion supplies the perfect breath of life for them, offering a look of pure fantasy because their movements are beyond anything we know.”

Ray Harryhausen (1920–2013) American animator

Ray Harryhausen & Tony Dalton (2003), An Animated Life, Aurum Press, p. 8

Life, Dreams, Way, Sense

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“If you, or Colonel Dalrymple under you, have the power to remove one regiment you have the power to remove both. It is at your peril if you refuse. The meeting is composed of three thousand people. They have become impatient. A thousand men are already arrived from the neighborhood, and the whole country is in motion. Night is approaching. An immediate answer is expected. Both regiments or none!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Address to acting governor Thomas Hutchinson, 6 March 1770, the day following the Boston Massacre. Hutchinson had offered to remove one of the two British regiments stationed in Boston. http://books.google.com/books?vid=ISBN0395825105&id=EQriRekKKPMC&pg=PA68&lpg=PA68&dq=%22Night+is+approaching.+An+immediate+answer+is+expected.+Both+regiments+or+none%22&sig=P3liJRs37lVSpjUrLHv7bPdEuXk

Men, People, Night, Country

“Look at all those fancy clothes
but these could keep us warm just like those
and what about your soul, is it cold
is it straight from the mold and ready to be sold
and cars and phones and diamond rings, bling bling
those are only removeable things
and what about your mind, does it shine oh
are there things that concern you more than your time”

Jack Johnson (musician) (1975) American musician

Gone.
Song lyrics, On and On (2003)

Cars, Soul, Time, Clothes

“I want a revamped feminism. Putting the vamp back means the lady must be a tramp. My generation of Sixties rebels wanted to smash the bourgeois codes that had become the authoritarian totems of the Fifties. The 'nice' girl with her soft, sanitized speech and decorous manners had to go. Thirty years later, we're still stuck with her — in the official spokesmen and the anointed heiresses of the feminist establishment… Equal opportunity feminism, which I espouse, demands the removal of all barriers to woman's advance in the political and professional world — but not at the price of special protections for women which are infantilizing and anti-democratic.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. ix

Women, World, Girl

“The tiger springs in the new year. Us he devours. Think at last
We have not reached conclusion, when I
Stiffen in a rented house. Think at last
I have not made this show purposelessly
And it is not by any concitation
Of the backward devils.
I would meet you upon this honestly.
I that was near your heart was removed therefrom
To lose beauty in terror, terror in inquisition.
I have lost my passion: why should I need to keep it
Since what is kept must be adulterated?”

T.S. Eliot book Poems

"Gerontion"
Poems (1920)

Beauty, Spring, Thinking, Passion

“Nakata let his body relax, switched off his mind, allowing things to flow through him. This was natural for him, something he'd done ever since he was a child, without a second thought. Before long the borders of his consciousness fluttered around, just like the butterflies. Beyond these borders lay a dark abyss. Occasionally his consciousness would fly over the border and hover over that dizzying, black crevass. But Nakata wasn't afraid of the darkness or how deep it was. And why should he be? That bottomless world of darkness, that weighty silence and chaos, was an old friend, a part of him already. Nakata understood this well. In that world there was no writing, no days of the week, no scary Governor, no opera, no BMWs. No scissors, no tall hats. On the other hand, there was also no delicious eel, no tasty bean-jam buns. Everything is there, but there are no parts. Since there are no parts, there's no need to replace one thing with another. No need to remove anything, or add anything. You don't have to think about difficult things, just let yourself soak it all in. For Nakata, nothing could be better.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Ten

World, Nature, Thinking, Silence

“Everywhere in the world people were expecting the latter coming of one or another kickshaw messiah who would remove the discomforts which they themselves were either too lazy or too incompetent to deal with; and nobody had anything whatever to gain with electing for peculiarity among one's fellow creatures and a gloomier outlook.
Even Coth saw that.”

