Quotes about remains
page 21

Bidhan Chandra Roy photo

“Swaraj, will always remain a dream unless the people are healthy and strong in mind and body. They can not be so unless mothers have the health and wisdom to look after the children properly”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

In page 87
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain

Martin Harris photo
Mahatma Gandhi photo

“I would, in a sense, certainly assist the Amir of Afghanistan if he waged war against the British Government. That is to say, I would openly tell my countrymen that it would be a crime to help a government which had lost the confidence of the nation to remain in power.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
1920s

Ramakrishna photo
Joseph Massad photo

“Zionism as a colonial movement is constituted in ideology and practice by a religio-racial epistemology through which it apprehends itself and the world around it. This religioracial grid informs and is informed by its colonial-settler venture. The colonial model remains the best model through which Zionism should be analyzed, but it is important also to analyze the racial dimension of Zionism in its current manifestation, which is often elided.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, 2003, based on an earlier and shorter article entitled "On Zionism and Jewish supremacy", New Politics, 2002.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Hans Christian Andersen photo
Heinrich von Treitschke photo
Michel Foucault photo
John Wallis photo
Joseph Conrad photo
Elie Wiesel photo
Arthur Schopenhauer photo
Johann Gottfried Herder photo

“The nature of man remains ever the same: in the ten thousandth year of the World he will be born with passions, as he was born with passions in the two thousandth, and ran through his course of follies to a late, imperfect, useless wisdom. We wander in a labyrinth, in which our lives occupy but a span; so that it is to us nearly a matter of indifference, whether there be any entrance or outlet to the intricate path.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Wendy Brown photo
Arnold Toynbee photo

“Though the sun beat all day upon the mud,
Still foul the mud remains and bright the sun.”

Guido Guinizzelli (1230–1276) Italian poet

Fere lo sol lo fango tutto ’l giorno;
Vil riman, ne il sol perde colore.
Canzone. (Poeti del Primo Secolo, Firenze, 1816, p. 92).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 302.

Georg Cantor photo
John Stuart Mill photo
William H. McNeill photo
Colin Wilson photo
Peter Sloterdijk photo
Henry Morton Stanley photo
Sören Kierkegaard photo

“Confession should be only in secret before God, who knows everything anyway, and thus it could remain hidden in one‘s innermost being. But at a dinner – and a woman! A dinner-it is not some hidden, remote place, nor is the lighting dim, nor is the mood like that among graves, nor are the listeners silent or invisibly present.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 139
1840s, Three Discourses at the Communion on Fridays (1849)

“I remain a skeptic about Donald Trump. Trump fans look at us skeptics with incredulity that we could possibly object to their man… Yet I see people comparing Trump to Reagan. Donald Trump has been a conservative for about ten minutes.”

Jim Geraghty (1975) American journalist

"The Corner" http://www.nationalreview.com/corner/420996/trump-2008-bush-evil-talk-iran-obama-cannot-do-worse-bush-jim-geraghty (2015), National Review

György Lukács photo
Kurt Schwitters photo
Constant Lambert photo

“Nothing is so common as to see a political upheaval pass practically unnoticed merely because the names of the leaders and their parties remain the same.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 31.
Music, Ho! (1934)

Peter Thiel photo
Mickey Spillane photo
Lee Zeldin photo
Niklaus Wirth photo

“In the practical world of computing, it is rather uncommon that a program, once it performs correctly and satisfactorily, remains unchanged forever.”

Niklaus Wirth (1934) Swiss computer scientist

Program Development by Stepwise Refinement (1971)

Alain Aspect photo
Ken Ham photo
Sören Kierkegaard photo

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

Primo Levi photo

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Koila Nailatikau photo

“As long as those responsible are still lurking in the shadows and this culture of silence remains, then certain sections of the community will remain insecure, intimidated and live in fear.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Anatole France photo

“For the moment the peril was nowhere and yet everywhere. The majority remained solid; but the leaders became stiff and exacting.”

Book VII : Modern Times, Ch. IX : The Final Consequences
Penguin Island (1908)

Sun Myung Moon photo
Timo K. Mukka photo
Perry Anderson photo
Patrick Modiano photo
Orson Scott Card photo
Cyril Connolly photo
José Ortega Y Gasset photo
Piet Mondrian photo

“It took me a long time to discover that particularities of form and natural colour evoke subjective states of feeling which obscure pure reality. The appearance of natural forms changes, but reality remains. To create pure reality plasticity, it is necessary to reduce natural forms to constant elements of form, and natural colour to primary colour. The aim is not to create other particular forms and colours, with all their limitations, but to work toward abolishing them in the interest of a larger unity.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Later Quote of Mondrian, about 1910-1914; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 42

Muhammad photo
George Gascoigne photo

“From shortly after his death until the present Gascoigne's reputation as the foremost poet of his generation and as a precursor of the great Elizabethans has remained constant.”