James Branch Cabell (1879–1958) American author

Book Five : "Mundus Vult Decepi", Ch. XXVII : Fond Motto of a Patriot
The Silver Stallion (1926)

People, World

“The external emergency proclaimed in 1971 has been revoked by me. Action has been taken to: to remove the remaining curbs on the fundamental freedoms and civil rights of the people; restore rule of law and the right of free expression to the press; review the Internal Security Act without denying the right to approach the courts; legislation to ensure that no political party is banned except on adequate grounds and after an independent judicial enquiry; repeal of The Prevention of Publication of Objectionable Matters Act; and Amendment to the Representatives of People’s Act. Suitable amendments to the Constitution shall be also be introduced to restore balance between the people and the Parliament.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

People, Law, Freedom

“Sure you have made me passing glad
That you your mind so soon removed,
Before that I the leisure had
To choose you for my best beloved”

William Byrd (1543–1623) British composer

Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/

“Our Lord says, to those who can hear what Wisdom speaks beneath a mystery, that "the Kingdom of God is within you" (Luke 17:21). That word points out the fact that the Divine good is not something apart from our nature, and is not removed far away from those who have the will to seek it; it is in fact within each of us, ignored indeed, and unnoticed while it is stifled beneath the cares and pleasures of life, but found again whenever we can turn our power of conscious thinking towards it.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Life, Wisdom, God, Pleasure

“When we speak of the early history of algebra it is necessary to consider… the meaning of the term. If… we mean the science that allows us to solve the equation ax^2 + bx + c = 0, expressed in these symbols, then the history begins in the 17th century; if we remove the restriction as to these particular signs, and allow for other and less convenient symbols, we might properly begin the history in the 3rd century; if we allow for the solution of the above equation by geometric methods, without algebraic symbols of any kind, we might say that algebra begins with the Alexandrian School or a little earlier; and if we say that we should class as algebra any problem that we should now solve with algebra (even though it was as first solved by mere guessing or by some cumbersome arithmetic process), the the science was known about 1800 B. C., and probably still earlier.<”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra, p. 378

History, Problem, Science

“We are not put into this world to sit still and know; we are put into it to act.
It is true that in order to learn men must for a little while withdraw from action, must seek some quiet place of remove from the bustle of affairs, where their thoughts may run clear and tranquil, and the heats of business be for the time put off; but that cloistered refuge is no place to dream in.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title. 1900s

Men, World, Dreams, Business

“If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympathy and co-operation in a system of emancipation, pleading that it was unfair to ask them to make greater sacrifices than other men are willing to make, allowing that it was a common evil, the cost and trouble of whose removal should be cheerfully borne by all, or if the laws of any slave state looked towards the gradual relief of the difficulty, there is not an honest man in the North or the South whose heart would not tremble with joy as he contemplated the destiny of his country.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Faith, Law, Question

“Indeed, proof that a given condition always precedes or accompanies a phenomenon does not warrant concluding with certainty that a given condition is the immediate cause of that phenomenon. It must still be established that when this condition is removed, the phenomen will no longer appear.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

Appearance

“Somehow people always forget that it's much easier to install a dictator than to remove one.”

Garry Kasparov (1963) former chess world champion

Foreword, p. XIV https://www.amazon.com/Winter-Coming-Vladimir-Enemies-Stopped/dp/1610396200/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= 2010s, Winter is Coming (2015)

People, Forgetting

“Archimedes had stated, that given the force, any given weight might be moved; and even boasted that if there were another earth, by going into it he could remove this.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Marcellus
Bartlett's Familiar Quotations, 10th ed. (1919)

“If there are rights or duties of people which are not guaranteed because they're part of a [de facto] union and not of a family, there will be the need of a legislative action to remove the disparity. Obviously, when talking about people I refer to everyone”

Gianfranco Fini (1952) Italian politician

including homosexuals Fini: "Una legge per coppie di fatto e gay" http://www.ilgiornale.it/a.pic1?ID=144690, Il Giornale, 27 December 2006.

People, Family, Parting

“Within our family there was no such thing as a person who did not matter. Second cousins thrice removed mattered.”

Shirley Abbott (1934)

Source: Womenfolks: Growing Up Down South (1983), p. 3

Family, Personality

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

People, Education, School, Home

Quotes about removal page 7

Quotes about removal
page 7