George Gascoigne (1525–1577) English politician and poet

G. W. Pigman III, in The Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004) vol. 21, p. 585.
Criticism

Richard Nixon photo
Calvin Coolidge photo
Jonathan Richardson photo
Zygmunt Bauman photo

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Max Stirner photo
Richard Dawkins photo
Bernard Mandeville photo

“We should be wrong to demand that a critic must stay on the point all the time; it is enough if he remains in orbit around it.”

Kingsley Amis (1922–1995) English novelist, poet, critic, teacher

"Phoenix Too Frequent" Critique of D. H. Lawrence
What Became of Jane Austen? And Other Questions (1970)

George D. Herron photo
Sarah Palin photo

“The Administration says then, there are no downsides or upsides to treating terrorists like civilian criminal defendants.But a lot of us would beg to differ. For example, there are questions we would've liked this foreign terrorist to answer before he lawyered up and invoked our US constitutional right to remain silence. Our US constitutional rights. Our rights that you, sir [addressing veteran in audience], fought and were willing to die for to protect in our Constitution. The rights that my son, as an infantryman in the United States Army, is willing to die for. The protections provided — thanks to you, sir! — we're gonna bestow them on a terrorist who hates our Constitution?! And tries to destroy our Constitution and our country. This makes no sense because we have a choice in how we're going to deal with a terrorist — we don't have to go down that road.There are questions that we would have liked answered before he lawyered up, like, "Where exactly were you trained and by whom? You—you're braggin' about all these other terrorists just like you — uh, who are they? When and where will they try to strike next?" The events surrounding the Christmas Day plot reflect the kind of thinking that led to September 11th. That threat — the threat, then, as the U. S. S. Cole was attacked, our embassies were attacked, it was treated like an international crime spree, not like an act of war. We're seeing that mindset again settle into Washington. That scares me, for my children and for your children. Treating this like a mere law enforcement matter places our country at grave risk. Because that's not how radical Islamic extremists are looking at this. They know we're at war. And to win that war, we need a commander-in-chief, not a perfesser of law standing at the lectern!”

Sarah Palin (1964) American politician

National Tea Party Convention keynote speech, Nashville, Tennessee, , quoted in
regarding President Obama
2014

Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

John Ashcroft photo
Paulo Freire photo

“As the oppressor minority subordinates and dominates the majority, it must divide it and keep it divided in order to remain in power.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Winston S. Churchill photo
G. I. Gurdjieff photo

“Without self knowledge, without understanding the working and functions of his machine, man cannot be free, he cannot govern himself and he will always remain a slave.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Niccolo Machiavelli photo
Julian (emperor) photo
Edgar Rice Burroughs photo
Miguel de Unamuno photo
Giorgio Vasari photo
Calvin Coolidge photo
Richard Rumelt photo
Alfred Denning, Baron Denning photo
Gustave de Molinari photo
Herman Kahn photo
Charles Péguy photo
Donald N. Levine photo
William Ewart Gladstone photo
Maimónides photo
Lafcadio Hearn photo
Ernst Röhm photo

“We cannot, as a people, remain mute and free.”

Gerry Spence (1929) American lawyer

Source: Give Me Liberty! (1998), Ch. 19 : The Benevolent Dictator, p. 233

Piet Mondrian photo

“He [ Jan Toorop, an older and famous Dutch religious painter] sees the Catholic faith as A. Besant, [a British Theosophiste and women's right activiste, then] views it in its primeval period: the Catholic religion as it was originally, is the same as Theosophy, is it not? I remained broadly in agreement with Toorop, and I could tell that he goes to the depths, and that he is searching for the spiritual.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Cornelis Spoor, Domburg October 1910; Van Ginneken and Joosten, op. cit. (note 26), pp. 263; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 47
1910's

Rebecca Latimer Felton photo
Paul Karl Feyerabend photo
Nick Cave photo

“The actualising of God through the medium of the love song remains my prime motivation as an artist.”

Nick Cave (1957) Australian musician

Given during a lecture at the Vienna Poetry Festival (1998)
God and religion

John of St. Samson photo
Felix Adler photo
Thomas Eakins photo